scholarly journals SANGGAR SASTRA JAWA YOGYAKARTA DALAM PERSPEKTIF SOSIOLOGI TALCOTT PARSONS

2017 ◽  
Vol 4 (2) ◽  
pp. 57
Author(s):  
Hayu Avang Darmawan
Keyword(s):  
Goal Attainment ◽  
Participant Observation ◽  
Functional Requirements ◽  
Talcott Parsons ◽  
Central Java ◽  
Regional Language ◽  
Social System Theory ◽  
The Social ◽  
Long Time ◽  
Short And Long Term

Sanggar Sastra Jawa Yogyakarta is a literary group that focus on Javanese literature in D.I.Yogyakarta. The purpose of this research is to discover and explain the establishment and Sanggar Sastra Jawa Yogyakarta system that is able to survive for a long time. It was given a lot of group Javanese literature in East Java, Central Java, and Yogyakarta that appear but can not last long. The analysis used is the social system theory developed by Talcott Parsons. The theory explains the four functional requirements, that is latent pattern-maintenance, integration, goal attainment, adaptation as a requirement for the system to survive in a long time. Further descriptive method is used, with data collection through participant observation and in-depth interviews, and the data is written. Informants consisted of administrators and members of the group. The results of the study found that the Operasi Tertib Remaja in 1966 and the elimination of regional language lessons by the education minister of the 1970s was able to immobilize the joints of Javanese literature. Furthermore, emerging awareness group of people to maintain their identity by setting up Sanggar Sastra Jawa Yogyakarta. The group was able to survive by maintaining system adaptation by uniting themselves with government agencies, have short and long term goals, integrity harmonization that is able to be maintained, and renegeration pattern with internalization value and norm. AbstrakSanggar Sastra Jawa Yogyakarta merupakan sanggar sastra yang fokus pada sastra Jawa di D.I.Yogyakarta. Tujuan penelitian ini adalah menemukan dan menjelaskan pendirian dan sistem Sanggar Sastra Jawa Yogyakarta yang mampu bertahan dalam kurun waktu lama. Hal itu mengingat banyak sanggar sastra Jawa di Jawa Timur, Jawa Tengah, dan Yogyakarta yang muncul namun tidak dapat bertahan lama. Analisis yang digunakan adalah teori sistem sosial yang dikembangkan Talcott Parsons. Teori tersebut menjelaskan empat kebutuhan fungsional, yaitu latent pattern-maintenance, integration, goal attainment, adaptation sebagai syarat sebuah sistem untuk mampu bertahan hidup dalam kurun waktu yang lama. Selanjutnya digunakan metode deskriptif, dengan pengambilan data melalui observasi terlibat dan wawancara mendalam, serta data-data tertulis. Informan terdiri atas pengurus dan anggota sanggar. Hasil dari penelitian diketahui bahwa Operasi Tertib Remaja tahun 1966 dan penghapusan pelajaran bahasa daerah oleh menteri pendidikan era 1970an mampu melumpuhkan sendi-sendi sastra Jawa. Selanjutnya, timbul kesadaran sekelompok orang untuk mempertahankan identitasnya dengan mendirikan Sanggar Sastra Jawa Yogyakarta. Sanggar tersebut mampu bertahan dengan memelihara sistem adaptasi dengan menyatukan diri dengan lembaga pemerintahan, memiliki tujuan jangka pendek dan panjang, harmonisasi integritas yang mampu dijaga, serta pola renegerasi dengan internalisasi nilai dan norma.

scholarly journals DIALOG OF INTERFAITH AND INTERBELIEF COMMUNITIES OF PANTURA (TALI AKRAP): AN OVERVIEW FROM THE STRUCTURAL FUNCTIONAL THEORY

2019 ◽  
Vol 4 (02) ◽  
pp. 243-261
Author(s):  
Ama Farida Sari ◽  
Rusnaini Rusnaini ◽  
Triana Rejekiningsih
Keyword(s):  
Group Discussion ◽  
Phenomenological Approach ◽  
Research Model ◽  
Talcott Parsons ◽  
Functional Theory ◽  
Central Java ◽  
Long Time ◽  
Interfaith Community ◽  
The Relationship ◽  
Interfaith Dialog

 Interfaith dialog is commonly carried out to harmonize the relationship and minimize conflicts between religious believers. This study examines how the functional structure of an interfaith community and beliefs can create harmonious interfaith relationship through an interfaith dialog held in Kudus, Central Java. This study is designed with qualitative research model by applying the phenomenological approach. The data were technically collected through interviews, observation, document studies and Focus Group Discussion (FGD). Theoretically, this study used Talcott Parsons’ structural functional theory. The results showed that the Interfaith and Interbelief Communities of Pantura (TALI AKRAP) is a system in society where the religious adherents and the flow of beliefs are the integrated elements, each of which should function one another in creating a balance in society. As a system, TALI AKRAP holds four imperative functions which are simultaneously integrated in action systems, namely adaptation, goal attention, integration and learn pattern maintenance or commonly abbreviated AGIL. The existence of adaptation between religious adherents in the community aims to understand, recognize and accept one another as an effort to realize the harmony among religious believers. The goal to be achieved is a community with concern, tolerance, lives side by side and accepts differences as a gift from the God Almighty, all of which are integrated in social dialog activities between religious believers which exist for a long time and are carried out continuously.

scholarly journals Strategi Kelompok Buruh Perempuan dalam Memanfaatkan Modal Sosial untuk Meningkatkan Aksesibilitas Pasar (Studi di Kelompok Buruh Perempuan “Tani Rejo” dalam Mengakses Industri Emping Melinjo di Kecamatan Limpung, Kabupaten Batang, Provinsi Jawa Tengah)

2014 ◽  
Vol 4 (1) ◽  
pp. 69
Author(s):  
Jemadi Jemadi ◽  
Bambang Sugeng Dwiyanto
Keyword(s):  
Social Capital ◽  
Significant Implication ◽  
Formal Organization ◽  
Economic Activities ◽  
Female Labor ◽  
Negotiation Strategy ◽  
Central Java ◽  
The Social ◽  
Long Time ◽  
Social Tradition

<p><span><em>This paper discusses (1) power relation pattern between emping maker </em><span><em>labor and employer in managing emping mlinjo industry, (2) female </em><span><em>group “Tani </em><span><em>Rejo” as female labor association in internal affair or in relation to external actor, </em><span><em>and (3) implication occurring due to emerging female labor association. The paper is </em><span><em>based on research done on female labor of emping industry in Ngaliyan village, </em><span><em>Limpung district, Batang regency, Central Java province. </em></span></span></span></span></span></span></span><em>Result of the research indicates that (1) women associated in Tani Rejo group leave </em><em>from social construction binding them for long time. They use it as economic and </em><em>sociological association. (2) by joining in Tani Rejo group, female labor get welfare </em><em>benefit in material and non material aspects and democracy, polity education and </em><em>other supporting insight that is very useful in social setting and household. (3) From </em><em>activities the group does indicate that negotiation strategy is social tradition </em><em>transformation to economic area. The social tradition is social capital the female </em><em>labors have. Social capital is transformed into formal organization. Then, the </em><em>organization does economic activities using social capital. (4) Existence of Tani Rejo </em><em>as social modal did not give significant implication in relation between labor and </em><em>employers, because Tani Rejo emerge as new actor that is still weak in human </em><em>resource and capital resource.</em></p>

ISLAM PADA MASA KESULTANAN BANTEN

ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 83
Author(s):  
Maftuh Maftuh
Keyword(s):  
Social Life ◽  
Religious Orientation ◽  
Time Span ◽  
Religious Community ◽  
Historical Approach ◽  
Islamic Studies ◽  
The Social ◽  
Long Time ◽  
Islamic Militancy ◽  
Religious Understanding

For many observers, Banten is well known as an area where the population has a strict religious understanding onislamic law. Colonial officials and experts in Islamic studies such as Snouck Hurgronje and GF Pijper, testified that compared to other Muslims across Java , Muslim in Banten and Cirebon were stricter in practicing Islam . The phenomenon of the social life of the religious community in Banten is necessarily formed within a very long time span. This paper traces the root of the formation of public religious understanding ojMuslim in Banten. Using a socio-historical approach, this paper then leads to the conclusion that the sultan of Banten issued policies that had a greater emphasis to the adherence to the Shari'a rather than Sufism. Religious orientation on the fiqh-oriented can explain the Islamic militancy Banten community, as witnessed by the colonial officials, and even still can be seen up to this present moment.Key words: Jslamization, Sultanate, Banten

STRATEGI PEMBERDAYAAN BURUH MIGRAN PEREMPUAN INDONESIA DI HONGKONG

2009 ◽  
Vol 8 (2) ◽  
pp. 59-72
Author(s):  
Tyas Retno Wulan ◽  
Lala M. Kolopaking ◽  
Ekawati Sri Wahyuni ◽  
Irwan Abdullah
Keyword(s):  
Hong Kong ◽  
Migrant Workers ◽  
Financial Management ◽  
Practical Knowledge ◽  
Social Remittances ◽  
Central Java ◽  
The Social ◽  
Ethical Work ◽  
The Government ◽  
Female Migrant

Social remittances (ideas, system practice, and social capital flow from the receiving country to the home country) of Indonesian female migrant workers (BMP) in Hong Kong appeared better and more complete than other BMP in other countries like Malaysia, Saudi Arabia, or Singapore.  Based on that research, we are encouraged to do extensive research in order to identify factors  that push  BMP’s social remittances development  in Hong Kong, to identify kinds of social remmitances they receive  and to understand on how far their social remittances become a medium to empower them and their society.  This study is done in qualitative method that uses an in-depth interview technique and FGD.  Subjects of study are BMP, the government (Ministry of Manpower and Transmigration and BNP2TKI), NGOs, migrant workers’ organization and researchers of BMP. The study done in Cianjur (West Java), Wonosobo and Banyumas (Central Java) and Hong Kong indicates that during their migration process, female migrant workers not only have economical remittance that can be used for productive activities, but also social remittances.  The social remittances are in the form practical knowledge such as language skill and nursery; knowledge on health, financial management; ethical work; the mindset changing and networking. The study  indicate that female migrant workers are extraordinary women more than just an ex-helper.  Their migration has put them into a position as an agent of development in society.Key words: Indonesians  female migrant workers, social remmitances, empowerment

Issues and Challenges of Asian Development

Worldview ◽  
1975 ◽  
Vol 18 (7-8) ◽  
pp. 36-39
Author(s):  
Saburo Okita
Keyword(s):  
Growth Opportunities ◽  
Asian Development ◽  
Good Shape ◽  
Monetary System ◽  
The Social ◽  
The World ◽  
Short And Long Term ◽  
Oil Crisis ◽  
Complicated Nature

The economy of Southeast Asia has been in relatively good shape in spite of the instability of the world monetary system, trade deficits, and the worldwide oil crisis. There are promising factors for economic growth, opportunities for employment, and possibilities of rising income. But Asian development presents short-and long-term problems of a very complicated nature. One of the most serious problems is inflation and its impact on the social and political programs of individual countries. At the same time, there are severe shortages of basic commodities, such as oil and food. My own country, Japan, is among those affected.

scholarly journals From “the Moon Is Rounder Abroad” to “Bravo, My Country”: How China Misperceives the World

2021 ◽  
Vol 56 (1) ◽  
pp. 112-130 ◽  
Author(s):  
Haifeng Huang
Keyword(s):  
Large Scale ◽  
Chinese Society ◽  
The Moon ◽  
Foreign Countries ◽  
The Social ◽  
The World ◽  
Long Time ◽  
Global Affairs ◽  
Chinese Public

AbstractFor a long time, since China’s opening to the outside world in the late 1970s, admiration for foreign socioeconomic prosperity and quality of life characterized much of the Chinese society, which contributed to dissatisfaction with the country’s development and government and a large-scale exodus of students and emigrants to foreign countries. More recently, however, overestimating China’s standing and popularity in the world has become a more conspicuous feature of Chinese public opinion and the social backdrop of the country’s overreach in global affairs in the last few years. This essay discusses the effects of these misperceptions about the world, their potential sources, and the outcomes of correcting misperceptions. It concludes that while the world should get China right and not misinterpret China’s intentions and actions, China should also get the world right and have a more balanced understanding of its relationship with the world.

Family Participation in Challenger Baseball: Critical Theory Perspectives

1999 ◽  
Vol 16 (4) ◽  
pp. 372-388 ◽  
Author(s):  
Lupe Castañ ◽  
Claudine Sherrill
Keyword(s):  
Critical Theory ◽  
Social Interactions ◽  
Emotional Support ◽  
Equal Opportunity ◽  
Participant Observation ◽  
Physical Disabilities ◽  
Head Coach ◽  
Socially Constructed ◽  
The Social ◽  
Field Notes

The purpose was to analyze the social construction of Challenger baseball opportunities in a selected community. Participants were 10 boys and 6 girls with mental and/or physical disabilities (ages 7 to 16 years, M = 11.31), their families, and the head coach. Data were collected through interviews in the homes with all family members, participant observation at practices and games, and field notes. The research design was qualitative, and critical theory guided interpretation. Analytical induction revealed five outcomes that were particularly meaningful as families and coach socially constructed Challenger baseball: (a) fun and enjoyment, (b) positive affect related to equal opportunity and feelings of “normalcy,” (c) social networking/emotional support for families, (d) baseball knowledge and skills, and (e) social interactions with peers.

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