scholarly journals The time when the Mansi people kept the fire in a nāy sānyt ‘a box of fire’ (based on handwritten materials by P. E. Sheshkin)

2021 ◽  
Vol 11 (3) ◽  
pp. 556-562
Author(s):  
S. A. Popova ◽  
Keyword(s):  
Early Stage ◽  
Point Of View ◽  
Way Of Life ◽  
Historical Information ◽  
Ancient Time ◽  
The Past ◽  
A Value ◽  
The Family ◽  
Ethnic History ◽  
The Way

Introduction: the article is devoted to the study of religious ideas and events of one of the periods of the Mansi people’s life, which is designated by Sheshkin as nāy sānyt jis ‘the ancient time of fire [stored] in a box’. The article presents information about the family and public fire storage, construction of the box, the use of fire in different situations, its keepers. Ideas about fire are considered from the point of view of its personification (Fire-Mother, Fire-Woman); embodiment (it is alive, can talk, visit, revenge); mythologization (deity, special spirit of fire voytyl); object of veneration (holy mothers, dedication, sanctuaries). Folklore plots reflecting the ideas about «living» fire are revealed. Objective: to reconstruct the events and ideas of the northern Mansi group about fire in the era nāy sānyt jis. Research materials: handwritten texts of P. E. Sheshkin, published materials of the XIX–XXI centuries. Results and novelty of the research: the analysis reveals historical information on the way of life and organization of the Mansi during the period «the time when the Mansi kept fire in the nāy sānyt ‘box of fire’». The features of storing and using of family and collective fire are analyzed. The awareness of fire as a value is transmitted in the ideas of its supernatural essence, in the veneration of the Fire-Mother. The past fire, lost by people, is perceived as a super-fire (more powerful in brightness and heat, it lives together with a man and takes care of him). The attitude to fire as a shrine is reflected in the prohibitions, the dedication of it to animals (cat, frog), the construction of temples (sanctuaries). The novelty lies in the introduction into scientific circulation of the traditional ideas of the Mansi about the early stage of their ethnic history

Indicators and Dynamics of Formation A Healthy Lifestyle for Junior High School Students

2020 ◽  
pp. 92-98
Author(s):  
Yeng Chen Mong
Keyword(s):  
High School Students ◽  
Healthy Lifestyle ◽  
Individual Characteristics ◽  
Reference Points ◽  
Children's Health ◽  
Children’S Health ◽  
Way Of Life ◽  
The Family ◽  
Educational Potential ◽  
The Way

In the context of deep social and economic transformations in the country, the contradiction between the growing need of the society for active and healthy people and the catastrophic deterioration of children’s health becomes more acute. Complex studies show that the chronic pathology of schoolchildren is at an extremely high level. Against the backdrop of social insecurity, the problem of alcoholization and drug addiction of children and adolescents is growing, which poses a threat of moral decay to young people. Children’s health is affected by a number of negative factors: a decline in the standard of living in the country as a whole, a widespread deterioration of the environmental situation, and negative changes in the financial situation and the educational potential of the family. Unfortunately, the share of guilt for the current situation today is assigned to the school, which does not meet the modern requirements of hygiene and natural sciences of age physiology, causes disruption of adaptation, chronic fatigue of children and provokes the growth of diseases. Educational potential of school is considerably reduced: “...educational practice stays in a condition of influence on it of casual reference points, elements of positive, and even more negative, influences and uncontrollability”. In these conditions, the problem of maintaining health and education for a healthy lifestyle in schoolchildren is of particular interest to researchers. In the process of upbringing of children of primary school age the role of significant others - teachers and parents - is great. However, for the effectiveness of education for a healthy lifestyle is not enough readiness of the teacher, as the categories of lifestyle, lifestyle is largely associated with the family, with the way of life, with traditions, with the way of life of parents. Parents act as a role model for younger students, so in the process of upbringing important factors are personal, purely individual characteristics of parents, which include health status, physical culture, and attitude to health, culture of communication, ethical culture and experience of a healthy lifestyle.

scholarly journals Gogolesque in the novel “The Life of Arseniev” by Ivan Bunin

2021 ◽  
Author(s):  
Elena Vranchan
Keyword(s):  
Point Of View ◽  
Small Scale ◽  
The Novel ◽  
Old World ◽  
The Past ◽  
The Family ◽  
Artistic Interpretation

The article deals with the peculiarities of the patriarchal noble-peasant life description in the novel “The Life of Arseniev” (1930) by Ivan Bunin, focuses on the use of characteristic Gogol’s images and techniques. Moreover, the comparison of the artistic interpretation ways of the patriarchal past by the writers reveals the Gogol's influence on the position of Bunin as the author, which is presented in the novel in different ways: from the point of view of an observer narrator who topographically accurately depicts the reality and life of the family estate, and from the point of view of an emigrant, focused on memories of the past, conveying an emotional sense of the connection between generations. In general, Bunin continues to develop the theme of the collision of immobile patriarchy with the quick movement of time that destroys the old serfdom, so his novel is imbued with nostalgia for the small-scale world going into the past. In Bunin's nostalgia, there are echoes of Gogol's sorrow about the doomed old world life.

scholarly journals “In Harmony with Reason”: John Duns Scotus’s Theo-aesth/ethics

Open Theology ◽  
2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Oleg Bychkov
Keyword(s):  
Natural Law ◽  
Point Of View ◽  
Divine Command ◽  
Moral Norms ◽  
God's Will ◽  
Accurate Model ◽  
The Past ◽  
Freedom Of The Will ◽  
The Will ◽  
The Way

AbstractOver the past two decades, the debate has intensified over the nature of John Duns Scotus’s (meta) ethics: is it a purely voluntarist “divine command” ethics or is it still based on rational principles? The former side is exemplified by Thomas Williams and the latter by Allan Wolter. Scotus claims that even the divine commandments that are not based on natural law are still somehow “in harmony with reason.” But what does this mean? Richard Cross in a recent study claims that God’s reasons for establishing certain moral norms are “aesthetic.” However, he fails to show clearly what is “aesthetic” about these reasons or why God’s will would follow “aesthetic” principles in legislating moral norms. This article clarifies both points, first, by painting an up-to-date picture of what constitutes “aesthetic” principles, and second, by providing a more accurate model of the way the human volitional faculty operates and addressing the problem of the “freedom of the will” from a present-day point of view.

Switzerland as a Single Metropolitan Area? A Study of its Commuting Network

Urban Studies ◽  
2010 ◽  
Vol 47 (13) ◽  
pp. 2785-2802 ◽  
Author(s):  
Pierre Dessemontet ◽  
Vincent Kaufmann ◽  
Christophe Jemelin
Keyword(s):  
Metropolitan Area ◽  
Public Transport ◽  
Urban Areas ◽  
Point Of View ◽  
Way Of Life ◽  
Analytical Point ◽  
The Many ◽  
Commuting Patterns ◽  
The Way

Out of the many ingredients that together build urban areas, three deserve particular consideration as their relationship is evolving: the functional centrality, the morphology of built-up areas and the way of life. Those three characteristics do not necessarily match along territorial lines anymore. To overcome this limitation, this article suggests approaching urbanity in terms of cohesion. To illustrate this approach under a specific analytical point of view, the paper describes a cohesion index based on the commuter relationships between the Swiss communes from 1970 to 2000. For 2000, further distinction is made between car-based and public transport-based commuting patterns, which allowed discrimination between two scales of cohesiveness between the Swiss agglomerations.

The Danaid Tetralogy of Aeschylus

1957 ◽  
Vol 77 (2) ◽  
pp. 220-229 ◽  
Author(s):  
A. Diamantopoulos
Keyword(s):  
Public Interest ◽  
Point Of View ◽  
The Political ◽  
Historical Criticism ◽  
Political Issues ◽  
The Past ◽  
Literary Source ◽  
The Subject ◽  
The Spectator ◽  
The Way

The humour of the passage in the Frogs (1419 ff.), in which the tragic poets reply with riddles on burning political issues, is explicable: research on the Eumenides shows that in this play Aeschylus projected political notions in much the way that he is presented by Aristophanes speaking in the Frogs: concentrating the attention of the spectator on the past of the Areopagus and on the circumstance of its foundation, he touches directly on the question which arose in 462–1 through the abolition of the political competence of this body, but he replies to it through a parable which is enigmatic for us. It is obviously such an expression as this that Aristophanes had in mind. It rests with philological and historical criticism to show whether in surviving tragedies other than Eumenides themes of an immediate public interest are put forward under the cover of myth, themes which, through ignorance of the date or of the exact conditions of the composition of the plays, have so far not been revealed. This essay examines from this point of view the Danaid tetralogy of Aeschylus.The subject of the Danaid tetralogy is taken from the story of Danaos and his daughters. For this, Aeschylus could draw on both a literary source, the Danais, and probably also on Argive traditions.Very little is known about the Danais. It did, however, include an account of the events which took place in Egypt between the houses of Danaos and Aigyptos, and it is likely, therefore, that it traced the course of this quarrel from the beginning.

scholarly journals Daily identity practices: Belarus and potato eaters

2019 ◽  
Vol 52 (2) ◽  
pp. 177-185
Author(s):  
Anna Zadora
Keyword(s):  
National Identity ◽  
Ethnic Group ◽  
Climatic Conditions ◽  
Point Of View ◽  
Political Elite ◽  
Nation State ◽  
Difficult Case ◽  
Way Of Life ◽  
History Of ◽  
The Way

Food cultivation, preparation and consumption are important references for shaping national identity. Food is a crystallization of the history of a national or ethnic group, of its traditions, mentality, and religious adherence and of very pragmatic material elements reflecting the way of life of the group, for instance, climatic conditions and socio-economic levels. All elements of the history of a group are transmitted and experienced in daily rituals relating to food. Food has strong symbolic, quasi-sacred associations in many cultures: for Slavic peoples bread is a very important symbol, and in Belarus potatoes are known as “the second bread”. The role played by banal everyday identity rituals is very important in complex political contexts, where identity building processes aimed at the transformation of a community into a nation-state with common identification denominators are not endorsed by political elite. Belarus is an extremely difficult case from the point of view of identity building: a country without a history (Zaprudnik, 1993), without a nation (Marples, 1999), without an identity (Bekus, 2010). In the Belarusian context, food - especially food which is cheap, rustic and simple to cultivate, such as potatoes - is an important identity marker.

scholarly journals Skrifbeskouing en Skrifhantering: Marcus Borg en die Hervormde Kerk – ʼn Vergelykende studie

2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Ernest Van Eck
Keyword(s):  
New Testament ◽  
Point Of View ◽  
The Past ◽  
Reformed Church ◽  
The Bible ◽  
The Status ◽  
Points Of View ◽  
And Function ◽  
The Way

Marcus Borg, one of the most prominent New Testament scholars in the past four decades, is considered by many in the Netherdutch Reformed Church of Africa as a liberal scholar. His understanding of the origin of the Bible, the way he interprets the Bible, and what he sees as the status and function of the Bible, should therefore be dismissed. A comparison of Borg’s point of view on these topics with that of the points of view of the Netherdutch Reformed Church of Africa, however, indicates that Borg’s understanding of these matters differs not even marginally from that of the Netherdutch Reformed Church of Africa. In a certain sense, Borg could therefore be described as a theologian who fits the mould of what is understood in the Netherdutch Reformed Church of Africa as a responsible approach to and interpretation of the Bible.

scholarly journals Tokoh Bisma dalam Dramatari Amba Bisma

Panggung ◽  
2020 ◽  
Vol 30 (1) ◽  
Author(s):  
Eti Mulyati ◽  
Iyus Rusliana
Keyword(s):  
Descriptive Analysis ◽  
Purpose In Life ◽  
Young Men ◽  
Analysis Approach ◽  
Way Of Life ◽  
Literature Study ◽  
Life Choices ◽  
The Family ◽  
Participatory Observation ◽  
The Way

ABSTRACTDramatari Amba Bisma is one of the works of Iyus Ruslianan and Eti Mulyati from the results of researchon the art that was performed at the Sunan Ambu Building, on October 28, 2019. The Dramatari wassourced from the Mahabharata and Bharatayuda plays, from the Mahabharata play that sparked the meetingof Amba and Bisma while still on October 28, 2019. girls and young men who differed in their desiresand purpose in life, while from Bharatayuda’s story told about the death of Bhishma in the Bharatayudawar. This article aims to reveal the figure of Bhishma in Amba Bhishma’s drama, Bhishma is one of thecharacters in puppets who are magic and do not want to be crowned as kings for the Hastinapur family,he chose the way of life as a receipt rather than as a king. Because of his life choices, he was determined notto get married. Not only does Bhishma have a very problematic way of life, but many positive qualitiesdeserve to be emulated. The method used is qualitative with a descriptive analysis approach, namelythrough literature study, interviews, and participatory observation. The results obtained from the analysisof Amba Bisma’s dramatari work can be seen by two positive characters in Bisma, namely; 1) sacrifices.2) More loyal to the knight’s oath than to the family that is most dear. During the Baratayuda Bisma waras warlord on the Kurawa side, he was killed by Srikandi’s arrow.Keywords: Bhishma, Dramatari,Mahabharata,BharatayudaABSTRAKDramatari Amba Bisma merupakan salah satu karya Iyus Ruslianan dan Eti Mulyati dari hasilpenelitian karya seni yang di pertunjukan di Gedung Sunan Ambu, pada tanggal 28 Oktober2019. Dramatari tersebut bersumber dari lakon Mahabharata dan Bharatayuda, dari lakonMahabharata menceritkan pertemuan Amba dan Bisma saat masih gadis dan jejaka yangberbeda keingin dan tujuan hidupnya, sedangkan dari lakon Bharatayuda menceritakan tetanggugurnya Bisma dalam perang Bharatayuda. Artikel ini bertujuan ingin mengungkapkantokoh Bisma dalam dramatari Amba Bisma, yakni Bisma merupakan salah satu tokoh dalampewayangan yang merupakan tokoh sakti dan tidak bersedia dinobatkan sebagai raja demikesatuan keluarga Hastinapura, Bisma memilih jalan hidup sebagai resi ketimbang sebagai raja.Hal ini diperkuat dengan keyakinannya, untuk tidak menikah. Bisma tidak hanya memiliki jalanhidup yang sangat problematik, akan tetapi banyak sifat positif yang pantas untuk diteladani.Metode yang digunakan adalah kualitatif dengan pendekatan deskriptif analisis, yaitu melaluistudi pustaka, wawancara, dan observasi partisipasi. Hasil yang diperoleh dari analisis garapandramatari Amba Bisma dapat diketahui dua karakter positif yang ada pada diri Bisma yaitu; 1)suka berkorban. 2) Lebih setia pada sumpah kesatria ketimbang dengan keluarga yang palingdisayangi. Pada perang Baratayuda Bisma sebagai panglima perang di pihak Kurawa menemuiajalnya tertusuk panahnya Srikandi.Kata Kunci: Tokoh Bisma, dramatari, Mahabharata, Bharatayuda

scholarly journals Categorization of Memes

2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Laura Ambrus
Keyword(s):  
Cognitive Processes ◽  
Point Of View ◽  
Online Environment ◽  
Huge Amount ◽  
Conceptual Metaphors ◽  
Richard Dawkins ◽  
The Past ◽  
Cognitive Linguistic ◽  
The Way

Nowadays a huge amount of communication is performed in an online environment. This tendency facilitated the realization of certain digital elements specific to online interfaces. Generally speaking, it can be stated that a new genre appeared in the past few years – the memes, which are a combination of pictorial and textual elements, created and shared online. Richard Dawkins and Susan Blackmore, who provided the traditional meme definition, argue that a meme is what travels from brain to brain. Digital meme has a narrower interpretation, since it focuses on the textual-pictorial elements. According to the Cognitive Linguistic point of view, the conceptual metaphors, metonymies and blends are used in our everyday conceptualization processes (based on Lakoff and Johnson’s Metaphors We Live By, 1980 and Fauconnier–Turner’s The Way We Think, 2002). So it can be assumed that these digital elements also operate exploiting cognitive devices like metaphors and blends. Yet many questions arise: how can memes be categorized? Can a prototypical meme be identified? How do cognitive processes take place in the conceptualization? What is the source of humor? Based on the analysis performed, it can be concluded that there are prototypical memes, but different aspects have to be taken into account; and that the complexity of cognitive processes a meme operates with is strongly related to the viability of the topic that a particular meme is related to.

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