scholarly journals KOPI SAJANG MENUJU DUNIA MELALUI PROMOSI DAN PEMBAHARUAN KEMASAN PRODUK SAJANG’S COFFEE TO WORLD THROUGH PROMOTION AND RENEWAL OF PACKAGING PRODUCTS

2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Muhamad Sarjan

Sembalun affections village subdistrict East Lombok district is a village located on the north slope of Mount Rinjani. The village has an excellent coffee commodity. However, there are some problems faced by coffee producers in this village, one of which is a matter of marketing. Village location away from the city made the affections of coffee marketing is constrained. This problem can be overcome by making a promotional tool. A promotional tool here can be a pamphlet, social media and so forth. Making the affections coffee social media aims to facilitate the promotion and the coffee can be known more widely. The method used is the preparation of the program, the renewal of affections coffee product packaging and manufacturing of social media such as instagram.

1951 ◽  
Vol 16 (3) ◽  
pp. 257-260 ◽  
Author(s):  
Charles C. Dipeso

The Amerind Foundation, Inc. spent the first three weeks of December, 1948, excavating a ball court at the archaeological site of Arizona:BB:15:3, which is located in Cochise County, Sec. 20, T15S, R20E. The actual village area is located on the west bank of the San Pedro River twenty-two miles north of the city of Benson at an approximate elevation of 3300 feet.The ball court was located in the north half of the village on a terrace some forty feet above the river channel. It appeared as a shallow but conspicuous oval depression which was overgrown with mesquite trees and other desert flora of the Sonoran plateau type. Fortunately the court had not been disturbed by any previous excavations nor by erosion (Fig. 86, a).


2020 ◽  
Vol 2 (2) ◽  
pp. 31-43
Author(s):  
Teguh Hidayatul Rachmad

The symbol of change in everything in the human sphere is marked by the disruptive era, which is an era in which activity, interaction and communication between humans changes very rapidly, especially in the field of work and the needs of human life. Work is no longer required to leave the house and must come on time at the office. The research method used is qualitative research with a critical approach. Dismantling the domination of an emancipatory spirit is one of the goals of the critical approach. The choice of social media as a place for creativity is effective because there is no filter of information in the media. everyone has the right and obligation to photos, videos and various kinds of individual works to be published on social media. Many creative content has finally appeared on social media with cultural, ethnic and religious backgrounds from different accounts. Influencers are a job that is in demand by people in the current millennial era. The era of postmodernism has changed the concept of working from the public to the private sphere. Work does not have to go to the office and meet and collaborate with many people. Work in the postmodern era can be done anywhere, for example at home, on the beach, in the mountains, in the village, in the city and does not have to meet many people.


2020 ◽  
Author(s):  
Helena Bergstedt ◽  
Benjamin Jones ◽  
Donald Walker ◽  
Louise Farquharson ◽  
Amy Breen ◽  
...  

<p>The North Slope of Alaska is a permafrost affected landscape dominated by lakes and drained lake basins of different sizes, depths and ages. Local communities across the North Slope region rely on lakes as a fresh water source and as locations for subsistence fishing, while industry relies on lakes as a source of water for winter transportation. Lake drainage events are often disruptive to both communities and industry that rely on being in close proximity to surface water sources in a region underlain by continuous permafrost. Drained lake basins of different ages can provide information on the past effects of climate change in the region. Studying past drainage events gives insight about the causes and mechanisms of these complex systems and benefits our understanding of lake evolution on the Arctic Coastal Plain in Alaska and the circumpolar Arctic as a whole.</p><p>Lakes and drained lake basins can be identified using high to medium resolution multispectral imagery from a range of satellite-based sensors. We explore the history of lake drainage in the region around Point Lay, a community located on the northern Chukchi Coast of Alaska, using a multi-source remote sensing approach. We study the evolution of lake basins before and after drainage events, their transformation from fishing grounds and water sources to grazing grounds and the geomorphological changes in the surrounding permafrost-dominated landscapes associated with these transitions.  </p><p>We build a dense and long time series of satellite imagery of past lake drainage events by including a multitude of remote sensing acquisitions from different sources into our analysis. Incorporating imagery from different sensors that have different temporal and spatial resolutions allows us to assess past drainage events and current geomorphological states of lakes and drained lake basins at different temporal and spatial scales. Point Lay is known to be an area where drainage events occur frequently and are of high relevance to the community. In August of 2016, the village drinking water source drained during a period of intense rainfall causing the village to seek alternative sources for a freshwater supply. Our results from the analysis of the remotely sensed imagery were shared directly with the community as part of a public seminar series in the Spring of 2020. We hope that results from our study near Point Lay, Alaska can contribute towards the selection of a new freshwater source lake for the village.</p>


Antiquity ◽  
1982 ◽  
Vol 56 (216) ◽  
pp. 8-14 ◽  
Author(s):  
F. R. Allchin

The city of Taxila, more properly Takṣaśilā, was one of the most important in ancient India. It is frequently mentioned as one of the two great cities of Gandhara (approximately the North West Frontier Province of Pakistan), along with its neighbour Puṣkalāvatī (modem Charsada north of Peshawar) some 80 miles (130 km) to the west. It was first identified in modern times by Major General Sir Alexander Cunningham in 1863, after he had visited the extensive series of mounds lying near the village of Shah Dheri, east of Hasan Abdul, in the Punjab province of Pakistan (Cunningham, 1871). His identification was soon confirmed by the discovery there of early inscriptions referring to Taxila by name.


2021 ◽  
Vol 6 (2) ◽  
pp. 197-205
Author(s):  
Aqidah Asri Suwarsi ◽  
Julia Noermawati Eka Satyarini ◽  
Safaah Restuning Hayati ◽  
Aninta Gina Sharfina ◽  
Anisatun Anggraeni

Panjangrejo is one of the Tourism Villages located in the east of Bantul Regency. Geographically, the location of this Tourism Village is very strategic because this Pottery Tourism Village is on one of the Parangtritis beach tourist routes, which is very crowded by tourists. Due to a lack of attention and support from the village government, the pottery craft of the Panjamgrejo tourism village is not as popular as the Kasongan village. The main problems faced by craftsmen include the stiff competition between pottery artisans, the lack of demand from outside the region due to limitations in marketing digital products (digital marketing), and the fulfillment of safe and attractive packaging. The method used in this service is the method of training and substitution of science and technology. The solution of product packaging that is still simple is overcome by procuring durable and attractive packaging boxes to increase product sales power and minimize product breakage. Also, the promotion of products that have not been run optimally is overcome by digital marketing training both through social media Instagram to Facebook ads with better internet signal support due to the availability of modems to facilitate online product marketing.


Twejer ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 589-628
Author(s):  
Dilshad Aziz Marif ◽  

This paper deals with the ancient settlements in the plain where the city of Sulaimani found in 1874 A.D. In his book (Babylonian Problems) Lane (1923) proposes that modern Sulaimani built on the long-lost city of Celonae that was mentioned by the Roman historian Quintus Curtius Rufus (1st century A.D.) in his book "Histories of Alexander the Great.” Also, the Kurdish historian Amin Zeki in his book (The History of Sulaimani)1951, agrees with Lane, and he suggests that the name of modern Sulaimani’s name perhaps derived from the same name of Celonae. Many other historians and archaeologists repeat the same identification. In this paper, we investigated this identification, and we found that the city of Celonae was mentioned only once by the Roman historian Quintus Curtius Rufus (1st century A.D.) in his book "Histories of Alexander the Great,” he refers to the journey of Alexander the Great from Susa to Ekbatana, according to Rufus, on his way, Alexander camped in Celonae. We suggest a new identification for the Celonae Town in the northern edges of Garmian district at the foot or on the top of one of the mountains of the modern Qaradagh ranges, because, Alexander took the road from Susa to the north then east crossing the city of Sittake on the Tigris near Celucia/al-Madain, then moving to other cities along the road to the direction of the north-east, camped in Celonae, then moved to the east and reached Bagastana (Behistun) and after wards to Ecbatana, the capital of the Median Empire in (modern Hamadan). We found also, that the Assyrian royal inscriptions refer to a mountain called Siluna, the Assyrian king Adad-Narari III (811-783 B.C.) in his campaign on Namri and Media, after crossing the Lower Zab toward the east, first he mentions the mountain Siluna, where the sun rises, then he occupied Namri and crossed the other lands in the east to reach Media, and since Namri was the land of the Kassites (in the post-Kassite period) located in the area of Sangaw-Garmian-Qaradagh-Bamo ranges, we can conclude that the mountain Siluna and the city Celonae were located in the same place somewhere in Qaradagh ranges. In the base of the above-mentioned evidence, we can reject the previous identification of Celonai with modern Sulaimani. On the other hand, in this paper we discussed other identifications of modern Sulaimani with ancient cities and towns mentioned in the cuneiform records, for instance, Radner (2017), suggests that the Zamuan capital city of Arrakdi of the Lullubu people located under modern Sulaimani, but this is not a proper identification, because the city of Arrakdi was mentioned in the cuneiform records three times, and in all records they refer to the point that the city located beyond a roughed mountain, the Annals of Ashurnasirpal II refers that the city located at the foot of the roughed mountain Lara, and this mountain should be modern Lare mountain in the east of Shabazher district far east from modern Sulaimani. Also, the cuneiform tablet that was discovered in Sitak in Sharbazher district and that tablet also refers to Arrakdi. Also, we found that Spiser linked the village of Uluba (Ulubulagh) now it is a district in the southern east of Sulaimani, with the Lullubian City of Lagalaga, this identification only based on the similarities between the two toponyms. On the other hand, Abdulraqeeb Yusuf, suggests that the old village of Daragha, which is now a district in the eastern part of Sulaimani derived from the Zamuan city Dagara of the Lullubies, this identification also not appropriate one, because the village and district named after the name of a nobleman called Mr. Dara Agha, and there is no archaeological ruin in this district as well. The city of Sulaimani was built on an area where a huge archaeological Gird/Tell existed, the Babanian princes built their palace on this artificial hill and the administrative buildings to the east of it, when they dug for the foundations, they discovered coins, a stone with unknown script, and many jars, some of them big jars contained human skulls. In 2005, when the modern building Kaso Mall constructed on the northwest of the hill, we found two seals date back to Jamdet-Naser = Nineveh V period, and Ubaid potsherds, and some bull skulls, their horns cut with a sharp instrument. This evidence indicate that the city was built on a settlement date back to the 5th-4th millennium B.C. Other archaeological discoveries in Girdi Kunara and Girdi De Kon in the western part of the city at the bank of Qiliasan and Tanjero rivers, in Kunara many cuneiform tablets discovered there, we can link these sites also with the Lullubies in the third & second millennium B.C.


Antiquity ◽  
1938 ◽  
Vol 12 (48) ◽  
pp. 437-443 ◽  
Author(s):  
Alfons Maria Schneider

The village of İznik, north-east of Brussa, and far from all traderoutes, is today the mere ghost of what was once an important city. It is quite hidden within the ancient circumvallation, and occupies scarcely a third of the former area of the town. The wall itself, one of -the most impressive and best-preserved Byzantine monuments of Asia Minor, forms an irregular polygon (plan, FIG. I). The lacus Ascanius washes it on the west, while the other sides are bordered by a green, well-wooded plain, gradually giving place on the north-east to the slopes of Elmali dagh. A charming view of the village and walls can be abtained from a small knoll about 300 metres east of the city, with the lake shimmering in the distance and the fields shaded with cypresses, planes, walnut and other fruit-trees. The description of Catullus still holds good (Nicaeaeque ager uber aestuosae, 46.5): nature here is inexhaustible, and gives in abundance of the finest fruits to anyone who tills the earth. From May to October the weather is nearly always good, and in the height of summer the heat can be unbearable. Certainly the air is no longer pure and healthy as it was in Byzantine days; neglected water-courses and pools of subterranean water have brought malaria in their train. Nor is the sea alive with boats, for there is no fishing. Yet within recent years an improvement has taken place in those conditions which gave older travellers reason for feeling melancholy or annoyance, and it begins to look as if the village were slowly awakening from its long sleep.


Antiquity ◽  
1931 ◽  
Vol 5 (17) ◽  
pp. 37-46 ◽  
Author(s):  
Stuart Piggott

The White Horses cut in the turf of the Wessex Downs are familiar to most people who have wandered over the hills of western England, and many have no doubt paused to look at one or another of them and perhaps to ‘hazard a wide solution’ as to its antiquity or origin. But of the fifteen White Horses in Wiltshire and the adjoining counties, only one can be attributed to a date before the eighteenth century. This, the sire of them all, is cut on the north slope of the Berkshire Downs, above the village of Uffington, and gives its name to the fertile plain of mid-Berkshire-the Vale of the White Horse. Camden in writing of the Vale was wholly contemptuous of the Horse, saying that the inhabitants named the district ‘I wotte not from what shape of a white horse, imagined to appeare in a whitish chalky hill’. But despite Camden's scepticism, the Uffington White Horse very definitely exists, and has been cited as a landmark since the eleventh century, when the cartulary of Abingdon abbey records that one Godfric was possessed of Sparsholt juxta locum qui vulgo mons Albi Equi nuncupatur. In the thirteenth and fourteenth centuries the Horse is several times mentioned in connexion with the tenure of lands near it. Mr T. H. Ravenhill has recently drawn attention to an early fourteenth century manuscript in the library of Corpus Christi College, Cambridge, entitled Tractatus de mirabizibus Britanniae, in which the White Horse is given second place among the Marvels, Stonehenge being first.


2021 ◽  
Vol 4 (2) ◽  
pp. 254-264
Author(s):  
Olena Ivanenko

The purpose of the article is to find out the peculiarities of headscarves functioning in the late 19th – early 20th centuries as an element of women’s national dress, to identify general and specific characteristics of their manufacturing and methods of tying, to find out the etymology of the word "headscarf", to trace its relationship with the concept of "ubrus" and others similar in meaning. Research methodology. Using a comparative-historical method, we have explored the etymology of concepts related to Ukrainian women’s headwear. Using a historical-typological method, a cultural and art analysis of the study has been conducted. Scientific novelty. The etymology of significant concepts of Ukrainian headwear, namely "ubrus", "headscarf" and others, is thoroughly studied. Their characteristic features in different regions of Ukraine are noted. The methods of tying headscarves from the 19th to the early 20th century are analysed and presented, the characteristics of their production and distribution in the counties of Poltava province are marked. It is proved that in Poltava province at the end of the 19th century, there were two main ways of tying headscarves simultaneously: in the counties of the north-western part of the province, the method of tying a headscarf with a knot on the top of the head was common, and in the eastern part – with a knot on the neck. Conclusions. Everyday women’s headscarves were intended to cover, insulate and decorate the heads of married women. Patterned woven headscarves were distinguished by the local originality of the artistic solution. Festive headdresses of Ukrainian women differed in variety and elegance. Strict completeness is inherent in the forms of this integral part of the national costume as those that have been refining over many generations. At the end of the 19th century. the wimples, on which a lot of material was spent, were almost destroyed. Headwear of new shapes was becoming more practical, cheaper and lighter. "Starovytsky headscarves" give way to manufactured goods. At the beginning of the 20th century, headscarves became the most common headdress both in the city and in the village.


Author(s):  
Aleksandr Aibabin

Introduction. The toponym Gothia in written sources from the 8th century was used to designate the territory of the Mountain Crimea inhabited by the Alans and the Goths between Inkerman and the north-eastern suburb of Alushta. The same region was called the Klimata of Cherson and the Klimata of Gothia. Methods. Fragmentary information about Gothia is contained in the “Synopsis of St. Eugenios” compiled by John Lazaropoulos until 1364 and in the “Alanian Epistle” by the bishop Theodore. These works describe the same period in the history of the Gothic Klimata, 1223–1227 and 1223, respectively. Analysis. The considered evidence confirms the entry of Cherson and its subordinate Klimata of Gothia into the empire of Trebizond, at least in the first half of the 13th century. It is methodically incorrect to judge the situation in the Klimata in the first half of the 13th century from the descriptions contained in later sources of what happened in the 14th–15th centuries. The “Epistle” says about the flight of bishop Theodore to an Alanian village neighboring to Cherson. Supporters of identifying the village with the Qırq-Yer fortress remote from the city on the Chufut-Kale plateau ignore geographical and historical realities. Results. There is no evidence of the existence of single-ethnic Gothic and Alanian regions in the mountains and on the southern coast in written sources. In Sudak, Guillaume de Rubrouck was talked about speakers of Teutonic and other languages in the mountains of Crimea. Historian’s allegations about the division of Gothia into two principalities are disproved by the results of archaeological excavations in the territory of Klimata of Gothia. The toponym Klimata is not mentioned in the descriptions of events that occurred after the middle 13th century. However, archaeological excavations of cities on the Inner Ridge revealed the preservation of active and diverse life activities of the population of the region until the end of the 13th century. Probably, the history of the administrative formation of the Klimata of Gothia was interrupted in 1298/99, when Nogai’s troops destroyed Cherson, cities on the Eski-Kermen plateau, Bakla and others.


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