scholarly journals THE PROBLEM OF ATTRIBUTION OF PRODUCTS OF THE TRADE AND INDUSTRIAL PARTNERSHIP “P.I. OLOVYANISHNIKOV'S SONS” IN THE LIGHT OF NEW INFORMATION ABOUT THE COMPANY

Articult ◽  
2020 ◽  
pp. 92-103
Author(s):  
Sergey S. Pankratov ◽  

The article is devoted to the problem of attribution of individual works of the commercial and industrial partnership “P.I. Olovyanishnikov's sons”. The article describes for the first time previously unknown divisions of the Partnership, such as the icon painting studio, painting, embroidery and carpentry workshops, brocade factory, and indicates sources confirming their existence. The date of creation of the Church utensils factory in Moscow has been revealed. For the first time, the structure of the Partnership, its staff and their qualifications are analyzed. The relationship between the Partnership and the Stroganov school is revealed. The article analyzes the relationship between Olovyanishnikov and other manufacturers of art products and the artist M.V. Nesterov. The article describes the principles of product separation depending on its artistic merits. We consider the profile reference materials printed publications of the enterprise, which contain information about the types of products of the Partnership.

1998 ◽  
Vol 112 (2-3) ◽  
pp. 104-126
Author(s):  
Frank Van Der Ploeg

AbstractThis article examines the relationship between the Brussels painter Jan 11 van Coninxloo (ca. 1489-1561 or later) and the Benedictine convent of Groot-Bijgaarden. In earlier publications by J. Maquet-Tombu the link between certain members of the Van Coninxloo family and the Vorst convent have already been pointed out. A new chapter can now be added. In the archive of Groot-Bijgaarden convent are two books in which payments made by the prioresses Françoise and Catherine van Straten for the dccoration of the convent and the church are recorded. The books list a separate item for painting and polychrome work. Here, for the first time, the name Jan van Coninxloo crops up in connection with a sum paid for painting the side panels of the main altar. Van Coninxloo was also paid for painting organ doors, a vaulted ceiling and for 'rough painting'. Four triptychs by Van Coninxloo have also been preserved; they were commissions from women of noble birth who had taken the veil. The names of three of these nuns are known: Anthonine de Locquenghien, Berbel van dcr Noot and Marie Brant. The fourth was called Barbara (Berbel). In view of all this material it may be concluded that Van Coninxloo played a significant part in the decorative appearance of the convent church. He was responsible for triptychs on altars dedicated to St. Anne, St. John and St. Benedict. He also painted the smaller triptych with the Seven Sorrows of the Virgin, the panels of the high altar, doors for an organ and (part of) the ceiling decorations. The article offers a new insight into the context of a group of paintings and adds a number of works to Jan 11 van Coninxloo's oeuvre.


2002 ◽  
Vol 82 ◽  
pp. 125-156 ◽  
Author(s):  
Angela Smith ◽  
Nicholas Riall

A fascinating example of early sixteenth-century carving is preserved in the church of the Hospital of St Cross, near Winchester, in the form of three sections of wooden frieze. The frieze is carved with a profusion of Renaissance imagery that has until now received little attention. The carved imagery of the frieze will be examined here in detail for the first time, along with its association with Richard Fox, Bishop of Winchester 1501–28. The relationship between the imagery of the frieze and the decorative detail in other works associated with Fox will be discussed and its similarities to French models. A traditional dating of the frieze to 1525 or thereabouts will be challenged in favour of an earlier date and its likely association with stallwork discussed.


1962 ◽  
Vol 36 (1-2) ◽  
pp. 215-236
Author(s):  
I. C. Williams

Liga brevis (von Linstow, 1884) Dubinina, 1953, is recorded for the first time in the British Isles.Detailed descriptions are given of the external features, integument and musculature, excretory system, nervous system and reproductive system of Liga brevis.The relationship of Liga brevis to other species of the genus Liga Weinland, 1857, settstt Ransom, 1909, is discussed and new information on the relationship of the genital ducts to the longitudinal excretory vessels in Liga facile (Meggitt, 1927) Szpotańiska, 1931, is given. The systematic position of Liga brevicollis (Fuhrmann, 1907) Sandeman, 1959, is discussed. The value of some of the morphological characters used to differentiate the species of Liga is discussed.A table showing the more important morphological and ecological features of thirteen species ascribed to Liga Weinland, 1857, sensu Ransom, 1909, is given.


2020 ◽  
pp. 227-238
Author(s):  
A. A. Valitov ◽  
D. Yu. Fedotova

The events of February 1917, presented on the pages of the church periodicals of Western Siberia, is examined in the article. The relevance of the study is due to the fact that for the first time in Russian historiography the political upheavals of this period have been analyzed on the basis of materials from regional diocesan records. The authors note that the diocesan records are an important historical source. A detailed analysis of the content of articles of Omsk, Tobolsk, Tomsk periodicals (“Diocesan Gazette”) on the presentation of the political events of February 1917 in them is carried out. The novelty of the research lies in identifying the attitude of the regional clergy to the revolutionary events in the period from February to April 1917. The presented results of the comparative analysis can be grouped according to the chronology and significance of the events that took place. The article concludes that it was during this period that one could hear the opinion of the Russian Orthodox Church on political changes in the country. It is noted that of particular interest were the issues of the relationship between the Church and the Provisional Government, this topic remained the most acute after the fall of the monarchy. It is shown that the representatives of the Russian Orthodox Church wanted to restore historical justice and receive autonomous government and independence from the secular authorities.


Author(s):  
Andrii Pavlyshyn ◽  

The aim of the research is to introduce an important source of the history of the church, in particular the monasticism of the Lviv Union eparchy of the first half of the XVIII century into scientific circulation – “Inspection of the hegumens of the Lviv eparchy in 1724”. The methodology of the researchis based on the principles of historicism, analytical and synthetic critique of sources. Comparative and typological general historical methods are also used.The scientific noveltyis in the introduction of the source, which most fully reflects the real state of monasticism of the Lviv eparchy in the first quarter of the XVIII century into wide circulation for the first time. Conclusions: As a result of archival searches, a historical source “Inspection of the hegumens of Lviv eparchyin 1724”was discovered and put into scientific circulation. It is the first complete description of the existing monasteries of the Lviv dioceseand allows to recreate their detailed network at the first quarter of the XVIII century. For the first time, the document also reliably outlines the number of monastic communities in the eparchy. Onthebasisofinspection it can be stated that the Lviv Union diocesein 1724 had 62 monasteries with 341 monks. The source also allows us to trace the power of bishops over monasteries, in particular the mechanism of hegumens subordination to bishops. The document contains valuable information about the relationship of monasteries, in particular the subordination of smaller monastic communities to larger ones. No less important are the sources about the economic situation of the monasteries.In 1724, only 34 out of 62 monasteries, showed documents for the right to own some land plots, which allows us to speak of a relatively modest monastic farming. “Inspection of the hegumens of the Lviv eparchy in 1724”, is a key source that allows us to characterize not only the state of monasteries, but also the Lviv eparchy in general in the first decades after the adoption of the Brest Union by the diocese.


2020 ◽  
Vol 11 (2) ◽  
pp. 125-130
Author(s):  
Yurii Mytsyk

This article presents archival documents of the Cossack era from the Central State Historical Archive of Ukraine in Kyiv. These are the universals of hetmans and colonels concerning the Mhar Monastery, its estates, its relations with Lubny and Zaporizhzhia Sich. The immediate task is the introduction into scientific circulation, the actualization of hitherto unknown historical sources that are important for the history of Ukraine, especially for the history of such a region as Poltava region. In the above-mentioned archives, hitherto unknown documents were discovered and published for the first time. The vast majority of documents belong to other categories of act documents — gifts, merchants, wills, court rulings. They shed light on the city government of Lubnу, the history of the relationship of general and regimental power with the Church, especially with the Mhar Monastery, the mechanism of increasing its land ownership. In general, the documents published here shed additional light on the history of Poltava region of the last third of the 17 — early 18 centuries. The article also contains previously unknown documents concerning the past of Poltava region of hetman times, towns and villages of Lubny, Myrhorod and Poltava regiments, Mhar monastery, their socio-economic, political history.


Author(s):  
Vladimir Petrovich Kirilko ◽  

The gate church of the Theodorite castle near the village of Funa appeared in 1459 and existed to 1778. Left unattended later on, it became decayed, quickly dilapidated, and finally turning into ruin after the earthquake of 1927. The experts’ conclusions concerning its origin are based mainly on the typical features of the architectonics and carved decoration of the structure, correlated with the traditions of Armenian architecture and Seljuk ornamentation. The most exquisite architectural detail of the building is the large slab with relief ornamentation that overlapped from outside the doorway of the south entrance. Two iconographic sources are published for the first time to supply new information about the slab in question along with the results of a substantive study of a large fragment of the artefact which was found by chance outside the castle short time ago. Almost a half of the composition that adorned the outermost part of the architrave survived. Its completely lost middle part can be reconstructed reliably by the photograph taken by N. N. Klepinin and the drawing by D. M. Strukov. The ornamental motif of the slab is one of the most popular in mediaeval art, being typical of the eastern decorative tradition. It is still not possible to discover the origin and exact date of the architrave which was secondary used in the church of 1459. Stylistically, structurally, and technologically it is comparable with carved architectural details of many main buildings of the capital town of Theodoro, which were erected in the 1420s. Therefore, the slab in question possibly has the same chronology, but still it could be made even earlier.


2020 ◽  
Vol 64 (4) ◽  
pp. 214-220
Author(s):  
G. G. Onishchenko ◽  
Mikhail N. Kozovenko

Our predecessors (V.A. Lisichkin, Yu.L. Shevchenko, S.P. Glossiev) either had no information about the letters of the surgeon and Bishop Luke (Voino-Yasenetsky) in 1932-1933 or had partial information about their contents (Metropolitan of Simferopol and Crimea Lazar (Shvets). The introduction of these rarities into scientific circulation for the first time allowed establishing the terms of treatment of the surgeon and Bishop Luke (Voino-Yasenetsky) at the Leningrad Cancer Institute (March-April 1932), as well as the call to the Central apparatus of the United main political Directorate (Moscow, OGPU, September-October 1932) during the Arkhangelsk exile (1931-1933). At the same time, there was revealed the relationship between these events, which were the first and second stages of the so-called “review of the investigative case” of the exiled surgeon and Bishop. Offering early release from the Arkhangelsk exile, employees of the Central office of the OGPU persuaded him to renounce the dignity of an Orthodox Bishop. The refusal of a surgeon and a Bishop to remove an Orthodox Bishop from office in exchange for early release from exile and prospects for further employment in the medical profession has been documented. There are quoted original archival documents, including letters from the surgeon and Bishop Luke (Voino-Yasenetsky), and answers to them of historical significance are selectively provided.


2015 ◽  
Vol 108 (2) ◽  
Author(s):  
Evangelia Hadjitryphonos

AbstractThe Church of St. Catherine representing one of the outstanding achievements of Byzantine architecture in Thessaloniki, and vital to our understanding of late Byzantine church building, has not been sufficiently studied. The intention of this study is to present a number of issues - taking into consideration that the information about this church is dispersed in many studies about different topics of Byzantine culture and archaeology - and to focus on its topographical setting, its immediate environs, the available sources, and the current state of scholarship, as well to present new information such as the document of dedication on occasion of its conversion into a mosque. - The main conclusions to be drawn are the following: Limited information about the church and its area; its identification mostly with churches dedicated to Christ; its dedication to St. Catherine mentioned for the first time in the Ottoman period; conflicting proposals to dating the monument between the twelfth and the second half of the fourteenth century; consideration of two opinions, first holding the church design and its implementation according to a unified plan, and a second based on different phases requiring further examination.


2020 ◽  
Vol 46 ◽  
pp. 43-66
Author(s):  
Grigorijus Potašenko

The purpose of this article is to research in more detail the restoration of the Old Believers parishes and their recognition during the interwar Lithuania (excluding Vilnius region) from 1918 to 1923, as well as to analyse the legalization of the Old Believers’ Church of Lithuania and the problems of practical establishment of religious autonomy in this period. The main focus is on three new problems: the situation of the Old Believers’ parishes in the country at the beginning of 1918, taking into account the mass migration to the depths of Russia from 1914 to 1915; the restoration of Old Believers parishes and the legalization (registration) of their religious activities from 1918 to 1922, during their mass repatriation to Lithuania; and focus on some problems of the practical consolidation of Old Believers’ Church of Lithuania autonomy from 1923 to 1926. The research is based mostly on new archival data, as well as on the analysis and interpretation of Lithuanian and partly foreign historiography on this topic. The study suggests that due to the mass migration of Old Believers to the East between 1914 and 1915, the future Lithuanian territory retained a much thinner congregation network and in turn had fewer parishes members by the beginning of 1918. Therefore, the mass repatriation of the Old Believers from Soviet Russia from the spring of 1918 to 1922 to a large extent explains why the recovery of many of their parishes in Lithuania has been rather slow. After the establishment of the central institutions of the Church in May 1922, the Lithuanian Old Believers’ Church was legalized on the basis of “Provisional regulations concerning the relationship between the organization of Old Believers in Lithuania and the Lithuanian government” on the May 20, 1923. Therefore, for the first time in history in 1923 the Lithuanian Old Believers Church was legally recognized in a certain state and formally received equal rights with other recognized denominations. At that time, Lithuania was the first country in Central and Eastern Europe to officially recognize the Old Believers (Pomorian) Church.


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