scholarly journals DIMENSI PSIKOLOGI DALAM ALQURAN (ANALISIS TEKSTUAL TENTANG AYAT-AYAT ALQURAN)

2019 ◽  
Vol 3 (1) ◽  
pp. 22
Author(s):  
Sri Hartati ◽  
Muhamad Rezi

<p><em>Alquran, as the Holy Book of Moslems, contents all of the guidance for humans in their life. Those guidances are written in global, not in detail. On the other hand, humanity consists of physics and psychics, and all need guidance from Allah in the Holy Qur’an. One of the directions is about psychology that is defined as a science of mental activities of a living organism. According to the Holy Qur’an, there are five terms of psychological aspects, and they are al-nafs, al-aql, al-qalb, al-ruh, and al-fithrah. All of these we call them the inner dimensions of human or psychology.</em><em> </em><em>Each of these aspects has a similarity to understand psychology. But in other case has different meaning and function.</em><em></em></p>

2017 ◽  
Vol 8 (1) ◽  
pp. 178-200
Author(s):  
Zaprulkhan Zaprulkhan

This article discusses Bediuzzaman Said Nursi’s ideas on significance of the Practices of the Prophet (Sunna) for modern people. In the present day, many modern people deal with some problems such as spiritual crisis (existential vacuum), moral degradation, and so on. On the other hand, according to Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses. Before proposing Said Nursi’s perspective about significance of sunna, the paper forwards epistemological questions: How are the meaning and function of sunna according to Said Nursi? How are the urgent problems of modern people? What is the significance of Practices of the Prophet for modern people in the view of Said Nursi? The answer of these questions will determine the significance of the Practices of the Prophet in our era and in the future.


KALAM ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 373-394
Author(s):  
Zaprulkhan Zaprulkhan ◽  
Ahmet Kayacik

This article discusses Nursi’s ideas on significance of the Practices of the Prophet for modern people. In the present day, many modern people deal with some problems such as existential restlessness (existential vacuum), moral degradation, spiritual crisis and so on. On the other hand, according Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses.  Before proposing Said Nursi’s perspective about significance of sunna, the paper forwards epistemological questions: How were the meaning and function of sunna according Said Nursi? How are the urgent problems of modern people? What is the significance of Practices of the Prophet for modern people in the view of Said Nursi? The answer of these questions will determine the significance of the Practices of the Prophet in our era and in the future. Accordingly, this paper would be a valuable work for islamic studies since it can make a significanct contribution to Practices of the Prophet as a solution for our problems in the present day and in the future.


2021 ◽  
Vol 9 (10) ◽  
pp. 2039
Author(s):  
Yura Choi ◽  
Shambhunath Bose ◽  
Jaegu Seo ◽  
Joo-Hyun Shin ◽  
Dokyung Lee ◽  
...  

Akkermansia muciniphila (A. muciniphila) is a promising probiotic candidate owing to its health-promoting properties. A previous study reported that the pasteurized form of A. muciniphila strains isolated from human stool samples had a beneficial impact on high-fat diet-induced obese mice. On the other hand, the differences in the probiotic effects between live and pasteurized A. muciniphila on the metabolism and immune system of the host are still inconclusive. This study examines the differences between the live and pasteurized forms of A. muciniphila strains on the lipid and glucose metabolism and on regulating the inflammatory immune responses using a HFD-fed obese mouse model. The animals were administered the live and pasteurized forms of two A. muciniphila strains five times per week for the entire study period of 12 weeks. Both forms of the bacterial strains improved the HFD-induced obesity and metabolic dysregulation in the mice by preventing body-weight gains after one week. In addition, they cause a decrease in the weights of the major adipose tissues, adipogenesis/lipogenesis and serum TC levels, improvement in glucose homeostasis and suppression of inflammatory insults. Furthermore, these treatments restored the damaged gut architecture and integrity and improved the hepatic structure and function in HFD-induced animals. On the other hand, for both bacterial strains, the pasteurized form was more potent in improving glucose tolerance than the live form. Moreover, specific A. muciniphila preparations with either live or pasteurized bacteria decreased the number and population (%) of splenic Treg cells (CD4+ Foxp3+) significantly in the HFD-fed animals, further supporting the anti-inflammatory properties of these bacteria.


Literator ◽  
2002 ◽  
Vol 23 (1) ◽  
pp. 1-18 ◽  
Author(s):  
B. Spies

Lack of insight into Greek antiquity, more specifically the nature of classical tragedy and mythology, could be one reason for the negative reception of Benjamin Britten’s last opera Death in Venice. In the first place, this article considers Britten’s opera based on Thomas Mann’s novella as a manifestation of classical tragedy. Secondly, it is shown how mythological characters in Mann’s novella represent abstract ideas2 in Britten’s opera, thereby enhancing the dramatic impact of the opera considerably. On the one hand it is shown how the artist’s inner conflict manifests itself in a dialectic relationship between discipline and inspirat ion in Plato’s Phaedrus dialogue that forms the basis of Aschenbach’s monologue at the end of the opera. The conflict between Aschenbach’s rational consciousness and his irrational subconscious, on the other hand, is depicted by means of mythological figures, Apollo and Dionysus. Two focal points in the opera, namely the Games of Apollo at the end of Act 1 and the nightmare scene which forms the climax of the opera in Act 2, are used to illustrate the musical manifestation of this conflict.


1969 ◽  
Vol 29 (1) ◽  
pp. 79-96 ◽  
Author(s):  
Subhi Y. Labib

He who looks for the term “capitalism” in the Islamic sources of the Middle Ages will look in vain. On the other hand, the term “capital” has been known since the beginning of Islamic culture. Even in the Holy Book of Islam, in the Sūrat al-Baḳara, the idea of capital appears in connection with trade, business, and the illicit practice of loaning for profit—usury. “O you who believe, keep your duty to Allah and relinquish what remains [due] from usury, if you are believers. But if you do [it] not, then be apprised of war from Allah and His messenger; and if you repent, then you shall have your capital. Wrong not, and you shall not be wronged.” In the same Sūrah God forbids usury but not Bai', trading, or buying. At another place God's commands clear the way for investments. “O you who believe, devour not your property among yourselves by illegal methods, although you may engage in trading by mutual consent. And kill not your people. Surely Allah is merciful to you.”The Islamic merchant tried to follow this system of ethics.


2021 ◽  
Vol 26 (3) ◽  
pp. 375-391
Author(s):  
Alexandr B. Krinitsyn

The article describes the phenomenon of silence in Dostoevskys later prose. Philosophical, plot-forming and psychological aspects of silence are looked at. A confessional type of monologue is defined as a discursive genre, with specific roles of the speaker and his silent listeners, whose predominance in Dostoevskys prose lets the author of the article adjust the notion of polyphony and dialogue within the context of Dostoevskys poetics. The conventionality of the other in the confessional type of monologue is proved by the absence of the completing functions in listeners. In most cases Dostoevskys later works retain some rudimental forms of frantic dialogue while the role of specific monologue discourse, caused and conditioned by silence, is increasing. By semantics and function types of silence in Dostoevsky fall into three groups: 1) the underground silence as expression of human disunity in the epoch of universal solitude; 2) role silence of listeners in the discursive genre of confessional monologue; 3) sacred silence of Christ indicating transition to a new higher level of communication


Author(s):  
Ali Hassan Sayed Morsy, Ph.D.

According to Ryding (2005), "conditional propositions are ones in which hypothetical conditions are specified in order for something else to take place." He adds "there are two clauses, one that specifies the condition…" and "one that specifies the consequences or result of those conditions" (p.671).  On the other hand, "the equivalent terms in Arabic are شرط /ʃartˤ/ (for the condition clause) and جواب /jawaab/ (for the consequence clause)"(p.671).  The writer divides conditions into "reasonably realizable" (if you study hard, you will pass) and "simply expressions of impossible or “contrary to fact” conditions"(p.671) (If he were rich, he would buy your car).  In brief, conditional sentences in both English and Arabic can be grouped into two categories, namely, real conditionals and unreal ones.  Real conditionals are indicated by a speaker who believes positively about the achievement of the condition, while the speaker of the unreal ones believes negatively about this achievement.   Moreover, the use of different conditional particles appoints the type of the condition in Arabic, but it is identified by the cluster of verb forms in English.  In English, the conditional sentence may precede or follow the main sentence, but it generally precedes the main sentence in Arabic. The tense of the verbs used in English conditional sentences differ in most cases from their Arabic counterparts. Furthermore, the most common type of conditionals in English involves ‘if’ and ‘unless’ but there are three common conditional particles and about ten conditional nouns in Arabic.  Ryding (2005) states that, "Arabic uses different particles to express possible conditions and impossible conditions"(p.671). The English conditional article ' if ' has three equivalents in Arabic: /?in/, /?iðaa/ and /law/.  The verbs of the two English conditional clauses in each of the four cases are in a sort of harmony in tense, but in Arabic such tense agreement is not a must.  Hence, we conclude that there is a general tense harmony between the English conditional clauses, but in Arabic, this is not commonly the case.  This dissonance leads to some extent of confusion while translating the source language(SL) into the target language(TL) in general and from the Quran ( as SL) into English (as TL) in particular.


2011 ◽  
Vol 1 (2) ◽  
Author(s):  
M. Kholil

The limitation of literature actually is still in discussion, on the other hand, it is fact that literature is the work produced by the cultural observer using language as his means. In addition to the limitation of literature, all of phenomena existing in certain society, certain period of time or certain situation are considered as literature. This point of view is not without any reasons, but it is based on the reality that literature is not independent, separated from it's society and culture which born and use it. It is clear that literature has position, role and function in society, and all of them always change from time to time and has differences among are society to another society.


1968 ◽  
Vol 88 ◽  
pp. 73-77 ◽  
Author(s):  
W. Liebeschuetz

Thucydides' account of the events at Melos in 416–15 B.C. falls into two parts, the famous dialogue in which representatives of Melos and of Athens discuss the submission of Melos, and a series of notes about the siege of the city culminating in the account of its destruction. But as I shall try to show, the two sections form part of a single whole. The discussion between the negotiators centres on two topics. In the first half of the dialogue the speakers discuss the expediency of forcing Melos into the Athenian Empire, in the second they discuss the likelihood of the Melians resisting successfully. But since the Melians are offered no alternative to becoming subjects except complete destruction, and since they are clearly not ready to choose the safe but dishonouring alternative, even though they have no chance of defending their city successfully, the inevitable destruction of Melos casts its shadow over the whole of the negotiations.Many of the arguments used in the discussion are equally relevant to the destruction and to the subjection of Melos. This is partly a result of the Athenian aim: to impress their island-subjects with their power. This they can achieve by forcing Melos to become a subject—but equally well by destroying it. On the level of expediency the Athenian argument would be equally applicable to either course, and the tactlessness of the Athenians suggests that they are not much concerned which of the two they will adopt. The Melians on the other hand appear to anticipate their own rejection of the ultimatum and to include the consequences of this inevitable rejection within the scope of their arguments. So a debate about the expediency of forcing an independent state to forgo its freedom is at the same time a debate about the expediency of destroying an independent city that refuses to become a subject.


2013 ◽  
Vol 18 (2) ◽  
pp. 81-87 ◽  
Author(s):  
Patrícia Gomide de Souza Andrade Oliveira ◽  
Rubens Rodrigues Tavares ◽  
Jairo Curado de Freitas

OBJECTIVE: The purpose of this study was to analyze the psychological aspects of adult patients who sought and underwent orthodontic treatment, evaluating their expectations and discomfort during treatment, as well as their satisfaction after completion of dental movement. RESULTS AND CONCLUSIONS: Data obtained from previous published papers, and also from questionnaires answered by 54 patients, showed that adult patients stood out for their attention to details and high interest in the esthetic improvements provided by treatment, and also for a greater perception of their initial malocclusion. On the other hand, the same data showed that adult patients, once informed about the limitations of their treatment and having confidence on the orthodontist, presented a high level of satisfaction with treatment results, revealing themselves as good patients for indication and execution of orthodontic procedures.


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