scholarly journals Treća životna dob kao subjekt pastoralnoga djelovanja – mogućnosti i perspektive

Diacovensia ◽  
2018 ◽  
Vol 26 (3) ◽  
pp. 483-504
Author(s):  
Stanislav Šota
Keyword(s):  
Pastoral Care ◽  
Old Age ◽  
Pastoral Work ◽  
Third Age ◽  
Aged People ◽  
The Third ◽  
General Decline ◽  
The World ◽  
Religious Associations ◽  
The Church

Given that the population in Europe and Croatia is increasingly getting older, and the pastoral work of people in the third age is a relatively new term, the article firstly analyzes the question why people of this age group are partially put (left) aside by pastoralists and pastoral workers in pastoral discourse in Croatia. The nature and characteristics of the third age in life presented in the first part show that the third age pastoral care includes the pastoral work with the most mature middle-aged people struggling with many life difficulties and stresses: separation from their children, the need for making personal and lifestyle adjustments, especially after retirement, after children moving out or after the loss of a life partner, as well as experiencing fast and progressive weakening of biological, psychological and mental health dimensions, a drop in life energy, strength, and general decline in vital and all other functions. Old age as a gift and possibility is depicted through several biblical characters as an evangelizing and pastoral possibility, opportunity and call to a God filled and more meaningful life. The second part presents the third age in the world and in the mentality of the society and the Church. By looking at the contemporary life context, we can state that words like old age, dying and death have become foreign in everyday discourse and that is just one of the many reasons why the third age people are often left to the side, and forsaken by their own families, society, friends and relatives, and partially forgotten also by the Church. In the world of the dictatorship of relativism, materialism, secularization, anarchism, atheism, subjectivism, individualism, and the selfie-culture, it is extremely difficult and demanding to accomplish the pastoral of the third age people. The Church, especially in Croatia, doesn't have a sufficiently designed, thought out, planned out and programmed systematic pastoral care which would include third age people. The new concept of pastoral discourse regarding the pastoral of the third age should develop in two basic directions: the first direction should consider to what extent can the third age be a subject of pastoral activity, and the second direction, based on pastoral sociology and demographic trends, should strive to recognize the third age as an object of pastoral activity. Besides the object, the third age can also be the subject of pastoral activity at different levels, areas and dimensions, especially at the parish level, the deanery level in some ways, at the regional level and (arch)diocesan level, in areas of apostolate, parish pastoral councils, charitable activities, liturgy, families, religious associations and movements, and work with Christians that have distanced themselves.

scholarly journals Catechesis of Seniors in the Context of Their Activity

2020 ◽  
Vol 57 ◽  
pp. 265-282
Author(s):  
Kazimierz Skoczylas
Keyword(s):  
Good Health ◽  
Professional Activity ◽  
Third Age ◽  
Social Good ◽  
The Third ◽  
The Social ◽  
The Family ◽  
Religious Tourism ◽  
The World ◽  
The Church

Modern seniors who are characterized by good health at the end of their professional activity engage in new forms of activity. Some of them are involved in the activities of universities of the third age, belong to the Family of Radio Maryja, are volunteers or use various forms of religious tourism and pilgrimages. Many manifestations of their activity come from the religiosity of seniors. The growing religiosity of seniors requires a systematic catechesis that helps them in its development. The church emphasizes that this catechesis should be adapted to the situation of a senior. Catechesis helps to read the religious meaning of this stage of life and to strengthen the motivation for Christian presence in the family and environment. Therefore, this catechesis should strengthen religious interest in faith, shape and sustain the motivation of Christian activity, in the Church and in the world. This is reflected in the Christian involvement in family upbringing, in the ecclesial community, for the social good and also in an attractive way of spending free time.

Epidemias y Religión

2020 ◽  
pp. 49-81
Author(s):  
Bruno Van der Maat
Keyword(s):  
Pastoral Care ◽  
Key Words ◽  
Adverse Reactions ◽  
Religious Groups ◽  
Government Regulations ◽  
The Third ◽  
The Bible ◽  
The World ◽  
Ethical Reflections

The current pandemic has seen some adverse reactions from the most diverse religious groups all over the world to government regulations. After having described some of their manifestations, this contribution analyzes what the Bible and some post biblical (patristic and Talmudic) traditions say about illness and pandemics. As it is ascertained that these sources contain very limited material on these subjects, the third part of this article proposes some ethical reflections regarding the official response to the pandemic as well as some pastoral implications. Key Words: Pandemic, Religion, Bible, Talmud, Pastoral Care.

The Spiritual Evolution of Margarito Bautista

2020 ◽  
Author(s):  
Elisa Eastwood Pulido
Keyword(s):  
Native American ◽  
Latter Day Saints ◽  
The Third ◽  
Book Of Mormon ◽  
The World ◽  
Magnum Opus ◽  
Mormon Church ◽  
Spiritual Conquest ◽  
The Church ◽  
The U.S

A spiritual biography, this book chronicles the journey of Margarito Bautista (1878–1961) from Mormonism to the Third Convention, a Latter-day Saint (Mormon) splinter group he fomented in 1935–1936, to Colonia Industrial/Nueva Jerusalén, a polygamist utopia Bautista founded in 1947. It argues that Bautista embraced Mormon belief in indigenous exceptionalism in 1901 and rapidly rose through the ranks of Mormon priesthood until convinced that the Mormon hierarchy was not invested in the development of native American peoples, as promoted in the Church’s canon. This realization resulted in tensions over indigenous self-governance within the Church of Jesus Christ of Latter-day Saints (Mormon Church) and Bautista’s 1937 excommunication. The book contextualizes Bautista’s thought with a chapter on the spiritual conquest of Mexico in 1513 and another on the arrival of Mormons in Mexico. In addition to accounts of Bautista’s congregation-building on both sides of the U.S. border, this volume includes an examination of Bautista’s magnum opus, a 564-page tome hybridizing Aztec history and Book of Mormon narratives, and his prophetic plan for the recovery of indigenous authority in the Americas. Bautista’s excommunication catapulted him into his final spiritual career, that of a utopian founder. In the establishment of his colony, Bautista found a religious home, free from Euro-American oversight, where he implemented his prophetic plan for Mexico’s redemption. His plan included obedience to early Mormonism’s most stringent practices, polygamy and communalism. Bautista nonetheless hoped his community would provide a model for Mexicans willing to prepare the world for Christ’s millennial reign.

scholarly journals UNIVERSITIES OF THE THIRD AGE AS A CHANCE FOR SENIORS TO INTEGRATE INTO THE MULTICULTURAL SOCIETY

2019 ◽  
Vol 9 (1) ◽  
pp. 8-11
Author(s):  
ŽANETA BALÁŽOVÁ
Keyword(s):  
European Union ◽  
International Cooperation ◽  
Communication Skills ◽  
English Language ◽  
The European Union ◽  
Multicultural Society ◽  
Third Age ◽  
Knowledge And Skills ◽  
The Third ◽  
The World

International cooperation, visiting new countries, meeting new people from all over the world are typical features of these days. The Universities of the Third Age as institutions focused on senior education and their opportunities to help people of older age familiarize with new cultures, it means to integrate into the multicultural society are presented in the paper. The European Union, especially the Erasmus+ program offers chances to students of all ages as well as seniors to enhance the knowledge and skills abroad, to make friends and to improve communication skills in English language.

scholarly journals Standardization of implementation of the mandatory privately managed pillar of the pension system of Ukraine

2021 ◽  
Vol 2021 (2) ◽  
pp. 114-130
Author(s):  
Anastasiia SVIRIDOVSKA ◽  
Keyword(s):  
Single Mothers ◽  
Old Age ◽  
Chernobyl Accident ◽  
Pension System ◽  
Real Effect ◽  
The Third ◽  
The World ◽  
Legislative Changes ◽  
State Pension ◽  
Pension Benefits

According to the current legislation, the modern Ukrainian pension system is not yet fully formed. In Ukraine, PFC contributions currently form a source of pension benefits for citizens. The solidarity pension system is crumbling . That is, as in the rest of the world, the nation is aging, the share of retirees is growing, and there is less able-bodied population. The search for new ways to save for old age is in the direction of creating a mandatory accumulation under the supervision of the state. Thus, today, a second level of the pension system, mandatory accumulative component, and a rather underdeveloped and unpopular non-state pension system, which forms the third level of the national pension system, do not function. However, in 2020, the work on the concept and bill on the mandatory savings system was intensified. Its introduction is seen as a tool that can increase both the level of pensions and their differentiation. But the world experience of such reforms shows that the real effect on payments from the savings system will have to wait at least 15-20 or even 25 years. The article examines the issue of introducing a funded pension level at the legislative level. According to the results of an expanded analysis of 19 draft laws on reforming the current pension legislation and proposals for new laws on these issues in the period from 2018 to 2021, we can conclude that there is no single concept of amending legislation, so most bills are either withdrawn or sent for further refinement. Currently, various aspects of the pension system of Ukraine are regulated by a large number of legislative acts, so there are signs of dispersion in these draft legislative changes. Most of the bills are developed to enhance the welfare of certain categories of citizens, including servicemen, single mothers, victims of the Chernobyl accident, war veterans and more. The issues of the accumulative pension system are mainly raised in the bills of 2020–2021.

scholarly journals Do You Understand What You’re Reading? Lasting Religious Education as a Response to the Contemporary Challenges in Reaching the World for Christ

Kairos ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 85-96
Author(s):  
Mario Kushner
Keyword(s):  
Religious Education ◽  
Cape Town ◽  
The Third ◽  
The World ◽  
Educational Ministry ◽  
The Church

The fundamental thought of the Lausanne congresses and The Cape Town Commitment (TCTC) statement as the final product of the third congress, could be summarized by these words: “The Church needs to evangelize the world.” From that battle cry come the challenges of knowing the Gospel and mastering the skills necessary for implementing that plan. This article points out that both challenges can be overcome only through a consistent educational ministry within local fellowships of believers.

Unions and Confraternity with Cluny

1965 ◽  
Vol 16 (2) ◽  
pp. 152-162 ◽  
Author(s):  
H. E. J. Cowdrey
Keyword(s):  
Pastoral Care ◽  
Western Europe ◽  
The Other ◽  
Rapid Rise ◽  
The South ◽  
The People ◽  
The World ◽  
Church And Society ◽  
Formed Part ◽  
The Church

It is not at first sight easy to explain the ever-growing appeal which Cluny had during the tenth and eleventh centuries for clergy and still more for laymen, particularly in Burgundy, France, Christian Spain and North Italy. The basis of Cluniac life was the choir service of the monks and the silence and ordered round of the cloister. By and large the Cluniacs did not seek to work outside the cloister or to become involved in wider pastoral care. They were, indeed, concerned for the Church and for the world at large, but with a view to winning individuals to share spiritually and to support materially the other-worldly ends of the monastic order. Yet, especially under abbots Odilo and Hugh, there was a rapid rise in the number of houses subject to Cluny or otherwise influenced by it; a Cluniac house formed part of the neighbourhood of a large part of the people who lived to the south and west of Lorraine. Cluny itself was well situated to attract travellers, and its dependencies were especially important on the pilgrimage routes. Together with the increasing number of Cluniac houses the long series of charters which record its endowment with monasteries, churches, lands and other wealth testify to its impact upon Church and Society in western Europe.

Relations of Retired People and Their Grandchildren

1994 ◽  
Vol 75 (3) ◽  
pp. 1083-1088 ◽  
Author(s):  
Mirja Kalliopuska
Keyword(s):  
Old Age ◽  
Adult Children ◽  
Life Experience ◽  
Moral Values ◽  
Third Age ◽  
The Third ◽  
Life Attitudes ◽  
The Future ◽  
The Relationship

79 retired persons in the third-age university were asked about their relationships with their grandchildren and relationships in general. The ages of the 63 women and 16 men ranged from 54 to 82 years ( M of 66 years); 62% were married, 28% divorced or widowed, 61% lived with spouse, 34% lived alone, 4% with their adult children, and only one person in an old-age home. The average number of grandchildren was three. Analysis showed relations with their grandchildren were judged as very good or good (91%). The grandparenting role was diverse: the grandparent gave a grandchild love or affection, care, shelter, life experience, moral values, company, closeness, trust, aid, and support. The grandchild benefitted from the relationship affectively, cognitively, and materially. The grandchild gave a grandparent joy, inspiration, tenderness and love, contentment, life attitudes, closeness and company, and hope and faith for the future.

scholarly journals Pelayanan Pastoral Bagi Kaum Lansia Ditengah Pandemi Covid-19

2020 ◽  
Vol 9 (1) ◽  
pp. 1-22
Author(s):  
Eliman ◽  
Aris Elisa
Keyword(s):  
Pastoral Care ◽  
Old Age ◽  
Research Method ◽  
Scientific Research ◽  
The Elderly ◽  
Care For The Elderly ◽  
Library Research ◽  
Show Evidence ◽  
Biblical Figures ◽  
The Church

Penelitian ilmiah ini membahas tentang pelayanan pastoral terhadap kaum lansia ditengah pandemic covid-19. Pelayanan pastoral terhadap jemaat kaum lansia yang ada di dalam gereja adalah sesuatu yang penting karena diharapkan para lansia tetap dapat digembalakan dan diberdayakan sesuai dengan kapasitas atau potensi yang ada pada mereka sekalipun ditengah pandemi covid-19, bahkan diharapkan kaum lansia dapat tetap mengaktualisasikan diri. Metode penelitian yang digunakan adalah kualitatif, penelitian kepustakaan (Libarary Research) fokus pada penafsiran Kitab Suci sesuai dengan kaidah gramatikal, historical, dan konteks. Tujuan penelitian ini adalah untuk menunjukkan bukti data Alkitab bahwa orang lanjut usia masih memiliki potensi yang dapat diberdayakan, sebagaimana Tuhan tetap memakai tokoh-tokoh Alkitab di usia senjanya sehingga pelayanan pastoral terhadap kaum lansia ditengah pandemi covid-19 tetap dapat dijalankan dengan baik.   ABSTRACT _______________________________________________________________ This scientific research discusses pastoral care for the elderly in the midst of the COVID-19 pandemic. Pastoral care for the congregation of the elderly in the church is important because it is hoped that the elderly can be shepherded and empowered according to their capacity or potential even in the middle. COVID-19 pandemic, it is hoped that the elderly can still actualize themselves. The research method used is qualitative, library research (Library Research) focuses on the interpretation of the Scriptures by grammatical, historical, and contextual rules. The purpose of this study is to show evidence of biblical data that the elderly still have the potential that can be empowered, as God continues to use biblical figures in his old age so that pastoral care for the elderly amid the COVID-19 pandemic can still be done well.

scholarly journals Pope Francis’ Renewal of Pastoral Care in the Logic of Mercy

2021 ◽  
Vol 58 ◽  
pp. 301-318
Author(s):  
Ryszard Hajduk
Keyword(s):  
Pastoral Care ◽  
Jesus Christ ◽  
Significant Contribution ◽  
Moral Values ◽  
Beating Heart ◽  
Pope Francis ◽  
Relativistic Approach ◽  
The World ◽  
Human World ◽  
The Church

By showing people mercy, God points to the Church the way to fulfill her saving mission in the world. According to Pope Francis, the renewal of pastoral activity should be carried out in the logic of God’s mercy. As the beating heart of the Gospel, it should be at the center of the message of salvation communicated to people and give shape to pastoral care. The operationalization of the truth about God’s mercy leads pastors to adopt the attitude of going to the periphery of existence, to bring forgiveness and comfort to people wounded by sin, and to be ready to accompany them in achieving full Christian maturity. Their motivation to perform the service in imitation of Jesus Christ, who is the perfect personification of God’s mercy, cannot be weakened by misunderstandings, the disappearance of sin consciousness or a relativistic approach to moral values and principles. Acting in accordance with the logic of mercy, the Church bears witness to her fidelity to God and makes a significant contribution to building a more human world.

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