The Romantic and the Real: James Leslie Mitchell and the Search for a Middle Way

2013 ◽  
Vol 36 (4) ◽  
pp. 44
Author(s):  
Baker
Keyword(s):  
The Real ◽  
1970 ◽  
Vol 33 (3) ◽  
pp. 573-591 ◽  
Author(s):  
R. B. Smith

The religion of Cao-Dai is fundamentally, and deliberately, syncretic. Since it includes Christ and Moses (but for some reason, not Muhammad) in its pantheon, the Western student might be tempted to see it as essentially an attempt to bridge the gulf between East and West by finding a sort of middle way between Christianity and Buddhism. It is possible that some Caodaists who have acquired a thorough Western education in France but maintained their religious belief do in fact see it in those terms, but most of the Caodaist literature indicates that the real basis of the syncretism is an attempt to bring together the three religions of the Sino-Vietnamese tradition. In this attempt, Christianity has only a peripheral position, and nothing has been adopted from Christian teachings that would seriously clash with the underlying doctrinal tolerance of East Asian religions. The most important feature of Caodaist syncretism is that it brings together elements of Taoist spirit-mediumship with a concept of salvation that was originally Buddhist. If any one of the three Sino-Vietnamese religions may be said to be dominant in Caodaism it is religious Taoism; but since the Caodaists themselves frequently refer to their religion as ‘reformed Buddhism’, that is a point which must be demonstrated rather than taken for granted. I propose to analyse some of the most obvious elements of Caodaism under four headings: spirit-mediumship; the Cao-Dai and other spirits; salvation and the apocalyptic aspect; and hierarchy and organization. A concluding section will deal briefly with the possible relationship between Caodaism and certain religious sects in China.


2021 ◽  
Vol 24 (1) ◽  
pp. 14
Author(s):  
Gede Suda ◽  
I Ketut Donder ◽  
I Gusti Putu Gede Widiana

Sex is a part of life, and even becomes an important part of survival, so that sex is used as a symbol of the cosmos, apart from that, sex is also divided into two, first, the need for procreation, and second, for recreational needs, this is where the problem is when sex it is only used as a recreational need, for the sake of pleasure alone, and to indulge in excessive lust for lack of proper knowledge of sex itself. So, Mahanirwana Tantra is present as a middle way to provide metanarations, that sex is considered to be very extraordinary, more than just sexual intercourse or lust, but a union of energies from two different universal elements, purusha and prakerti. The view of sex in mahanirvana tantra is to be able to provide truth and straighten out general views on the narrative of sex itself, as well as the correct view of the real sexual relationship. Tantra connects sex with God to see the primal origin of humans, those who do not know their origins certainly do not know the way back, the existence of the phallus yoni symbol, or naked holy statues in intercourse is not pornographic, but to invite us to understand our origins. The origin of mankind is still an unfinished debate, all just hypotheses. As a religious person, one should believe that the true origin of life is not from material intercourse, even though the visible process is material.


rahatulquloob ◽  
2020 ◽  
pp. 111-124
Author(s):  
Muhammad Najmul Hasan ◽  
Dr Manzoor Ahmad .

This article addresses the questions about the nature of Prophetic authority, raised by contemporary orient list Daniel W. Brown in his book 'Rethinking Tradition in Modern Islamic Thought'. In the fourth chapter, he tries to prove that the nature of Prophetic authority is controversial among the modern Muslim scholars namely the supporters of hadith, deniers of hadith and those who adopted a middle way. He argues that the theory of infallibility (isma) of the Prophet (SAW) entered into classical sunni doctrine around ninth Century AD. Most of the Muslim scholars are of the view that the Prophet (SAW) is infallible inasmuch as the revelation is concerned, but they differed in matters falling outside the sphere of revelation. In this way the personality of the Messenger of Allah was divided into two spheres, human and Prophetic. The question as to where to drop a line between the two caused great discussions among the Muslim scholars. Brown states that, during 19th and 20th centuries, these debates led the Muslim scholars of India and Egypt to heated discussions about the authority of the Prophet (SAW) and his Sunnah. He, then, discusses at length the views of different scholars and comes up with results of his own liking. This study tries to clarify ambiguities created by Daniel Brown during the course of discussion and indicates the real status of the Prophetic authority among the Muslims ofall ages.


2020 ◽  
Vol 43 ◽  
Author(s):  
Julian Kiverstein ◽  
Erik Rietveld

Abstract Veissière and colleagues make a valiant attempt at reconciling an internalist account of implicit cultural learning with an externalist account that understands social behaviour in terms of its environment-involving dynamics. However, unfortunately the author's attempt to forge a middle way between internalism and externalism fails. We argue their failure stems from the overly individualistic understanding of the perception of cultural affordances they propose.


Author(s):  
Toshihiko Takita ◽  
Tomonori Naguro ◽  
Toshio Kameie ◽  
Akihiro Iino ◽  
Kichizo Yamamoto

Recently with the increase in advanced age population, the osteoporosis becomes the object of public attention in the field of orthopedics. The surface topography of the bone by scanning electron microscopy (SEM) is one of the most useful means to study the bone metabolism, that is considered to make clear the mechanism of the osteoporosis. Until today many specimen preparation methods for SEM have been reported. They are roughly classified into two; the anorganic preparation and the simple preparation. The former is suitable for observing mineralization, but has the demerit that the real surface of the bone can not be observed and, moreover, the samples prepared by this method are extremely fragile especially in the case of osteoporosis. On the other hand, the latter has the merit that the real information of the bone surface can be obtained, though it is difficult to recognize the functional situation of the bone.


2020 ◽  
Vol 63 (6) ◽  
pp. 2016-2026
Author(s):  
Tamara R. Almeida ◽  
Clayton H. Rocha ◽  
Camila M. Rabelo ◽  
Raquel F. Gomes ◽  
Ivone F. Neves-Lobo ◽  
...  

Purpose The aims of this study were to characterize hearing symptoms, habits, and sound pressure levels (SPLs) of personal audio system (PAS) used by young adults; estimate the risk of developing hearing loss and assess whether instructions given to users led to behavioral changes; and propose recommendations for PAS users. Method A cross-sectional study was performed in 50 subjects with normal hearing. Procedures included questionnaire and measurement of PAS SPLs (real ear and manikin) through the users' own headphones and devices while they listened to four songs. After 1 year, 30 subjects answered questions about their usage habits. For the statistical analysis, one-way analysis of variance, Tukey's post hoc test, Lin and Spearman coefficients, the chi-square test, and logistic regression were used. Results Most subjects listened to music every day, usually in noisy environments. Sixty percent of the subjects reported hearing symptoms after using a PAS. Substantial variability in the equivalent music listening level (Leq) was noted ( M = 84.7 dBA; min = 65.1 dBA, max = 97.5 dBA). A significant difference was found only in the 4-kHz band when comparing the real-ear and manikin techniques. Based on the Leq, 38% of the individuals exceeded the maximum daily time allowance. Comparison of the subjects according to the maximum allowed daily exposure time revealed a higher number of hearing complaints from people with greater exposure. After 1 year, 43% of the subjects reduced their usage time, and 70% reduced the volume. A volume not exceeding 80% was recommended, and at this volume, the maximum usage time should be 160 min. Conclusions The habit of listening to music at high intensities on a daily basis seems to cause hearing symptoms, even in individuals with normal hearing. The real-ear and manikin techniques produced similar results. Providing instructions on this topic combined with measuring PAS SPLs may be an appropriate strategy for raising the awareness of people who are at risk. Supplemental Material https://doi.org/10.23641/asha.12431435


2010 ◽  
Vol 20 (3) ◽  
pp. 100-105 ◽  
Author(s):  
Anne K. Bothe

This article presents some streamlined and intentionally oversimplified ideas about educating future communication disorders professionals to use some of the most basic principles of evidence-based practice. Working from a popular five-step approach, modifications are suggested that may make the ideas more accessible, and therefore more useful, for university faculty, other supervisors, and future professionals in speech-language pathology, audiology, and related fields.


ASHA Leader ◽  
2002 ◽  
Vol 7 (14) ◽  
pp. 1-12
Author(s):  
Ellen Uffen
Keyword(s):  

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