scholarly journals METAPHORS IN JAVANESE MANTRA OF KIYAI PRADAH RITUAL CEREMONY

Author(s):  
Imroatus Solikhah

The objective of this study is to see the meaning of metaphors in traditional ceremony in Lodoyo named Kiyai Pradah. This study  was ethnography that used qualitative approach. The focus of this study was metaphors identified from the Javanese mantras used for ritual ceremony of Kiyai Pradah in Lodoyo, Blitar. The metaphors were analyzed their literal symbols and their intended meaning based on the Javanese culture. Data were analyzed using category of methapors and interpreting the symbols into the intended meaning.  This study concludes that metaphors used in Javanese mantras of Kiyai Pradah ritual consist of 20 kinds. The metaphors are categories into (1) complimentary metaphors, (2) predicative metaphors, and (3) sentential metaphors. The metaphors represent the Javanese teaching values that put respects and harmony among human beings, the ancestors, and God.            

Dialogia ◽  
2017 ◽  
Vol 14 (2) ◽  
pp. 292
Author(s):  
Miftahul Huda Huda

Abstract:  Encountering between Islam and Javanese culture is fascinating to study. It is proved by cultural unique in Java community, such “selametan” tradition in building the house. Therefore, in this study discover two elements. First, look for the motivation in holding that tradition.  Second, the depth meaning of “selamatan sajen” towards Javanese community. This study conducted qualitative approach and this was case study. This study focused on the relation between Islam Javanese culture. The population was the civilizing of Gentan, Ngrupit, Jenangan, Ponorogo. Observation and interview were used to collect the data. It was found that the existence of selametan sajen is as same as the Islamic assent. It was proved by Prophet Adam a.s and his son also used that tradition in the past. Moreover, the intended meaning of its culture is to pray to Allah. Then the purposes are, first, safeness during the process in building house; second, hopefully neighbors blessing. Selamatan tradition invites their neighborhood and gives them various kinds of food and snacks. Those are called as sajen. In line, selametan tradition such building a house, has contribution in spiritual education. As the reason, its sajen has different depth meaning of each symbol. And it can be seen in Islamic culture. Keywords: Mbah Pujonggo, Singkretis, Nayuh, Kembang Setaman.


2019 ◽  
Vol 16 (1) ◽  
pp. 87
Author(s):  
Abdullah Safiq

This study aims to examine the model of Islamic syncretism and variants ofKejawenteachings in Indonesia. Using a qualitative approach, based on historical-philosophical data analysis of the Sasangka Jatimanuscripts,completed within-depth interviews and observations on the living and religious practices of the Pangestufollwoers in Tulungagung, East Java, the results of the study indicate that there is a pointof similarities and differences between the essence of "theIslamic pillars " and "Jalan Rahayu" contained inthe book of Sasangka Jati. The equality of the essence of 'IslamicPillars ' and "Jalan Rahayu", can be seen from the creed, prayer, thanksgiving, fasting, and pilgrimage. From here then the insight of thinking of human beings becomes widelyopen. So that, the true knowledge can be ascantilever for religion. Spiritual awareness used to be a guide toknowledge, with the main goal being to obtain or attain the true sense of awareness.


2019 ◽  
Vol 5 (1) ◽  
pp. 48-61
Author(s):  
Syahidah Rena

Essentially, stress is a prevalent event used to occur. Nowadays, the society experienced stress as an attribute of modern life, since it became an inevitable part of human’s life. Causally, stress appeared as an individual's response to stressors that are perceived as causing threat both internal and external balance disorders.This paper aimed to discuss stress phenomena and individual’s response mechanism to stress based on integrative perspectives of Western and Islam. As a library study, this research used a qualitative approach. Furthermore the study analyzed main sources of literature such as books, journals and various researches related to the topic. This study discovered that good stress/eustress which was explained in western psychological concept would give positive effect such as fostering tough personality was consistent to the message of Qur’an which explained that stress is a natural state in human life.Allah has created human beings having anxiety and complaint as a natural reaction of the body's system sensitivity towards unpleasant things. Within islamic perspective, stress which was organized with positive spirit could turn body condition became better and stronger. 


2021 ◽  
Vol 6 (1) ◽  
pp. 67-76
Author(s):  
Rosdalina Bukido ◽  
Edi Gunawan ◽  
Djamila Usup ◽  
Hayat Hayat

Interfaith marriages in people's lives have been practised in many areas in Indonesia, even if it's not legally registered. The rule of law in Indonesia does not accommodate interfaith marriages. When interfaith marriage happens, the registration system should follow marriage registration either at the KUA (office of religious affairs) for Muslims or in the Civil Registry office for other religions. This study aims to analyse the practice of interreligious marriage in Manado and how they maintain a good marital relationship between the spouse of different religions. This research employs a qualitative approach by collecting data through interviews with 30 informants who practice interfaith marriages in Manado. The results of this research found that many people in Manado consider interfaith marriage as permissible. They argue that religion is a relationship between humans and God, while marriage is related to human beings. The family of different religions based their relationship on the principle of "Torang Samua Basudara" (we are bound through kinship). Based on this principle, the family avoids using religious symbols in their communication that can cause tension and disrupt harmony among family members. The principle of torang samua basudara is the basis for establishing good communication in the family.


2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Badrut Tamami

Education is an important factor which cannot be segregated from the life of all human beings, both individually and collectively. Strategies employed by the teacher of PAI (Islamic education) thus have an important role in establishing students’ personality, especially with regard to their religious character. The teaching of PAI therefore must be performed gradually and continuously. Students' ability in reading Qur'an must be improved significantly. A method of habituation constitutes one that can be used to improve students' ability in reading Qur’an. The problems in this research are as follows: 1. How did a PAI teacher overcome problems and difficulties in reading Qur'an through the use of a habituation method at SMK Al Kholily Mlokorejo Puger Jember?; 2. What were inhibiting factors and what were the solutions? This study employed a qualitative approach in the form of a case study. Data were colleted by ways of observation and interviews. The respondents were students at SMK Al Kholily Mlokorejo Puger Jember. The results revealed that the difficulties in reading Qur’an can be improved through the use of a habituation method.


Dialogia ◽  
2017 ◽  
Vol 14 (2) ◽  
pp. 274
Author(s):  
M. Widda Djohan

Abstract: Spiritual intelligence (SQ) is the highest intelligence of human beings. There is correlation between spiritual intelligence and Allah. On the other word, someone who has spiritual intelligence should have highest relationship with Allah S. W. T.  Then, its relationship affected interaction among others because of Allah aided. Tarekat Qodiriah wa Naqsyabandia is one of the spiritual activities and it held at Masjid Al Bukhari Mojoroto Gelanglor Sukorejo Ponorogo. This activity is expected to increase spiritual intelligence of the pilgrims.To uncover those phenomenon, this study formulate the problem as follows 1) How is the implementation of Tarekat Qodiriah wa Naqsyabandiah at Masjid Al Bukhori Mojoroto Gelanglor Sukorejo Ponorogo ? 2) How are the pilgrims whose join Tarekat Qodiriah wa Naqsyabandiah at Masjid Al Bukhori Mojoroto Gelanglor Sukorejo Ponorogo? 3) What are the roles of Tarekat Qodiriah wa Naqsyabandiah to increase spiritual intelligence of the pilgrims in Pondok Pesantren Darul Ulum Poncol, Magetan?. This study conducted Descriptive Qualitative approach. Interview, observation, documentation were used to collect the data.Those found that (a) the implementation of Tarekat Qodiriah wa Naqsyabandiah at Masjid Al Bukhari Mojoroto Gelanglor Sukorejo Ponorogo is held thirty-five a days on Minggu (Sunday) Wage.  Furthermore, their activities are dzikir, istighosah, khususiah, reviewing Kitab, and manaqib. (b) There are diverse social stratification of the followers such high, low, and medium stratum.  They are almost 30 years old. (C) The activities of Tarekat Qadiriah wa Naqsabandiah at Masjid Al Bukhari Mojoroto Gelanglor Sukorejo Ponorogo have important roles in increasing Spiritual Intelligence, because the main sets of this activity provides one’s moral and social intelligences, able to manage themselves and have good relationship among others. Those are based on human faith and devotion.Keywords: Spiritual Intelligence (SQ), Tarekat Qodiriah wa Naqsyabandiah 


2019 ◽  
Vol 5 (2) ◽  
pp. 137
Author(s):  
Ahmad Syaripudin ◽  
Abas Asyafah ◽  
Udin Supriadi

Essentially, education is the process of optimally guiding and developing human potentials, both the soul and mind or heart. Alquran provides comprehensive and integrative guidance for human beings in terms of their education, where there is no dichotomy, but rather unity and totality. The proof of this perfection of Alquran is reflected in the education concept from history of Nabi Khidir as with Nabi Musa as. In this research, the researcher attempts to explore and understand the education concept from history of Nabi Khidir as with Nabi Musa as in Alquran by referencing Tafsir Mu’tabaroħ. It adopted qualitative approach, employing the procedural methods of tahlīlī  and muqāran, with literature review as data collection technique. The data were analyzed textually, employing dilālaħ and munāsabaḥ. The implications of this history of Nabi Khidir as with Nabi Musa as concept on Islamic education concep apply to: educators, students, goals, roles, principles, methods, materials, and media of education.Pendidikan merupakan proses pembinaan dan pengembangan potensi manusia secara optimal, baik menyangkut jiwa, akal dan hatinya. Alquran memberikan bimbingan secara komprehensif dan integratif terhadap manusia dalam kaitannya terhadap pendidikan, di mana tidak ada dikotomi, melainkan kesatuan dan keseluruhan dalam pendidikan. Bukti dari kesempurnaan Alquran tersebut tergambar pada konsep pendidikan pada kisah Nabi Khidir as dengan Nabi Musa as. Di dalam penelitian ini, peneliti berupaya menggali dan memahami konsep pendidikan pada kisah Nabi Khidir as dengan Nabi Musa as dalam Alquran dengan merujuk kepada Kitab Tafsir  Mu’tabaroħ. Pendekatan yang digunakan adalah pendekatan kualitatif dan secara prosedural metode yang digunakan adalah metode tahlīlī dan muqāran, dengan teknik studi pustaka dalam pengumpulkan data. Adapun teknik analisis data yang digunakan adalah analisis teks dengan menggunakan dilālaħ dan munāsabaḥ. Adapun implikasi konsep pendidikan pada kisah Nabi Khidir as dengan Nabi Musa as dalam Alquran terhadap konsep pendidikan Islam meliputi; pendidik, peserta didik, tujuan, metode, materi dan media pendidikan.


Author(s):  
Elmi Baharuddin ◽  
Zainab Ismail

Objective - Spiritual intelligence is intelligence that is capable of producing Muslim personality. It aims to maintain a good relationship with God, fellow human beings and nature. This study aims to clarify the role of spiritual intelligence information of ulul albab personality. Methodology/Technique - The methodology is content analysis with a qualitative approach. This study emphasized the establishment of an inductive theory. Findings - This study found that there are eight roles of spiritual intelligence in ulul albab personality. Novelty - Ulul albab personality is also known as Muslims' personalities. Type of Paper - Conceptual Keywords: Spiritual intelligence, ulul albab, personality, Muslim' personality.


FENOMENA ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 01-28
Author(s):  
Moch Cholid Wardi

This research is trying to delve how the company or the employer put their laborers as human beings who at least pays attention on the three aspects of the employee’s right; they are recognition, appreciation and worship. In one side, it cannot be denied that the laborers need the appropriate management, facilities, and salary, but in another side, the employer needs to pay more attention on their needs as human being such as the need to do worship as they believe. There has been an interesting phenomenon about doing the worship for laborers happened in Pamekasan, and it becomes the focus of this research. It is how the laborers’ reality deals with the rights to do worship and how is the review of it from the Islamic law and the Labors law’s perspectives.  Pamekasan with its jargon “Gerbang Salam” should have had a significant role in treating the laborers well deals with worship because theoretically it is legalized by the syara’  (Islamic law) and the constitution. This research used qualitative approach with developmental research kind. The result shows that there are some different regulations between one employer to another employers in applying the  rights to do worship  for the laborers. While from islam's prespective, this reality does not ban the laborers' right to do worship so that it can be categorized as maslahah hajiyah. It is in line with the Labor laws which does not forbit the laborers to do worship. All laborers are given such enough time to do worship although it may be different on it's length in some places because there is no exact regulation on the length of time to do worship in Pamekasan.


2015 ◽  
Vol 12 (2) ◽  
pp. 155-172
Author(s):  
Sukmawan Wisnu Pradanta ◽  
Bani Sudardi ◽  
Slamet Subiyantoro

This study investigates symbols on tradition ritual to commemorate the day of birth or bancaan weton in Javanese tradition. Symbols are associated with daily practices for moral and social contexts. This study used ethnography with phenomenological setting for the data collection.  Qualitative approach was used to analyze the data.  The study assigned informants from Kasunanan Surakarta, Mangkunegaran, traditional chief, ulama, and culture practitioners.  The study discovers that bancaan weton symbolizes harmony, tolerance, and implementation of moral, social, spiritual and religious valaues.  In abstract form, values of bancaan weton originate from Javanese Moral Teaching and spiritual philosophy of conducting harmony and balance between the man and God the Almigthy.  The tradition squarely undertakes genuine teaching values of Javanese, however, the existence may dilute as pride to prevent the tradition by Javanese themselves may lax.


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