The Morricone Paradox: A Film Music Genius Who Missed Writing Symphonies

2020 ◽  
Vol 6 ◽  
pp. 113-115
Author(s):  
Marcello Sorce Keller

This short essay reviews a specific aspect of Ennio Morricone’s work as a film music composer. The review is of personal character and analyses the expectation of the composer as a projection of the social conditions he lived in. The review invites controversial discussions and may show some ideas of the way how purposeful research can turn into culturally contributing subjectivity.

Worldview ◽  
1970 ◽  
Vol 13 (7-8) ◽  
pp. 10-12
Author(s):  
Bernard Murchland
Keyword(s):  

I have never been convinced of the Marxian belief that thought is the outcome of social conditions, particularly the modes of production and exchange. It seems to me that the opposite is more nearly true, that the social substance in any given age is primarily defined by its climate of ideas, its philosophical worldview, if you will. The structures of society derive their being as well as their significance from the prevailing philosophy; truth is always a function of a state of consciousness, of the way we view things.


1974 ◽  
Vol 5 (1) ◽  
pp. 47-54
Author(s):  
Vanderlyn R. Pine

Durkheim dismissed “intention” and “motives” from his conceptual framework in his effort to analyze suicide as a social fact He also rejected psychopathic states, heredity, and other “extra-social” factors as possible causes of suicide on the basis of statistical information available to him. This paper examines the way in which Durkheim worked out his position on the social conditions he regarded as responsible for suicide, and discusses some of the major problems involved. It is argued that Durkheim did not achieve the consistent position for which he strived, and that his methods did not always parallel his views on the use of “intention.”


Teosofia ◽  
2017 ◽  
Vol 6 (1) ◽  
pp. 21
Author(s):  
Ayis Mukholik

<p>This study discusses the phases that human beings must go through to achieve a noble degree in the sight of God. In Sufism, this topic is known as <em>maqamat</em> and <em>ahwal</em>. <em>Maqamat</em> is the spiritual position, that is, the existence of a person in the way of Allah by trying to practice the deeds to be closer to Allah. While <em>ahwal</em> is a condition or spiritual circumstance within heart bestowed by God because of the intensity of the <em>dhikr</em> (remembering God). To reach the highest level (ma'rifatullah), it can not be reached in a way that is easy and short time. Man must try to empty himself from sin and fill it with good deeds. For only with a holy soul, God gives much of His knowledge. This paper aims to describe and analyze the stages of human spirituality in the book of a classic Sufi figure, Abu Nasr Al-Sarraj. Through inner experience, Sarraj formulated the concept of being close to God. This thought is based on the social conditions of society at that time concerning with material matters rather than spiritual ones. Therefore, the question is how the spiritual phases should be achieved by Al-Sarraj? To answer this question, the researcher uses a qualitative method by examining the text and analyzing it to find the sequences of phases. The result of this research is that Al Sarraj formulates 7 levels of <em>maqam</em> and 9 levels <em>ahwal.</em> Humans who can run the phase are classified into Insan Kamil (perfect human) because there is no distance between him and God.</p>


2021 ◽  
Vol 1 (1) ◽  
pp. 109-124
Author(s):  
Intan Sherly Monica ◽  
Atik Abidah

Abstract: This article discusses the Asnaf zakat according to contemporary scholars, namely Yusuf Al-Qardawi and Wahbah Al-Zuhayli. This work aims to explain the similarities and differences in the thoughts of the two figures regarding asnaf zakat. The method used is library research by examining the books of the two figures, namely Fiqhuz Zakat and Islamic Fiqh wa Adilatuhu. It can be concluded that the thoughts of Yusuf Al-Qardawi and Wahbah Al Zuhayli on the eight groups of zakat recipients are not much different. It's just that there is a slight difference that is most significant in the fi sabilillah group where Yusuf Al Qardawi argues that this group is extended to the meaning of fighting in the way of Allah such as charity for the public interest, this is in accordance with the opinion of some scholars who expand the meaning of fi sabilillah. Meanwhile, according to Wahbah Al-Zuhayli the meaning of fi sabilillah is soldiers who fight but are not paid by the state, this is in accordance with Q.S ash-Shaff: 4. And from their opinion, Yu>suf Al Qard{awi's thoughts are the most relevant to the condition of the Indonesian state. The istinbath method used by the two figures is dominant in ijma'. And what influenced his thinking the most was the role of the teacher and the social conditions of the two figures.


2020 ◽  
Author(s):  
Volker Unverfehrt

The law and its practical application are always dependent on the social conditions of the respective epoch. Often, therefore, the way legal institutions were handled in the past is not obvious at first glance. This applies even more to those institutions no longer extant today, such as the Saxon “Läuterung” (clarification review), which can be traced back to medieval German legal practice and ends only in 1877/79 with the German Reichsjustizgesetze. Last used as legal remedy, earlier forms of "Läuterung" still point to their predominant use as a mere declaration of judgment. This study is devoted to showing the reasons for the emergence, change and longevity of the institution of "Läuterung", which was practiced in the Saxon trial over the course of several centuries.


2010 ◽  
pp. 73-89
Author(s):  
M.-F. Garcia

The article examines social conditions and mechanisms of the emergence in 1982 of a «Dutch» strawberry auction in Fontaines-en-Sologne, France. Empirical study of this case shows that perfect market does not arise per se due to an «invisible hand». It is a social construction, which could only be put into effect by a hard struggle between stakeholders and large investments of different forms of capital. Ordinary practices of the market dont differ from the predictions of economic theory, which is explained by the fact that economic theory served as a frame of reference for the designers of the auction. Technological and spatial organization as well as principal rules of trade was elaborated in line with economic views of perfect market resulting in the correspondence between theory and reality.


2019 ◽  
Vol 16 (4) ◽  
pp. 429-443
Author(s):  
Paul Mazey

This article considers how pre-existing music has been employed in British cinema, paying particular attention to the diegetic/nondiegetic boundary and notions of restraint. It explores the significance of the distinction between diegetic music, which exists in the world of the narrative, and nondiegetic music, which does not. It analyses the use of pre-existing operatic music in two British films of the same era and genre: Kind Hearts and Coronets (1949) and The Importance of Being Earnest (1952), and demonstrates how seemingly subtle variations in the way music is used in these films produce markedly different effects. Specifically, it investigates the meaning of the music in its original context and finds that only when this bears a narrative relevance to the film does it cross from the diegetic to the nondiegetic plane. This reveals that whereas music restricted to the diegetic plane may express the outward projection of the characters' emotions, music also heard on the nondiegetic track may reveal a deeper truth about their feelings. In this way, the meaning of the music varies depending upon how it is used. While these two films may differ in whether or not their pre-existing music occupies a nondiegetic or diegetic position in relation to the narrative, both are characteristic of this era of British film-making in using music in an understated manner which expresses a sense of emotional restraint and which marks the films with a particularly British inflection.


2016 ◽  
Vol 14 (1) ◽  
pp. 125-135
Author(s):  
Patrick J. Connolly

In a recent article Fred Ablondi compares the different approaches to occasionalism put forward by two eighteenth-century Newtonians, Colin Maclaurin and Andrew Baxter. The goal of this short essay is to respond to Ablondi by clarifying some key features of Maclaurin's views on occasionalism and the cause of gravitational attraction. In particular, I explore Maclaurin's matter theory, his views on the explanatory limits of mechanism, and his appeals to the authority of Newton. This leads to a clearer picture of the way in which Maclaurin understood gravitational attraction and the workings of nature.


This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


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