scholarly journals Post-Modern Cosmopolitanism & Discourse Ethics

2021 ◽  
Author(s):  
◽  
Michael Hemmingsen

<p>This paper sets out an approach – post-modern cosmopolitanism – that seeks to allow moral conversation and moral justification between groups and individuals who do not share any substantive values. It does this without denying the plurality of value systems (universalism) and without allowing groups to retreat behind inviolable walls of ethical self-containment (relativism). The approach relies on many aspects of Jurgen Habermas’s discourse ethics, but it takes discourse ethics in a new direction, leading to a unique approach. I start the paper by showing the problems with the current dominant alternatives – universalism and relativism – both in terms of their lack of internal consistency and in terms of their inability to mitigate and resolve conflict in practice. I then introduce some of the important concepts that form the basis of the post-modern cosmopolitan approach: discourse ethics, communicative reason, the principles of discourse, and the idea of fundamental goals. Following this I discuss the nature of ‘reasons,’ in order to make sense of the claim of discourse ethics that we should engage with each other via an ‘exchange of reasons,’ and also to outline some of the key distinctions necessary for understanding the praxis of post-modern cosmopolitanism, the ‘cosmopolitan conversation’. Finally I examine some of the deficiencies in Habermas’s discourse ethics, and show how post-modern cosmopolitanism can overcome them. I conclude by outlining the nature of the ‘cosmopolitan conversation,’ and gesture at how we might begin to apply post-modern cosmopolitanism in real-world situations.</p>

2021 ◽  
Author(s):  
◽  
Michael Hemmingsen

<p>This paper sets out an approach – post-modern cosmopolitanism – that seeks to allow moral conversation and moral justification between groups and individuals who do not share any substantive values. It does this without denying the plurality of value systems (universalism) and without allowing groups to retreat behind inviolable walls of ethical self-containment (relativism). The approach relies on many aspects of Jurgen Habermas’s discourse ethics, but it takes discourse ethics in a new direction, leading to a unique approach. I start the paper by showing the problems with the current dominant alternatives – universalism and relativism – both in terms of their lack of internal consistency and in terms of their inability to mitigate and resolve conflict in practice. I then introduce some of the important concepts that form the basis of the post-modern cosmopolitan approach: discourse ethics, communicative reason, the principles of discourse, and the idea of fundamental goals. Following this I discuss the nature of ‘reasons,’ in order to make sense of the claim of discourse ethics that we should engage with each other via an ‘exchange of reasons,’ and also to outline some of the key distinctions necessary for understanding the praxis of post-modern cosmopolitanism, the ‘cosmopolitan conversation’. Finally I examine some of the deficiencies in Habermas’s discourse ethics, and show how post-modern cosmopolitanism can overcome them. I conclude by outlining the nature of the ‘cosmopolitan conversation,’ and gesture at how we might begin to apply post-modern cosmopolitanism in real-world situations.</p>


2007 ◽  
Vol 04 (02) ◽  
pp. 407-433 ◽  
Author(s):  
XIAO HUANG ◽  
JUYANG WENG

The inherent value system of a developmental agent enables autonomous mental development to take place right after the agent's "birth." Biologically, it is not clear what basic components constitute a value system. In the computational model introduced here, we propose that inherent value systems should have at least three basic components: punishment, reward and novelty with decreasing weights from the first component to the last. Punishments and rewards are temporally sparse but novelty is temporally dense. We present a biologically inspired computational architecture that guides development of sensorimotor skills through real-time interactions with the environments, driven by an inborn value system. The inherent value system has been successfully tested on an artificial agent in a simulation environment and a robot in the real world.


2019 ◽  
Vol 16 (4) ◽  
pp. 348-365
Author(s):  
Belén Pueyo-Ibáñez

Jürgen Habermas’s discourse ethics is a method of intersubjective argumentation conceived to test the validity of moral norms on the basis of their universalizability. As some scholars have argued, Habermas’s proposal is problematic in that the process of argumentation is always affected by the circumstances of inequality and unfairness that pervade communal life and, therefore, it cannot be as inclusive and egalitarian as it needs to be in order to function effectively. In this paper, I argue that the solutions proposed by these scholars, namely, the improvement of social conditions and the pluralization of the process of argumentation, cannot by themselves resolve the practical limitation Habermas’s method presents. As an alternative, I adopt Philip Kitcher’s approach to ethics according to which the establishment of moral norms is oriented not to the resolution of disagreements but to the restitution of healthy relationships among individuals. On the basis of this alternative conception, I propose the addition to Habermas’s principle of universalization of a supplemental criterion of moral justification—one that makes the validity of norms dependent upon their potential to foster altruism.


Psych ◽  
2019 ◽  
Vol 1 (1) ◽  
pp. 306-319 ◽  
Author(s):  
Gerhard Meisenberg

Some authors have proposed that research on cognitive differences, including differences between ethnic and racial groups, needs to be prevented because it produces true knowledge that is dangerous and socially undesirable. From a consequentialist perspective, this contribution investigates the usually unstated assumptions about harms and benefits behind these proposals. The conclusion is that intelligence differences provide powerful explanations of many important real-world phenomena, and that denying their causal role requires the promotion of alternative false beliefs. Acting on these false beliefs almost invariably prevents the effective management of societal problems while creating new ones. The proper questions to ask are not about the nature of the research and the results it is expected to produce, but about whether prevailing value systems can turn truthful knowledge about cognitive differences into benign outcomes, whatever the truth may be. These value systems are the proper focus of action. Therefore, the proposal to suppress knowledge about cognitive ability differences must be based on the argument that people in modern societies will apply such knowledge in malicious rather than beneficial ways, either because of universal limitations of human nature or because of specific features of modern societies.


Author(s):  
Kaj Syrjänen ◽  
Luke Maurits ◽  
Unni Leino ◽  
Terhi Honkola ◽  
Jadranka Rota ◽  
...  

Abstract In recent years, techniques such as Bayesian inference of phylogeny have become a standard part of the quantitative linguistic toolkit. While these tools successfully model the tree-like component of a linguistic dataset, real-world datasets generally include a combination of tree-like and nontree-like signals. Alongside developing techniques for modeling nontree-like data, an important requirement for future quantitative work is to build a principled understanding of this structural complexity of linguistic datasets. Some techniques exist for exploring the general structure of a linguistic dataset, such as NeighborNets, δ scores, and Q-residuals; however, these methods are not without limitations or drawbacks. In general, the question of what kinds of historical structure a linguistic dataset can contain and how these might be detected or measured remains critically underexplored from an objective, quantitative perspective. In this article, we propose TIGER values, a metric that estimates the internal consistency of a genetic dataset, as an additional metric for assessing how tree-like a linguistic dataset is. We use TIGER values to explore simulated language data ranging from very tree-like to completely unstructured, and also use them to analyze a cognate-coded basic vocabulary dataset of Uralic languages. As a point of comparison for the TIGER values, we also explore the same data using δ scores, Q-residuals, and NeighborNets. Our results suggest that TIGER values are capable of both ranking tree-like datasets according to their degree of treelikeness, as well as distinguishing datasets with tree-like structure from datasets with a nontree-like structure. Consequently, we argue that TIGER values serve as a useful metric for measuring the historical heterogeneity of datasets. Our results also highlight the complexities in measuring treelikeness from linguistic data, and how the metrics approach this question from different perspectives.


2008 ◽  
Vol 4 (1) ◽  
Author(s):  
Aécio Amaral

Resumo Em O Futuro da Natureza Humana, Jürgen Habermas afirma que os avanços recentes no campo das biotecnologias constituem um desafio para a ética do discurso nas Ciências Sociais. Por trás de sua crítica aos defensores da eugenia liberal reside o reconhecimento de que o Diagnóstico Genético Pré-Implantação potencialmente põe em cheque o papel exercido pela razão comunicativa na constituição de uma ética individual de auto-compreensão. A ‘ética da espécie’ proposta por Habermas como contraposição a esse fenômeno se nos apresenta como moralmente reativa, na medida em que sua crítica não alcança abarcar os aspectos metafísicos que estão no núcleo do discurso da eugenia liberal. O artigo é dividido em dois momentos: perceber como a recente intervenção de Habermas ecoa o motivo da alegada colonização do mundo-da-vida pela razão tecnológica, e demonstrar como a concepção de técnica que embasa seu relato o impede de divisar a crítica dos aspectos metafísicos da cultura genética contemporânea.Palavras-chave Jürgen Habermas; cultura genética; sociedade da informação; ciência e mundo-da-vida; ética do discurso Abstract In The Future of Human Nature, Jürgen Habermas recognizes that current advances in biotechnology are challenging discourse ethics in Social Sciences. Behind his fear of the possibility of liberal eugenics, lies the recognition that pre-implanted genetic diagnosis potentially puts into question the role played by communicative reason in the constitution of the individual’s ethics of self-understanding. The ethics of species proposed by Habermas sounds morally reactive, insofar as his critique does not manage to encompass the metaphysical features which are at the core of liberal eugenics discourse. This paper is divided into two moments: the current echoing in Habermas’ work of the motif of the alleged colonization of the lifeworld by technological reason, and a demonstration of how his conception of technique which underlies such a perspective prevents him of envisaging the critique of the metaphysical aspects of contemporary genetic culture. Keywords Jürgen Habermas, genetic culture, paradigm information, science and lifeworld, discourse ethics 


2004 ◽  
Vol 13 (2) ◽  
pp. 222-233 ◽  
Author(s):  
Ulrich Neumann ◽  
Suya You ◽  
Jinhui Hu ◽  
Bolan Jiang ◽  
Ismail Oner Sebe

An Augmented Virtual Environment (AVE) fuses dynamic imagery with 3D models. An AVE provides a unique approach to visualizing spatial relationships and temporal events that occur in real-world environments. A geometric scene model provides a 3D substrate for the visualization of multiple image sequences gathered by fixed or moving image sensors. The resulting visualization is that of a world-in-miniature that depicts the corresponding real-world scene and dynamic activities. This paper describes the core elements of an AVE system, including static and dynamic model construction, sensor tracking, and image projection for 3D visualization.


1973 ◽  
Vol 3 (1) ◽  
pp. 99-111 ◽  
Author(s):  
Lawrence V. Grant

Mathematical languages and computer algorithms are becoming important modes of analysis for theory evaluation in political science. Typically, the process involves (1) translating the major theoretical relationships into a ‘formal’ language for the logical analysis of internal consistency, or, (2) empirically interpreting the formal language in order to make specific predictions, which, in turn, allow evaluation of external consistency with theoretically significant real world phenomena. In this paper I wish to discuss, first, some basic concepts and, second, some aspects of the technology and methodology of these modes of theory evaluation.


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