scholarly journals THE RELATION OF CONSTITUTION OF THE INHABITANTS IN AGRICULTURAL DISTRICT BASED ON "THE WAY OF LIFE IN THE FAMILY" AND REGIONAL TRANSITION : The Study regional planning in northern distric of Kyotot city-I

1976 ◽  
Vol 246 (0) ◽  
pp. 109-116
Author(s):  
KIHACHIRO NAKAJIMA ◽  
TAKAO SATO ◽  
MORIAKI HIROHARA
2020 ◽  
pp. 92-98
Author(s):  
Yeng Chen Mong

In the context of deep social and economic transformations in the country, the contradiction between the growing need of the society for active and healthy people and the catastrophic deterioration of children’s health becomes more acute. Complex studies show that the chronic pathology of schoolchildren is at an extremely high level. Against the backdrop of social insecurity, the problem of alcoholization and drug addiction of children and adolescents is growing, which poses a threat of moral decay to young people. Children’s health is affected by a number of negative factors: a decline in the standard of living in the country as a whole, a widespread deterioration of the environmental situation, and negative changes in the financial situation and the educational potential of the family. Unfortunately, the share of guilt for the current situation today is assigned to the school, which does not meet the modern requirements of hygiene and natural sciences of age physiology, causes disruption of adaptation, chronic fatigue of children and provokes the growth of diseases. Educational potential of school is considerably reduced: “...educational practice stays in a condition of influence on it of casual reference points, elements of positive, and even more negative, influences and uncontrollability”. In these conditions, the problem of maintaining health and education for a healthy lifestyle in schoolchildren is of particular interest to researchers. In the process of upbringing of children of primary school age the role of significant others - teachers and parents - is great. However, for the effectiveness of education for a healthy lifestyle is not enough readiness of the teacher, as the categories of lifestyle, lifestyle is largely associated with the family, with the way of life, with traditions, with the way of life of parents. Parents act as a role model for younger students, so in the process of upbringing important factors are personal, purely individual characteristics of parents, which include health status, physical culture, and attitude to health, culture of communication, ethical culture and experience of a healthy lifestyle.


Panggung ◽  
2020 ◽  
Vol 30 (1) ◽  
Author(s):  
Eti Mulyati ◽  
Iyus Rusliana

ABSTRACTDramatari Amba Bisma is one of the works of Iyus Ruslianan and Eti Mulyati from the results of researchon the art that was performed at the Sunan Ambu Building, on October 28, 2019. The Dramatari wassourced from the Mahabharata and Bharatayuda plays, from the Mahabharata play that sparked the meetingof Amba and Bisma while still on October 28, 2019. girls and young men who differed in their desiresand purpose in life, while from Bharatayuda’s story told about the death of Bhishma in the Bharatayudawar. This article aims to reveal the figure of Bhishma in Amba Bhishma’s drama, Bhishma is one of thecharacters in puppets who are magic and do not want to be crowned as kings for the Hastinapur family,he chose the way of life as a receipt rather than as a king. Because of his life choices, he was determined notto get married. Not only does Bhishma have a very problematic way of life, but many positive qualitiesdeserve to be emulated. The method used is qualitative with a descriptive analysis approach, namelythrough literature study, interviews, and participatory observation. The results obtained from the analysisof Amba Bisma’s dramatari work can be seen by two positive characters in Bisma, namely; 1) sacrifices.2) More loyal to the knight’s oath than to the family that is most dear. During the Baratayuda Bisma waras warlord on the Kurawa side, he was killed by Srikandi’s arrow.Keywords: Bhishma, Dramatari,Mahabharata,BharatayudaABSTRAKDramatari Amba Bisma merupakan salah satu karya Iyus Ruslianan dan Eti Mulyati dari hasilpenelitian karya seni yang di pertunjukan di Gedung Sunan Ambu, pada tanggal 28 Oktober2019. Dramatari tersebut bersumber dari lakon Mahabharata dan Bharatayuda, dari lakonMahabharata menceritkan pertemuan Amba dan Bisma saat masih gadis dan jejaka yangberbeda keingin dan tujuan hidupnya, sedangkan dari lakon Bharatayuda menceritakan tetanggugurnya Bisma dalam perang Bharatayuda. Artikel ini bertujuan ingin mengungkapkantokoh Bisma dalam dramatari Amba Bisma, yakni Bisma merupakan salah satu tokoh dalampewayangan yang merupakan tokoh sakti dan tidak bersedia dinobatkan sebagai raja demikesatuan keluarga Hastinapura, Bisma memilih jalan hidup sebagai resi ketimbang sebagai raja.Hal ini diperkuat dengan keyakinannya, untuk tidak menikah. Bisma tidak hanya memiliki jalanhidup yang sangat problematik, akan tetapi banyak sifat positif yang pantas untuk diteladani.Metode yang digunakan adalah kualitatif dengan pendekatan deskriptif analisis, yaitu melaluistudi pustaka, wawancara, dan observasi partisipasi. Hasil yang diperoleh dari analisis garapandramatari Amba Bisma dapat diketahui dua karakter positif yang ada pada diri Bisma yaitu; 1)suka berkorban. 2) Lebih setia pada sumpah kesatria ketimbang dengan keluarga yang palingdisayangi. Pada perang Baratayuda Bisma sebagai panglima perang di pihak Kurawa menemuiajalnya tertusuk panahnya Srikandi.Kata Kunci: Tokoh Bisma, dramatari, Mahabharata, Bharatayuda


Stanovnistvo ◽  
2002 ◽  
Vol 40 (1-4) ◽  
pp. 129-145 ◽  
Author(s):  
Jelena Predojevic

The Leka Dukajini Code (LDC) influenced the way of life of Albanian population to a great extent. It represents a set of rules and norms by which they regulated their relations, and it is believed that they still do so presently as well to some extent. Taking into consideration that LDC includes almost all social, economic and moral spheres of life, this paper analyzes the fields which contribute to the familiarization with the conditions in which the Kosovo and Metohia population developed, such as the organization of the patriarchal family, marriage relations, the position of women, inheritance, and similar. The patriarchy with Albanians is still present today, especially in the villages, and here and there in towns, despite the escalated process of urbanization and industrialization. Manifestations of this patriarchal way of life are reflected through the maintenance of the institutions of family clans, whose characteristics are a large number of families, mutual property and production means, mutual production and consumption as well as communal living. A large number of authors believes that in the ethno-psyche of every Albanian there are still roots of will and sympathy towards clans. A clan is governed by its head, and his authority, although established on the interests of the group, presents limited individual freedom for the members of the family because it is expected from them to respect the will of the head of the family. Family clans in the eyes of others represents a secure way of life. Common law arose and developed under cruel life conditions, codified the way of life and in that way neglected individuality yet imposed the group, large families, solidarity and submissiveness to authority. The whole LDC is imbued with religious spirit, which is most obviously expressed with the institution of marriage. It also puts the woman in the worst position, who is not respected as a women, who has no right in decision making, and the more she neglected herself in interest of her husband, children and family, the more male children she gave birth to, the more she was respected in the family. Such discriminatory treatment of women is considered an integral part of the 'view' on life of Albanian society. In a life which brought little satisfaction to the woman, and much suffering, frustration, rejection and humiliation, the only meaning of life would represent giving birth and raising children. However, the following question is imposed: how much a woman, neglected, without influence outside the family, poorly educated and unprepared for life, is capable for the role of a mother. If she is the first tutor of the children, and in addition uneducated, how can education and progress be expected. It is also stated that the woman is regarded as the bearer, namely guardian of traditional values, although they are turned against herself. Women regard the innovations with great distrust and cautiousness and will accept it only if they are sure that they will not be responsible for endangering the continuity of the traditional way of life and interests of her relatives.


2021 ◽  
Vol 11 (3) ◽  
pp. 556-562
Author(s):  
S. A. Popova ◽  

Introduction: the article is devoted to the study of religious ideas and events of one of the periods of the Mansi people’s life, which is designated by Sheshkin as nāy sānyt jis ‘the ancient time of fire [stored] in a box’. The article presents information about the family and public fire storage, construction of the box, the use of fire in different situations, its keepers. Ideas about fire are considered from the point of view of its personification (Fire-Mother, Fire-Woman); embodiment (it is alive, can talk, visit, revenge); mythologization (deity, special spirit of fire voytyl); object of veneration (holy mothers, dedication, sanctuaries). Folklore plots reflecting the ideas about «living» fire are revealed. Objective: to reconstruct the events and ideas of the northern Mansi group about fire in the era nāy sānyt jis. Research materials: handwritten texts of P. E. Sheshkin, published materials of the XIX–XXI centuries. Results and novelty of the research: the analysis reveals historical information on the way of life and organization of the Mansi during the period «the time when the Mansi kept fire in the nāy sānyt ‘box of fire’». The features of storing and using of family and collective fire are analyzed. The awareness of fire as a value is transmitted in the ideas of its supernatural essence, in the veneration of the Fire-Mother. The past fire, lost by people, is perceived as a super-fire (more powerful in brightness and heat, it lives together with a man and takes care of him). The attitude to fire as a shrine is reflected in the prohibitions, the dedication of it to animals (cat, frog), the construction of temples (sanctuaries). The novelty lies in the introduction into scientific circulation of the traditional ideas of the Mansi about the early stage of their ethnic history


Author(s):  
Abdul- Aziz Ibrahem Alaseeri Abdul- Aziz Ibrahem Alaseeri

One of the greatest sermons that were delivered and whose effects remain to this day are the sermons of the Prophet, for the sermons of the Prophet were of great importance in depicting the life of the Prophet’s society and its way of life, hence we hope that this study will contribute to uncovering the social and administrative aspects of the Prophet’s society through the sermons that The Prophet delivered it in different seasons, as these signs can be monitored in the prophetic speeches to form the image of society in the Prophet’s era, through knowledge of social aspects such as customs, traditions, clothing, and adornment. As well as in the type of foods, the way they were eaten, and the tools used in preparing, eating and storing foods, and what this study means is to present another social picture of what the community of prophecy was, in terms of social solidarity, The way people live in homes, all of this by quoting from the sermons of the Prophet touched, and it is also of great importance to present the sermons of the Prophet which dealt with the role of women and the family in building civil society, and what the research will reveal is the subtle aspects of the prophetic society that permeated many of the prophetic speeches, such as Talking about the classes of society, and about fun, sports and tanning. On the other hand, this study provided an idea about the administrative and financial situation during the era of the prophethood, by extracting this information from the Prophet’s sermons, such as talking about the emirate over regions, organizing sergeants and captains, and also monitoring household resources and banks, as the sermons of the Prophet- ﷺ-  showed something of the organizational aspects in State administration such as bureaus, post office, and calculator.


2020 ◽  
Vol 18 (9) ◽  
pp. 176-184
Author(s):  
Vasilina A. Stepanova

The article deals with the analysis of the refraction of the metaplot about the Grand Inquisitor in the traditionalist prose of the turn of the 20th-21st centuries. The complex of motives presented in the legend of the Grand Inquisitor corresponds to the crisis of the value system characteristic of the traditionalism of this period (new traditionalism). The crisis is accompanied by the loss of reference points as such, a situation of extreme uncertainty: the worldview dualism inherent in ‘classical’ traditionalist prose is replaced by multivariance. The role of the Grand Inquisitor, creating a false but acceptable system of values, plays a patriarchal way. In the works of B. Ekimov, M. Tarkovsky, R. Senchin the following the patriarchal way of life, traditional peasant work on the land does not allow one to support the family, to ensure the continuation of the family. The only alternative found by F. Dostoyevsky is forgiving love, which opens the way to otherness, which was previously open to any patriarchal hero. In crisis periods, it is given only to those who are capable of conscious choice, to sacrifice / self-sacrifice for the sake of another, which allows to overcome chaos and non-existence.


2018 ◽  
Vol 1 (2) ◽  
pp. 60-72
Author(s):  
Mansour Safran

This aims to review and analyze the Jordanian experiment in the developmental regional planning field within the decentralized managerial methods, which is considered one of the primary basic provisions for applying and success of this kind of planning. The study shoed that Jordan has passed important steps in the way for implanting the decentralized administration, but these steps are still not enough to established the effective and active regional planning. The study reveled that there are many problems facing the decentralized regional planning in Jordan, despite of the clear goals that this planning is trying to achieve. These problems have resulted from the existing relationship between the decentralized administration process’ dimensions from one side, and between its levels which ranged from weak to medium decentralization from the other side, In spite of the official trends aiming at applying more of the decentralized administrative policies, still high portion of these procedures are theoretical, did not yet find a way to reality. Because any progress or success at the level of applying the decentralized administrative policies doubtless means greater effectiveness and influence on the development regional planning in life of the residents in the kingdom’s different regions. So, it is important to go a head in applying more steps and decentralized administrative procedures, gradually and continuously to guarantee the control over any negative effects that might result from Appling this kind of systems.   © 2018 JASET, International Scholars and Researchers Association


Author(s):  
John J. Collins
Keyword(s):  

Judaism is often understood as the way of life defined by the Torah of Moses, but it was not always so. This book identifies key moments in the rise of the Torah, beginning with the formation of Deuteronomy, advancing through the reform of Ezra, the impact of the suppression of the Torah by Antiochus Epiphanes and the consequent Maccabean revolt, and the rise of Jewish sectarianism. It also discusses variant forms of Judaism, some of which are not Torah-centered and others which construe the Torah through the lenses of Hellenistic culture or through higher, apocalyptic, revelation. It concludes with the critique of the Torah in the writings of Paul.


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