scholarly journals Compartilhando sonhos: bem-viver, pedagogia Freinet, arte/educação e educação das relações étnico-raciais

2021 ◽  
Vol 5 (1) ◽  
pp. 65-79
Author(s):  
Alessandra Guerra da Silva Oliveira ◽  
Carolina Laureto Hora ◽  
Gabriela Luchesi Martins
Keyword(s):  
Global Health ◽  
Art Education ◽  
Economic Crisis ◽  
Buen Vivir ◽  
Racial Relations ◽  
Economic Context ◽  
The Social ◽  
The Face ◽  
Good Living ◽  
Political Economic

Resumo Diante do momento de crise sanitária, ambiental, ética e econômica mundial, ocasionadas pela pandemia do Coronavírus, o presente estudo se propõe a esperançar mudanças no viver em sociedade a partir dos pensadores indígenas. O objetivo deste ensaio é dialogar com reflexões críticas acerca do pensamento colonial, das acomodações e desesperanças de nosso tempo, do contexto social, político, econômico em que estamos vivendo e trazer considerações sobre o conceito de Bem-Viver como possibilidade de mudanças. Ao buscar uma interface com os temas que permeiam as pesquisas das autoras/pesquisadoras deste estudo, pretende-se estabelecer diálogos entre o Bem-Viver e a Pedagogia Freinet, a Arte/Educação e a Educação das Relações Étnico-Raciais enquanto possibilidades de atuação no campo da educação alinhadas com a cosmovisão indígena.Palavras-chave: Bem-Viver. Pedagogia Freinet. Arte/Educação. Educação das Relações Étnico-Raciais. Sharing dreams: Good Living, Freinet Pedagogy, Art/Education and Education of Ethnic-Racial Relations Abstract In the face of a global health, environmental, ethical and economic crisis caused by the Coronavirus pandemic, the present study proposes to hope for changes in living society from indigenous thinkers. The purpose of this essay is to dialogue with critical reflections about colonial thought, the accommodations and hopelessness of our time, the social, political, economic context in which we are living and bring considerations about the concept of Good Living as a possibility for changes. In seeking an interface with the themes that permeate the researches of authors / researchers of this study, it’s intended to establish dialogues between Good Living and Freinet Pedagogy, Art / Education and the Educacion of Ethnic-Racial Relations as possibilities of action in the field of education aligned with the indigenous worldview.Keywords: Good Living. Freinet Pedagogy. Art Education. Education of Ethnic-Racial Relations. Compartiendo sueños: Buen Vivir, Pedagogía Freinet, Arte/Educación y Educación de las Relaciones Étnico-Raciales Resumen Frente a una crisis sanitaria, ambiental, ética y económica mundial causada por la pandemia del coronavirus, este estudio se propone a esperar cambios en la vida en la sociedad desde los pensadores indígenas. El propósito de este ensayo es dialogar con reflexiones críticas sobre el pensamiento colonial, las acomodaciones y desesperanza de nuestro tiempo, el contexto social, político, económico en el que vivimos y plantear reflexiones sobre el concepto de Buen Vivir como posibilidad de cambios. Al buscar una interfaz con los temas que permean las investigaciones de las autoras/investigadoras de este estudio, se pretende establecer diálogos entre Buen Vivir y Pedagogía Freinet, Arte/Educación y Educación de las Relaciones Étnico-Raciales como posibilidades de acción en el campo de la educación alineado con la cosmovisión indígena.Palabras clave: Buen Vivir. Pedagogía Freinet. Arte Educación. Educación de las Relaciones Étnico-Raciales.

Assembling Contexts

Inner Asia ◽  
2015 ◽  
Vol 17 (1) ◽  
pp. 52-76 ◽  
Author(s):  
Joe Ellis
Keyword(s):  
Social Economic ◽  
The Political ◽  
Social Field ◽  
Economic Context ◽  
The People ◽  
New Information ◽  
The Social ◽  
The Face ◽  
Political Economic ◽  
The Relationship

This paper attempts to rethink the relationship between the practice of shamanism and the political-economic ‘context’ it is held to emerge from in contemporary Mongolia. In the face of an extraordinary ‘revival’ in shamanism, anthropologists have sought explanations for the phenomenon that centre around a concern with how to locate it in relation to the social, economic and political structures alongside which it manifests. Authors tend to produce accounts that either reduce shamanism to an expression of more fundamental material realities, or explore the cosmo-ontological parameters of the practice itself, in turn masking its articulation with other processes in the social field. This point will be illustrated with reference to a novel ethnography of the making of the shamanic gown in Ulaanbaatar. Yet more than this, it will be suggested that a more sustained reflection upon the nature of the shamanic gown, and consideration of new information regarding the processes that contribute to its creation, might provide the means to theorise in a rather different fashion. The shamanic gown and the people and things mobilised in its emergence do not simply collect social and theoretical contexts, but rather flow outward. As such, while being both intimately reactiveandirreducible to the adjacent realities, Mongolian shamanism also engages in themakingof these very structures. Shamanism and the making of shamanic gowns do not simply emerge from, or deny, contexts; they assemble them.

scholarly journals COVID-19 and the calls of humanistic social work: Exploring the developmental-clinical social work concerns of the pandemic

2021 ◽  
pp. 002087282110079
Author(s):  
Robert K Chigangaidze
Keyword(s):  
Social Justice ◽  
Social Work ◽  
Global Health ◽  
Technological Innovation ◽  
Service Provision ◽  
Social Inequalities ◽  
Clinical Social Work ◽  
Health Community ◽  
The Social ◽  
The Face

Any health outbreak is beyond the biomedical approach. The COVID-19 pandemic exposes a calamitous need to address social inequalities prevalent in the global health community. Au fait with this, the impetus of this article is to explore the calls of humanistic social work in the face of the pandemic. It calls for the pursuit of social justice during the pandemic and after. It also calls for a holistic service provision, technological innovation and stewardship. Wrapping up, it challenges the global community to rethink their priorities – egotism or altruism. It emphasizes the ultimate way forward of addressing the social inequalities.

scholarly journals Healthcare resource allocation in the English courts: a systems theory perspective

2019 ◽  
Vol 70 (1) ◽  
pp. 111-129
Author(s):  
Keith Syrett
Keyword(s):  
Systems Theory ◽  
Healthcare Resource ◽  
Medical Law ◽  
Niklas Luhmann ◽  
Theoretical Frameworks ◽  
Scarce Resources ◽  
Economic Context ◽  
The Social ◽  
Political Economic ◽  
Healthcare Resource Allocation

Engagement with sociological perspectives can enrich an understanding of medical law and provide a basis for critique of certain of its key premises. Since both law and healthcare are frequently conceptualised and analysed as systems, the theoretical frameworks developed by Niklas Luhmann and Gunther Teubner would seem to offer particular promise in this regard. This article explores a particular area of medical law to which an understanding of the social (and political-economic) context of decision-making is of clear importance – adjudication upon the allocation of scarce resources – in order to identify what insights may be gained from an approach grounded in systems theory.

scholarly journals Polish Migration Policy in the Context of the Migration Crisis

2020 ◽  
Vol 24 (3) ◽  
pp. 85-108
Author(s):  
Małgorzata Pacek
Keyword(s):  
Migration Policy ◽  
Direct Result ◽  
The Social ◽  
Polish Migration ◽  
The Face ◽  
Migration Crisis ◽  
Societal Reaction ◽  
State Of Affairs ◽  
Integration Project ◽  
Political Economic

The migration crisis of 2015 has left its mark on many EU countries. Some, such as Greece or Spain, were countries on the front line. Others, namely Germany, Great Britain, and Sweden became destination countries for many newcomers. Some, like the countries of the Visegrad Group, opposed the actions and decisions of the EU made in the face of the crisis. European solidarity has become a big question mark and we can observe a serious upsetting of the whole integration project which is, of course, up for discussion. This state of affairs consisted of the attitudes towards the crises of such countries as Poland or Hungary, where anti-immigration and populist parties came to power, creating a vision of flexible solidarity on the European political scene. The purpose of this article is to analyse the Polish migration policy, show the direction of the changes in its construction along with the change of government and the societal reaction to strangers, as a direct result of actions taken by the ruling parties. It is important to understand the political, economic and social context of the changes occurring in the social consciousness and to attempt to formulate a forecast for the future.

Mediation Is the Message

2018 ◽  
pp. 311-327
Author(s):  
Marco Briziarelli ◽  
Joseph Flores
Keyword(s):  
Social Media ◽  
Deep Level ◽  
Economic Activities ◽  
Economic Context ◽  
The Social ◽  
Political Economic ◽  
The Relationship ◽  
Main Language

In this chapter, the authors explore the deep level of ambiguities that characterizes the relationship between social media and capitalism, and the social, political economic context in which in several regions of world they operate. This reflection is provided in a particular moment of history in which media may have become at the same time the main “language” in order to decipher contemporary economics as well as the material terrain in which those economic activities develop. Yet, while social media seems to have been more and more integrated within the logic of capitalism, and capitalism has increasingly assumed the morphology of an informational dispersal, their relationship is not straightforward but defined by a series of deep rooted tensions.

scholarly journals Tecnologías Sociales y Economía Solidaria. Una revisión desde las realidades nacionales marcadas por la presencia de pueblos originarios

2014 ◽  
pp. 161
Author(s):  
Nicolás Gómez Núñez
Keyword(s):  
Urban Poor ◽  
Rio De Janeiro ◽  
Social Economy ◽  
Buen Vivir ◽  
Palabras Clave ◽  
The Social ◽  
Social Technologies ◽  
Good Living ◽  
America Latina ◽  
La Red

Categoría: Ponencia Fecha de recepción: 15 de mayo de 2012 Fecha de aprobación: 27 de junio de 2012 Resumen El escrito fue hecho durante y después de la participación en el IV Festival de Tecnologías Sociales y Economía Solidaria, que se realizó en la Universidad Federal de Rio de Janeiro en octubre de 2011. En su primera parte, el escrito presenta la categoría: posesión simbólica, para fijar las relevancias de las tecnologías sociales en las sociedades que habitan el medio social urbano pobre. En la segunda parte, el escrito desenvuelve un diálogo desde las categorías de territorio, tecnología social y comunidad, con la descripción de las políticas públicas que promueven la Economía Social, las Tecnologías Sociales y la Economía Solidaria en Bolivia, Ecuador y Perú. Palabras clave: Economía Social, Economía Solidaria, Pueblos Originarios, Buen Vivir, Tecnología Social. Abstract The paper was made during and after participation in the IV Festival of Social Technologies and Supportive Economy, held at the Federal University of Rio de Janeiro in October 2011. In its first part, the paper presents the category: symbolic possession, to settle the relevant aspects of social technologies in societies that inhabit the urban poor social environment. In the second part, this article unfolds from the categories of land, social and technology community, with the description of public policies that promote the Social Economy, Social Technologies and Supportive Economy in Bolivia, Ecuador and Peru. Keywords: Social Economy, supportive Economy, Indigenous Peoples, Good Living, Social Technology 1 Ponencia presentada en la mesa de “Economia Solidária em realidades nacionais marcadas pela presença de povos originários, en el seminario: “A ECONOMIA SOLIDÁRIA NA AMÉRICA LATINA - REALIDADES NACIONAIS E POLÍTICAS PÚBLICAS”, realizado por la Secretaría Nacional de Economía Solidaria (SENAES) del Ministerio del Trabajo y el Empleo de Brasil, en asociación con el Núcleo de Solidaridad Técnica (SOLTEC) de la Universidad Federal de Río de Janeiro (UFRJ), y con la Red de Investigadores Latinoamericanos de Economía Social y Solidaria (RILESS), llevado a cabo entre el 26 y el 28 de octubre de 2011.

scholarly journals Tecnologías Sociales y Economía Solidaria. Una revisión desde las realidades nacionales marcadas por la presencia de pueblos originarios

2014 ◽  
pp. 161
Author(s):  
Nicolás Gómez Núñez
Keyword(s):  
Urban Poor ◽  
Rio De Janeiro ◽  
Social Economy ◽  
Buen Vivir ◽  
Palabras Clave ◽  
The Social ◽  
Social Technologies ◽  
Good Living ◽  
America Latina ◽  
La Red

Categoría: Ponencia Fecha de recepción: 15 de mayo de 2012 Fecha de aprobación: 27 de junio de 2012 Resumen El escrito fue hecho durante y después de la participación en el IV Festival de Tecnologías Sociales y Economía Solidaria, que se realizó en la Universidad Federal de Rio de Janeiro en octubre de 2011. En su primera parte, el escrito presenta la categoría: posesión simbólica, para fijar las relevancias de las tecnologías sociales en las sociedades que habitan el medio social urbano pobre. En la segunda parte, el escrito desenvuelve un diálogo desde las categorías de territorio, tecnología social y comunidad, con la descripción de las políticas públicas que promueven la Economía Social, las Tecnologías Sociales y la Economía Solidaria en Bolivia, Ecuador y Perú. Palabras clave: Economía Social, Economía Solidaria, Pueblos Originarios, Buen Vivir, Tecnología Social. Abstract The paper was made during and after participation in the IV Festival of Social Technologies and Supportive Economy, held at the Federal University of Rio de Janeiro in October 2011. In its first part, the paper presents the category: symbolic possession, to settle the relevant aspects of social technologies in societies that inhabit the urban poor social environment. In the second part, this article unfolds from the categories of land, social and technology community, with the description of public policies that promote the Social Economy, Social Technologies and Supportive Economy in Bolivia, Ecuador and Peru. Keywords: Social Economy, supportive Economy, Indigenous Peoples, Good Living, Social Technology 1 Ponencia presentada en la mesa de “Economia Solidária em realidades nacionais marcadas pela presença de povos originários, en el seminario: “A ECONOMIA SOLIDÁRIA NA AMÉRICA LATINA - REALIDADES NACIONAIS E POLÍTICAS PÚBLICAS”, realizado por la Secretaría Nacional de Economía Solidaria (SENAES) del Ministerio del Trabajo y el Empleo de Brasil, en asociación con el Núcleo de Solidaridad Técnica (SOLTEC) de la Universidad Federal de Río de Janeiro (UFRJ), y con la Red de Investigadores Latinoamericanos de Economía Social y Solidaria (RILESS), llevado a cabo entre el 26 y el 28 de octubre de 2011.

scholarly journals Water as a Weapon of War in the Tigris-Euphrates Basin

2019 ◽  
pp. 319-334
Author(s):  
Adam Krzymowski
Keyword(s):  
International Relations ◽  
Research Question ◽  
Security Architecture ◽  
Global Security ◽  
Economic Relations ◽  
Constellation Analysis ◽  
The Social ◽  
The Face ◽  
Political Economic ◽  
Security Structure

The paper aims to present water as a weapon of war in the Tigris-Euphrates Basin, as well as the role and significance of water for a new architecture of global security. The main goal of the study is to find an answer to the research question of whether water the Tigris-Euphrates Basin will be still a tool for fighting or cooperation as an effective tool for facing strategic challenges. The research hypothesis is that the issue of challenges related to water in the Euphrates River basin will, first of all, follow the social and political-economic relations between Turkey, Iraq and Syria and external factors. The research was conducted using a descriptive-analytical method. Moreover, this research is based on the neorealist theory of international relations, and the concept of international constellation analysis, as well as the theory of neo-institutionalism. Future anarchical global security architecture will lead to a hegemonic system of water relations. Therefore, without international coordination and far-reaching strategy in the face of the emerging anarchic global security structure, stable water cooperation in this region cannot be reached.

scholarly journals Buen vivir y pueblos indígenas en Colombia

2017 ◽  
Vol 20 (1) ◽  
Author(s):  
Oscar David Montero de la Rosa
Keyword(s):  
Indigenous Peoples ◽  
Armed Conflict ◽  
State Policies ◽  
Buen Vivir ◽  
Internal Armed Conflict ◽  
The Social ◽  
Indigenous Movement ◽  
Indigenous Territories ◽  
Good Living ◽  
Mother Earth

ResumenA partir de la Constitución Política de 1991, Colombia se reconoce como un país multiétnico y pluricultural. Los 102 Pueblos Indígenas existentes en el país tienen como principios de lucha el Territorio, la Cultura, la Autonomía y la Unidad. Hoy el movimiento indígena colombiano, es un referente consolidado, a pesar del exterminio físico y cultural. Actualmente 36 pueblos están en riesgo de extinción, a raíz de las políticas estatales, el conflicto armado interno y el desarrollo occidental.  El movimiento indígena platea alternativas propias de acuerdo a sus usos y costumbres para una sociedad diversa e intercultural para el Buen Vivir de la humanidad. Este trabajo tiene como objetivo presentar las dinámicas sociales, culturales y políticas de los Pueblos Indígenas, como sujetos políticos colectivos. Palabras claves: Buen Vivir, territorios indígenas, madre tierra y cosmovisión. AbstractColombia is a multiethnic and pluri-cultural country according to article 7 of the Political Constitution of Colombia. Achievement that was given by the resistance and cohesion of the indigenous movement, despite being only 3.28% of the Colombian population, where there are 102 indigenous peoples, which has as principles of struggle: territory, culture, autonomy and unity. Today the Colombian indigenous movement is a reference for the social movements of the country and the Abya Yala movement of peace that raises own alternatives according to their uses and customs for a diverse and intercultural society for the good living of humanity. Despite the fact that extermination in which it lives both physically and culturally, since there are 36 peoples in extinction, as a result of the state policies, the internal armed conflict and the development proposal posed by the West. This research project aims to explain the social, cultural and political dynamics that indigenous peoples have as collective political subjects with respect to the territory and the Good Living that is lived in it. Re meaning the traditions, the uses and imaginaries that we have to maintain our principles of struggle and identity, affected by current problems outside our peoples.Keywords: Good Living, indigenous territories, development, Mother Earth, cosmology, cosmogony, interculturality.

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