scholarly journals Upacara Seren Taun sebagai sarana memperkuat silaturahmi antarwarga di Desa Sindang Barang Bogor

2020 ◽  
Author(s):  
Mada Dimas Nurwahid Ardiansyah

Indonesia is a country with a lot of culture, one of which is the Seren Taun Ceremony held in the village of Pasir Eurih Sindang Barang Bogor district because the people in the village continue to preserve the cultural heritage to this day. This article aims to introduce the culture in the village of Sindang Barang Bogor, namely the seren taun ceremony to be more widely known by the people of Indonesia and explain what the benefits and functions are in the Seren Taun ceremony. The method used to make this research is to use qualitative descriptive through content analysis approach by taking data by random sample and literature study techniques. Produce that the Sindang Barang Bogor Village has the potential to become a cultural village because of its uniqueness that can attract the attention of the general public that can be visited by tourists as a means of introducing local culture while also increasing the economic income of the Sindang Barang Bogor Village community. This research can be a source of delivery to the general public to get to know and know the benefits and functions contained in the Seren Taun Ceremony.

HUMANIS ◽  
2018 ◽  
pp. 35
Author(s):  
Ida Ayu Komang Candraningsih ◽  
Ida Bagus Gde Pujaastawa ◽  
I Gusti Putu Sudiarna

This research aims to examine the environmental conservation system based on local wisdom in Tigawasa Village, Banjar District, Buleleng Regency which is one of the villages belonging to the Bali Aga or Bali Kuna Village in Bali. The problems in this study focused on local forms of wisdom related to forest conservation and their implications for ecological and economic aspects. The theory used in this research is the interpretive theory by Connie Geertz and the etnoecological approach by Conklin and Frake. The concept used in this research is conservation, forest and local wisdom. The research method used is qualitative method, with complete data of observation, interview, literature study and document examination. The results of the research revealed that the conservation activities of customary forests conducted by the people of Tigawasa Village are based on the local wisdoms of the ancestors that are still maintained. These local wisdoms include community conceptions of the existence of forest areas, the myths that develop in the community, forest-related ritual practices and written and non-written regulations on customary forests. Tigawasa Village community considers that the customary forest in the village is a sacred area that should not be entered or utilized other than for the purposes of traditional ceremonies, so that the forest ecosystem is maintained. The implications of forest conservation based on local wisdom are the preservation of the environment of the local forest and the development of economic opportunities in the form of forest management as an ecotourism attraction.


Author(s):  
Boiolifu Bu’ulolo

Orahu is a tradition of deliberation which is well known in the life system of the people of South Nias, especially in the areas of Maniamölö, Onolalu, To'ene and Mazinö. Orahu is carried out in every important activity in the community, for example discussing problems related to the village, death events, weddings, Fa'ulu and Mambu Ana'a parties (ceremony to increase social status or traditional parties) and others. Orahu to a large extent is called Orahua Mbanua, and is usually performed at Ewali Sawolo or Ewali Orahua (the courtyard in front of the house of the most influential nobleman or Balö Ji'ulu). The Orahua Mbanua was followed by the Si'ulu (nobles), Si'ila (traditional leaders) and Ono Mbanua (the whole community). This research was aimed at describing as well as revealing the local wisdoms of Orahu. This research applied qualitative descriptive method. The data in this study were collected using interview techniques and literature study. The research results shows that Orahu tradition emphasizes on the solidarity and wise decision taking which become a very important aspect in the life system of Nias people. It was in this open forum that all village problems were discussed, and decided how to handle them.  In ancient times, Orahu was also used as a trial and for determining punishment for violators of village customs. Orahu is usually done at the bale (village meeting hall), but to a lesser extent, it can also be carried out at home.


Language means to give opponents meaningful speeches so that they can be understood and understood because in language, of course, requires excellent and correct linguistic tools. This study aims to analyze the deixis of the people of the village of Rante Gola, Bonegunu District, North Buton Regency. This study uses a qualitative descriptive method carried out by not prioritizing the numbers, but prioritizes the depth of appreciation of the interaction between the concepts being studied independently. The population in this study was the community of Rante Gola Village, Bonegunu District, North Buton Regency, the sample in this study amounted to 14 people. Data collection techniques in this study were recorded and recording techniques. Based on the approach used, the data analysis method used is the contextual method. The contextual way is a method of analysis that is applied to data by basing, calculating, and linking contexts. The results of the above research are deixis found in the Kulisusu Dialect of the Rante Gola Village Community, Bonegunu District, North Buton Regency, namely six types, namely: Deiksis People or Persona, place, time, discourse, social, and pointer.


2020 ◽  
Author(s):  
risman iye

Language means to give opponents meaningful speeches so that they can be understood and understood because in language, of course, requires good and correct linguistic tools. This study aims to analyze the deixis of the people of the village of Rante Gola, Bonegunu District, North Buton Regency. This study uses a qualitative descriptive method carried out by not prioritizing the numbers, but prioritizes the depth of appreciation of the interaction between the concepts being studied independently. The population in this study was the community of Rante Gola Village, Bonegunu District, North Buton Regency, the sample in this study amounted to 14 people. Data collection techniques in this study were recorded and recorded techniques. Based on the approach used, the data analysis method used is the contextual method. Contextual method is a method of analysis that is applied to data by basing, calculating and linking contexts. the results of the above research are deixis found in the Kulisusu Dialect of the Rante Gola Village Community, Bonegunu District, North Buton Regency, namely six types, namely: Deiksis People or Persona, place, time, discourse, soisal, and pointer


2018 ◽  
Vol 4 (1) ◽  
pp. 15-22
Author(s):  
Sayed Arkam Boften ◽  
Indria Nur

The Birthday of the Prophet Muhammad SAW was a tradition that developed in the Islamic community long after the Prophet Muhammad died. The people of Fafanlap Village consider maulid as something that is not merely a tradition but is a form of Islamic teachings that is ordered contextually. The problem in this research is how the implementation of the procession maulid carried out in the village of Fafanlap? And What are the values of education that can be seen from the tradition of maulids in the Fafanlap community?. This study intends to describe the implementation of the maulid ritual tradition in Fafanlap Village and identify the value education of the maulid tradition of the Fafanlap Village community. In this study, the authors used a type of qualitative research with a pedagogical approach and took location in Fafanlap Village. The focus of research on the tradition of the birthday of the Prophet Muhammad. The author's data source obtained through literature study, observation, and interview interviews of related parties such as community leaders, who the authors consider to understand the concept of maulid and the processes that occur in Fafanlap Village in Fafanlap Village, South Misool District, Raja Ampat Regency. The results of this study indicate that the maulid tradition procession carried out in Fafanlap Village is an activity carried out that does not require a long time, both in terms of preparation, implementation, and closure, but in the procession revealed various spiritual values. Although in the process of carrying out the tradition of maulid in Fafanlap village it is not quite time-consuming, it can be said to be very tiring. Due to the full night of the village community sitting together in the mosque eagerly, the solemnity of reading some of the books of maulid summarized in one book. They believe and believe the little effort they made in terms of expressing their expressions of gratitude in commemorating the birthday of the Prophet Muhammad SAW could be a manifestation of profits to them in the next life. The tradition of maulid in the Fafanlap village community, indirectly put aside a lot of various concepts of Islamic religious education which have been passed down from generation to generation intentionally, related to the values of faith, worship, and morals.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Madrohim Madrohim ◽  
◽  
I Wayan Midhio

The Total people's war is essentially a total war for all Indonesians by mobilizing all national strength and resources to uphold state sovereignty, territorial integrity, and national safety from other nations that threaten or occupy the territory of the Republic of Indonesia. The Total People's War is characterized by populist, totality and territorial characteristics. The Pattimura War was a war of the Maluku People led by Kapitan Pattimura against the Dutch occupation which took place from 16 May 1817 to 16 December 1817. This war was one of the battles the Dutch had ever fought during their occupation in Indonesia. This study aims to determine the extent to which the implementation of the total war strategy in the Pattimura War in 1817 carried out by Kapitan Pattimura in Maluku by identifying it from the aspects of the philosophy of defense science and total war strategy by using historical research methods and qualitative descriptive research methods with literature study techniques. The results of the study stated that in the context of the Pattimura War, the total war strategy could be synthesized as a total war for all the people of Maluku by exerting all their strength and resources to uphold the sovereignty and territorial integrity and the safety of the nation from the threat of Dutch occupation. Kapitan Pattimura has implemented a total war strategy characterized by populist, totality and territorial in the Pattimura War.


2021 ◽  
Author(s):  
Madrohim ◽  
I Wayan Midhio

The Total people's war is essentially a total war for all Indonesians by mobilizing all national strength and resources to uphold state sovereignty, territorial integrity, and national safety from other nations that threaten or occupy the territory of the Republic of Indonesia. The Total People's War is characterized by populist, totality and territorial characteristics. The Pattimura War was a war of the Maluku People led by Kapitan Pattimura against the Dutch occupation which took place from 16 May 1817 to 16 December 1817. This war was one of the battles the Dutch had ever fought during their occupation in Indonesia. This study aims to determine the extent to which the implementation of the total war strategy in the Pattimura War in 1817 carried out by Kapitan Pattimura in Maluku by identifying it from the aspects of the philosophy of defense science and total war strategy by using historical research methods and qualitative descriptive research methods with literature study techniques. The results of the study stated that in the context of the Pattimura War, the total war strategy could be synthesized as a total war for all the people of Maluku by exerting all their strength and resources to uphold the sovereignty and territorial integrity and the safety of the nation from the threat of Dutch occupation. Kapitan Pattimura has implemented a total war strategy characterized by populist, totality and territorial in the Pattimura War.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


Publika ◽  
2021 ◽  
pp. 323-334
Author(s):  
Rani Wahyuningsih ◽  
Galih Wahyu Pradana

Sektor pariwisata yang saat ini sedang banyak diminati masyarakat adalah konsep pariwisata pedesaan, seperti desa wisata. Di Gresik sendiri terdapat banyak sekali wisata yang dikembangkan oleh Pemerintah melalui Badan Usaha Milik Desa atau BUMDes seperti Desa Wisata Lontar Sewu di Desa Hendrosari. Berawal dari potensi desa yang apabila dikembangkan secara optimal dapat meningkatkan pendapatan masyarakat sekitar sehingga mampu meningkatkan perekonomian masyakat Desa Hendrosari. Sebab itu perlu untuk dilakukan penelitian lebih jauh mengenai pentingnya pemberdayaan masyarakat. Sehingga penting untuk dilakukan pemberdayaan masyarakat dimana di Desa Hendrosari terdapat sumber daya alam yang mumpuni untuk dikelola sehingga jika dikelola lebih baik bisa untuk menambah pendapatan desa. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan fokus penelitian menggunakan teori Pemberdayaan Masyarakat oleh Tim Delivery (Totok Mardikanto, 2013: 125-127). Karena pada awalnya dahulu desa hendrosari terkenal dengan desa penghasil minuman fermentasi sehingga konotasi dari Desa Hendrosari lebih ke arah negatif. Sehingga dengan adanya program kerja tersebut mampu mengubah image masyarakat tentang desa tersebut menjadi desa wisata. Masyarakat Desa Hendrosari mempunyai peran penting untuk melestarikan dan mengembangkan potensi yang ada seperti sumber daya alam dan sumber daya manusia. Sehingga mereka memiliki peran penting dalam tindakan pengambilan keputusan, mempengaruhi serta memberi manfaat bagi kondisi lingkungan yang ada disekitar. Pengelolaan yang baik menghasilkan tempat wisata yang dikenal dengan nama lontar sewu. Dengan adanya tempat wisata baru tersebut menghasilkan banyak pemberdayaan masyarakat melalui pengembangan desa wisata lontar sewu. Kata kunci :Lontar Sewu, Desa Hendrosari, Desa Wisata, Pemberdayaan Masyarakat,   The tourism sector which is currently in great demand by the public is the concept of rural tourism, such as a tourist village. In Gresik itself, there are lots of tours developed by the Government through Village-Owned Enterprises or BUMDes such as Lontar Sewu Tourism Village in Hendrosari Village. Starting from the potential of the village which, if developed optimally, can increase the income of the surrounding community so as to improve the economy of the Hendrosari Village community. Therefore it is necessary to conduct further research on the importance of community empowerment. So it is important to do community empowerment where in Hendrosari Village there are natural resources that are qualified to be managed so that if they are managed better they can increase village income. This study used a qualitative descriptive approach with a research focus using the theory of community empowerment by the delivery team (Totok Mardikanto, 2013: 125-127). Because in the beginning, Hendrosari Village was known as a village that produced fermented drinks, so the connotation of Hendrosari Village was more negative. So that the existence of this work program is able to change the image of the community about the village into a tourist village. The Hendrosari Village community has an important role to play in preserving and developing existing potentials such as natural and human resources. So that they have an important role in decision-making actions, influence and benefit the surrounding environmental conditions. Good management produces a tourist spot known as lontar sewu. With this new tourist spot, it has resulted in a lot of community empowerment through the development of the Lontar Sewu tourism village. Keywords :Lontar Sewu, Hendrosari Village, Tourism Village, Community Empowerment


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