scholarly journals May Fourth and Translation

Author(s):  
Kevin Henry

The May 4th Movement in 1919 – and more broadly the so-called New Culture movement in the 1910s and 1920s, – a landmark in the history of China, was marked by a great wave of translations, without precedent other than the one inspired by the Buddhist faith more than 1000 years before. This volume, which includes five papers presented at the conference 4 May 1919: History in Motion (Université de Mons, Belgium, 2-4 May 2019), seeks to define and measure, in all its dimensions and complexity (from tragic theatre to revolutionary novels to literary journals), the impact of this intense translation effort in the early years of Republican China.

2018 ◽  
Vol 10 (9) ◽  
pp. 3245 ◽  
Author(s):  
Tianxing Wu ◽  
Guilin Qi ◽  
Cheng Li ◽  
Meng Wang

With the continuous development of intelligent technologies, knowledge graph, the backbone of artificial intelligence, has attracted much attention from both academic and industrial communities due to its powerful capability of knowledge representation and reasoning. In recent years, knowledge graph has been widely applied in different kinds of applications, such as semantic search, question answering, knowledge management and so on. Techniques for building Chinese knowledge graphs are also developing rapidly and different Chinese knowledge graphs have been constructed to support various applications. Under the background of the “One Belt One Road (OBOR)” initiative, cooperating with the countries along OBOR on studying knowledge graph techniques and applications will greatly promote the development of artificial intelligence. At the same time, the accumulated experience of China in developing knowledge graphs is also a good reference to develop non-English knowledge graphs. In this paper, we aim to introduce the techniques of constructing Chinese knowledge graphs and their applications, as well as analyse the impact of knowledge graph on OBOR. We first describe the background of OBOR, and then introduce the concept and development history of knowledge graph and typical Chinese knowledge graphs. Afterwards, we present the details of techniques for constructing Chinese knowledge graphs, and demonstrate several applications of Chinese knowledge graphs. Finally, we list some examples to explain the potential impacts of knowledge graph on OBOR.


2014 ◽  
Vol 11 ◽  
pp. 72-81
Author(s):  
Peter Wood

In April, 1845, the Rev. Richard Taylor passed through the area of the North Island now marked by the town of Levin. At this time, he described Lake Horowhenua as being of singular appearance for the small storehouses built over the water on poles. As was his predilection, Taylor made a drawing of the lake huts, a version of which was belatedly included in the second edition of his most important literary contribution, Te Ika-a-Māui (1870). This image would have remained as little more than a questionable curiosity was it not for Messrs Black Bros who, in the course of exploring the lake bed for Māori artefacts in 1932, legitimised Taylor's observation with their discovery of the submerged architectural remains of an aquatic hut. Nonetheless, almost a century after Taylor's original diary entry, GL Adkin, writing for The Journal of the Polynesian Society, lamented the neglect shown toward these remarkable structures, and which he cited as just one example of the "tantalising gaps" in the recorded history of Māori custom and culture. Sadly, it is well beyond the scope of this research to properly redress the historical neglect shown toward lake pātaka. What I do wish to do is to link these structures to an event on the shores of the Lake of Zurich, Switzerland, when Dr Ferdinand Keller noticed some half-submerged piles in 1854. Upon these remains Keller made a great, if erroneous, case for primitive "pile-work habitations" in the Swiss lakes. The impact of this argument cannot be understated. It became the privileged model for architectural origins in the German and French parts of Switzerland, and by the 1890s it was a part of standard teaching texts in Swiss schools, where it was firmly inculcated into the curriculum at the time that Charles Edouard Jeanneret was a child. This in turn has led Vogt to suggest that, in Keller's "dwellings on the water," Le Corbusier found a Primitive Hut typology that underpinned all his architectural thinking, and which is made most explicit in his principled use of piloti. What makes this all the more involved is that Keller, in searching for examples to visualise the construction of the Swiss lake dwellings, turned to the Pacific (which he categorised as at a developmental stage of architectural evolution akin to early Europe). In this paper I identify the exact etching by Louis Auguste de Sainson that Keller took for direct influence. The problem, however, is that de Sainson depicted a conventional whare built on land, and Keller transposed it to the water. So we have on the one side of this paper an authentic lake whare that is all but forgotten, and a famed European lake-hut that is all but Māori, and between the two is the figure of Le Corbusier who may or may not have unknowingly based one on his major innovations on influences found in the pātaka of Lake Horowhenua.


Author(s):  
Laszlo Perecz

The situation of Hungarian philosophy can be best illustrated by two sayings: ‘there are Hungarian philosophers, but there is no Hungarian philosophy’, and ‘a certain period of Hungarian philosophy stretches from Descartes to Kant’. The two ideas are closely connected. Thus on the one hand, there is such a thing as Hungarian philosophy: there are scientific-educational institutions in philosophical life and there are philosophers working in these institutions. On the other hand, there is no such thing as Hungarian philosophy: it is a history of adoption, largely consisting of attempts to introduce and embrace the great trends of Western thought. After some preliminaries in the medieval and early-modern periods, Hungarian philosophy started to develop at the beginning of the nineteenth century. As a result of the reception of German idealism – the so-called Kant debate and Hegel debate – the problems of philosophy were formulated as independent problems for the first time, and a philosophical language began to evolve. After an attempt to create a ‘national philosophy’ – and after some outstanding individual achievements – the institutionalization of Hungarian philosophy accelerated at the end of the century. The early years of the twentieth century brought the first heyday of philosophy to Hungary, with the rapid reception of new idealist trends and notable original contributions. In the period between the two wars the development stopped: many philosophers were forced to emigrate, and Geistesgeschichte (the history of thought) became prevalent in philosophical life. Following the communist take-over, the institutions of ‘bourgeois’ philosophy were eliminated, and Marxism-Leninism, which legitimated political power, took a monopolistic position. During this period, the only significant works created were in the tradition of critical Marxism and philosophical opposition. The changes in 1989 regenerated the institutional system, and the articulation of international contemporary trends – analytic philosophy, hermeneutic tradition and postmodernism – came to the fore. Besides some works by thinkers in exile, Hungarian philosophy has produced only one achievement which can be considered significant at an international level: the oeuvre of György (Georg) Lukács.


AJS Review ◽  
1993 ◽  
Vol 18 (1) ◽  
pp. 29-37
Author(s):  
Robert Chazan

The impact of Salo Wittmayer Baron on the study of the history of the Jews during the Middle Ages has been enormous. This impact has, in part, been generated by Baron's voluminous writings, in particular his threevolume The Jewish Community and–even more so–his eighteen-volume Social and Religious History of the Jews. Equally decisive has been Baron's influence through his students and his students' students. Almost all researchers here in North America currently engaged in studying aspects of medieval Jewish history can surely trace their intellectual roots back to Salo Wittmayer Baron. In a real sense, many of Baron's views have become widey assumed starting points for the field, ideas which need not be proven or irgued but are simply accepted as givens. Over the next decade or decades, hese views will be carefully identified and reevaluated. At some point, a major study of Baron's legacy, including his influence on the study of medieval Jewish history, will of necessity eventuate. Such a study will have, on the one hand, its inherent intellectual fascination; at the same time, it will constitute an essential element in the next stages of the growth of the field, as it inevitably begins to make its way beyond Baron and his twentieth-century ambience.


2005 ◽  
Vol 36 (1) ◽  
pp. 71-91 ◽  
Author(s):  
JOHN KRIGE

ABSTRACT In July 1949, and again in January 1950 the U.S. Atomic Energy Commission shipped useful amounts of the short-lived isotope phosphorus-32 to a sanatorium in Trieste, Italy. They were used to treat a patient who had a particularly malignant kind of brain tumor. This distribution of isotopes abroad for medical and research purposes was hotly contested by Commissioner Lewis Strauss, and led to a bruising confrontation between him and J. Robert Oppenheimer. This paper describes the debates surrounding the foreign isotope program inside the Commission and in the U.S. Congress. In parallel, it presents an imagined, but factually-based story of the impact of isotope therapy on the patient and his doctor in Trieste, a city on the Italian-Yugoslavian border that was at the heart of the cold war struggle for influence between the U.S. and the USSR. It weaves together the history of science, institutional history, diplomatic history, and cultural history into a fable that draws attention to the importance of the peaceful atom for winning hearts and minds for the West. The polemics surrounding the distribution of isotopes to foreign countries may have irreversibly soured relationships between Oppenheimer and Strauss, and played into the scientist's loss of his security clearance. But, as those who supported the program argued, it was an important instrument for projecting a positive image of America among a scientifc elite abroad, and for consolidating its alliance with friendly nations in the early years of the cold war——or so the fable goes.


2016 ◽  
Vol 1 ◽  
pp. 85-96
Author(s):  
Giulia Vollono

The fall of the Berlin Wall and, subsequently, of communism in Europe had profound consequences for the social and political environment of many European countries, including Italy. In this paper I discuss the impact that these, now historical, events and the new socio-political arena that emerged in their aftermath had upon Italian Early Medieval Archaeology from two interconnected perspectives. On the one hand I consider the history of a discipline that, although strongly characterised by a Marxist approach at its birth, appears not to have been subject to significant changes in its theoretical outlook as a consequence. On the other, through a consideration of the changing character of major exhibitions on the Lombard period, I explore the role that archaeology has played in the construction of a trans-national European narrative in a post-communist Europe while maintaining a central role in the negotiation of local identities. The ultimate aim of this paper is to re-evaluate the latest developments in Italian archaeology from a fresh perspective, considering the impact that major contemporary events can have on our perception, interpretation and narration of the past.


Diversity ◽  
2020 ◽  
Vol 12 (6) ◽  
pp. 227 ◽  
Author(s):  
Baptiste Brée ◽  
Andrew J. Helmstetter ◽  
Kévin Bethune ◽  
Jean-Paul Ghogue ◽  
Bonaventure Sonké ◽  
...  

African rainforests (ARFs) are species rich and occur in two main rainforest blocks: West/Central and East Africa. This diversity is suggested to be the result of recent diversification, high extinction rates and multiple vicariance events between west/central and East African forests. We reconstructed the diversification history of two subtribes (Annickieae and Piptostigmateae) from the ecologically dominant and diverse tropical rainforest plant family Annonaceae. Both tribes contain endemic taxa in the rainforests of West/Central and East Africa. Using a dated molecular phylogeny based on 32 nuclear markers, we estimated the timing of the origin of East African species. We then undertook several diversification analyses focusing on Piptostigmateae to infer variation in speciation and extinction rates, and test the impact of extinction events. Speciation in both tribes dated to the Pliocene and Pleistocene. In particular, Piptostigma (13 species) diversified mainly during the Pleistocene, representing one of the few examples of Pleistocene speciation in an African tree genus. Our results also provide evidence of an ARF fragmentation at the mid-Miocene linked to climatic changes across the region. Overall, our results suggest that continental-wide forest fragmentation during the Neogene (23.03–2.58 Myr), and potentially during the Pliocene, led to one or possibly two vicariance events within the ARF clade Piptostigmateae, in line with other studies. Among those tested, the best fitting diversification model was the one with an exponential speciation rate and no extinction. We did not detect any evidence of mass extinction events. This study gives weight to the idea that the ARF might not have been so negatively impacted by extinction during the Neogene, and that speciation mainly took place during the Pliocene and Pleistocene.


2005 ◽  
Vol 182 ◽  
pp. 447-449
Author(s):  
Robin Jones

Over the last decade, there has been a growing media interest in the rise to world prominence of Chinese sport, fuelled first by the startling performances of China's athletes in the mid- 1990s, then by their declared interest in staging the 2000 Olympic Games, and ultimately their successful bid for the 2008 Games. As if to underline this, China leapt into second place in the medals tally of the Athens Olympic Games in 2004, thus ensuring that the media took full note of the Middle Kingdom. However, in the corresponding period (and in fact much further back) there has been little serious interest amongst Western authors writing specifically about sport in China. Indeed, of the four hundred or so references in Marrow of the Nation, just a handful are by Western authors.In finely honed detail, Andrew Morris traces the development of sport in Republican China from the early years of the 20th century, drawing a carefully argued distinction between the Anglo-American and the Euro-Japanese influences that had a major effect in shaping China's early sporting identity (although the separation of the two influences, associating Anglo with American and Euro with Japanese, glosses over the importance of European figures in British sporting history). What is striking in unravelling the threads of Chinese history, is the manner in which China “swayed with the winds of foreign influence” as the leaders tried to develop a national and modern sporting consciousness. As chapter two reveals, by the 1920s, there were also clear traces of Soviet influence – fitness and hygiene, new nationalism, new Chinese man, new meanings for sport.


2021 ◽  
Vol 13 (1) ◽  
pp. 33-57
Author(s):  
Olga Konkka

This article analyzes the presentation of the Second World War in the multimedia “history parks” of the Russian educational project “Russia My History.” In these exhibition complexes, modern digital technologies offer visitors a “revolutionary” way to discover Russian history. The article first explores the history and conception of the Russia My History project, as a pedagogical tool, a digital museum, a historical narrative, and a response to current memory policies. Next, I focus on the exhibition dedicated to the Second World War (specifically, on its technical, visual, structural, lexical, and historical aspects) and assess the impact of the digitalization and commodification of history on the traditionally rigid official Russian memory of the war. I attempt to show that instead of exploiting digital technologies to develop new approaches to the history of the war, the exhibition neglects the potential of multimedia and provides a narrative close to the one used in Soviet and post-Soviet textbooks.


Author(s):  
Urban Fink

The formation of a pastorally effective clergy was a central concern of early modern Catholic reformers. Thanks to the specialist training demands imposed by their foundational interest in the Catholic overseas mission, the Jesuits developed a formation programme for their members that drew heavily on both Christian humanism and Ignatius’ distinctive vision of community life, the latter designed to prepare students for active pastoral ministry and community leadership. In the 1550s, as the reforming papacy, local hierarchies and Catholic monarchs were beset by the challenges and successes of the Protestant reformation, they looked to the Jesuits not only to provide a model for training more pastorally effective clergy but also to accept responsibility for managing new institutions dedicated to their formation. One of the earliest of these was the Germanicum, established in Rome 1552 to cater for clergy from the German lands. The early years of the Germanicum were marked not only by the zeal of its Jesuit and secular founders but also by poverty, papal neglect and secular indifference. Within the college itself there were even deeper tensions between, on the one side, the traditional clerical careerism of the student body and their patrons, and, on the other, the communitarian, pastoral and intellectual priorities of its Jesuit and secular clerical patrons. As the Germanicum came, in time, to act as a model for at least some other ‘abroad colleges’ in Rome and further afield, these institutions faced similar challenges and contradictions.


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