scholarly journals SOCIAL CONDITIONS FOR THE DEVELOPMENT OF SECONDARY EDUCATION IN GREAT BRITAIN

Author(s):  
Тетяна Коляда

The article considers the social conditions for the development of secondary education in Great Britain (XIX – first half of the XX century). It was founded that an important factor in the formation of the British education system was the influence of the ruling class of aristocrats (landlords) and the petty nobility. It was founded that education of the majority of the population depended on the area, financial status of the family and religion. It was emphasized that religion played a significant role in the field of mass education. It has been shown that in the early nineteenth century, English society was engulfed in a movement of evangelical revival, as a result of which the Anglican Church could not control all its faithful, unlike the Catholic Church in Europe. It is determined that industrialization, urbanization and democratization have created conditions for social, political and economic transformations that required educated personnel. As a result, a number of laws were passed initiating reforms in primary and secondary education.

1977 ◽  
Vol 24 (1) ◽  
pp. 71-82 ◽  
Author(s):  
Régis Dericquebourg

The Watch Tower movement saw considerable expansion in northern France, especially in the mining basin where it essentially recruited Polish emigrant workers, but also French workers in lesser proportions. The author attempts to retrace the history of the spread of the movement in this region and examines the causes of its unique development in France. These causes could be linked to the social conditions of this population : social and cultural change, unsatisfied expecta tions, absence of political power, a crisis of confidence in the Catholic Church. They could also be subsumed under a more global hypothesis according to which the Watch Tower movement would have constituted a substitute home- land for the emigrant Polish workers. As for the French Jehovah's Witnesses, it was seen that they partially shared the Polish workers' fate, and individual particularities had to be taken into account.


2018 ◽  
pp. 95-113
Author(s):  
A. G. Kolomiets

Formation of the ecosystem of knowledge economy assumes creation of necessary institutional conditions. The most important elements of these conditions are property rights and mechanisms of their security. The paper discusses the questions of formation of institutional prerequisites of the Industrial Revolution in Great Britain and claims that the evolution of property land rights (land during a pre-industrial era was the basic common resource) provided exclusivity of the rights of large landowners. It also shows the importance in this process of the English educated and ruling class with its ideological and moral traditions, which were marked by the emphasis on individualism and subjectivity. It is concluded that one needs to carefully treat the recommendations based on the experience of the Industrial Revolution. In the knowledge economy, the efficient use of common resources (the main of them being information) for creating innovations involves the development of the distributed property rights system and its protection.


2010 ◽  
pp. 73-89
Author(s):  
M.-F. Garcia

The article examines social conditions and mechanisms of the emergence in 1982 of a «Dutch» strawberry auction in Fontaines-en-Sologne, France. Empirical study of this case shows that perfect market does not arise per se due to an «invisible hand». It is a social construction, which could only be put into effect by a hard struggle between stakeholders and large investments of different forms of capital. Ordinary practices of the market dont differ from the predictions of economic theory, which is explained by the fact that economic theory served as a frame of reference for the designers of the auction. Technological and spatial organization as well as principal rules of trade was elaborated in line with economic views of perfect market resulting in the correspondence between theory and reality.


2021 ◽  
pp. 147488512110080
Author(s):  
Lois McNay

Steven Klein’s excellent new book The Work of Politics is an innovative, insightful and original argument about the valuable role that welfare institutions may play in democratic movements for change. In place of a one-sided Weberian view of welfare institutions as bureaucratic instruments of social control, Klein recasts them in Arendtian terms as ‘worldly mediators’ or participatory mechanisms that act as channels for a radical politics of democratic world making. Although Klein is careful to modulate this utopian vision through a developed account of power and domination, I question the relevance of this largely historical model of world-building activism for the contemporary world of welfare. I point to the way that decades of neoliberal social policy have arguably eroded many of the social conditions and relations of solidarity that are vital prerequisites for collective activism around welfare.


Author(s):  
Caitlin Vitosky Clarke ◽  
Brynn C Adamson

This paper offers new insights into the promotion of the Exercise is Medicine (EIM) framework for mental illness and chronic disease. Utilising the Syndemics Framework, which posits mental health conditions as corollaries of social conditions, we argue that medicalized exercise promotion paradigms both ignore the social conditions that can contribute to mental illness and can contribute to mental illness via discrimination and worsening self-concept based on disability. We first address the ways in which the current EIM framework may be too narrow in scope in considering the impact of social factors as determinants of health. We then consider how this narrow scope in combination with the emphasis on independence and individual prescriptions may serve to reinforce stigma and shame associated with both chronic disease and mental illness. We draw on examples from two distinct research projects, one on exercise interventions for depression and one on exercise interventions for multiple sclerosis (MS), in order to consider ways to improve the approach to exercise promotion for these and other, related populations.


Religions ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 7
Author(s):  
Kim Harding ◽  
Abby Day

In Great Britain, “religion or belief” is one of nine “protected characteristics” under the Equality Act 2010, which protects citizens from discrimination in the workplace and in wider society. This paper begins with a discussion about a 2020 ruling, “Jordi Casamitjana vs. LACS”, which concluded that ethical vegans are entitled to similar legal protections in British workplaces as those who hold philosophical religious beliefs. While not all vegans hold a philosophical belief to the same extent as Casamitjana, the ruling is significant and will be of interest to scholars investigating non-religious ethical beliefs. To explore this, we have analysed a sample of YouTube videos on the theme of “my vegan story”, showing how vloggers circulate narratives about ethical veganism and the process of their conversion to vegan beliefs and practices. The story format can be understood as what Abby Day has described as a performative “belief narrative”, offering a greater opportunity to understand research participants’ beliefs and related identities than, for example, findings from a closed-question survey. We suggest that through performative acts, YouTubers create “ethical beliefs” through the social, mediatised, transformative, performative and relational practice of their digital content. In doing so, we incorporate a digital perspective to enrich academic discussions of non-religious beliefs.


2021 ◽  
Vol 13 (3) ◽  
pp. 1498
Author(s):  
Jian Zhang ◽  
Tao Tian ◽  
Jinying Cui ◽  
Gordon M. Hickey ◽  
Rui Zhou ◽  
...  

Most previous studies aim to predict ecosystem sustainability from the perspective of a sole human or natural system and have frequently failed to achieve their desired outcome. Based on the coupled human and natural system (CHANS) and its interaction with other systems, we attempted to analyze the effectiveness of the Grain to Green Program and predict future trends in the Hexi Corridor, the hub of the ancient silk road of China. At different scales, we applied a metacoupling framework to investigate the flows, effects, and causes of the complex CHANS. Three typical inner river watersheds within the corridor at three different geographic scales (local, regional and national) were estimated and compared. The Telecoupling Geo App, additional models, and software tools were employed to evaluate the CHANS series of the focal system (Hexi Corridor, local), adjacent system (Gansu Province, regional), and distant system (China, national). The results showed that most flows can be screened and quantitatively analyzed across focal, adjacent and distant systems. The social and economic transformations in adjacent and distant systems could affect the possibility and whereabouts of labor transfer in the focal system. Moreover, the labor migration increased the implementation efficiency of the Grain to Green Program as a Payment for Ecosystem Services (PES) strategy, thereby improving its ecological benefits. For the first time, we established a metacoupled model to quantitatively evaluate aspects of ecosystem sustainability in China, providing insight to the theory and application of sustainability science.


Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.


2017 ◽  
Vol 58 (2) ◽  
pp. 413-438
Author(s):  
Eszter Bartha

Abstract The article seeks to place the workers’ road from socialism to capitalism in East Germany and Hungary in a historical context. It offers an overview of the most important elements of the party’s policy towards labour in the two countries under the Honecker and the Kádár regime respectively. It examines the highly paternalistic role of the factory as a life-long employer and provider of workers’ needs for the large industrial working class which the regime considered to be its main social basis. Given that the thesis of the working class as the ruling class was central to the legitimating ideology of the state socialist regimes, dissident intellectuals challenging this thesis were effectively marginalized or forced into exile. After the change of regimes, the “working class” again became an ideological term associated with the discredited and fallen regime. The article analyses the changes within the life-world of East German and Hungarian workers in the light of life-history interviews. It argues that in Hungary, the social and material decline of the workers – alongside the loss of the symbolic capital of the working class – reinforced ethno-centric, nationalistic narratives, which juxtaposed “globalization” and “national capitalism”, the latter supposedly protecting citizens from the exploitation by global capital. In the light of the sad reports of falling standards of living and impoverishment, the Kádár regime received an ambiguous, often nostalgic evaluation. While the East Germans were also critical of the new, capitalist society (unemployment, intensified competition for jobs, the disintegration of the old, work-based communities), they gave more credit to the post-socialist democratic institutions. They were more willing to reconcile the old socialist values which they had appreciated in the GDR with a modern left-wing critique than their Hungarian counterparts, for whom nationalism seemed to offer the only means to express social criticism.


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