scholarly journals Buen vivir y pueblos indígenas en Colombia

2017 ◽  
Vol 20 (1) ◽  
Author(s):  
Oscar David Montero de la Rosa
Keyword(s):  
Indigenous Peoples ◽  
Armed Conflict ◽  
State Policies ◽  
Buen Vivir ◽  
Internal Armed Conflict ◽  
The Social ◽  
Indigenous Movement ◽  
Indigenous Territories ◽  
Good Living ◽  
Mother Earth

ResumenA partir de la Constitución Política de 1991, Colombia se reconoce como un país multiétnico y pluricultural. Los 102 Pueblos Indígenas existentes en el país tienen como principios de lucha el Territorio, la Cultura, la Autonomía y la Unidad. Hoy el movimiento indígena colombiano, es un referente consolidado, a pesar del exterminio físico y cultural. Actualmente 36 pueblos están en riesgo de extinción, a raíz de las políticas estatales, el conflicto armado interno y el desarrollo occidental.  El movimiento indígena platea alternativas propias de acuerdo a sus usos y costumbres para una sociedad diversa e intercultural para el Buen Vivir de la humanidad. Este trabajo tiene como objetivo presentar las dinámicas sociales, culturales y políticas de los Pueblos Indígenas, como sujetos políticos colectivos. Palabras claves: Buen Vivir, territorios indígenas, madre tierra y cosmovisión. AbstractColombia is a multiethnic and pluri-cultural country according to article 7 of the Political Constitution of Colombia. Achievement that was given by the resistance and cohesion of the indigenous movement, despite being only 3.28% of the Colombian population, where there are 102 indigenous peoples, which has as principles of struggle: territory, culture, autonomy and unity. Today the Colombian indigenous movement is a reference for the social movements of the country and the Abya Yala movement of peace that raises own alternatives according to their uses and customs for a diverse and intercultural society for the good living of humanity. Despite the fact that extermination in which it lives both physically and culturally, since there are 36 peoples in extinction, as a result of the state policies, the internal armed conflict and the development proposal posed by the West. This research project aims to explain the social, cultural and political dynamics that indigenous peoples have as collective political subjects with respect to the territory and the Good Living that is lived in it. Re meaning the traditions, the uses and imaginaries that we have to maintain our principles of struggle and identity, affected by current problems outside our peoples.Keywords: Good Living, indigenous territories, development, Mother Earth, cosmology, cosmogony, interculturality.

scholarly journals “Memoria histórica razonada”. Una propuesta incluyente para las víctimas del conflicto armado interno colombiano

2013 ◽  
Vol 5 (10) ◽  
pp. 15-52
Author(s):  
Juan Felipe Rueda Arenas
Keyword(s):  
Social Sciences ◽  
Oral History ◽  
Armed Conflict ◽  
Historical Memory ◽  
Historical Context ◽  
Forced Displacement ◽  
Social Sciences And Humanities ◽  
Internal Armed Conflict ◽  
Life Trajectories ◽  
The Social

“Memoria histórica razonada” es una propuesta teórico-metodológica que busca la participación activa de las víctimas del conflicto armado interno en la construcción de la historia colombiana. El artículo es un aporte conceptual de un estudio de trayectorias de vida de víctimas del desplazamiento forzado llevado a cabo en Bucaramanga, Colombia. Para tal caso, se realiza un acercamiento al contexto histórico del origen y dinámica de la historia, la memoria y la oralidad en la historiografía. Se evidencia el debate teórico sobre memoria e historia realizado por autores de las ciencias sociales y humanas. Y se muestran trabajos participativos de memorias de víctimas del conflicto armado interno colombiano. Como resultado, se pretende que mediante la construcción de memoria histórica razonada se comprendan relatos de personas desplazadas a través de un conocimiento complementario entre víctimas e investigadores, generándose instrumentos contra marginalidades, negacionismos, silencios y olvidos impuestos por centros de poder.Palabras claves: “memoria histórica razonada”, “memoria histórica”, víctimas, historia, memoria, historiografía, historia oral.Reasoned Historical Memory.  A Proposal to Include Victims of Colombian Internal Armed ConflictAbstractThis Reasoned Historical Memory is a theoretical-methodological proposal that seeks the active participation of victims of internal armed conflict in the construction of Colombian history. While The article is part of a conceptual contribution to a study from life trajectories of victims of forced displacement held in Bucaramanga city.For such a case, It makes an approach into the historical context of the origin and dynamic of history, memory and orality in historiography. It demonstrates the theoretical debate about memory and history made by authors in the social sciences and humanities. Also, the participatory memories from the victims of Colombian internal armed conflict are showed. As a result, it is intended that through the construction of historical memory are understood reasoned accounts of people displaced through a complementary knowledge between victims and researchers, generating instruments against marginalities denials, silence and forgetfulness imposed by centers of power.  Keywords: "reasoned historical memory","historical memory", victims, memory, history, historiography. oral history.

Buen vivir and the Making of Indigenous Territories in the Peruvian Amazon

2021 ◽  
pp. 0094582X2110048
Author(s):  
Roger Merino
Keyword(s):  
Indigenous Peoples ◽  
Extractive Industries ◽  
Peruvian Amazon ◽  
Ethnic Communities ◽  
Buen Vivir ◽  
New Model ◽  
Native Communities ◽  
Collective Property ◽  
Indigenous Territories ◽  
Territorial Rights

Awajun, Wampis, and other Amazonian indigenous peoples in Peru have acquired title to the collective property of their native communities as a legal strategy for the defense of their ancestral territory. This strategy, however, has failed to stop the expansion of extractive industries and the degradation of their livelihoods. In response, indigenous peoples in the northern Amazon are proposing the legal recognition of their “integral territory” under a politics of buen vivir. This new model for territorial governance is aimed at transforming indigenous peoples from ethnic communities with property entitlements to nations with territorial rights. Los awajun, wampis y otros pueblos indígenas amazónicos en Perú han adquirido el título de propiedad colectiva de sus comunidades nativas como estrategia legal para la defensa de su territorio ancestral. Esta estrategia, sin embargo, no ha logrado detener la expansión de las industrias extractivas y la degradación de sus medios de vida. En respuesta, los pueblos indígenas del norte de la Amazonía proponen el reconocimiento legal de su “territorio integral” bajo una política de buen vivir. Este nuevo modelo de gobierno territorial tiene por objeto transformar a los pueblos indígenas de comunidades étnicas con derechos de propiedad a naciones con derechos territoriales.

scholarly journals El papel de la arquitectura ante los problemas de calidad de vida de la población víctima del conflicto armado colombiano

2020 ◽  
Vol 18 (01) ◽  
Author(s):  
Erika Tatiana Ayala-Garcia ◽  
César Augusto Hernandez-Suarez ◽  
Rutsara Ayala-Santos
Keyword(s):  
Quality Of Life ◽  
Armed Conflict ◽  
Social Economic ◽  
Internal Armed Conflict ◽  
Calidad De Vida ◽  
Post Conflict ◽  
Buena Vista ◽  
The Social ◽  
The Impact

This investigation of the Buena Vista II neighborhood of Villa del Rosario-Norte de Santander, characterized by its displaced population victim of the Colombian internal armed conflict. It is developed from a documentary approach that contextualizes the consequences of the conflict and conceptually defines quality of life. It presents a mixed methodology; qualitative, which recognizes the dynamics and conditions of habitability and; quantitative, which performs a population characterization from the social, economic and environmental dimensions that identifies the quality of life needs of the inhabitants. This research allows us to establish the impact of architecture on the quality of life of the populations victims of the Colombian armed conflict, as an element that determines repair and rehabilitation processes in the context of the post-conflict.

scholarly journals Tecnologías Sociales y Economía Solidaria. Una revisión desde las realidades nacionales marcadas por la presencia de pueblos originarios

2014 ◽  
pp. 161
Author(s):  
Nicolás Gómez Núñez
Keyword(s):  
Urban Poor ◽  
Rio De Janeiro ◽  
Social Economy ◽  
Buen Vivir ◽  
Palabras Clave ◽  
The Social ◽  
Social Technologies ◽  
Good Living ◽  
America Latina ◽  
La Red

Categoría: Ponencia Fecha de recepción: 15 de mayo de 2012 Fecha de aprobación: 27 de junio de 2012 Resumen El escrito fue hecho durante y después de la participación en el IV Festival de Tecnologías Sociales y Economía Solidaria, que se realizó en la Universidad Federal de Rio de Janeiro en octubre de 2011. En su primera parte, el escrito presenta la categoría: posesión simbólica, para fijar las relevancias de las tecnologías sociales en las sociedades que habitan el medio social urbano pobre. En la segunda parte, el escrito desenvuelve un diálogo desde las categorías de territorio, tecnología social y comunidad, con la descripción de las políticas públicas que promueven la Economía Social, las Tecnologías Sociales y la Economía Solidaria en Bolivia, Ecuador y Perú. Palabras clave: Economía Social, Economía Solidaria, Pueblos Originarios, Buen Vivir, Tecnología Social. Abstract The paper was made during and after participation in the IV Festival of Social Technologies and Supportive Economy, held at the Federal University of Rio de Janeiro in October 2011. In its first part, the paper presents the category: symbolic possession, to settle the relevant aspects of social technologies in societies that inhabit the urban poor social environment. In the second part, this article unfolds from the categories of land, social and technology community, with the description of public policies that promote the Social Economy, Social Technologies and Supportive Economy in Bolivia, Ecuador and Peru. Keywords: Social Economy, supportive Economy, Indigenous Peoples, Good Living, Social Technology 1 Ponencia presentada en la mesa de “Economia Solidária em realidades nacionais marcadas pela presença de povos originários, en el seminario: “A ECONOMIA SOLIDÁRIA NA AMÉRICA LATINA - REALIDADES NACIONAIS E POLÍTICAS PÚBLICAS”, realizado por la Secretaría Nacional de Economía Solidaria (SENAES) del Ministerio del Trabajo y el Empleo de Brasil, en asociación con el Núcleo de Solidaridad Técnica (SOLTEC) de la Universidad Federal de Río de Janeiro (UFRJ), y con la Red de Investigadores Latinoamericanos de Economía Social y Solidaria (RILESS), llevado a cabo entre el 26 y el 28 de octubre de 2011.

scholarly journals «SOMOS UN PUEBLO, PRECISAMOS UN TERRITORIO PORQUE ALLÍ ES DONDE SE DA LA VIDA INDÍGENA; SIN TERRITORIO NO HAY IDENTIDAD COMO PUEBLO». BUEN VIVIR EN ARGENTINA

2015 ◽  
Vol 10 (19) ◽  
pp. 28
Author(s):  
Morita Carrasco ◽  
Silvina Ramírez
Keyword(s):  
Indigenous Peoples ◽  
Latin American ◽  
Buen Vivir ◽  
Development Models ◽  
Interdisciplinary Perspective ◽  
Good Living ◽  
Latin American Countries ◽  
Legal Consequences ◽  
Made In

El artículo aborda una perspectiva respecto del surgimiento de la noción del buen vivir, asociado a dos modelos de desarrollo en los países de Latinoamérica. Analiza las posibles consecuencias legales emanadas de la incorporación del respeto a la naturaleza en las constituciones de Bolivia y Ecuador. Desde una mirada interdisciplinaria que articula finalmente posiciones del derecho y la antropología, el artículo propone un análisis de algunos pronunciamientos y documentos de pueblos indígenas en la Argentina para comprender el sentido que estos dan al buen vivir, sin nombrarlo de este modo. «WE ARE A PEOPLE. WE NEED A TERRITORY BECAUSE THAT IS WHERE INDIGENOUS LIFE TAKES PLACE. WITHOUT A TERRITORY, THERE IS NO IDENTITY AS A PEOPLE». BUEN VIVIR IN ARGENTINA This article views the emergence of the notion of good living (buen vivir), associated to development models in Latin American countries. It analyzes the possible legal consequences derived from the inclusion of the notion of respect for nature within the constitutions of Bolivia and Ecuador. From an interdisciplinary perspective that ultimately articulates positions drawn from law and anthropology, the article proposes an analysis of some statements and documents the indigenous peoples from Argentina have made in order to understand the meaning they place on the notion of good living, without naming it as such.  

scholarly journals Tecnologías Sociales y Economía Solidaria. Una revisión desde las realidades nacionales marcadas por la presencia de pueblos originarios

2014 ◽  
pp. 161
Author(s):  
Nicolás Gómez Núñez
Keyword(s):  
Urban Poor ◽  
Rio De Janeiro ◽  
Social Economy ◽  
Buen Vivir ◽  
Palabras Clave ◽  
The Social ◽  
Social Technologies ◽  
Good Living ◽  
America Latina ◽  
La Red

Categoría: Ponencia Fecha de recepción: 15 de mayo de 2012 Fecha de aprobación: 27 de junio de 2012 Resumen El escrito fue hecho durante y después de la participación en el IV Festival de Tecnologías Sociales y Economía Solidaria, que se realizó en la Universidad Federal de Rio de Janeiro en octubre de 2011. En su primera parte, el escrito presenta la categoría: posesión simbólica, para fijar las relevancias de las tecnologías sociales en las sociedades que habitan el medio social urbano pobre. En la segunda parte, el escrito desenvuelve un diálogo desde las categorías de territorio, tecnología social y comunidad, con la descripción de las políticas públicas que promueven la Economía Social, las Tecnologías Sociales y la Economía Solidaria en Bolivia, Ecuador y Perú. Palabras clave: Economía Social, Economía Solidaria, Pueblos Originarios, Buen Vivir, Tecnología Social. Abstract The paper was made during and after participation in the IV Festival of Social Technologies and Supportive Economy, held at the Federal University of Rio de Janeiro in October 2011. In its first part, the paper presents the category: symbolic possession, to settle the relevant aspects of social technologies in societies that inhabit the urban poor social environment. In the second part, this article unfolds from the categories of land, social and technology community, with the description of public policies that promote the Social Economy, Social Technologies and Supportive Economy in Bolivia, Ecuador and Peru. Keywords: Social Economy, supportive Economy, Indigenous Peoples, Good Living, Social Technology 1 Ponencia presentada en la mesa de “Economia Solidária em realidades nacionais marcadas pela presença de povos originários, en el seminario: “A ECONOMIA SOLIDÁRIA NA AMÉRICA LATINA - REALIDADES NACIONAIS E POLÍTICAS PÚBLICAS”, realizado por la Secretaría Nacional de Economía Solidaria (SENAES) del Ministerio del Trabajo y el Empleo de Brasil, en asociación con el Núcleo de Solidaridad Técnica (SOLTEC) de la Universidad Federal de Río de Janeiro (UFRJ), y con la Red de Investigadores Latinoamericanos de Economía Social y Solidaria (RILESS), llevado a cabo entre el 26 y el 28 de octubre de 2011.

Colombian cries: Internal armed conflict and emotions in letters to the editor

Journalism ◽  
2016 ◽  
Vol 18 (2) ◽  
pp. 159-175 ◽  
Author(s):  
Marta Milena Barrios
Keyword(s):  
Armed Conflict ◽  
Domestic Politics ◽  
Letters To The Editor ◽  
Internal Armed Conflict ◽  
Post Conflict ◽  
Significant Events ◽  
The Social ◽  
Wide Range ◽  
Peace Journalism ◽  
Journalistic Field

Letters to the editor published by two Colombian newspapers during 1999–2008 were examined. Most addressed themes, domestic politics and the citizens’ affairs, were analyzed herein to describe emotions from a qualitative perspective. Findings showed that the internal armed conflict was the main driving force to express the individual’s emotions and judgments. Significant events triggering a wide range of emotions were identified. Two units of meaning emerged: patriotism under siege, to account for people’s love for the nation regardless of their affliction; and fear, the predominant emotion, to explain public distress caused by this intractable conflict. Being aware of the public’s emotional condition questions whether it is worth considering the paradigm of objectivity as an ethical ideal in the journalistic field. It also encourages reporting conflicts through the perspective of peace journalism, emphasizing possible solutions. Since Colombia is currently moving to a post-conflict phase, this could help to heal the social issue.

scholarly journals Compartilhando sonhos: bem-viver, pedagogia Freinet, arte/educação e educação das relações étnico-raciais

2021 ◽  
Vol 5 (1) ◽  
pp. 65-79
Author(s):  
Alessandra Guerra da Silva Oliveira ◽  
Carolina Laureto Hora ◽  
Gabriela Luchesi Martins
Keyword(s):  
Global Health ◽  
Art Education ◽  
Economic Crisis ◽  
Buen Vivir ◽  
Racial Relations ◽  
Economic Context ◽  
The Social ◽  
The Face ◽  
Good Living ◽  
Political Economic

Resumo Diante do momento de crise sanitária, ambiental, ética e econômica mundial, ocasionadas pela pandemia do Coronavírus, o presente estudo se propõe a esperançar mudanças no viver em sociedade a partir dos pensadores indígenas. O objetivo deste ensaio é dialogar com reflexões críticas acerca do pensamento colonial, das acomodações e desesperanças de nosso tempo, do contexto social, político, econômico em que estamos vivendo e trazer considerações sobre o conceito de Bem-Viver como possibilidade de mudanças. Ao buscar uma interface com os temas que permeiam as pesquisas das autoras/pesquisadoras deste estudo, pretende-se estabelecer diálogos entre o Bem-Viver e a Pedagogia Freinet, a Arte/Educação e a Educação das Relações Étnico-Raciais enquanto possibilidades de atuação no campo da educação alinhadas com a cosmovisão indígena.Palavras-chave: Bem-Viver. Pedagogia Freinet. Arte/Educação. Educação das Relações Étnico-Raciais. Sharing dreams: Good Living, Freinet Pedagogy, Art/Education and Education of Ethnic-Racial Relations Abstract In the face of a global health, environmental, ethical and economic crisis caused by the Coronavirus pandemic, the present study proposes to hope for changes in living society from indigenous thinkers. The purpose of this essay is to dialogue with critical reflections about colonial thought, the accommodations and hopelessness of our time, the social, political, economic context in which we are living and bring considerations about the concept of Good Living as a possibility for changes. In seeking an interface with the themes that permeate the researches of authors / researchers of this study, it’s intended to establish dialogues between Good Living and Freinet Pedagogy, Art / Education and the Educacion of Ethnic-Racial Relations as possibilities of action in the field of education aligned with the indigenous worldview.Keywords: Good Living. Freinet Pedagogy. Art Education. Education of Ethnic-Racial Relations. Compartiendo sueños: Buen Vivir, Pedagogía Freinet, Arte/Educación y Educación de las Relaciones Étnico-Raciales Resumen Frente a una crisis sanitaria, ambiental, ética y económica mundial causada por la pandemia del coronavirus, este estudio se propone a esperar cambios en la vida en la sociedad desde los pensadores indígenas. El propósito de este ensayo es dialogar con reflexiones críticas sobre el pensamiento colonial, las acomodaciones y desesperanza de nuestro tiempo, el contexto social, político, económico en el que vivimos y plantear reflexiones sobre el concepto de Buen Vivir como posibilidad de cambios. Al buscar una interfaz con los temas que permean las investigaciones de las autoras/investigadoras de este estudio, se pretende establecer diálogos entre Buen Vivir y Pedagogía Freinet, Arte/Educación y Educación de las Relaciones Étnico-Raciales como posibilidades de acción en el campo de la educación alineado con la cosmovisión indígena.Palabras clave: Buen Vivir. Pedagogía Freinet. Arte Educación. Educación de las Relaciones Étnico-Raciales.

From Hill tribes to Indigenous Peoples: The localisation of a global movement in Thailand

2019 ◽  
Vol 50 (1) ◽  
pp. 7-31
Author(s):  
Micah F. Morton ◽  
Ian G. Baird
Keyword(s):  
Indigenous Peoples ◽  
The United States ◽  
State Policies ◽  
The Core ◽  
Hill Tribe ◽  
First Peoples ◽  
Indigenous Movement ◽  
Global Movement ◽  
Thai Government ◽  
Hill Tribes

This article presents a chronology of the growth of the concept of Indigeneity in Thailand, analysing the particular ways in which the global Indigenous movement has taken root in the country. In Thailand, transnational support networks and the opening of political associational space played key roles in facilitating the growth of, first, a regional, and later a national Indigenous movement during the 1980s and early 2000s, respectively. Indigenous Peoples in Thailand are asserting their identity by drawing on a new concept of Indigeneity being promoted by the United Nations and other international advocacy organisations that identifies them not only as first peoples, but crucially as colonised or oppressed peoples. Indigenous Peoples in Thailand are further asserting both their cultural distinctiveness and their compatibility with the Thai nation. The Indigenous movement in Thailand differs from movements in Australia, Canada, and the United States where Indigenous Peoples must perform their cultural distinctiveness to maintain political recognition, and in turn are accused of being not different enough when exercising their rights. In Thailand, rather, Indigenous Peoples are accused of being not Thai enough in their efforts to push for any political recognition. While the Thai government denies the relevance of the concept of Indigeneity to Thailand, it is clear that the Indigenous movement in Thailand has grown since the early 2000s. In fact, state policies between the 1950s and early 2000s contributed toward the scaling-up of a pan-Hill tribe identity among the core groups associated with the movement.

Guatemala-Unidad Revolucionaria Nacional Guatemalteca: Agreement on a Firm and Lasting Peace, and the 10 Integral Agreements Covering Human Rights, Resettlement, Human Rights Violations, Indigenous Peoples, Social and Economic Issues, Civilian Power and the Armed Forces, Definitive Ceasefire, Constitutional and Electoral Reforms, the Legal Integration of Urng, and Implementation, Compliance and Verification

1997 ◽  
Vol 36 (2) ◽  
pp. 258-339 ◽  
Author(s):  
Cynthia Arnson
Keyword(s):  
Human Rights ◽  
Indigenous Peoples ◽  
Armed Conflict ◽  
Armed Forces ◽  
Civil Defense ◽  
Internally Displaced ◽  
Internal Armed Conflict ◽  
Lasting Peace ◽  
Electoral Reforms ◽  
Legal Integration

On December 29, 1996, the Guatemalan government and guerrillas of the Unidad Revoludonaria Nadonal Guatemalteca (Guatemalan National Revolutionary Unity) (URNG) signed an “Accord for a Firm and Lasting Peace,” formally ending Central America's longest and bloodiest internal armed conflict. According to estimates by Guatemalan human rights groups, brutal counterinsurgency campaigns by the army and civil defense groups took over 100,000 lives, resulted in the “disappearance” of some 40,000 others, and produced hundreds of thousands of refugees and internally displaced persons.

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