scholarly journals Ideas of Ulrich Beck in the Сontext of Modern Methodological Searches in World Sociology

The article reconstructed the system and method of the German sociologist Ulrich Beck. The importance of this work in the methodological situation in modern sociology is shown. This situation is due to changes in the social world and the fourth scientific revolution, which takes place in science in general. A significant part of the concepts included in the conceptual networks of various paradigms of modern sociology were formed during the second scientific revolution. In addition, sociologists, who investigate the Modernity, face the impact of unscientific circumstances, such as global threats, pressure of the ruling classes, and others. Ulrich Beck influenced world sociology with concepts of risk society, Second Modernity, cosmopolitanism. His critique of methodological nationalism is important. His call for overcoming “zombie concepts” remains valid. At the same time, the German sociologist, calling for a new utopia, saw the path to a cosmopolitan federation of states with divided sovereignty in establishing cooperation between capital, states, and civil society. He could not offer any real mechanisms for this cooperation. For progressive shifts in the problems of modernity, the synthesis of the ideas of the Second Modern, the sociology of creative Marxism, the world-systems analysis and ecological sociology can be useful. By this time, these traditions are divided by barriers of incomprehension and competition for intellectual novelty. In the theory of the Second Modern, the disadvantage is also a strong contextual dependence on the current political situation. U. Beck created his texts as comments to current processes. For ideological synthesis, it is necessary not only to recreate the course of thoughts of sociologists, but to present their ideas in the form of coherent concepts in the context of the requirements of a new methodological situation. The Second Modern and its characteristics such as Globalization can be considered as a stage in the development of the world capitalist system. The idea of a Risk Society can resonate with the development of Environmental Sociology. Criticism of neoliberalism in the sociology of creative Marxism can provide greater objectivity to the idea of cosmopolitanism. But for this, it is necessary to reconstruct the conceptual series of these research directions, their methodological guidelines in connection with the philosophical foundations of their metasociological knowledge.

Author(s):  
Dag von Lubitz

Information Technology (IT), and the subsequent broad acceptance of Information and Knowledge Management (IM/KM) methods revolutionized the way business is thought of and practiced. With e-business facilitating the ability to do more, more, faster, at a wider range, and to influence ever larger and more diverse consumer groups, the impact of technology on commerce, finance, and global economy has been frequently compared to the “paradigm shift” that Kuhn (1970) proposed as the essence of scientific revolution. Yet, despite the transformational influence of modernity on the ancient art, the fundamental principles of business have not changed: overreliance on the facilitation of business operations as the substitution for the adherence to the soundness of their conduct fuelled rampant growth of corporate laisse faire, and already twice brought the world to the brink of economic disaster (Stiglitz, 2003; Steingart, 2008).


Author(s):  
Robert J. C. Young

'Globalization from a postcolonial perspective' begins by considering how Che Guevara was influenced by Frantz Fanon’s The Wretched of the Earth, which rapidly became the bible of decolonization after its publication in 1961. However, the inexorable forces of globalization since the 1980s have increasingly brought the world’s economies into a single capitalist system. While multi- and transnational companies looked to global markets for growth, they simultaneously lowered their cost base by outsourcing manufacturing or administration to any country that was poor and reasonably politically stable; few societies today have not felt the impact of their place in the world economy and the international division of labour.


Author(s):  
Mohammed Bashir Salau

People of African descent who migrated from their “homelands” constituted, and still constitute, important forces in many African cultures outside of their “homelands” as well as in many other cultures outside of the African continent. Historically, the migration of people of African descent from their “homelands” is mainly linked to the pre-20th century Muslim or Asian trade and the Atlantic trade as well as to the post 1980 globalization of the capitalist system. Even before the post 1980 globalization of the capitalist system deepened the crises in African states and resulted in the migration of skilled and unskilled Africans to places like the United States, Canada, Britain and the Middle East, some scholars had written on people of African descent in several parts of the world. Although the earliest among those who wrote on the subject before the 1980s did not employ the term “African diaspora” in their analysis, an increasing number of scholars who wrote after 1950 have used the term in question in their study of people of African descent in various parts of the world. The relevant literature written after 1950 features disagreement over the meaning of the concept “African diaspora” and point to diverse methodologies that are useful in working on the subject. This particular literature can be divided into three broad categories: works that deal with the Old African diaspora, works that deal with the New African diaspora and works that deal with both the Old and New African diasporas. The historiography shows that works situated in all of these three categories mainly offer competing view over three fundamental questions: why did Africans leave their “homelands” and settle elsewhere? What was the impact of this process on the societies they left? How did Africans who left their “homelands” integrate into their host societies or preserve their unique identities; or, more broadly, what was the impact of their arrival on the host society they entered? Despite the rapid strides that have been made since the 1960s in regard to addressing these questions or in regards to the scholarly study of the African diasporas in general, there is still no firm definition of the term “African diaspora.” Moreover, there are still other gaps in the scholarly knowledge of the subject.


In the second part of the article, the ideas of U. Beck are considered in the context of classical and modern theories. Particular attention is focused on the significance of the heritage of N. Machiavelli and I. Kant for the author of “The Risk Society”. The German sociologist proclaimed himself as machiavellist, but at the same time he often referred to I. Kant. A dilemma arises: how can political cynicism be combined with moral rigor? The article proposes its solution. U. Beck combines the ideas of N. Machiavelli and I. Kant through the concept of republicanism. The ideas of cosmopolitanism were justified by I. Kant and found development in the work of U. Beck. The article shows that Ulrich Beck's talent is an ability to contextual combinatorics. Apparently, he personally introduced a small number of concepts that became the achievement of sociology ("Second Modern", "meta-game", "meta-power"). U. Beck borrowed the rest of the concepts from other scientists and politicians and put them in his own mental context. But the works of the German sociologist were polemically directed and thereby contributed to the development of sociology. Particular attention in the article is drawn to the U. Beck’s criticism of the concept of postmodernism. The progressive shift in the problem that Beck observes in the concept of the Second Modernity is not just that he proves the continuation of Modernity, but that he establishes its processuality, qualitative changes in it. The article concludes that for the further development of sociology, a synthesis of ideas of the theory of the Second Modernity, world-system analysis, modern Marxist sociology and environmental sociology is desirable. This synthesis is unlikely to be simple. To make it possible, it is necessary to reconstruct the methodological basis of each of these areas in modern sociology.


2020 ◽  
Vol 4 (2) ◽  
pp. 151-164
Author(s):  
Alice Salhuteru ◽  
Fred Keith Hutubessy

This research was motivated by previous studies that discussed Noken from various points of view but did not examine aspects of the commodification of Noken as an implication of the world heritage label from UNESCO. Noken is a native Papuan knit bag that has high cultural values, sacred entity, and a source of life; as a container for carrying garden products and animal hunting products. Noken is also a form of maturity initiation, Papuan woman who can knit noken may enter the marriage phase. Applying the qualitative method, with observations and interviews with women knitting and selling it in Jayapura as informants, this study found that: firstly, Noken had undergone massive economic commodification, started with UNESCO's recognition of inherited noken as intangible, which led to more and more traded noken. Secondly, noken has transformed values, especially about the noken value that animates them. The transformation of values in noken is a necessity in the dynamics of the social, economic, and cultural changes of the Papuan. Thirdly, by knitting and selling it, they are trying to preserve the sacred value of noken, also as a strategy to survive economically in encountering the impact of the capitalist system.


2017 ◽  
Vol 25 (1) ◽  
pp. 47-65
Author(s):  
Tapiwa V. Warikandwa ◽  
Patrick C. Osode

The incorporation of a trade-labour (standards) linkage into the multilateral trade regime of the World Trade Organisation (WTO) has been persistently opposed by developing countries, including those in Africa, on the grounds that it has the potential to weaken their competitive advantage. For that reason, low levels of compliance with core labour standards have been viewed as acceptable by African countries. However, with the impact of WTO agreements growing increasingly broader and deeper for the weaker and vulnerable economies of developing countries, the jurisprudence developed by the WTO Panels and Appellate Body regarding a trade-environment/public health linkage has the potential to address the concerns of developing countries regarding the potential negative effects of a trade-labour linkage. This article argues that the pertinent WTO Panel and Appellate Body decisions could advance the prospects of establishing a linkage of global trade participation to labour standards without any harm befalling developing countries.


2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.


2016 ◽  
Vol 46 (1) ◽  
pp. 38-47
Author(s):  
Geoffrey Squires

Modernism is usually defined historically as the composite movement at the beginning of the twentieth century which led to a radical break with what had gone before in literature and the other arts. Given the problems of the continuing use of the concept to cover subsequent writing, this essay proposes an alternative, philosophical perspective which explores the impact of rationalism (what we bring to the world) on the prevailing empiricism (what we take from the world) of modern poetry, which leads to a concern with consciousness rather than experience. This in turn involves a re-conceptualisation of the lyric or narrative I, of language itself as a phenomenon, and of other poetic themes such as nature, culture, history, and art. Against the background of the dominant empiricism of modern Irish poetry as presented in Crotty's anthology, the essay explores these ideas in terms of a small number of poets who may be considered modernist in various ways. This does not rule out modernist elements in some other poets and the initial distinction between a poetics of experience and one of consciousness is better seen as a multi-dimensional spectrum that requires further, more detailed analysis than is possible here.


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