scholarly journals I.S. TURGENEV, A.A. BLOK, M.A. VOLOSHIN AND “THE LEGEND OF ST JULIAN THE HOSPITALIER” BY G. FLAUBERT

2021 ◽  
pp. 112-119
Author(s):  
Irina Logvinova
Keyword(s):  

Flaubert’s “The Legend of St Julian the Hospitable” was first translated into Russian by I.S. Turgenev, and more recently - in beginning of the 20th century - by M.A. Voloshin and A.A. Blok. The paper addresses Voloshin’s “Preface to the translation of Flaubert’s ‘The Legend of St Julian the Hospitable’”, which he wrote in polemics with Turgenev’s translation. The analysis of the reason of Voloshin’s interest in the text by Flaubert shows that “The legend of St Julian” attracted the poets of the Silver Age with its unusual content, peculiar mysticism and particular - Flauberian - style of presentation. Each of the writers who translated the legend tried to keep the balance between content and style as much as possible. The paper also raises the question of romantic tendencies in Flaubert’s novels on religious subjects.

2017 ◽  
Vol 5 ◽  
pp. 680-685
Author(s):  
Viacheslav Krylov

This article analyses the evolution of literary reflections among the representatives of the 19th-early 20th-century trends and schools where ideas on national literature distinctness were formed. The study specifies both an invariant of the notions of national literature identity and individual variations that did not find further development in literary self-awareness. The essays of the 1870-80s suggest that there was formed an image of the original literature opposed to European literature. A new impetus to the problem of national identity in literature was attached to the era of the Silver Age; however, the analysis of the literary review, historical and literary discourses of the turn of the century leads to the conclusion that it was in this era that the ideology of literary centrism was further strengthened, and the exclusive status of Russian literature in culture received detailed reflection.


2021 ◽  
Vol 12 (4) ◽  
pp. 124-140
Author(s):  
Ihor Chornyi ◽  
Viktoriia Pertseva ◽  
Viktoriia Chorna ◽  
Olena Horlova ◽  
Oleksandra Shtepenko ◽  
...  

For the first time, the article analyses certain aspects of Russian poetry of the “Silver Age” in order to identify the rudiments or features which are characteristic of the postmodern creative paradigm. It is noted that a number of poets almost do not have any postmodernist tendencies. Despite the fact it is proved that postmodernism denies the personality-centric and aesthetically oriented concept of modernism, it nevertheless arose on the basis of modernism and has sharpened evolutionary features formulated in the first half of the 20th century. The article aims to prove a hypothesis that arises in the authors during a preliminary perceptual reading of the poets` works of the “Silver Age”: in the early 20th century. Sporadically and consistently in individual authors can be observed irony, play, reconstruction and performance as precursor of postmodernist creative thinking. Specialties of the Russian poetry of the “Silver Age”, which directly correlate with postmodernist tendencies of the second half of the 20th century is not a description itself, but the realization of reality, ambivalence, as well as following the linguistic and figurative, conceptual, motive levels of gradual transitions between the paradigms of “symbolism – modernism” and “modernism – postmodernism”. The international significance of the article is that the material of one of the Eastern European literatures has proved the existence of postmodern (quasi-postmodern) features in the first half of the 20th century for the first time, which can serve as a deeper research in the field of literary typology, continuity; culturology and anthropology.


2021 ◽  
Vol 103 ◽  
pp. 01041
Author(s):  
Arcady G. Sadovnikov ◽  
Alina E. Korzheva ◽  
Farrukh Begidjon Khudoidodzoda

The article looks at the versions of the feminine image of Russia in the religious and philosophical reflections of the Russian thinkers who worked during the Silver Age (the period of Russian culture covering approximately 1890–1917): Vladimir Solovyov, Nikolai Berdyaev, and Sergei Bulgakov. Special attention is paid to the balance between the male and female principles, which are endowed with certain characteristics in different works by Russian thinkers, not only from the perspective of human nature but also in terms of the nature of Russian culture and mentality, as well as the cosmic nature of the universe. Analysis of the religious and philosophical pursuit of the Silver Age relating to the feminine image of Russia allows the authors to specify the ideas of the characteristics of femininity engrained in the Russian culture and clarify the role of this pursuit in the development of the reflexive Russian thought directed towards becoming aware of these characteristics. The belief about the salvatory mission carried out by the feminine aspect of the human and cosmic nature distinctively identified in the religious and philosophical writings by the Russian thinkers belonging to the Siver Age requires further study. The research has been conducted within the framework of the symbolic direction of cultural studies with the help of comparative analysis, the method of theoretical reconstruction, and problematic-logical, functional, and systemic approaches. These methods allowed the authors to specify the problematic field of the research and define the main concepts to examine the statements about the feminine aspect of Russian culture by different authors as a unified system of forms aimed at the comprehension of the value and symbolic foundation of the national ethnic culture.


ICONI ◽  
2019 ◽  
pp. 85-96
Author(s):  
Alexander I. Demchenko ◽  

The concept of the “Silver Age” is usually correlated with certain phenomena of the Russian artistic culture of the turn of the 19th and 20th centuries. However, it is absolutely clear that this was not a purely national phenomenon and it is appropriate to spread its “geography” onto analogous artefacts of the entire European space of that time. Upon close examination it turns out that many aesthetic components of the late 19th and early 20th century developed under the auspices of the “Silver Age”: late Romanticism, Symbolism, the so-called Decadence, the Moderne Style, etc., — everything which were characterized with brightly expressed personalized accents, individual-subjective predilections and various degrees of aesthetization of artistic creativity. The author of the article considers that similar assertions are also applicable in regard to many sides of Impressionism — one of the most infl uential artistic directions of these years, especially in its late stage. But fi rst of all the article specifi es certain questions of evolution of this direction and its substance, since we must frequently confront with an excessively expansive understanding of this conception.


2014 ◽  
pp. 128-135
Author(s):  
Elena V. Shakhmatova

Deals with some trends in Russian art at the beginning of the 20th century. The author argues that the Archaic revival of the Silver Age reflected the active denial of contemporaneity by the artistic elite. The national folklore and mythology representing the Indo­European roots of Russian culture became popular among the visual artists while the mythological birds Humayun, Sirin, Alkonost, the Swan Princess and the Firebird were pictured by Viktor Vasnetsov, Mikhail Vrubel, and Ivan Bilibin; their images were created in the verses by Alexander Blok, in Igor Stravinsky’s music, and in choreographic masterpieces by Mikhail Fokine and Anna Pavlova.


Author(s):  
John Bowlt

Born in St. Petersburg on the threshold of the 20th century, the World of Art group of artists, writers, and musicians was a primary representative of the Russian Silver Age, supporting the Symbolist notions of artistic sythesism, independence of the work of art from social and political prerequisites, the organic interdependence of the fine and applied arts, and the artist’s right to appreciate and interpret ideas and motifs from many cultures, past and present, East and West, primitive and sophisticated. Led by Sergei Diaghilev, internationally acclaimed for his creation and supervision of the Ballets Russes (1909–1929), the World of Art published its own deluxe art review (1898–1904), organized exhibitions both at home and abroad, and made every attempt to place modern Russian culture in its European context. To this end, the review published illustrations of French Post-Impressionism and the English Arts and Crafts movement, essays on Richard Wagner, translations of French poetry and drama, and reports on cultural life in Moscow, Paris, London, and elsewhere.


Author(s):  
Oleg A. Matveychev

The article examines the existence, development and historical fate of the famous Nietzschean antithesis “Apollonian and Dionysian” in Russian culture of the late 19th - early 20th century. The author considers reasons for the true triumph of Nietzsche in Russia during the Silver Age and the peculiarities of the reception of his ideas by the Russian intelligentsia. The emphasis in the work is on the ideas of V. Ivanov - the main guide, herald and living embodiment of the idea of Dionysianism in Russia (the works of almost all other authors who addressed this topic were written under his influence). The main stages of the formation of his original concept of the cult of Dionysus, perceived by Ivanov as a primarily a religious phenomenon, are analyzed (the thinker refuses to use the concepts “Apollonian” and “Dionysian” as metaphors to describe a particular cultural reality). Ivanov's most important idea was the presentation of the cult of Dionysus and the “religion of the suffering god” as a “preparation” for Christianity. In the "restoration" of the Dionysian cult, Ivanov sees the way to overcome the crisis of the modern world, based on the principium individuationis.


Author(s):  
Arkadiy V. Sokolov

Publication of the book by Y.N. Stolyarov “Returned Rubakin” is an extraordinary event in the domestic book culture. It is a bibliological epic, characterized by extensive social background and the variety of characters of the Russian Silver Age (the end of the 19th — the first third of the 20th century). At the same time, this book is a scientific biography of the classic of book business and a valuable contribution to the bibliological biography studies. The author concludes that prerequisites have ripened for the formation of bibliological biography studies that generalize the human studies of library scientists, bibliography scientists and book scholars. Ideological position of the epic “Returned Rubakin” is expressed by the thesis: book is the means of cultivating intelligentsia. Traditionally, intelligentsia was understood in Russia as a reasonable, educated, mentally developed part of population. The article considers the concept of intelligentsia put forward by N.A. Rubakin. This concept embodies the ethical ideal of humaneness — the intellectual scribe of the Silver Age. The author concludes with a futurological fantasy: N.A. Rubakin in the digital noosphere. The article discusses the following issues: artificial intelligence in the service of bibliopsychology; man is a captive of artificial intelligence; the hypothetical realm of inhumanity; biography studies of humaneness.


2018 ◽  
Vol 5 (1) ◽  
pp. 55-60
Author(s):  
I.E. Karpenko

This article examines poetic diction of literary texts of the major Russian writer of the 20th century Alexey Remizov in relation to the literary phenomenon of Russian literature of the Silver Age – ornamental prose, and work of one of its brightest representatives.


Literary Fact ◽  
2020 ◽  
pp. 413-435
Author(s):  
Olga Bogdanova

Bibliography of literary and critical works (books, articles, reviews, conversations, notes, “letters”, etc.) by Georgy Ivanovich Chulkov (1879 –1939), compiled and published on these pages for the first time, gives an idea of the range of creative interests and the evolution of aesthetic views of one of the major literary and cultural figures of Russian Symbolism in the first two decades of the 20th century. Poet, translator, novelist, playwright, literary critic and journalist, publisher, and since the 1920s also a literary critic, who created serious scientific works about A.S. Pushkin, F.I. Tyutchev, F.M. Dostoevsky and other writers, and memoirist, author of valuable memoirs about the literary life of the Silver Age “Years of travel” (1930), Chulkov was also a sensitive theater and art critic, who collaborated with V.F. Komissarzhevskaya, V.E. Meyerhold, M.V. Dobuzhinsky, E.E. Lansere, Z.A. Serebryakova and others. Having linked his creative fate with such iconic magazines of the Silver Age as “Novyi put'”, “Voprosy zhizni”, “Zolotoe runo”, and then “Narodopravstvo”, whose editorial policy he influenced and in some cases determined, Chulkov often and regularly acted as a literary critic, ideologist of literary trends of “mystical anarchism” and “mystical realism”, a fighter for the social and national significance of contemporary literature. Chulkov's literary criticism is not only an important part of his creative legacy, but also an irreplaceable feature of the complex and diverse literary movement of the first two decades of the 20th century


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