scholarly journals From the Chronicle of the Capinovo Monastery "St. Nicolai Wonderworker"

Author(s):  
Pavlina Vladeva ◽  

The subject of this study is the chronicle of the Kapinovo monastery "St. Nicolai the Wonderworker". The royal monastery was founded in 1272 with the patronage of King Constantine Tych-Assen. It is one of the oldest and largest Bulgarian monasteries. During the Ottoman rule, it was pillaged, devastated and set ablaze by kardzhalii (turkish outlaws). It was rebuilt twice in 1835 and 1856. During the Revival it was a significant spiritual, enlightenment and revolutionary center. It is closely linked to the struggles for an independent church, nationwide education and political freedom. In 1830 a monastery school was founded there. Freedom fighters sougters refuge in the monastery: Velchova plot 1835, Captain Dyado Nikola's uprising 1856, Hadji Stavreva rebellion 1862. Under the Russo-Turkish wars (1877-1878) the monastery shelters refugees from the town of Elena, which was burned down by the Turks in November 1877. A Russian military infirmary for the wounded warriors was also organized. Lientenant Colonel Georgi Ulagai and 32 Russian soldiers are buried in the yard of the monastery. Four monks from the holy cloister have reached the pinnacles of hierarchical service by being elected bishops. The monastery is seen as a fortress of Bulgarian spirituality and guardian of our cultural and historical heritage. Keywords: Kapinovo Monastery "St. Nicolai the Wonderworker", Independent Church, Abbot, Revolutionary Center, Bishop, Russo-Turkish Wars (1877-1878), Russian Military Infirmary, Refugees

1999 ◽  
Vol 31 (4) ◽  
pp. 507-530 ◽  
Author(s):  
Devin DeWeese

Khwaja Ahmad Yasavi, the celebrated saint of Central Asia who lived most likely in the late 12th century, is perhaps best known as a Sufi shaykh and (no doubt erroneously) as a mystical poet; his shrine in the town now known as Turkistan, in southern Kazakhstan, has been an important religious center in Central Asia at least since the monumental mausoleum that still stands was built, by order of Timur, at the end of the 14th century. While Yasavi's shrine, owing to the predilections of Soviet scholarship, was extensively studied by architectural historians and archeologists, its role in social and religious history has received scant attention; at the same time, Ahmad Yasavi's legacy as a Sufi shaykh has itself been the subject of considerable misunderstanding, resulting from two related tendencies in past scholarship: to approach the Yasavi tradition as little more than a sideline to the historically dominant Naqshbandiyya, and to regard it as a phenomenon definable in “ethnic” terms, as limited to an exclusively Turkic environment. Even less well known in the West, however, is one aspect of Ahmad Yasavi's legacy that is of increasing significance in contemporary Central Asia, as the region's religious heritage is recovered and redefined in the wake of the Soviet Union's collapse—namely, the distinctive familial communities that define themselves in terms of descent from Yasavi's family, and have historically claimed specific prerogatives associated with Yasavi's shrine.


1963 ◽  
Vol 26 (2) ◽  
pp. 288-313 ◽  
Author(s):  
M. E. Yapp

The subject matter of this article is the disturbances which took place in the area under the control of the government of Qandahar. Between 1839 and 1841 Qandahar formed part of the dominions of Shāh Shuj¯ʻ al-Mulk and its government was nominally carried on by two of his sons, Fatḥ Jang (1839–40) and Muḥammad Tīmūr (1840–2). But in practice the day-to-day management of the government, outside the town of Qandahar, was conducted by the Pārsīwān revenue officials, who had been inherited from the Bārakzais, and who were under the control of the British Political Agent, who in turn was subordinate to Sir William Macnaghten, the Envoy and Minister with Shāh Shujāʻ.


2020 ◽  
Vol 43 ◽  
pp. 37-46

The subject of the research is the analysis of the land cover changes in the area of the town of Goražde. In the period after 1995, throughout the entire Bosnia and Herzegovina, a visible spontaneous spatial planning contributed to significant changes in the land cover. The research aims to determine how many changes have taken place in the last few decades in the researched area when it comes to land cover. The analysis is based on topographic maps from 1980, Google Earth images, then Corina Land Cover images from 2000, 2006, 2012, and 2018. Research on the topic was conducted through several phases. The first part of the paper refers to determining the geographical location of the research area and defining all its components. The second part of the paper deals with a detailed analysis of all categories of land cover in the last twenty years. The third part of the paper involves a comparative analysis of quantitative and qualitative indicators of land cover in the town of Goražde. The complete procedure of the analysis was performed using GIS, where the corresponding databases were created and a cartographic visualization for the investigated area was performed.


2020 ◽  
pp. 7-25
Author(s):  
Marek Bielecki

The subject matter of the present paper is the analysis of particular normative solutions as well as the position of the judiciary and the interpretations of the doctrine in the scope of political freedom and rights that may be applied by a child. A child, as an entity equipped with the attribute of inherent and inalienable dignity, is a benefciary of the guarantees concerning the protection of human rights and freedoms proclaimed in both the national and international standards. Due to the existence of some objective obstacles such as age or developmental issues, certain rights cannot be fully applied by a child. While analyzing the indicated issues, the author of the study evaluates existing regulations as well as presents proposals for changes that could have a positive impact on children’s situation concerning the implementation of his/her political rights.


2020 ◽  
Vol 93 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Adam Łajczak ◽  
Roksana Zarychta

The paper concerns investigations on urban geomorphology. The subject of the paper is the historic centre of Kraków (or Cracow) where the pre-human relief became masked due to the rapid increase in cultural deposits from the mid-13th century onwards. The aim of the investigation is the reconstruction of the original topography, relief and hydrography of this area based on rich sources of materials in papers and non-published data on geology, geoengineering, archaeology, history, and also on maps and panoramic drawings of the town. A digital elevation model has been generated, which showed the topography of the study area in the period before the mid-13th century. Structural analysis, cross validation test and estimation by ordinary kriging method were carried out. The final cartographic work was prepared with the use of QGIS and Surfer software. The distribution of landforms in the study area in the mid-13th century is presented as a proposed variant of the geomorphological map prepared by the authors. The former relief was evaluated in terms of its potential for encouraging settlement.


Author(s):  
Gerard Toal

On the Evening of August 7, 2008, Inal Pliyev was working late at his office in the center of Tskhinval(i). A former journalist, Pliyev was head of communications for the self-declared South Ossetian Republic. Earlier in the evening, Georgian president Mikheil Saakashvili had declared a unilateral ceasefire after days of skirmishes between Georgian forces and South Ossetian militias. Pliyev, however, was still in the office because of information about increasing Georgian artillery and armor concentrations near the town. “First we heard what sounded like grenade launchers—after the years of conflict everyone here knows what sound is made by which weapon. I did not pay much attention to that.” But when he heard the first sounds of Grad missiles, Pliyev turned off his computer and ran for his life. “All parts of the city came under fire simultaneously. It was so intense, that you couldn’t even register a fraction of time between explosions, there were multiple explosions every second. The fire was non-stop. Electricity and gas supplies were cut off during the first minute of the shelling, and for the most part phone service was also cut off.” One shell fell next to the government building where Pliyev and his colleagues huddled. “The building shook so much that part of the ceiling bent down, and we ran into an underground bunker in a nearby non-government building. Explosions were becoming louder and even more frequent. We could not leave our hideout, and everyone was getting ready to die. Even more we feared being taken prisoner by Georgian soldiers. It was especially terrifying when we heard machine gun fire. Our only thought was to avoid being taken prisoner at any cost. Our only hope was for the Russian air force, we were waiting for it to come, so that Georgians would leave our city. But it wasn’t coming.” Pliyev had his mobile phone, and as its battery ran out he spoke to various Russian media outlets pleading for Russian military help.


Archaeologia ◽  
1863 ◽  
Vol 39 (1) ◽  
pp. 173-188
Author(s):  
Beriah Botfield

The early history of Ludlow has been so well detailed by Mr. Eyton in his Antiquities of Shropshire, and has been so elaborately illustrated by Mr. Wright in his volume specially devoted to the subject, that I need not enlarge on its general history in endeavouring to elucidate the recently discovered remains of the Priory of Austin Friars. I cannot, however, refrain from quoting the graphic description of Churchyarde, who, writing in the reign of Queen Elizabeth, thus describes Ludlow:—The Town doth stand most part upon an hill,Built well and fair, with streets both large and wide,The houses such where strangers lodge at will,As long as there the Council liste abide.Both fine and clean the streets are all throughout,With condits cleere and wholesome water springe,And who that list to walk the Town about,Shall find therein some rare and pleasant thinge;But chiefly here the ayre so sweet you have,As in no place you can no better crave.


1983 ◽  
Vol 30 (2) ◽  
pp. 163-170 ◽  
Author(s):  
Thomas E. J. Wiedemann

The comparative infrequency of references to women in Thucydides' history has often been remarked upon, and explained as due in part to the choice of warfare as his theme, and in part to the success of the Greek republics in excluding women from the political arena. As Pericles says in his funeral speech, women ought to give their menfolk the least possible cause to have to take note of them (2.45.2). But the exclusion of women from the subject-matter of historical discourse is peculiarly Thucydidean. Powell's Lexicon tells us that Thucydides' contemporary Herodotus uses γ⋯νηs 373 times, while the number of references to women/wives, mothers, priestesses etc. in Thucydides is less than fifty. This does not mean of course that Thucydides has no interest in, or sympathy for, women: frequently he mentions them as the passive objects of military circumstances precisely in order to underline the tragic effects of warfare. But some of the references to women are decidedly curious. There is a clear example in the account of the unsuccessful Theban attack on Plataea in 431 B.C., with which active hostilities began. Thucydides tells us that some of the Thebans who were locked into the town escaped by breaking open a deserted gate without being noticed (2.4.4). Why does he gratuitously mention that it was a women – presumably a Plataean – who gave her enemies an axe: γυναικ⋯ς δο⋯σης π⋯λɛκυν Clearly, it is an overimplification to say that Thucydides ignores women.


1924 ◽  
Vol 56 (2) ◽  
pp. 239-244
Author(s):  
C. Phillips Cape ◽  
Sten Konow

The secret language of the Ḍoms, as of other Indian “Gipsy” tribes, is very unsatisfactorily known. I have made some remarks on it in vol. xi of Sir George Grierson's Linguistic Survey, where I have also given references to such other papers about the subject as I have come across. But very much remains to be done, and we must be thankful for the new materials which are now made available. The compiler of the list says about them:—“The following is a collection of words and sentences in use by the Magahiyā Ḍoms, who have made Benares their centre or fixed abode. The language is known to wandering Ḍoms in the Panjāb, and also to those who live in the United Provinces. It was apparently unknown to village Ḍoms in Bengal, though the town and city dwellers in some parts of the Province were familiar with it. Most of the words and sentences were obtained from gipsy Ḍoms who visited Benares in 1914, and then settled in the city, where they came under the influence of the Wesleyan Methodist Mission, of which the present writer was superintendent. The sedentary Ḍoms of Benares city and the village Ḍoms of the district are acquainted with this argot.


1959 ◽  
Vol 15 (4) ◽  
pp. 393-402 ◽  
Author(s):  
Lesley Byrd Simpson

Captain Francisco Antonio de Fuentes y Guzmán, whose proud boast it was (as he never tires of reminding us) that he was the great-great-grandson of Bernal Díaz del Castillo, in his erratic, rambling, and frequently delightful Recordación Florida (c. 1690), has this to say about the ancient town that will be the subject of this article: Three smooth and pleasant leagues north of this City of Goathemala, on a road thickly studded with villages and tile yards, upon a high eminence in the midst of a wide and marvelous plain, but so accessible and gently sloping that, despite the many carts, the journey can be made quite comfortably in a carriage, lies the town of Chimaltenango (called by the Indians, Bocco). This broad and smiling plain is always clothed with pleasant and fertile meadows, and with rich and extensive cornfields. It is more than sixteen leagues in circumference, of rich and very fecund soil, and produces in abundance, corn, chickpeas, beans, capons and chickens, as well as other things… . The Indians of the district do not cultivate other crops, but maintain themselves with what it yields, so that the people of its villages are plentifully supplied with everything, according to their own way of living, and have no need to seek food elsewhere… . On the contrary, the people from other villages come to their market to buy whatever they lack … , so that for three leagues roundabout (the distance to which their commerce extends) there is as much provender as one finds in the abundant markets of Goathemala City.


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