GENDER STRATEGY AND WOMEN’S ACTIVISM IN THE NORTH CAUCASUS

Author(s):  
Saida V. Sirazhudinova ◽  

The paper presents the results of the sociological study conducted in the republics of the North Caucasus. The sociological research focuses on the issue of the gender strategy of civil society structures (women’s organizations and women’s activism) and its reflection in view of the local population and women activists. The research aims to determine the gender strategy of the region through the analysis of women’s activity, to identify its directions and the most common issues and questions that women’s activists and organizations solve. Women’s organizations in the region are heterogeneous, have different agendas and focus on solving different kinds of issues. Among the organizations one can distinguish formal organizations created “from upstairs”, unified by common priorities; organizations that solve a number of tasks related to their local communities or group interests; independent women’s initiatives that respond to the needs of society and its challenges. The main results of the study show that the gender strategy in the region is formed primarily by religious structures, and is built on patriarchal attitudes. The largest women’s organizations do not influence the gender strategy, and, moreover, their activities are almost invisible at the moment. At the same time, individual initiatives are emerging, which are currently not strong enough and not consolidated, but at the same time, raise important issues for women and defend their interests.

Author(s):  
Z.Kh. Guchetl ◽  
◽  
O.I. Kuskarova ◽  

In this article, the authors comprehend the moral and ethical phenomenon of "Adyge habz the problems of its preservation and development in modern society in the context of globalization. The study of traditions is undoubtedly relevant in modern conditions, when many ethnic groups persistently retain interest in past values, their origins and prospects. The authors note that this problem is relevant not only for the Adygs, but also for other peoples of the North Caucasus, which have their own analogues of national moral and ethical codes. Based on the results of the conducted sociological research, it is concluded that the role of Adyghism (adygag) in the system of traditional ethno-cultural values of the Adyghes has decreased, and therefore there is a need to revive and develop the national identity of the Adyghes.


2020 ◽  
Vol 8 (3) ◽  
pp. 149-164
Author(s):  
Vitaly N. Naydenko

The article deals with the problems of modern ethnic conflict manifestations, which, if ethnic tension increases in Russian society, may pose a threat to Russia’s national security. The survey conducted by the author of the article (using the methods of questionnaires and in–depth interviews) of twenty experts who are highly qualified specialists in the field of countering ethnoextremism, the results of mass sociological research, analysis of scientific papers and media publications on the research topic allowed us to determine the probability of various negative manifestations that cause the emergence and development of ethno-national conflicts in the next five to seven years. The most likely negative manifestations (the maximum expert rating is “5”) are the actions of Islamist extremism, including terrorism. The main danger is the terrorist activities of the international organization “Islamic state” and its affiliated extremist structures. Experts believe that ethnoextremistic actions are quite likely (rating “3”): local population towards non-cultural migrants from the North Caucasus republics; local population towards migrants from Central Asian States and towards Russians in the national republics of Russia; local population towards the Federal government and regional authorities; as well as due to the increased influx of migrants from China towards migrants from Ukraine. Experts consider negative manifestations of regional elites towards the Federal government, local population towards Russian citizens in foreign countries, as well as manifestations of Russian nationalism and anti-Semitism to be the least likely (rating “2”). The results of scientific research presented in this article demonstrate the importance of studying the problem of negative ethnic and national manifestations, determining the degree of their influence on the content and dynamics of possible conflicts, and developing effective measures for their timely prevention and suppression.


Author(s):  
Emin Vagif Mammadov

The article is dedicated to the analysis of archeological excavation as a result of researches discovered in the Mingachevir conducted in the middle of the 20th century of the different type of underground burials of the ancient period. These burials are covered the significant historical period from the second half of the 1st millenium and the first century AD and are the important source of the scientific information on many issues of material and spiritual culture of the population of Caucasus Albania. Underground burials of the ancient period in the Mingachevir zone by the method of placing the deceased in them are divided into three types: 1) burials with a backbone stretched out on the back; 2) burials with a weakly crouched skeleton on the left or right side; 3) burials with a heavily crouched skeleton on the left or right side. The article gives a detailed analysis of all these three types of burials. The author of the article, along with a number of other researchers come to the conclusion that the first type of underground burial is considered to be innovation for the whole of the South Caucasus and its emergence is associated with the penetration of mobile tribes from the North Caucasus in particular the Scythian. Part of these Scythians finally settled in the Mingachevir zone and subsequently merged with the local population, which eventually leads to the appearance of a second type of underground burial in the form of underground graves with poorly crouched skeleton. The third type of underground burial of Mingachevir (Samunis) of the ancient period, namely burials with a heavily crouched skeleton belong to local autochthonous tribes, consolidation of which became the basis for the formation of the state of Caucasian Albania in the 4th – 3rd centuries BC. This type of underground burial has deep local roots and is based on centuries-old local funerary rituals.


2012 ◽  
Vol 47 (2) ◽  
pp. 612-651
Author(s):  
RADHIKA GOVINDA

AbstractIn this paper I take the women's movement as the site for unpacking some of the strains and tensions involved in practical interpretations of secularism in present-day India. Several sources within and outside the movement point out that there has been a tendency to take the existence of secularism for granted, and that the supposedly secular idioms and symbols used for mobilizing women have been drawn from Hindu religio-cultural sources. Women from Dalit and religious minority communities have felt alienated by this. Hindu nationalists have cleverly appropriated these idioms and symbols to mobilize women as foot soldiers to further religious nationalism. Through a case-study of a grassroots women's NGO working in Uttar Pradesh, I seek to explore how women's organizations may be reshaping their agendas and activism to address this issue. Specifically, I will examine how and why the 2002 Gujarat riots affected the NGO, the ways in which it has started working on the issue of communal harmony and engaging with Muslims since the riots, and the challenges with which it has been confronted as a result of its efforts. In doing so, I will show how the complexities of NGO-based women's activism have become intertwined with the politics of secularism.


1998 ◽  
Vol 59 (1) ◽  
pp. 57-73 ◽  
Author(s):  
Rhoda Reddock

In this paper I explore the emergence of women's organizations and feminist consciousness in the twentieth century in the English-speaking (Commonwealth) Caribbean. The global ideas concerning women's equality from the 1960s onwards clearly informed the initiatives taken by both women and states of the Caribbean. None the less, the paper illustrates, by use of examples, the interlocked nature of women's struggles with the economic, social and political issues which preoccupy the region's population. I examine in greater detail two case studies of women's activism and mobilization around the impact of structural adjustment policies in the two territories of Jamaica and Trinidad and Tobago. By tracing the connections between and among the organizations and initiatives of women in the region, the paper situates the feminist movement in the English-speaking Caribbean as a continuously evolving one, fusing episodic struggles in different territories, engaging women of different classes and groups, and continuously building on past experience.


2017 ◽  
Vol 13 (3) ◽  
pp. 24-34
Author(s):  
D S Kidirniyazov

The Küçük Kaynardzha Peace Treaty of 1774, which sanctioned joining of Kabardia and Ossetia to Russia and formal independence of the Kuban Nogais, once again confirmed that the solution of the question of the international legal status of the North Caucasus was the prerogative right of great powers and did not belong to the sphere of Russian-Caucasian relations. Since the 1770s, military lines in the form of fortification chains and some Cossack settlements were built in the region. Access to the Black Sea at the end of the 18th century and joining of the Crimea to Russia became important events in international life and politics. They raised the authority of Russia in Europe and at the same time heightened tensions with the Turkish Empire. The people’s liberation movement under Sheikh Mansur’s command caused a massive public outcry in the North Caucasus due to common goals of the local peoples in the liberation struggle. The Treaty of Jassy of 1791 only confirmed the terms of the peace treaty of 1774 without any new territorial changes in the region. During the period under consideration, the Russian authorities hardly took any actions in regards to the local peoples. The actions of the Russian administration in the region did not go beyond external control and encouragement of trade and economic ties between the local population and immigrants from the central provinces of Russia. The control was carried out by the military authorities actively introduced into the geographical area of the region (construction of fortresses, creation of new garrisons and places of deployment of Russian troops). The creation of the civil administration of the region (vicarious authority, government, police force) was also started.


2020 ◽  
Vol 2020 (3) ◽  
pp. 215-226
Author(s):  
Lema A. Turpalov

During the consolidation of Soviet power in the North Caucasus, the Bolshevik leadership considered broadcasting as the most important tool for introducing Marxist ideology into the consciousness of the mountain masses. This was caused by the fact that the local population was almost completely illiterate and print propaganda was not very effective. Meanwhile, the processes of formation of regional broadcasting are studied only fragmentarily. The article attempts to identify the main trends in the development of North Caucasian radio, to show the evolution of forms and genres of broadcasting, its transformation into the mouthpiece of the Bolshevik authoritarian regime.


Istoriya ◽  
2021 ◽  
Vol 12 (10 (108)) ◽  
pp. 0
Author(s):  
Amiran Urushadze

The article examines the history of transfers (displacements) of the population during the years of the Caucasian War. Transfers are analyzed in the context of the Russian Empire's policy of establishing military and political control in the region. The article is based on the materials of several federal and regional archives, as well as published historical evidence and research literature. The author concludes that the history of colonization of the North Caucasus, which is widely represented in historiography, needs revision. The history of Russian colonization is a narrative about the adaptation of the Cossacks and peasants to the new conditions of life and interaction with the local population. However, new settlers came to the territories previously occupied by the indigenous population forced to leave them. In this respect, it is the history of transfers that allows us to understand the motives of the imperial administration, the mechanisms of organization of relocations, and the resettlement reflection of the population. Another conclusion of the article is that during the course of the Caucasian War, population transfers became one of the standard mechanisms of the Russian administration, and the large-scale eviction of the Adygs in 1862—1864 was a continuation of this policy.


2018 ◽  
Vol 14 (4) ◽  
pp. 96-116
Author(s):  
Gamzat D. Ataev ◽  
Sergey B. Burkov

The article is devoted to the study of ideological concepts and the social structure of the population of one of the archaeological formations of the North-Eastern Caucasus of the Middle Bronze Age - the Prisulak culture. The work is based on the analysis of burial and religious monuments, the study of which allows revealing various religious concepts and rituals of the cult nature of the local population of the Middle Bronze Age. Examination of the burial structures and the rite of the early group of burials of the burial mounds of the Prisulak district testifies to the diversity of the burial structures and the great diversity of the funerary rites. Ground pits, stone tombs, small stone boxes were revealed: with stretched, seated and crouched bones oriented in the east, southeast, south and south-west directions. In the funeral rite of the early group of burials, along with ancient and local elements, features characteristic of the tribes of the North Caucasus and the steppes of Southeast Europe are noted. A comprehensive study of the burial structures and rituals, as well as cult objects of the Prisulak culture during the Middle Bronze Age, made it possible to highlight many of the problems associated with ideological concepts and social organization of society, to find out the genesis of culture and the ethnocultural contacts of the local population with adjacent tribes. A study of the materials of the Prisulak monuments made it possible to get an idea of the spiritual culture of the population of the region in question: to reveal that the tribes of the Middle Sulak basin in the Middle Bronze Age had complex and diverse beliefs, among which ideas about the “soul”, “afterlife”, magical and protective practices, animal and nature cults, and other cosmological beliefs were of a great significance.


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