scholarly journals Integral rationalism: ontological and epistemological intentions in context of the european rationalism development

2019 ◽  
Keyword(s):  
World View ◽  
Human Life ◽  
High Tech ◽  
Driving Factor ◽  
Hermeneutic Circle ◽  
Holistic Thinking ◽  
The Awakening ◽  
The World ◽  
Definition Of ◽  
Intention To Change

The article is sanctified to consideration of the modern stateof conception of integral r ationalism, that originates theideological sources from the paradigm of Europe adogmatism. An author distinguishes her ontological andepistemological intensions that direc tly touch themodern mainstream of Interdisciplinary and thinking in complication. Postmetaphysical tendencies areexposed to the walkthrough in philo sophy, science, andreligions that gravitate to rapprochement as a generalmental structure of i ntegral rationalism of new Logos.The world view factors of the European thinking, that entail edthe crisis phenomena in the coexistence of countries ofEuropean Union, are studied, on the basis of adogmatic reflection of historical preconditions of European integration. The present day is the post-metephysical period of awareness of the need for a return to holistic thinking, the focus of which at present is synergetic. Science, remaining "a high-tech knowledge center", paves the way through interdisciplinarity and transdisciplinarity to the transversal mind, which is still an imaginary horizon of ontological unity of various types of rationality and the definition of reason as such. In theology, there is an acute reformist need for the creation of a "new intellectual non-church religion", which would first of all honor ethical and aesthetic functions that produce the moral safeguards of human life. Each aspect of integral rationalism is in a state of intrinsic imbalance, which is capable of showing the intentions of convergence (or dispersal in the event of deepening of the crisis trends) to each other through a sinergetic antagonism around the idea of the "faith is the entelechy of mind" integral rationalism. Such intentions arise primarily through the awakening of an ontological inquiry into the metaphysical unity of being and being in their hermeneutic circle. The world, immersed in a pathos train (stable perseverance) of globalization with the intention to change the existence in space measurements, made a fatal mistake, not taking into account that such a change is heavy for itself and the change of things, namely, human-being. The expectation that a person under the influence of technological pressure (since it was he who became the driving factor for global development) automatically turned into a "citizen of the world" did not materialize: the regionality of thinking, the location of traditions, nationalism, religious isoletionism, the existence of "poles of influence" on geopolitics and therefore the existence (human) among the technical revolutions is in the forgotten frontier of "globalization-anti- globalism".

scholarly journals Perempuan dan Teknologi Informasi

2007 ◽  
Vol 5 (3) ◽  
pp. 415
Author(s):  
Fahruddin Faiz
Keyword(s):  
Social Structure ◽  
Cultural Revolution ◽  
World View ◽  
Human Life ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Informational Technology ◽  
The World ◽  
Negative Effect ◽  
Technological World

The patriarchal culture that is gender biased has been proven to bring a negative effect in the harmony of human life. Men and women ideally must complete one-another and support each other in different ways. However patriarchal culture has made men became the main actors, dominant and hegemonic, and women became the figurant side, on the border and unable to express themselves. This 'sidedness' in the world of informational technology is one of the real facts in this problem. This article tries to prove how women's access to the technological world has been 'walled' since the beginning and how women are positioned only as a profitable object by exploiting their body and sexuality by technological practitioners. In the end of this article, the writer advises the need of a world-view patriarchal deconstruction, a cultural revolution, and a reformation of social structure as a way out of this problem.

scholarly journals Concept “cow” (“bull”) as an archetype in ancient written texts

2020 ◽  
Vol 23 (3) ◽  
pp. 113-120
Author(s):  
A. G. Gambarova
Keyword(s):  
Middle Ages ◽  
Cognitive Linguistics ◽  
Religious Affiliation ◽  
Human Life ◽  
Modern Society ◽  
Background Information ◽  
High Tech ◽  
Systematic Analysis ◽  
Language And Culture ◽  
The World

The 21st century is characterized as the century of globalization, the integration of cultures, which, of course, leaves its mark on the development of cognitive linguistics. Linguistics as a science of language, reflects all the changes that occur in the thinking and speech behavior of modern society. Cognitive linguistics makes it possible to identify and trace the logical foundations of the emergence and development of the human language as a general cultural phenomenon of human life and its features within the framework of a national culture. Cognitive studies in the language bring people together with different levels of development, culture and religious affiliation, which is necessary in the high-tech age, as they promote tolerance, religious tolerance and mutual respect. The article analyzes the mythological and religious texts of different peoples and faiths in order to identify one of C. Jung’s archetypes. It is a collective unconscious modeling function of certain words. Three centuries ago R. Descartes called such archetypes “the alphabet of human thoughts”. Then this expression was partially used in the late 1650s by the mathematician Blaise Pascal, and later applied in the works of G. Leibniz at the end of the 17th century. It is noteworthy that Descartes, Pascal, C. Jung and some other famous scholars were among the first in linguistics and the history of philosophical teachings to point out the importance of studying the symbolic primitives of thought in linguistic culture. They believed that such archetypes, thanks to symbolism, are part of the general linguistic picture of the world. At the same time the analysis was carried out, confirming one of the main provisions of modern cognitive linguistics about the interplay of language and culture, the originality of the linguistic picture of the world put forward in the Middle Ages by E. B. de Condillac, later proclaimed by W. von Humbolt, and underlying Sapir-Wharf’s theory of linguistic relativity.Not trying to “grasp the immensity”, the author of the article did not set a goal to indicate the use of the tokens “bull” and “cow” in different ancient languages. For example, in Asia and the East they acquire individual meaning in the group of Semitic languages (Arabic, etc.) or Turkic-speaking (Turkish, etc.). They are beyond the scope of our study. Comparisons and comparisons of these lexemes only in Russian and Hindi and a group of Indonesian languages come into view. Some other isolated parallels relate to the so-called “background information”. The study relies on a systematic analysis of the famous anthropologist K. Levy-Strauss and on the analogy method, widely used by linguists, culturologists, and anthropologists.

Symbolic Aspects of Nutrition Vocabulary in the Turkic Languages

2021 ◽  
Vol 16 (1) ◽  
pp. 111-117
Author(s):  
Amantai Sh. Znilkubaeva ◽  
Keyword(s):  
Cultural Context ◽  
Human Life ◽  
Cultural Understanding ◽  
Semantic Categories ◽  
Spiritual Culture ◽  
The World ◽  
Turkic Languages ◽  
Definition Of ◽  
Age Relations

The article uses a lot of factual material to reveal the role of ethnographisms associated with cooking during the most significant moments of human life: birth, wedding, burial. The connection of symbolism with ritual is revealed.The purpose of the article is based on the specifics of the work caused by the need for a linguoculturological description of the vocabulary of nutrition, the definition of extralinguistic factors (customs, traditions and religious beliefs) in the formation, development and functioning, as well as the disclosure of the symbolic essence of this LSH.The relevance of the article is determined by the need for linguistic and cultural understanding of the food vocabulary, which is widely reflected in paremia, concepts, phraseological units, and customs as the most stable lexical and semantic categories of the Turkic languages (more than 2 000 lexical and phraseological units).The material of the study was the vocabulary of nutrition of the Turkic languages. The main methods used in the work are descriptive, comparative, and interpretive.The reception and serving of food among the Turkic peoples and their reflection in customs and traditions are symbolic relations between people connected by social, gender, and age relations. For example, the symbolism of food associated with the birth of a child has its roots in the distant past of the Turkic people and means a sacrifice for the successful birth of a woman. These rituals include: preparing special meals to speed childbirth: Garissa (lit. Competition with the cauldron, where food is cooked), preparing special dishes: sut burysh, IIT mun, burial of the bones of a 「am slaughtered for a woman in labor, gnawing the neck vertebrae of a ram without a knife, burning meat, etc. These traditions are a symbol of introducing the baby to a new life denoting the appearance of a new person. As a result of the analysis of this thematic group, it was revealed that traditional household rituals are the most stable basis of the ethnic spiritual culture of the Turkic peoples, many symbolic actions related to food are common, which once again confirms the hypothesis of genetic kinship of these peoples.The concept of linguoculturological research of customs and traditions as one of the current trends in linguistics opens up new aspects of the relationship and connection of language and spiritual culture, language and folk mentality, language and folk art. In the conceptual picture of the world and the national - cultural context, the question of the place and role of the studied LSH is very significant.The scientific novelty of the research consists in the linguistic and cultural understanding of one of the traditionally established and most stable lexical and semantic categories of the Turkic languages - the vocabulary of nutrition. Such studies in modern linguistics have not been sofer conducted. Keywords: food vocabulary, symbols, ritual, linguoculturology, ethnographism, customs, traditions, conceptual picture of the world

EVALUATING THE PROCESS OF DEVELOPMENT IN EGYPT, 1980–97

2000 ◽  
Vol 32 (2) ◽  
pp. 255-275 ◽  
Author(s):  
Richard H. Adams,
Keyword(s):  
Human Life ◽  
Access To Education ◽  
Health And Nutrition ◽  
The World ◽  
Definition Of ◽  
World Development

In the broadest sense, the process of development involves improving the quality of human life. Although most people support the idea of improving human lives, the concept of development is notoriously difficult to define. In the poorer countries of the world, development generally requires increasing incomes. But it also involves other things, such as raising standards of health and nutrition, improving access to education, reducing poverty, and increasing the equality of resources. How is it possible to incorporate these, and other notions, into a workable definition of development that can be used to evaluate the recent record of development in Egypt?

scholarly journals Philosophy and Philosophical Education in Kazimierz Twardowski’s Interpretation

2016 ◽  
Vol 18 (1) ◽  
pp. 221-237
Author(s):  
Olga Honcharenko
Keyword(s):  
General Education ◽  
Human Life ◽  
Philosophical Problem ◽  
Scientific Concept ◽  
Way Of Life ◽  
Philosophical Education ◽  
The World ◽  
Definition Of ◽  
Culture Development ◽  
Natural Means

Philosophy determination, its place and purpose in human life and society is the eternal philosophical problem. In this paper the reader is suggested to analyze the attempt of its solving by outstanding Polish philosopher Kazimierz Twardowski. Free from the extremes of metaphysics and minimalism, Kazimierz Twardowski’s philosophy has not only created the conditions for philosophical culture development, but has also brought up a pleiad of philosophically educated scientists. What are the peculiarities of Kazimierz Twardowski’s philosophy? On the bases of philosophical papers analysis, scientific and historical definition of the concept of philosophy has been carried out. It is proved, that the scientific concept of philosophy, as one of the components of polylogue manifestation of the human spirit, dissolves in historical concept of philosophy. Such philosophy understandingbrought the philosopher to the conclusion about vital human and social necessity in philosophy. If a man and society do not feel the necessity in philosophy, due to the lack of their spiritual culture, this necessity should be grown. Therefore, the care about philosophical education was one of the main goals of Twardowski’s life. The scientist interpreted philosophical education as a part of general education. He determined philosophy studies as a way of life and a school of thinking. Due to this, Twardowski believed that method studying as natural means of knowledge and self-cognition is a humane act promoting creating man’s own view of the world. Special understanding of the philosophy and the background of its development – philosophical education by talented scientist and teacher – encourages reflection on the problems in the field of Ukrainian philosophy. Philosophical and pedagogical understanding of Twardowski’s experience is relevant in the context of increasing complexity of modern relationships between a man and society. 

scholarly journals Rabindranath Tagore’s Idea of Universal Humanism in the Light of Islamic World View

2019 ◽  
pp. 53-66
Author(s):  
Ichhimuddin Sarkar
Keyword(s):  
World View ◽  
Human Life ◽  
Eternal Truth ◽  
Ultimate Truth ◽  
Rabindranath Tagore ◽  
The Bible ◽  
The World ◽  
The Galaxy ◽  
Islamic Civilization ◽  
The Universe

Very few studies are available to understand the philosophical views of Rabindranath Tagore in the light of his attitude and realization of Islam vis-à-vis idea of universalism. Fact remains that the Islamic civilization has thoroughly been recognized in the academic circles but its depth and learning have not been studied up to expectation. European historians and philosophers seem to be hesitant to acknowledge the contribution of Islamic civilization over the centuries. Even a majority of Eastern scholars are critical about welcoming the actual merit of Islam. Rabindranath Tagore being one of the brightest stars in the galaxy of poets and writers made a serious study on the philosophy and writings of many Muslim thinkers and ultimately brought to our notice an extraordinary feeling about Islamic ideas and philosophy. Rabindranth Tagore seems to have sought the inner meaning of Islam and developed a kind of value- based attitude towards human life and the universe. It is likely that through his Gitanjali and Religion of Man (Manusher Dharma) in particular were presented with an objective to stimulate and guide men in search of Ultimate Truth and Oneness of God. It is said that Rabindranth Tagore was acquainted with the verses of the Qur‟an in his childhood and in this respect his father Maharishi Devendranath Tagore imbibed in him many theological aspects of Islam as a religion. The paper intends to explore how Tagore was influenced by Islam and as a poet-thinker he nurtured the idea of eternal truth from the Upanishads, the Tripitakas as well as the Bible and through a particular discipline and inner uplift he came to the conclusion that aggregate of essentials of diversity cannot be judged in the light of mere logic and arguments. This feeling seems to have prompted Tagore to find out the inner truth of the universe and side by side to propagate the idea of universal humanism throughout the world. Philosophy and Progress, Vol#61-62; No#1-2; Jan-Dec 2017 P 53-66

scholarly journals The Dichotomy of the Contemplative and Active Attitude to the World in I. S. Turgenev

2020 ◽  
Vol 27 (1) ◽  
pp. 211-238
Author(s):  
Vyacheslav M. Golovko
Keyword(s):  
Human Life ◽  
Don Quixote ◽  
The World ◽  
Responsible Attitude ◽  
The Subject ◽  
Human Attitude ◽  
Scientific Reflection ◽  
Definition Of ◽  
The Individual

<p>The subject of scientific reflection is the contemplation and action as ways of the human attitude to the world, existence, substantiated and accomplished in the ontology of human life by I.&nbsp;S.&nbsp;Turgenev, thinker and artist. The presence of a &ldquo;thought&rdquo; and &ldquo;will&rdquo;, consciousness and action, knowledge and transformation is considered by the writer as a fundamental characteristic of the human way of existence, which becomes the semantic core of the philosophical and anthropological concept of the article-speech &ldquo;Hamlet and Don Quixote&rdquo; (1860), fundamental for the research on Turgenev's creative work at the level of historical poetics. The activity approach to the person, strengthened at the turn of the classical and non-classical stages of development of philosophical thought,&nbsp;&mdash; the time of formation of Turgenev&rsquo;s world outlook, explains converging of the points of opposite &ldquo;native types&rdquo;, their transition from the ideal existence into the real one, their equally weighted opposition to the &ldquo;evil and lies&rdquo;. As a result, according to Turgenev's view the images of Hamlet and Don Quixote come together on the ground of &ldquo;worship to the Truth&rdquo; and the &ldquo;idea of high merits&rdquo; of the individual, in which the human &ldquo;nature&rdquo; and &ldquo;quintessence&rdquo; are objectified. Therefore, the analysis of the hamletian and don-quijotian types could be carried out by Turgenev just within the universal socio-cosmic lay of the interrelation of the opposites inherent in centripetal and centrifugal natural forces and their tendency to synthesis. The &ldquo;tragic aspect of human life&rdquo; engendered by the inaccessibility of such synthesis may be overcome by means of comprehension of the Truth, the &ldquo;true meaning of nature&rdquo;. Moreover, Turgenev&rsquo;s ontological idea of the &ldquo;Conciliation and absorbtion of everything existing in the other&rdquo;, argued at the attitudinal and aesthetic levels, is the basis for the definition of the meaning of human life. This meaning is found in the balance between the content of all human life and the world, society, other people in the name of the &ldquo;ideal&rdquo;, establishment of the truth and justice. Hence, contemplation and action as forms of a morally responsible attitude to life in Turgenev&rsquo;s artistic ontology are directly related to the problem of &ldquo;high levels&rdquo; and quality of human existence.</p>

scholarly journals The Human Value of Buddhist Teachings and Its Significance For Moral Education In Vietnamese Society Today

2021 ◽  
pp. 22-35
Author(s):  
Dr. Lê Văn Đoán
Keyword(s):  
Moral Education ◽  
World View ◽  
Human Life ◽  
Common Humanity ◽  
Human Value ◽  
The World ◽  
National Spirit ◽  
Society Today

Buddhism has lived with the Vietnamese people for more than 20 centuries; The link of communication has tightened Buddhism with the Vietnamese people into an inseparable block. The thought of Buddhism has imbued with the national spirit and profoundly influenced the world view and human outlook of the Vietnamese people. Up to now, many Buddhist researchers have offered different opinions, but they all have one thing in common: Humanity can hardly imagine the fact that about 2600 years ago there was a flesh and blood people with superhuman thoughts have lived on our planet. The human value of Buddhism has been expressed in the worldview and human life with a sharp and vivid view.

scholarly journals Through Partisan Eyes

2014 ◽  
Author(s):  
Frank Rosengarten
Keyword(s):  
Social Justice ◽  
World View ◽  
Columbia University ◽  
Political Issues ◽  
The World ◽  
University Professor ◽  
Living Material ◽  
Definition Of ◽  
Object Of Study ◽  
Life Career

Frank Rosengarten’s Through Partisan Eyes is a remarkably powerful antidote to the pervasive view of Italy as a museum. His memoir brings poignantly into relief a vibrant scene of intellectuals (in the capacious definition of the term that encompasses scholars, artists, and many others who help shape a society’s self-representation and its broader world view) grappling with urgent social and political issues of national and international import. From as far back as his graduate student years at Columbia University, through the decades he spent as a university professor, to his current activities as a remarkably productive independent scholar, Rosengarten’s thinking, research, and writing have always been ineluctably intertwined with a deep concern for social justice and what in today’s parlance one would term the plight of the subalterns. He has never adopted the stance of the scholar gazing at his/her object of study with aesthetic detachment or moral indifference — nor has he ever tried to. It is, precisely and paradoxically, because he views and engages the world around him “through partisan eyes” that Rosengarten’s recollections of and reflections on his life, career, friendships and encounters differ refreshingly and, often, strikingly from what one normally expects to find and frequently encounters in memoirs of scholars and academics. Whereas most Americans are drawn to Italy as a museum of past glories and masterpieces, for Rosengarten, the museum, the archive, the literary canon stimulate meditations on the living material situations and conditions of people hankering for social justice and equity.

scholarly journals HUMAN LIFE AND DIVERSE COLORS

2014 ◽  
Vol 2 (3SE) ◽  
pp. 1-3
Author(s):  
Vandana Agnihotri
Keyword(s):  
Human Life ◽  
Wild Animals ◽  
Outer Skin ◽  
Surrounding Environment ◽  
Red Color ◽  
The World ◽  
Definition Of

If there were no colors, it is difficult to say what the form of the world would be like. Colors affect the living beings. Man is a man of knowledge. Even birds and insects are attracted to colors, but not all colors have the same effect. All colors are beautiful and unpleasant. It depends on the attitude of the person to see which color they like. There is no definition of color. Color is the coating of an outer skin. This coating depends on the anatomy and environment. Man's fair complexion (white, pink, dark), black (dark, excessive black) depends on his anatomy and environment. Where there is strong heat, people are black and where there is cold and icy areas, people are white. The skin also has a proper effect on the environment, air and air and anatomy. Some organisms have an immediate effect on the surrounding environment and their body adapts to that environment at the same time as the chameleon. Some people like one color, others are irritated with it but in some animals birds also like this Feedback is seen. The idea of ​​terrorizing or instigating wild animals with red color is famous. Chidiya and kida makode are also seen as enamored and disgusted with different colors. रंग न होते तो संसार का रूप कैसा होता कहना कठिन है। रंग प्राणीमात्र को प्रभावित करते है। मनुष्य तो खैर ज्ञान का पुतला है। पषु-पक्षी और कीट पतंगो तक रंगो के प्रति आकर्षित रहते है किन्तु सभी रंग एक जैसा प्रभाव नही डालते। सभी रंग शोभन भी हैं और अप्रिय भी। यह देखने वाले की मनोवृत्ति पर निर्भर हैं कि किसे कौनसा रंग प्रिय लगता है।रंग की कोई परिभाषा नही है। रंग एक बाहरी त्वचा का लेपमात्र है शरीर रचना और पर्यावरण पर यह लेप निर्भर करता है। मनुष्य का गोरा रंग (सफेद, गुलाबी, गंदुमी) होना, काला (सांवला, अत्यधिक काला) होना उनकी शारीरिक रचना और पर्यावरण पर निर्भर करता है। जहां तेज गर्मी होती है वहां लोग काले एवं जहां ठण्डे एवं बर्फीले इलाके होते है वहां लोग गोरे होते है। त्वचा पर भी वातावरण, आबो-हवा और शारीरिक रचना का समुचित प्रभाव पडता है। कुछ जीवों पर आसपास के वातावरण का तत्काल प्रभाव प्रडता है और उनका शरीर उसी क्षण उस वातावरण के अनुकूल हो जाता है जैसे गिरगिट।कुछ लोग एक रंग पसंद करते है तो दूसरों को उससे चिढ़ है परंतु कुछ पषु-पक्षियों में भी रंगो के प्रति यही प्रतिक्रिया देखी जाती है। लाल रंग से जंगली जानवारों के आतंकित होने या भड़कने की बाते प्रसिद्ध है। चिडिया और कीडे मकोडे भी विभिन्न रंगो के प्रति आसक्त और विरक्त देखे जाते है।

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