scholarly journals Bulgarians in the perception of military priests, participants of Russian-Turkish War of 1877–1878

Author(s):  
Marina M. Frolova ◽  

The article is based on published memoirs, notes, letters of military priests who took part in Russian-Turkish war of 1877-1878. Many of these memoirsare first introduced into scientific sphere and are a valuable source for highlighting many aspects of religious life of Bulgarians, as Russian priests turned their professional eyes to the state of Bulgarian Orthodox churches, to church traditions, the position of the Bulgarian clergy and its relationship with their flock.

2017 ◽  
Vol 61 (4) ◽  
pp. 215-221
Author(s):  
Irena Pańków

This essay is a review based on material from nineteen published interviews that focused on a diagnosis of Polish conditions after a year of the Law and Justice [Prawo i Sprawiedliwość] party’s rule. The interviews were conducted with experts—academics and journalists—by Michał Sutowski, who published these interviews as a collection.  The author demonstrates that such a collective diagnosis has major advantages in Poland’s current, rapidly changing, social conditions. Such a method is quicker than the scholarly approach to describing and explaining the state of affairs. The collection of interviews could also be a valuable source of inspiration for public debates and scholarly research in many areas, and could contain guidelines for decision-makers.


Author(s):  
Jeff Eden

God Save the USSR reviews religious life in the Soviet Union during the Second World War and shows how, as the Soviet Red Army was locked in brutal combat against the Nazis, Stalin ended the state’s violent, decades-long persecution of religion. In a stunning reversal, priests, imams, rabbis, and other religious elites—many of them newly released from the Gulag—were tasked with rallying Soviet citizens to a “Holy War” against Hitler. The book depicts the delight of some citizens, and the horror of others, as Stalin’s reversal encouraged a widespread perception that his “war on religion” was over. A revolution in Soviet religious life ensued: soldiers prayed on the battlefield; entire villages celebrated once-banned holidays; and state-backed religious leaders used their new positions to not only consolidate power over their communities but also petition for further religious freedoms. As a window on this wartime “religious revolution,” this book focuses on the Soviet Union’s Muslims, using sources in several languages (including Russian, Tatar, Bashkir, Uzbek, Persian, and Kumyk). Drawing evidence from eyewitness accounts, interviews, soldiers’ letters, frontline poetry, agents’ reports, petitions, and the words of Soviet Muslim leaders, the book argues that the religious revolution was fomented simultaneously by the state and by religious Soviet citizens: the state gave an inch, and many citizens took a mile, as atheist Soviet agents looked on in exasperation at the resurgence of unconcealed devotional life.


2002 ◽  
Vol 59 (1) ◽  
pp. 9-32 ◽  
Author(s):  
Matthew Butler

This article analyses the character of local religious practice in the archdiocese of Michoacán during Mexico'scristerorebellion, and explores the relationship between ‘official’ and ‘popular’ religion under persecution. In particular, it shows how the Catholic clergy and laity reconstructed the religious life at parish level in an attempt to mitigate the effects of the revolutionary state's campaigns against the Church. For a variety of reasons, the significance of such passive resistance to the state, and the complexity of the interaction between the ecclesiastical elite and the Catholic laity, tend to be downplayed in many existing accounts. Perhaps unsurprisingly, many historians see cristero violence as the most important response to religious persecution, and therefore study it to the exclusion of alternative, less visible, modes of resistance. As for the Church, the hierarchy's wranglings with the regime similarly tend to overshadow the labours of priests and their parishioners under persecution. But the full range of popular experiences has also been deliberately compressed for ideological reasons. Many Catholic writers, for instance, seek to exalt the Church by describing a persecution of mythical ferocity. While Calles is likened to Herod, Nero, or Diocletian, the clergy and laity comprise a uniform Church of martyrs designate in revolt against a godless state. To achieve this instructive vision, however, a few exemplary martyrs—such as Father Pro and Anacleto González Flores—are allowed to stand for the whole mass of priests and believers, in the same way that Edmund Campion is revered as the protomartyr of the Elizabethan persecution in England. As a result, a stereotypical but politically serviceable image of a monolithic Church is perpetuated, an image which was recently institutionalised by the canonisation of 25 ‘cristero’ martyrs in May 2000.


Author(s):  
Lyudmyla Lesyk

The author analyzes the economic documentation sent by the Nizhyn governors to the Malorossiyskyi Prykaz in the 1650s and 1670s. The excerpts published in the Acts relating to the History of Southern and Western Russia. This source the author used to show the nature of the interaction between the Nizhyn Voivodship and the government, to identify the main issues voivode had to report on and the tasks he had to solve, as well as to consider the situation of the Russian military contingent in Nizhyn.The author notes that the royal pledges led by the voivods appeared in Chernihiv, Nizhyn, Pereyaslav and other Ukrainian cities in the late 1650s. The names of the Nizhyn voivods, who served in the 1650-1670s, were identified, and the author described their activities. She found out that the voivode had to build a fortress in the city to defend against enemies, manage the affairs of their garrisons, send to Moscow financial statements of expenditures, to issue a sovereign's pay to the archers, to fight against their escape, which was very common, and in addition to monitor on the activities of the local Cossack administration and internal policy in the territories subordinate to them, submit to the king petitioners and petitions, provide information on events in the Ukrainian lands and in the neighboring territories, involve the local population in the work . Under the rule of Ivan Bryukhovetsky, voivode had to collect taxes from inhabitants of the Hetmanate (except for Cossacks and clergy). The author concludes that it was through regular reports that the voivode in Moscow knew about the state of affairs in the Hetmanate region and, following the information received, adjusted their policy towards the Ukrainian lands. Therefore, the voivodship runoff can be considered a valuable source from the history of the hetman's Ukraine itself.


2017 ◽  
Vol 7 (1) ◽  
pp. 133-176
Author(s):  
Ahmad Zainul Hamdi

This study aims to investigate the reasons why violence and religious conflict occurred in Bojonegoro district do not lead to radical actions. Departing from the fundamental question, “why does violence and religious conflict not extend into radical actions even though the potential for religious radicalization exists and even explode into destructive social conflict?”, this study found that there are two main factors that make religious life among believers in Bojonegoro keep running in balance and harmonious way, namely cultural and structural factors. The most important cultural factor is the existence of cross-cutting affiliation where there are neutral social spaces that make people from different backgrounds meet without being troubled by their primordial identity. Meanwhile, structural factors that prevent radical action and religious conflict are the presence of the State as a neutral and decisive party; institutionalization of assurance of freedom of faith; and the activeness of the State in early prevention and conflict mediation. [ Studi ini bertujuan untuk melihat mengapa di wilayah Bojonegoro kekerasan dan konflik keagamaan nyaris tidak pernah meledak secara berarti. Berangkat dari pertanyaan mendasar, faktor-faktor apakah yang menyebabkan tidak terjadi proses radikalisasi keagamaan, sekalipun terdapat beberapa potensi konflik yang sebetulnya bisa meledak menjadi kekerasan atau konflik sosial yang destruktif, penelitian ini menemukan bahwa ada dua faktor penting yang mampu menjaga kehidupan keagamaan masyarakat Bojonegoro tetap seimbang, yaitu kultural dan struktural. Faktor kultural terpenting adalah bekerjanya cross-cutting affiliation. Terdapat ruang-ruang sosial netral yang mempertemukan orang-orang dari latar belakang berbeda, tanpa dibebani oleh identitas-identitas primordial. Sementara, faktor struktural yang mencegah radikalisasi dan konflik keagamaan adalah hadirnya negara sebagai pihak yang netral dan tegas; institusionalisasi jaminan kebebasan berkeyakinan; dan keaktifan negara dalam melakukan pencegahan dini dan memediasi konflik.]


2019 ◽  
Vol 63 (3-4) ◽  
pp. 9-15
Author(s):  
Zdeněk R. Nešpor

The issue of the Edict of Toleration legalised Protestants of Lutheran and Reformed confessions in Bohemia and Moravia. Their religious life required the support of printed materials in the form of religious literature of the corresponding confession approved by the state. Relatively high production of Protestant books, both original and translated, began to emerge. They anchored both Protestant denominations but simultaneously became mutually competitive and sometimes came into controversy with Roman Catholic authors. The author of this article monitors all printed Protestant literature in Bohemia and Moravia of the so-called toleration period, i.e. the period when the believers of the two Protestant confessions did not have full-fledged positions and were affected by numerous restrictions. In terms of book culture, it is divided into: 1) the period of early toleration (1781–1800), 2) the period of established toleration (1800–1848) and 3) the period of late toleration (1848–1861). In this framework, he provides an overview of Protestant literature in terms of its typological, authorial and publishing development and also evaluates the readership of this literary production.


Author(s):  
I Wayan Agus Gunada ◽  
I Made Ardika Yasa

<p>The purpose of writing the results of community service is to give an overview of the implementation of activities carried out to express gratitude for the inauguration of IAHN Gde Pudja Mataram conducted by carrying out the dedication to the community in Pura Batu Bolong West Lombok Regency. This devotion also aims to implement the value and conception of Tri hita karana in the community. The conception of Tri hita karana is so full of noble values. However, the understanding of society that is still in the theoretical state needs to be developed and implemented so that the conception can be implemented in the state of practice of Hindu religious life. The method used is observation and study of libraries. While in this activity, the conception of Tri hita karana is a Hindu teaching that focuses on respect and appreciation to God, man, and the environment to achieve harmony and harmony of a happy life on all elements. Through the writing of the results of community service is expected to give a picture of the sublime conception of Tri hita karana and can be done a more in-depth review.</p>


Tlalocan ◽  
1970 ◽  
Vol 8 ◽  
Author(s):  
Luis González Rodríguez

The Jesuit Hernando de Santarén, a missionary among the Acaxee in what is now the State of Durango, wrote a detailed relación on this Indian group in 1604. The account covers history, fauna and flora, minerals, war, cannibalism, fasting, religion, witchcraft, dress, character of the natives, the ball game, burial customs, evangelization, and other subjects. In the present publication Luis González R. presents his paleography of this valuable source about northwestern Mexico.


2019 ◽  
Vol 10 (1) ◽  
pp. 28
Author(s):  
Budi Sirait

This article is based on research in Gereja Kristen Indonesia (GKI, Indoensian Christian Chruch) Yasmin Bogor as a case study. It has been years for the community to struggle for gaining permission to legally build the church. Court has decided to allow the community to use the building for religius activities. However, practically, the court's decision cannot be implemented because there was pressure for some parties, including from the local government, to refuse the operation of the church. The study is aimed to identify the dynamics and difficulties of being minority in a nation-state, called Indonesia. This lengthens the list of acts of intolerance and violence on minority within a democratic government, in which majority is still preferred. There is a celar need for changing the mindset of the state and society to resolve conflict based on religious belief, to enable equality in economy, politics and religious life.


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