TIPOLOGI GEOMETRI BANGUNAN MEUNASAH DI KECAMATAN INDRAJAYA KABUPATEN PIDIE, ACEH

Abstract: The function of the meunasah in the social system of the Acehnese people is a place of worship, a center for religious and cultural education and is also a place to discuss social problems that occur in community life in the village. The search for characters is important to find typology of meuansah, so that the relationship between geometric typology and shape has a broad interpretation. The search for shape characters to find typology of meunasah in Indrajaya District, Pidie Regency, Aceh was carried out in 5 stages, (1) determine the location of the meunasah building sample points in 52 villages in Indrajaya District, (2) literature review, (3) collecting data on the object of research by measuring the meunasah building, (4) redrawing the meunasah measurements that have been carried out at the data collection stage using digital applications to produce data, namely the meunasah floor plans and facades in each village and the last stage is (5) analysis of determining the type with a geometric approach with architectural elements of the meunasah building facades, namely doors, columns, windows, walls, roofs, floors and terrace fences. The findings consist of 16 types of meunasah typology with similarity criteria of typology variable forms.Abstrak: Keberadaan bangunan meunasah dalam sistem sosial masyarakat Aceh berfungsi sebagai tempat ibadah, pusat Pendidikan kegamaan dan kebudayaan dan juga merupakan tempat untuk mendiskusikan berbagai permasalahan sosial yang terjadi dalam kehidupan masyarakat di gampong tersebut. Pencarian terhadap karakter menjadi penting untuk menemukan tipologi dari meunasah, sehingga katerkaitan tipologi geometri dengan bentuk memiliki intepretasi yang luas. Pencarian karakter bentuk untuk mememukan tipologi dari meunasah di Kecamatan Indrajaya Kabupaten Pidie, Aceh dilakukan melalui 5 tahap yaitu (1) menentukan lokasi titik sampel bangunan meunasah di 52 gampong di Kecamatan Indrajaya, (2) penguatan referensi, (3) pengumpulan data objek penelitian dengan cara pengukuran bangunan meunasah, (4) menggambar ulang pengukuran meunasah yang telah dilakukan pada tahap pengumpulan data menggunakan aplikasi digital untuk menghasilkan data yaitu gambar denah dan tampak meunasah di setiap gampong dan tahap yang terakhir adalah (5) analisis menentukan tipe dengan pendekatan geometri dengan variabel elemen arsitektural dari fasad bangunan meunasah antara lain pintu, kolom, jendela, dinding, atap, lantai dan pagar teras. Penemuan berupa 16 tipe dari tipologi meunasah dengan kriteria kesamaan dan kemiripan dari bentuk variabel tipologi.

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Ego-Centric Social Network Analysis in Marketing of Fish From Cage Culture System In Simalungun District, Indonesia

International Journal of Research in Business and Social Science (2147-4478) ◽

10.20525/ijrbs.v8i4.282 ◽

2019 ◽

Vol 8 (4) ◽

pp. 105-113

Author(s):

Feriel Amelia Sembiring ◽

Fikarwin Zuska ◽

Bengkel Ginting ◽

Rizabuana Ismail ◽

Henry Sitorus

Keyword(s):

Social Networks ◽

Social Network ◽

Network Analysis ◽

Culture System ◽

Qualitative Approach ◽

Mutual Trust ◽

Cage Culture ◽

The Social ◽

The Village ◽

The Relationship

Aquaculture of Cage Culture is one of the main activities carried out by the community in the village of Haranggaol to fulfill their economic needs. This cultivation business establishes a relationship between traders and cages in terms of marketing their crops. There are 3 egocentric actors in the Haranggaol area. They are collectors (entrepreneurs/farmers who own capital), namely the Rohakinian group, the Siharo group, and the Paimaham group. Through these three egocentric actors, a social network is formed with several alters. Based on the qualitative approach with use Ucinet software, the mapping of their social networks can be seen as follows: alter actors connected to the Rohakinian group are 12 farmers in the group and 2 farmers outside the group with a density of 0.033. There are 27 alter actors connected to the Siharo group, 21 from the group and 6 from outside the group with a density of 0.014. There are 27 alter actors connected to the Paimaham group, namely 36 farmers from their groups and 10 farmers outside the group with a density of 0.005. The social networks that occur between these actors are intertwined due to the existence of kinship relationships, family or close friends who know each other among them. The relationship between family, family or close friends built with mutual trust make this network integrated.

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Cadres’ Voices

Lost and Found ◽

10.1093/oso/9780190917425.003.0004 ◽

2019 ◽

pp. 115-148

Author(s):

John James Kennedy ◽

Yaojiang Shi

Keyword(s):

Family Planning ◽

Policy Implementation ◽

Reciprocal Relationship ◽

Village Level ◽

The Social ◽

The Village ◽

The Relationship ◽

The Town ◽

Depth Interviews ◽

Local Leaders

While village cadres, along with town and county officials, are often portrayed as the strong arm of the state, enforcing the birth policy regardless of the social and personal costs, the relationship between villagers, cadres, and officials is, in fact, more fluid and complex. In-depth interviews with local cadres, including village leaders, midwives, and family planning cadres, as well as town and county officials, show a more dynamic and at times reciprocal relationship between local leaders and villagers. Many of the village cadres and officials interviewed admitted that it was not uncommon for births to go unregistered for years and that official birth counts and population reports compiled at the village level and sent up to the town governments were, at times, incomplete. The interviews reveal mutual noncompliance and selective policy implementation at the grassroots and even town and county levels.

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The Moral Economy of Music in Tenganan, Bali

The Oxford Handbook of Economic Ethnomusicology ◽

10.1093/oxfordhb/9780190859633.013.10 ◽

2020 ◽

Author(s):

Andy McGraw

Keyword(s):

Social History ◽

Moral Economy ◽

General Concept ◽

Economic Life ◽

Economic Practice ◽

The Social ◽

Relationship Of ◽

The Village ◽

The Relationship

This article discusses the relationship of economic, aesthetic, and economic life in the village of Tenganan, Bali, Indonesia. Music in Tenganan (primarily the slonding gamelan ensemble) is part of a complex cultural fabric weaving together the village’s aesthetic, ethical, and economic life, dynamically interconnected through both material and immaterial dimensions. I first outline a general concept of “goods” and “the good” that informs my analysis of the intersections of economic, ethical, and aesthetic life in Tenganan. I then describe communitarian life in Tenganan through a quick overview of the social history and organization of the village. Next I analyze the village’s material and immaterial economies. Ceremonial exchange, within which music is an important component, is the primary engine of the village economy. Finally, I describe ethics in Tenganan, explaining how different ethical regimes concretsely impact ceremonial, and therefore economic, practice.

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Reformation of Manners and the Social Composition of Offenders in an East Anglian Cloth Village: Earls Colne, Essex, 1531–1642

Journal of British Studies ◽

10.1086/385965 ◽

1990 ◽

Vol 29 (4) ◽

pp. 347-385 ◽

Cited By ~ 6

Author(s):

Robert von Friedeburg

Keyword(s):

Sixteenth Century ◽

Social Differentiation ◽

Cultural Dimension ◽

Local Society ◽

The Social ◽

English Society ◽

The Subject ◽

The Village ◽

The Relationship ◽

Puritan Preaching

The relationship between population growth and growing social differentiation and the appeal of Puritanism to—and its effect on— parts of English society has been the subject of much debate ever since the publication of Christopher Hill's Society and Puritanism. The problem was reformulated and elaborated by Keith Wrightson and David Levine, whose studies focused on the village level. They described in detail the effect of Puritan preaching on local society and what parts of local society were particularly attracted by Puritan preachings, taking as an example the village of Terling, Essex. From the late sixteenth century on, Puritanism proved to be a means to enforce public discipline. Keith Wrightson pointed out the concern for order in Puritan preachings. Puritan preachers reminded assize juries of their responsibility to enforce morals and to restore order. Thus they provided a mental framework for the local “better sort,” who wished to readjust their relations to the growing number of local poor. The enforcement of morals was carried out by wealthy local officeholders by means of sweeps of the alehouses, for example, and served as such an adjustment in the village of Terling. Religion, then, ceased to be a vertical bond tying local society together but added instead a cultural dimension to the already existing differences in property and income.In recent years both Margaret Spufford and Martin Ingram have questioned this connection of Puritanism and the growing difference between rich and poor in many villages. Spufford claims that, despite growing social differentiation, religion still worked as a common bond for poor and wealthy villagers alike.

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Sustainable Architecture of the Bazaar of Tabriz and its relation with the social and cultural aspects

IARS' International Research Journal ◽

10.51611/iars.irj.v4i1.2014.33 ◽

2014 ◽

Vol 4 (1) ◽

Author(s):

A. Mohammadi Kalan ◽

E. Oliveira

Keyword(s):

Social Economic ◽

Future Generations ◽

Historical Time ◽

Sustainable Architecture ◽

Cultural Aspects ◽

Architectural Elements ◽

The Past ◽

The Social ◽

The Relationship

ABSTRACT - Sustainable architecture aims to design buildings and infra-structures, such as squares and bazaars, adapted to the social, economic, cultural and environmental contexts of certain place. The practice of sustainable architecture contributes to sustainable development, therefore for the development of future generations. The concept must integrate not only bioclimatic strategies, but also economic, social and cultural facets. Sustainable architecture research is either carried while the designing process takes place (the present) but is also focused on the built environment through the historical time of a place (the past). The aim of this article is to bring to the academic discussion new perspectives on sustainable architecture and debate the relationship between the architectural elements and the social and cultural aspects by taking the Tabriz Historic Bazaar Complex as case study. Infra-structures like Bazaars are geographically placed all over the world, from Turkey to Egypt, from Tajikistan to Iran. In Iranian cities, the bazaar keeps playing an important role as economic and social engine. Thus, research the main elements that keep the Bazaar of Tabriz so actively dynamic in the present will be discussed.

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Hubungan Tingkat Pendidikan Berbasis Islam Anggota Karang Taruna Dengan Kepedulian Sosial

AL-MISBAH (Jurnal Islamic Studies) ◽

10.26555/al-misbah.v7i2.1125 ◽

2019 ◽

Vol 7 (2) ◽

pp. 50

Author(s):

Moch Hawin

Keyword(s):

Religious Education ◽

Sampling Method ◽

Social Care ◽

Simple Random Sampling ◽

Religious Communities ◽

National Unity ◽

The Social ◽

History Of ◽

The Village ◽

The Relationship

Islam Islamic religious education is a conscious and planned effort in preparing students to get to know, and understand, appreciate, to believe in the history of Islam, accompanied by demands to respect adherents of Islam in relation to harmony between religious communities to realize national unity and unity. Caring is a basic value and attitude to pay attention and act proactively to the conditions or circumstances around us. This study aims to determine and analyze the relationship between the level of Islamic-based education with the social care of members of the village of Karang Taruna. The population in this study were all members of the Kebontemu village of Karang Taruna Karang, while the study sample was taken by simple random sampling method with a total of 30 members of Karang Taruna. The results of the research hypothesis and test on the relationship found that there is a positive relationship between the level of Islamic-based education on social care that exists in the members of the Karang Taruna Kebontemu village

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‘That Used to be a Famous Village’: Shedding the past in rural north India

Modern Asian Studies ◽

10.1017/s0026749x13000115 ◽

2013 ◽

Vol 48 (1) ◽

pp. 159-187 ◽

Cited By ~ 2

Author(s):

PETER PHILLIMORE

Keyword(s):

Cumulative Effect ◽

North India ◽

Social Changes ◽

The Past ◽

The Social ◽

Social Entity ◽

The World ◽

The Village ◽

The Relationship

AbstractThis paper examines the changing reputation of one village in Himachal Pradesh, India, looking back over 30 years. This village has long had a singular identity and local notoriety for its association with jadu (‘witchcraft’). I argue that in this village today the idea of ‘witchcraft’ as a potent malignant force is losing its old persuasiveness, and with this change the village is also shedding its unwanted reputation. Against claims for ‘the modernity of witchcraft’ in various parts of the world, I argue that, in this case at least, witchcraft is construed as distinctly unmodern. The capacity of jadu to cause fear and, equally, its value as an explanatory idiom are, I suggest, being overwhelmed by social changes, the cumulative effect of which has been to reduce the previous insularity of this village and greatly widen the social networks of its members. I pose two main questions. Why should this village have held such a particular reputation? And why should it now be on the wane? Linked to the second question is the relationship between this decline and local understandings of ‘modernity’. In developing my argument around the specificity of an unusual village, I also consider the significance of ‘the village’ as both social entity and, formerly, one cornerstone of the anthropological project. Finally, I reflect on the methodological opportunities of long-term familiarity with a setting, exemplified in the iterative nature of learning ethnographically, as the children known initially in early fieldwork become the adult conversationalists of today, partners in interpreting their own village's past. In exploring their explanations for the decline in the salience of jadu, the pivotal impact of education and the pressures of ‘time’ created by the ‘speed’ of modernity are both salient.

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Community and the American Village on Paradise Drive

Public Voices ◽

10.22140/pv.218 ◽

2017 ◽

Vol 9 (2) ◽

pp. 83

Author(s):

Christopher M. Duncan

Keyword(s):

Individual Choice ◽

Future Tense ◽

Pursuit Of Happiness ◽

Functional Community ◽

Non Fiction ◽

The Social ◽

Constitutional System ◽

Contemporary United States ◽

The Village ◽

The Relationship

The author argues that at the root of American culture is an apparent, though illusory, paradox of a people who are at one and the same time thoroughly individualistic and voraciously communal. This paradox is not only part of the American cultural fabric, it is built directly and purposefully into the U.S. constitutional system itself. By using their individual choice to choose various forms of community, Americans were able to sustain and reproduce the social capital necessary to remain the functional community of communities the constitutional scheme depended upon and prevent the slide into egoism and narcissism that would result in their own personal alienation. In this way, what was once thought to require virtue, discipline and obedience could seemingly beproduced by self-interested individualism, the pursuit of happiness and the willingness to respect the rules (read rights of others) of the larger political game.The author explores this idea on two recent “texts” that capture in very general ways a dominant trend in the relationship between community and culture in the contemporary United States. The first text is the recent film by the current master of suspense in American movies M. Night Shymalan The Village (2004). The second is the recent work of non-fiction by the conservative political journalist and regular news commentator David Brooks titled On Paradise Drive: How We Live Now (And Always Have) in the Future Tense (2004).

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The Adaption of Grice’s Maxims in Wole Soyinka’s Discourse in The Strong Breed

Khazar Journal of Humanities and Social Sciences ◽

10.5782/2223-2621.2017.20.4.47 ◽

2017 ◽

Vol 20 (4) ◽

pp. 47-55

Author(s):

Shahram Afrougheh ◽

Atefeh Lieaghat

Keyword(s):

Social Issue ◽

The Real ◽

The Social ◽

The Subject ◽

Maxim Of Quality ◽

The Village ◽

The Relationship ◽

Superstitious Beliefs

This study tries to find the adoption of Grice’s Maxims in Soyinka's discourse in The Strong Breed (1962). In addition to, it seeks to find in which mutual conversations of all parts of drama the writer obeys Grice’s principles. Soyinka in this drama depicts how ritual and superstitious beliefs cover the social life.In Yoruba the village where the events occur; the villagers believe that before each New Year one strong and strange person should sacrify to purify the society for arriving in New Year.This idea conveys among the characters by reciprocal conversation. Since this play focuses on the real social issue,this paper attempts to concentrate on the conversations in order to find in which dialogues the writer adapted discourses of his characters by Grice’s Maxims (Quality, Quantity, Relation, Manner). Regarding theses principles,centre on discourses's principles this research tries to find the characteristics of these Maxims. As a matter of fact, Maxim of Quantity centres on an equal amount of words which convey the idea in aproper way. In Maxim of Quality Grice concentrates on thetruth that the dialoguess hould be taken correctly and truly.To Grice another principle is Maxim of Relation with regard to the relationship between the subject and content. Besides, Maxim of Manner converges on four avoidances; to mention a few, obscurity, ambiguity, briefly and orderly. With reference to these principles this research attempts to apply these Maxims on The Strong Breed in order to find adoption of reciprocal conversations by Soyinka. Regarding it tries to look for the dialogues which obey Grice’s Maxims.

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