scholarly journals The Lavra of St. Sabbas the Sanctified in Jerusalem in the Memoirs of Russian Pilgrims of the XIX Century

2021 ◽  
pp. 228-261
Author(s):  
Варвара Викторовна Каширина
Keyword(s):  
Research Methodology ◽  
Fifth Century ◽  
Historical Source ◽  
Literary Works ◽  
Scientific Methods ◽  
Monastic Life ◽  
Literary Heritage ◽  
History Of ◽  
Xix Century ◽  
The Way

При воссоздании духовной истории Палестины важное значение имеет комплексное изучение паломнической литературы. Цель настоящей статьи - проанализировать воспоминания паломников XIX в. о Лавре св. Саввы Освященного не только как литературные произведения, но и как важные источники по истории палестинского подвижничества. Методология исследования базируется на комплексном применении традиционных научных методов: источниковедческого, историко-логического и сравнительно-исторического. В статье по воспоминаниям паломников XIX в. реконструирован уклад монашеской жизни савваитов, рассказано о духовном облике настоятеля Лавры игумена Иоасафа. В отдельных разделах проанализировано влияние рукописного наследия Лавры на литературное наследие членов Русской духовной миссии, известных русских богословов XIX в. свт. Феофана Затворника и архимандрита Леонида (Кавелина). Lavra of St. Sava the Sanctified was founded by Saint Sava in the end of the fifth century. Monastery located in the Judean desert, in the valley of Cedron. In the monastery lived many hermits, among them St. John of Damascus, Church hymnography, author of the well-known Church hymns. The historical and spiritual significance of the Lavra of St. Sava the Consecrated for Palestine was precisely determined by A. N. Muravyov in «Letters from the East», comparing it with the Lavra of St. Sergius. Therefore, the memoirs of pilgrims can be considered not only as literary works, but also as an important historical source on the history of Palestinian asceticism in the XIX century. The research methodology is based on the complex application of traditional scientific methods: source-based, historical-logical and comparative-historical. In this article, based on the memoirs of pilgrims of the XIX century, the way of monastic life of the savaites is reconstructed, and the spiritual appearance of the Abbot of the Lavra, Abbot Joasaph, is described. Russian Russian spiritual mission members, famous Russian theologians of the XIX century, Saint Theophan the Recluse and Archimandrite Leonid (Kavelin) are analyzed in separate sections for their influence on the literary heritage of the Lavra.

Saint Theophan the Recluse in the Struggle with Shtunda

2020 ◽  
pp. 230-242
Author(s):  
Варвара Викторовна Каширина
Keyword(s):  
Research Methodology ◽  
Bible Study ◽  
Active Participation ◽  
Scientific Methods ◽  
History Of ◽  
The Subject ◽  
Xix Century

Объектом исследования в статье является переписка святителя Феофана с Н. В. Елагиным, протоиереем Николаем Флоринским и протоиереем Димитрием Ждановым. Тематика переписки - религиозно-нравственные братства («штунды») для изучения Библии, возникшие в начале XIX в. в южных областях Украины и быстро увеличивавшие своё влияние среди православных христиан. Методология исследования базируется на комплексном применении традиционных научных методов: источниковедческого, историко-логического и сравнительно-исторического. В результате исследования была реконструирована история издания сочинения А. Д. Ушинского «Вероучение малорусских штундистов, разобранное на основании Священного Писания в беседах православного мирянина с сектантами» против штундистов и выявлено участие в подготовке издания святителя Феофана Затворника. Труд А. Д. Ушинского, написанный при деятельном участии и поддержке святителя Феофана, явился одним из первых, посвящённых штунде. В книге были опубликованы и подробно разобраны вероучительные положения штундистов, которые ходили в рукописном виде или же распространялись только устно. The object of research in the article was the correspondence of Saint Theophan with N. V. Elagin, Archpriest Nikolai Florinsky and Archpriest Dimitri Zhdanov. The subject of the correspondence is religious and moral fraternities («shtund») for Bible study, which appeared in the early XIX century in the southern regions of Ukraine and quickly increased their influence among Orthodox Christians. The research methodology is based on the complex application of traditional scientific methods: source-based, historical-logical and comparative-historical. The study was reconstructed history of editions of works by A. D. Ushinsky «a little Creed of Stundists, dismantled on the basis of Holy Scripture in the conversations of an Orthodox layman with zealots» against Stundists identified and involved in the preparation of the edition of St. Theophan the Recluse. The work of A.D. Ushinsky, written with the active participation and support of Saint Theophan, was one of the first dedicated to shtunda. The book published and analyzed in detail the doctrinal statements of the shtundists, which went in handwritten form or were distributed only orally.

Plutarch on Alcibiades' Return to Athens

Mnemosyne ◽  
2006 ◽  
Vol 59 (4) ◽  
pp. 481-500 ◽  
Author(s):  
Marc Domingo Gygax
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Literary Sources ◽  
History Of ◽  
The Way

AbstractA passage of Plutarch's biography of Alcibiades (Alc. 33.2) invites us to explore the way Athens rewarded its benefactors in the fifth and fourth century, especially the first awards of crowns to citizens. This article challenges the widespread assumption that Alcibiades' crowning with gold when he came back to Athens from his exile is an invention by Plutarch or a previous source. First, there is evidence that the crowning was known to other ancient authors. Furthermore, if one takes into consideration not only inscriptions, but also literary sources, Plutarch's report is not an isolated piece of information. It fits well in the history of the Athenian practice of bestowing honors. It has precedents in Athens, continuity after Alcibiades, parallels in other cities, and corresponds to the behavior one would expect from the dêmos as well as from a benefactor at the end of the fifth century. When viewed in this light, Plutarch's information may help us to understand the first stages of the institution of honoring fellow citizens, which was to become so important in later times.

scholarly journals KEARIFAN RITUAL DAN SOSIAL SYAIR-SYAIR SUFI

2011 ◽  
Vol 4 (2) ◽  
Author(s):  
Ahmad Kholil
Keyword(s):  
Literary Works ◽  
Left Behind ◽  
History Of ◽  
Better Than ◽  
The Way

Substantially, “Tasawuf” as the way towards God had been existing since the prophet age; but it was just at the end of the second Hijriyah this term that was known as zuhud became then popularly known as tasawuf. After Islam develops, marked by variety of traditions and sciences as the result of the contribution of various culture expressed through knowledge, tasawuf becomes clear in Islam. Some intellectuals don’t see tasawuf as pure Islam, because some teachings related to certain rituals reflect some tradition and culture. Many intellectuals agreed to Nasr’s opinion, and there are many western intellectuals know tasawuf (Sufism) better than Islam. Now tasawuf has been considered by many people as a universal spiritual value and it is as eternal as Islam. Syawqi Doif, an Arabic intellectual who wrote a lot about the history of Arabic culture and literature, in his book entitled al-Tarikh al-Adab fi al-Ashr al-Abbasyi al-Tsani, especially about zuhud and tasawuf. This paper discussed about tasawuf followed by poems written by mutashawwifin discussing about sufi’s terms. Many sufis left behind them literary works which describe the way they believe. The writer quoted and discussed some poems based on his understanding.<br />Keywords

scholarly journals From the History of the Conservatory Creation in Azerbaijan

2021 ◽  
Vol 4 (2) ◽  
pp. 240-247
Author(s):  
Naira Gulamova
Keyword(s):  
Research Methodology ◽  
Democratic Republic ◽  
Educational Institution ◽  
100Th Anniversary ◽  
National Anthem ◽  
Educational Processes ◽  
History Of ◽  
The Republic ◽  
The City ◽  
The Way

This article is devoted to the first conservatory creation of the Muslim East, which was opened in the city of Baku on August 26, 1921. In itself, this remarkable fact testifies to the difficulties that arose on the way to creating this Higher Musical Educational Institution in Baku. The article consistently highlights the most important facts related to the opening and activities of the conservatory. It is important to emphasize that despite all the difficulties that arise along the way, Uz. Hajibeyli and his associates persistently went to their cherished dream – the creation of the first conservatory in Baku. The purpose of the research is to identify the conditions in which the first conservatory of the Muslim East was created. Uz. Hajibeyli took years of consistent work to create that strong foundation on which the building of the conservatory was erected, now BMA named after. Uz. Hajibeyli. Note that August 26, 2021, marks the 100th anniversary of the first conservatory in Azerbaijan founding. The research methodology is based on genuine historical facts with which the activities of Uzeyir Hajibeyli were associated in the process of creating the conservatory. The scientific novelty of the research is associated with some facts of Uz. Hajibeyli’s life, which were not mentioned at all in Soviet times. All these facts, one way or another, come out of the time of the existence of the Azerbaijan Democratic Republic. The ADR national anthem was written by Uz. Hajibeyli. It is also the anthem of modern Azerbaijan. Conclusions. The approaching centenary anniversary of the first conservatory in Azerbaijan allows not only to evaluate the path it has travelled but also to pay tribute to its creator, Uzeyirbek Hajibeyli, the founder of Azerbaijani professional music, a great visionary who consistently leads Azerbaijani music along the path of progress and conquest of heights in composing, performing and educational processes in the republic.

scholarly journals "Insza prostota szczera, cnotliwa, przystojna; insza prostota co ją głupstwem zowią". O rozwoju jednego ze znaczeń prostoty

2015 ◽  
Vol 48 ◽  
pp. 21-42
Author(s):  
Beata Raszewska-Żurek
Keyword(s):  
Xviii Century ◽  
Religious Attitude ◽  
Xvii Century ◽  
Short Period ◽  
History Of ◽  
Polish Language ◽  
Xix Century ◽  
Religious Aspect ◽  
The Way

The transformation of a meaning of prostotaThis article is dedicated to the evolution of one of prostota lexeme meaning (and prostoć, prostość as well) – its human mental sphere significance. The analysis (definitions and examples) expands over the Polish language dictionary since its beginning till modernity. There were two main meanings of a lexeme prostota from the Old Polish till the end of the XVII century – positively characterised straight meaning regarding morality, directly linked to religious attitude and the second one, referring to mental and intelectual ability of individual, negatively regarding its undernormative features.It transformed during the XVIII century – the disredarding meaning disappeared, the first, religious aspect expanded over morality, customs, the way of living, simultanously drifting away from its religious significance.Throught the history of the prostota lexeme there was a short period regarding to a lack of culture and misbehaviour but dissapeared quickly with uprising of a prostactwo lexeme. Since the XIX century the dominating feature of prostota lexeme is being natural in a positive way. Besides the modifications of the lexeme and the transformation of its meanings prostota was mostly referring to positive values, which are the only meanings now.

URBANIZATION AS A FACTOR OF THE FORMATION OF THE SYSTEM OF MUSIC PROFENCIONAL EDUCATION IN RUSSIA

2019 ◽  
Vol 15 (2) ◽  
pp. 136-146
Author(s):  
Ilya N. Suetin ◽  
Rashit A. Mukhamedov
Keyword(s):  
Vocational Education ◽  
Training System ◽  
Synthesis Methods ◽  
Professional Musicians ◽  
Scientific Methods ◽  
Analysis And Synthesis ◽  
History Of ◽  
Education Culture ◽  
Xix Century ◽  
Political Economic

Introduction. The development of domestic music vocational education is currently influenced by various factors: political, economic, demographic, etc. One of the socio-economic factors can be attributed to the processes of urbanization. Studying and using the historical experience of forming a system of musical vocational education in Russia in the context of urbanization can contribute to the development of an effective state strategy for the development of a training system for a musician-practitioner at the present stage. Materials and Methods. The study made an attempt to provide more complete coverage of the work of domestic scientists on the history of domestic urbanization and the history of domestic musical vocational education. In the study and synthesis of scientific sources used methods of theoretical interdisciplinary analysis and synthesis, methods of comparative historiographical analysis. The study used comparative historical, historical and typological methods, as well as general scientific methods of system and structural-functional analysis. Results. The paper presents evidence that as a result of administrative and territorial reforms, an increase in population, the development of education, culture and education, there is a need for qualified specialists (including a music profile). Conclusion. The study showed that as a result of a legitimate public request for professional musicians, educators and performing musicians, and thanks to the activities of the Imperial Russian Musical Society in the second half of the XIX century, a network of musical educational institutions (music classes, music colleges, conservatories) was formed vocational education.

scholarly journals THE CASE OF THE COUNTERFEITER ADAM BOGUSZ (1868‒1870)

2021 ◽  
pp. 139-152
Author(s):  
Andrii Boiko-Haharin
Keyword(s):  
National Level ◽  
Russian Empire ◽  
Scientific Methods ◽  
Original Language ◽  
History Of ◽  
General Scientific ◽  
The Russian Empire ◽  
Xix Century ◽  
High Degree ◽  
First Time

Summary. The purpose of the research is to introduce into the scientific circulation the history of the activity of the counterfeiter Adam Bogusz, who played a significant role in the financial sabotage of the British against Russian Empire during the second half of the XIX century. The research methodology is defined by a set of general scientific methods, citations of the archival materials are given in the original language. The scientific novelty is that for the first time the main stages and the result of the activity of the counterfeiter Adam Bogusz are fully covered. Conclusion. In the first quarter of the XIX century the increase of the number of detected counterfeit credit notes brought to the Russian Empire from Kingdom of Great Britain has seriously alarmed the authorities. The investigation has gradually gained a national level of importance. In the 1820s, the Russian authorities resorted to careful tracking of all Jews who went through the Kingdom of Poland and could potentially carrycounterfeit credit notes for spending them in Russia. Attempts to transport so-called "English" counterfeiting in Poland were also recorded across the border with Prussia, the appearance of such citizens with a high degree of authority and trust them fake Prussian documents. In October 28, 1868 the Governor of Warsaw received the report from the Chief of the Radzewski County on available credible records of a salesman who fabricated in London as early as 1864 fake ten Russian ruble credit notes by a Polish-born owner of an estate in Olganowo, Włocław County of Warsaw – Adam Bogusz, who was selling them in the Prussian province – the Grand Duchy of Poznan to the sheep traders. On January 11, 1870, the Warsaw Penitentiary Court sentenced the seller of the counterfeit banknotes – Adam Bogusz – to deprivation of all rights and freedoms and exile to Siberia for six years of hard labor. But he was not the only one whose case was notorious for investigating a financial subversive activity from London.

Introduction

2019 ◽  
pp. 1-14
Author(s):  
Lucy C. M. M. Jackson
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Positive Evidence ◽  
History Of ◽  
Do So ◽  
The Way

There has been no focused study of the chorus in fourth-century drama. This may be, in part, explained by the difficult and diffuse evidence for its presence and activity. Two phenomena may also have discouraged scholars from attempting any such focused study: Aristotle’s castigation of later dramatic odes as embolima, and the replacement of choral odes in papyri with the mark χοροῦ‎, or χοροῦ μέλος‎—‘song of the chorus’. The notion that the chorus of drama in the fourth century was a pale shadow of its fifth-century self has flourished for well over a century. In order to do so, however, much positive evidence for the quantity and quality of the dramatic chorus has had to be explained away. An examination of the chorus itself, and the way contemporary thinkers used the idea of the chorus, will allow the re-writing of the history of Attic drama and its development.

scholarly journals “COLLECTION OF COMPULSORY RESOLUTIONS ISSUED BY CITIES AND ZEMSTVOS OF THE NOVGOROD PROVINCE” AS A SOURCE ON THE HISTORY OF NORMING THE INTERACTION OF TOWNS INHABITANTS WITH THE ENVIRONMENT

2020 ◽  
Vol 30 (4) ◽  
pp. 598-606
Author(s):  
A. B. Agafonova
Keyword(s):  
Urban Environment ◽  
Environmental History ◽  
Urban Pollution ◽  
Historical Source ◽  
Sanitary Condition ◽  
Local Problems ◽  
History Of ◽  
Urban Environmental History ◽  
Xix Century ◽  
The City

The problems of sanitary condition of the urban environment became the object of the policy of the city public administration as a result of the city reform of Alexander II. The city reform 1870 gave the rights to the City Dumas to publish the Compulsory Resolutions on issues of urban improvement and public health. These Resolutions were based on existing laws, but their content depended on the decisions of specific City Dumas. The existing Compulsory Resolutions could be supplemented with new ones over time and could be rewritten. In this context, of particular interest are the first attempts by local self-government bodies to legally regulate sanitary problems of the urban environment. The article is devoted to the analysis of the historical source “Collection of Compulsory Resolutions issued by cities and zemstvos of the Novgorod province” in terms of the information presented in it on the regulation of interaction between citizens and the components of the natural environment in the cities in the last third of XIX century. This historical source is valuable for researchers of urban environmental history, because it allows to identify the degree of urgency of local problems associated with urban pollution and disease for local self-government.

Rorschach Assessment of Complex Trauma in Youth

2020 ◽  
Vol 41 (1) ◽  
pp. 19-41
Author(s):  
David Ephraim
Keyword(s):  
Psychological Assessment ◽  
Complex Trauma ◽  
Personality Development ◽  
Traumatic Events ◽  
History Of ◽  
The Way

Abstract. A history of complex trauma or exposure to multiple traumatic events of an interpersonal nature, such as abuse, neglect, and/or major attachment disruptions, is unfortunately common in youth referred for psychological assessment. The way these adolescents approach the Rorschach task and thematic contents they provide often reflect how such experiences have deeply affected their personality development. This article proposes a shift in perspective in the interpretation of protocols of adolescents who suffered complex trauma with reference to two aspects: (a) the diagnostic relevance of avoidant or emotionally constricted Rorschach protocols that may otherwise appear of little use, and (b) the importance of danger-related thematic contents reflecting the youth’s sense of threat, harm, and vulnerability. Regarding this last aspect, the article reintroduces the Preoccupation with Danger Index ( DI). Two cases are presented to illustrate the approach.

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