scholarly journals Fifteenth and Sixteenth-Century Northern European Prints at the Museum of New Zealand Te Papa Tongarewa

2021 ◽  
Author(s):  
◽  
Annika Sippel

<p>This thesis examines the collection of fifteenth- and sixteenth-century German, Dutch and Flemish prints at the Museum of New Zealand Te Papa Tongarewa. Beginning with the donation of Bishop Monrad in 1869, prints from the Northern European schools have been added to the collection either through the generosity of private collectors or the museum's direct purchases which continue to the present day. The lives and collecting practices of these collectors are considered, as well as the artists and prints represented in the collection. An analysis of the history of collecting prints from the Northern European schools demonstrates that their recognition as individual works of art was a rather slow process, whereas a canon of the great printmakers was established almost immediately. The place of Northern printmakers in this canon will be considered, as well as the changing ideas about prints and print collecting from the sixteenth to the twentieth centuries. The most significant collectors for Te Papa's print collection were Bishop Monrad and Sir John Ilott, who together donated more than half of the 164 prints analysed here. While the collecting practices of Monrad and Ilott have been studied individually before, it is worthwhile comparing them and considering their reasons for buying fifteenth- and sixteenth-century Northern European prints in particular. They emerge as collectors with similar financial means, who both made use of agents and had direct contact with dealers. Other private individuals have also emerged as print collectors, who made significant contributions to the collection, yet they have remained mostly unknown until now. In addition to this, Te Papa still has an active policy of purchasing more prints for the collection. Finally the prints themselves are examined in detail, considering both their physical qualities and art historical significance, in order to highlight the strengths of the collection. Some prints from the collection will be analysed for the first time here, as no extensive research has previously been conducted on this particular part of Te Papa's print collection, and some of the prints were added very recently and have thus not been available for viewing until now.</p>

2021 ◽  
Author(s):  
◽  
Annika Sippel

<p>This thesis examines the collection of fifteenth- and sixteenth-century German, Dutch and Flemish prints at the Museum of New Zealand Te Papa Tongarewa. Beginning with the donation of Bishop Monrad in 1869, prints from the Northern European schools have been added to the collection either through the generosity of private collectors or the museum's direct purchases which continue to the present day. The lives and collecting practices of these collectors are considered, as well as the artists and prints represented in the collection. An analysis of the history of collecting prints from the Northern European schools demonstrates that their recognition as individual works of art was a rather slow process, whereas a canon of the great printmakers was established almost immediately. The place of Northern printmakers in this canon will be considered, as well as the changing ideas about prints and print collecting from the sixteenth to the twentieth centuries. The most significant collectors for Te Papa's print collection were Bishop Monrad and Sir John Ilott, who together donated more than half of the 164 prints analysed here. While the collecting practices of Monrad and Ilott have been studied individually before, it is worthwhile comparing them and considering their reasons for buying fifteenth- and sixteenth-century Northern European prints in particular. They emerge as collectors with similar financial means, who both made use of agents and had direct contact with dealers. Other private individuals have also emerged as print collectors, who made significant contributions to the collection, yet they have remained mostly unknown until now. In addition to this, Te Papa still has an active policy of purchasing more prints for the collection. Finally the prints themselves are examined in detail, considering both their physical qualities and art historical significance, in order to highlight the strengths of the collection. Some prints from the collection will be analysed for the first time here, as no extensive research has previously been conducted on this particular part of Te Papa's print collection, and some of the prints were added very recently and have thus not been available for viewing until now.</p>


Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


2020 ◽  
Vol 16 (4) ◽  
pp. 395-398
Author(s):  
Sacha McMeeking ◽  
Helen Leahy ◽  
Catherine Savage

For Māori in New Zealand, COVID-19 is remarkable in two particular ways. First, we bet the odds for the first time in contemporary history. Forecasts predicted that Māori would have double the infection and mortality rates of non-Māori. However, as at June 2020, Māori have a disproportionately lower infection rate than non-Māori. This is perhaps the only example in our contemporary history of the Māori community having better social outcomes than non-Māori. Second is that attribution is due, perhaps not exclusively, but materially to a self-determination social movement within our Indigenous communities that the pandemic response unveiled and accelerated. This article comments on this self-determination social movement, with a particular focus on how that movement has manifested within the South Island of New Zealand. We specifically draw on the work of Te Pūtahitanga o Te Waipounamu, the South Island Whānau Ora Commissioning Agency to illustrate our analysis.


1993 ◽  
Vol 20 (2) ◽  
pp. 229-240 ◽  
Author(s):  
JANET

The Dutch decoy of the sixteenth century is described. It was a sophisticated device for catching ducks that depended, for its effectiveness, upon the mobbing response that swimming wildfowl show to mammalian predators such as dogs and foxes. A great decline in the use of decoys for obtaining dead ducks for market occurred during the last century; however, in 1907, a decoy in Denmark was used for the first time as a trap to catch birds in order to release them individually ringed. The majority of ducks ringed in Britain have been caught in decoys, starting at Orielton in 1934. The results obtained have been valuable, and our knowledge of wildfowl migrations would be far less advanced had decoys not been available.


1991 ◽  
Vol 105 (4) ◽  
pp. 257-260 ◽  
Author(s):  
M. Giles ◽  
I. Asher

AbstractNew Zealand Maoris are one of five ethnic groups in developed countries known to have a high rate of ear disease, including perforation of the eardrum (CSOM). It is a strongly held belief by otolaryngologists whose practice dates back to the 1960's that the prevalence of CSOM in Maori children is gradually falling. Despite the obvious practical implications this change has not yet been documented.The aim of the study was to compare the prevalence of CSOM in two surveys conducted in 1978 and 1987 of children living in a North Island Maori community. A second aim was to examine the natural history of CSOM in these children.The raw data from the 1978 study were reviewed. Of 134 children aged 4–13,12 had CSOM. In 1987 the same age group yielded 12 children out of 250 with CSOM. The prevalence of CSOM fell from 9 per cent to 4 per cent. The incidence of new perforations in 1987 was 1.3 per cent per child per year. It is concluded there has been a fall in the rate of CSOM, although otitis media remains a significant problem for these children.The probability of a perforation healing was influenced by whether or not the perforation had been observed before: at least 35 per cent of perforations seen for the first time healed, but none of the perforations seen on two occsaions healed spontaneously. It was concluded that perforation of the eardrum can be managed conservatively at first.


Author(s):  
Christo J. Botha

Krimpsiekte, also known as cotyledonosis or nentain sheep and goats, has been recognised as a disease entity since 1775. However, it was only in 1891 that Veterinary Surgeon Soga reproduced the condition by dosing Cotyledon (= Tylecodon) ventricosus leaves to goats. Professor MacOwan, a botanist, confirmed the identity of these nenta plants. From a South African veterinary toxicological point of view the date 1891 is of considerable historical significance as this was the first time that a plant was experimentally demonstrated to be toxic to livestock in South Africa. A chronological account of the history of krimpsiekte research is provided.


1989 ◽  
Vol 121 (1) ◽  
pp. 122-129 ◽  
Author(s):  
G. E. Marrison

Mrs. Jacob has provided us with a translation, for the first time in English, of the most important text in classical Cambodian literature, with an introduction and critical notes and lists, which will be of great help to anyone studying the Cambodian text. The Cambodian Rāmāyaṇa was composed anonymously by at least three authors over three centuries, and is divided into two parts. The earliest writer, of the sixteenth century, accounts for about a fifth of the first part, covering the main events of the Bālakāṇḍa and Ayodhyakāṇḍa. It was continued in the seventeenth century with the story up to Rāvaṇa's assembling the remnants of his army for the final battle with Rāma: but Rāvaṇa's death, the rescue of Sītā and her trial by fire, and the triumphant return to Ayodhya, are all missing. The second part of the Cambodian Rāmāyaṇa relates those events from the Uttarakāṇḍa which deal specifically with the later history of Rāma and Sītā: her second rejection and exile, the birth of their two sons, the meeting again, and Sītā's going down into the earth. This part is believed to have been composed in the eighteenth century.


2015 ◽  
Vol 69 (4) ◽  
pp. 1043-1067 ◽  
Author(s):  
Dagmar Wujastyk

Abstract In the sixteenth century, a new disease appeared in India. Described for the first time in the ayurvedic classic Bhāvaprakāśa by Bhāvamiśra, it was called phiraṅgaroga, “disease of the Franks”. Given the name and what we know from contemporary reports of European observers in India, this was very likely the correlate to the so-called “French disease” or “Morbus Gallicus”, i.e., syphilis. The Bhāvaprakāśa describes the symptoms and various stages of phiraṅgaroga and presents seven different cures. Five of these prescribe the use of mercury: Three recipes for the ingestion of mercury, one recipe for using mercury as a fumigant and one in which mercury is rubbed into the patient’s hands. In this chapter, I will discuss Bhāvamiśṛa’s representation of the disease and the therapies he proposes for it. I will in particular analyze the use of mercury in the anti-phiraṅgaroga medicines, contextualising them within the history of the use of mercury in ayurvedic medicine and exploring possible links with antisyphilitic therapies in European, Persian, Arabic and Chinese medicine.


Author(s):  
Joan Fitzpatrick

Early modern dietaries are prose texts recommending the best way to maintain physical and psychological well-being. This modern spelling edition is the first to make available to a modern audience three of the most important dietaries from the sixteenth century. The dietaries contained in this volume are Thomas Elyot's Castle of Health, Andrew Boorde's Compendious Regiment, and William Bullein's Government of Health, all popular and influential works that were typical of the genre. These works are here introduced, contextualized and, most importantly, edited for the first time, thus making them more readily available to scholars and students of Renaissance culture. Dietaries illuminate attitudes to food and diet in the period as well as ideas about how lifestyle impacts upon physical and psychological health, for example how much and what type of exercise one should take and how to sleep (for how long and in what position). Introductory material explores the dietary genre, its relationship to humanism, humoral theory, and the wide range of authorities with which the dietary authories engaged. The volume also provides an introduction to each of the works, including a biography of the author and a discussion of what is distinct about their book as well as an examination of the bibliographical and publication history of their dietary. In addition, the reader will benefit from comprehensive explanatory notes and appendices that provide prefaces to earlier editions, a glossary of words commonly used, and a list of authorities and works cited or alluded to in the dietaries.


2009 ◽  
Author(s):  
Francesco Coniglione ◽  
Michele Lenoci ◽  
Giovanni Mari ◽  
Gaspare Polizzi

Exploiting an innovative structure and a streamlined and easy-to-understand style, the Manuale di base is proposed as a basic text for those approaching the history of philosophy for the first time. The first section presents the major writers of classic, Christian and modern philosophy whom all students need to be familiar with. The description of the context and the analysis of the principal works are conceived in such a way as to identify the main issues of philosophical reflection and bring the reader into direct contact with the texts. The second section is instead devoted to the most significant trends and issues of contemporary philosophy, both organised by lemmas, ranging from epistemology to utilitarianism, from bioethics to globalisation and neurobiology. This is an updated introduction to philosophy which avails of the contributions of some of the most eminent exponents on the Italian philosophical scene.


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