scholarly journals Categorical perception of control

2020 ◽  
Author(s):  
Wen Wen ◽  
Naoto Shimazaki ◽  
Ryu Ohata ◽  
Atsushi Yamashita ◽  
Hajime Asama ◽  
...  

The self is a distinct entity from the rest of the world, and actions and sensory feedback are our channels of interaction with the external world. This study examined how the sense of control influences people’s perception of sensorimotor input under the framework of categorical perception. Experiment 1 showed that the sensitivity (d′) of detecting a 20% change in control from no change was higher when the changes occurred at the control-category boundary, than within each category. Experiment 2 showed that the control categories greatly affected early attention allocation even when the judgment of control was unnecessary to the task. Taking together, these results showed that our perceptual and cognitive systems are designed to be highly sensitive to small changes in control that build up to a determinant change in the control category within a relatively narrow boundary zone between categories, compared to a continuous, gradual physical change in control.

Author(s):  
Guoqing Ma

Abstract Island studies play an important role in the development of anthropology. It is of academic value and practical significance to understand the island world as the field where multiple modernization forces and globalization interwine. This paper explores the intricate and diverse connections between continental and marine culture from a perspective of “viewing the world through the island”. In terms of overall diversity and exoteric mobility, this paper reviews the various aspects of island studies, examines the internal and external transformation of islands within land-sea interaction, and analyzes the dynamic historical process of the island world’s involvement in the global network, which blends and integrates various cultural elements of the external world. In the context of globalization, the island world is undergoing dramatic changes and in coping with them generating its new features.


Author(s):  
Muhittin Gümüş

ÖZET. Milletlerin çok eski zamanlardan bugüne kadar yaşayarak edinmiş oldukları tecrübeler, bilgiler, kazanımlar ve değerler o milletin kültürünü oluşturur. Edinilen değerlerin dil aracılığıyla hayat bulması kültürdilbilim alanı çerçevesinde kültür-dil-insan arasındaki ilişkiyi incelemeye değer bulmuştur. Herhangi bir varlığın şekline, işlevine, görevine, görüntüsüne her toplumda farklı anlam veya dilsel dünya görüşünü yansıtan adlar verilir. Kültür-dil-insan çerçevesinde dil ve kültür ilişkilerinin belli bir disiplin altında incelenmesi ancak kültürdilbilim yoluyla mümkündür. Dilbilim alanına ait kültürdilbilim çalışmalarında ele alınan dilsel dünya görüşü kavramı her bir dilin dolayısıyla toplumun ya da ortak değerlere sahip toplumlarının oluşturduğu milletlerin dünyayı nasıl algılayıp yansıttığını, çevresindeki varlıkların ve kavramların hangi niteliklerini ayırt ettiğini, insanın duygu ve düşüncelerini, değer yargılarını nasıl betimledikleri incelenmektedir. Bu makalede kültürdilbilim çerçevesinde Türkçede “gibi”, Kırgızcada -DAy eki ve “sıyaktuu”, “öndüü” bağlacıyla yapılan benzetmeler ve deyimler Türkçe ile karşılaştırmalı olarak incelenmekte, böylelikle iki toplum arasındaki dış dünya algısı arasındaki farklılıklar veya benzerlikler tespit edilecektir. Адам баласы алмустактан бери топтогон маалыматы, турмуштан топтогон тажрыйбасы жана баалуулуктары менен улуттук маданиятын түзгөн. Тилдик каражаттар аркылуу чагылдырылган турмуштук тажрыйбалар улуттук маданият чөлкөмүндө маданият-тил-адам баласы деген чөйрөдө изилдөөгө алынат. Сөз, форма, иш аракет, көрүнүштөр ар бир коомдо ар кандай маанини туюндурган лексикалар менен берилген. Маданият-тил-адам баласы аттуу чөйрөдө тилдик жана маданий байланыштар белгилүү бир тартипте изилдениши бир гана маданияттаануу жолу менен ишке ашат. Тил илимине тиешелүү маданияттаануу илиминде каралган тилдик дүйнө тааным түшүнүгү ар бир тилдин, ошол эле учурда орток баалуулуктарга ээ болгон коомдун дүйнөнү кабыл алышы жана аны чагылдырышы, анын чөйрөнү жана түшүнүктөрдү айырмалаган сапаттарын, адамдын ички уйгу-туйгусун жана түшүнүктөрүн кандай сүрөттөгөнүн изилденет. Бул макалада маданияттаанууда Түрк тилиндеги “gibi” Кыргыз тилиндеги –ДАй мүчөсү, сыяктуу жана өндүү жандоочтор менен бе-рилиши, фразеологиялык каражаттар Түрк тили менен салыштырылып, эки тилдин ортосундагы сырткы дүйнө тааным менен болгон айырмасы жана окшоштуктары аныкталат. The experiences, knowledge, achievements and values that have been gained by nations starting from ancient times and up today constitute the culture of that nation. It has become worthy of examining the relationship between culture-language-human within the frameworks of cultural linguistics. Names are attached to any entity in accordance with its shape, function, tasks, and appearance that reflect different meanings in each society or their linguistic worldview. Analyzing language and culture relations within the scope of a certain discipline in the frameworks of culture-language-human is only possible by means of Cultural Linguistics. The concept of linguistic worldview, which is discussed in cultural-linguistics studies in the field of linguistics, deals with studying how each language and therefore the societies or societies with common values perceive the world and reflect it through the language they use, what qualities of entities and concepts surrounding them they distinguish, how they describe feelings and thoughts of a human being and their value judgments. This paper studies analogies and idioms that are formed by means of preposition “gibi” in the Turkish language and “sıyaktuu” with the suffix –Day in the Kyrgyz language, which are examined in the context of comparative cultural linguistics. Thus, the differences and/or similarities between the perception of external world between the two societies are revealed.


Sensors ◽  
2018 ◽  
Vol 18 (10) ◽  
pp. 3423 ◽  
Author(s):  
Shrikant Warkad ◽  
Satish Nimse ◽  
Keum-Soo Song ◽  
Taisun Kim

According to the World Health Organization (WHO), 71 million people were living with Hepatitis C virus (HCV) infection worldwide in 2015. Each year, about 399,000 HCV-infected people succumb to cirrhosis, hepatocellular carcinoma, and liver failure. Therefore, screening of HCV infection with simple, rapid, but highly sensitive and specific methods can help to curb the global burden on HCV healthcare. Apart from the determination of viral load/viral clearance, the identification of specific HCV genotype is also critical for successful treatment of hepatitis C. This critical review focuses on the technologies used for the detection, discrimination, and genotyping of HCV in clinical samples. This article also focuses on advantages and disadvantages of the reported methods used for HCV detection, quantification, and genotyping.


2020 ◽  
Author(s):  
Nathaniel J. Blanco ◽  
Vladimir Sloutsky

Exploration is critical for discovering how the world works. Exploration should be particularlyvaluable for young children, who have little knowledge about the world. Theories of decision- making describe systematic exploration as being primarily driven by top-down cognitive control, which is immature in young children. Recent research suggests that a type of systematic exploration predominates in young children’s choices, despite immature control, suggesting that it may be driven by different mechanisms. We hypothesize that young children’s tendency to distribute attention widely promotes elevated exploration, and that interrupting distributed attention allocation through bottom-up attentional capture would also disrupt systematic exploration. We test this hypothesis by manipulating saliency of the options in a simple choice task. Saliency disrupted systematic exploration, thus indicating that attentional mechanisms may drive children’s systematic exploratory behavior. We suggest that both may be part of a larger tendency toward broad information gathering in young children.


PEDIATRICS ◽  
1957 ◽  
Vol 19 (5) ◽  
pp. 916-922
Author(s):  
Iago Galdston

IT IS PROVERBIAL that a fool can ask more questions than a wise man can answer. It is not proverbial that for the question-asking fool there is some hope and for the others, none. Now it is my intention on this occasion to play the fool awhile, to ask a great number of questions, and I cordially invite you to join me in this game. I want to inquire into The World of the Rheumatic Child, into his internal as well as into his external world, or, as Claude Bernard has phrased it, into his milieu interieur and into his milieu exterieur. Now there is some method to my folly, and it amounts to this. We know a great deal about the disease rheumatic fever and about its devastating effects within the body of its victim. But we do not know a great deal, indeed only a very little, about the victim within whose body the disease effects its devastations. I said—we know a great deal about the disease itself. In preparation for this talk I "re-surveyed the literature" and I found it, as I have known it to be, not only enormous in quantity but most impressive in quality. It is literally studded with masterpieces of etiologic research, of clinical surveys, of pathologic studies, of follow-up surveys, of epidemiologic analyses, and of therapeutic enterprises. In my review of the literature I came upon some old and esteemed friends whose works I had witnessed "in the making," the studies, for example, of Wyckoff, and those of Alfred Cohn; Claire Ling's penetrating statistical analyses, Pearl Raymond's biologic speculations, May Wilson's classical and encyclopedic résumé of knowledge—and upon a host of others, too numerous, really, to catalogue.


PMLA ◽  
1946 ◽  
Vol 61 (1) ◽  
pp. 163-191
Author(s):  
Richard H. Fogle

Empathy, the involuntary projection of oneself into an object, received its first extended formulation in the Mikrokosmos of Hermann Lotze (1858). To Lotze Einfühlung, or empathy as it has been termed in English, was a phenomenon which accounts for our knowledge of the external world. “The world,” he said, “becomes alive to us through this power to see in forms the joy and sorrow of existence that they hide: there is no shape so coy that our fancy cannot sympathetically enter into it.” In this knowledge our consciousness of our own bodily sensations is a factor: “Unquestionably the vividness of these perceptions is added to by our abiding remembrance of the activity of our own body … every movement which we execute, every attitude in which we repose, has its meaning rendered plain to us by the feeling of exertion or of enjoyment.” Entering thus into our own sensations, by means of them we are also enabled to know the feelings of creatures and objects beyond their immediate range:… we, thus aided by our sentience, assuredly can comprehend also the alien silent form. Nor is it only into the peculiar vital feelings of that which in nature is near to us that we enter into the joyous flight of the singing bird or the graceful fleeting of the gazelle; we not only countract our mental feelers to the most minute creatures, to enter in reverie into the narrow round of existence of a mussel-fish and the monotonous bliss of its openings and shuttings, we not only expand into the slender proportions of the tree whose twigs are animated by the pleasure of graceful bending and waving; nay, even to the inanimate do we transfer these interpretative feelings, transforming through them the dead weights and supports of buildings into so many limbs of a living body whose inner tensions pass over into ourselves.


2018 ◽  
pp. 545-556
Author(s):  
Mohammad Reza Habibi ◽  
Michel Laroche ◽  
Marie-Odile Richard

Social media has revolutionized marketing practices and created many opportunities for smart marketers to take advantage of its unique characteristics. The purpose of this chapter is to introduce the concept of Social Media-Based Brand Communities to advertisers and show how they can use these communities to work for them in creating and distributing favorable communication messages to masses of consumers. The authors underscore that consumers in a brand community can be employed as unpaid volunteer ambassadors of the brand who diligently try to create favorable impressions about the brand in the external world. Social media has also empowered them to do so through participating in brand communities based in social media. These communities, however, are different from conventional brand communities on at least five dimensions: social context, structure, scale, storytelling, and myriad affiliated communities. Therefore, marketers should treat such communities differently. This chapter provides the essentials all marketers should know before facilitating brand communities in social media.


Author(s):  
William P. Alston

The internalism–externalism distinction is usually applied to the epistemic justification of belief. The most common form of internalism (accessibility internalism) holds that only what the subject can easily become aware of (by reflection, for example) can have a bearing on justification. We may think of externalism as simply the denial of this constraint. The strong intuitive appeal of internalism is due to the sense that we should be able to determine whether we are justified in believing something just by carefully considering the question, without the need for any further investigation. Then there is the idea that we can successfully reply to sceptical doubts about the possibility of knowledge or justified beliefs only if we can determine the epistemic status of our beliefs without presupposing anything about which sceptical doubts could be raised – the external world for example. The main objections to internalism are: (1) It assumes an unrealistic confidence in the efficacy of armchair reflection, which is often not up to surveying our entire repertoire of beliefs and other possible grounds of belief and determining the extent to which they support a given belief. (2) If we confine ourselves to what we can ascertain on reflection, there is no guarantee that the beliefs that are thus approved as justified are likely to be true. And the truth-promoting character of justification is the main source of its value. Externalism lifts this accessibility constraint, but in its most general sense it embodies no particular positive view. The most common way of further specifying externalism is reliabilism, the view that a belief is justified if and only if it was produced and/or sustained by a reliable process, one that would produce mostly true beliefs in the long run. This is a form of externalism because whether a particular belief-forming process is reliable is not something we can ascertain just on reflection. The main objections to externalism draw on internalist intuitions: (1) If the world were governed by an evil demon who sees to it that our beliefs are generally false, even though we have the kind of bases for them we do in fact have, then our beliefs would still be justified, even though formed unreliably. (2) If a reliable clairvoyant (ones who ‘sees’ things at a great distance) forms beliefs on this basis without having any reason for thinking that they are reliably formed, those beliefs would not be justified, even though they pass the reliability test.


2020 ◽  
Vol 11 ◽  
Author(s):  
Peter Gärdenfors

The world as we perceive it is structured into objects, actions and places that form parts of events. In this article, my aim is to explain why these categories are cognitively primary. From an empiricist and evolutionary standpoint, it is argued that the reduction of the complexity of sensory signals is based on the brain's capacity to identify various types of invariances that are evolutionarily relevant for the activities of the organism. The first aim of the article is to explain why places, object and actions are primary cognitive categories in our constructions of the external world. It is shown that the invariances that determine these categories have their separate characteristics and that they are, by and large, independent of each other. This separation is supported by what is known about the neural mechanisms. The second aim is to show that the category of events can be analyzed as being constituted of the primary categories. The category of numbers is briefly discussed. Some implications for computational models of the categories are also presented.


Radiocarbon ◽  
1990 ◽  
Vol 32 (3) ◽  
pp. 393-397 ◽  
Author(s):  
Austin Long

The purpose of this Quality Assurance (QA) protocol is to summarize guidelines that have been accepted by directors of many radiocarbon dating laboratories throughout the world, and by the International Atomic Energy Agency (IAEA). Some laboratories have followed similar procedures successfully for years. Laboratories that carefully adhere to this protocol will produce consistently reliable data that will be comparable in accuracy to all other laboratories following this or any other equally rigorous quality assurance program. This statement does not, however, pertain to samples with 14C activities highly sensitive to method or degree of pretreatment, as pretreatment techniques vary among laboratories.


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