PRAKTEK UPAH MENGUPAH BASIANG PADI DENGAN SISTEM INDAK DILAPESI DALAM TINJAUAN FIQIH MUAMALAH

2021 ◽  
Vol 2 (3) ◽  
pp. 133
Author(s):  
Vioni Afya Ningsih ◽  
Yustiloviani Yustiloviani

This study examines the review of muamalah fiqh on the practice of paying basiang padi with the indak dilpaesi system in Jorong Balimbing. The purpose of this study was to identify and explain the practice of paying basiang padi with an uncoated system, as well as to explain a review of muamalah fiqh on the practice of paying basiang padi with an uncoated system in Jorong Balimbing, Nagari Balimbing. The research method used is a qualitative research method by conducting field research with observation and interview data collection techniques. The research finding is that the wage practice of paying basiang padi with the indak dilapesi system in Jorong Balimbing is done by paying part of the agreed wage, which is given wages to cultivators as much as 4 liters of rice while wages should be paid 6 liters of rice. Based on the principle of fairness, wages for basiang padi with the indak dilapesi system are not in accordance with the pillars and conditions of wages. There is an element of injustice in delaying the payment of wages and reducing the payment of wages to the detriment of one party, this is not allowed in muamalah fiqh.

Author(s):  
Audrey Runtukahu ◽  
Ferdinand Kerebungu ◽  
Yoseph Santie

The problem in this study is about the perception of pinokalan village community regarding the assistance of Kota Tanpa Kumuh Program (KOTAKU) where they are concerned about the inability of the opportunity to receive this assistance and the purpose of this research is to know and describe the perception of pinokalan village community in the implementation of KOTAKU program. In this study using qualitative research method with observation and interview data collection techniques. And the results of this study show that the perception of the people of Pinokalan Village that we do not receive assistance kotaku program from the government when our environment is organized and not worth our stay because of the densely populated conditions and only a few residents of our village who get assistance in the form of home improvement, roads and drainage but it is an assistance from PNPM not from KOTAKU and the government only chooses milih residents for i kut in socialization therefore we as other pinokalan community do not know and only know from others that socialization has been implemented about KOTAKU in Pinokalan Village. In the PROGRAM KOTAKU Pinokalan village is used as a companion village when compared to other villages that get assistance from KOTAKU Pinokalan Village can be said to be more eligible to get assistance from this KOTAKU program


2021 ◽  
Vol 1 (1) ◽  
pp. 34-37
Author(s):  
Nurlina Subair ◽  
Syahban Nur ◽  
Risma Haris ◽  
Hasmawati

This study aims at describing the Participant’s Perception of sewing course toward Course and Training Institute in Mattirowalie Village, Tanete Riaja District, Barru Regency. This type of research used in this study applied a descriptive qualitative research method that aims to see the perceptions of the participants in the sewing course. The information in this study consisted of six people, women, and one man. Data collection uses two techniques, namely, interviews and documentation. The results of the study based on interview data obtained from Participant's Perception of sewing course toward Course and Training Institute (LKP), it can be said that sewing course learning has been going well, starting from the implementation of activities and infrastructure. Although there is still much that needs to be improved regarding the learning itself so that participants are never satisfied and continue to learn how to make clothes that have high selling value and the importance of sewing courses for women who want to have the skills to be self-employed.


Author(s):  
Harsens Nursa Prabawa

This Final Report is entitled "The Policy Implementation of the BANTAR (Clean, Safe, and Smart) Village  Program in Realizing Environmental Development in the Paal Merah District of Jambi City Jambi Province". The purpose of this observation is to find out how is the policy implementation of BANTAR Village and to find out the outcome of the policy program. The method used in this study is the Qualitative Research method. This research uses data collection techniques through interviews, observation, and documentation. From the results of the discussion showed that the policy implementation of the BANTAR Village program in Paal Merah District has not been running optimally. This is proven by the fact that not all RTs in Paal Merah sub-district participate in the BANTAR Village program. The obstacle experienced is the lack of funds which causes the program has not run optimally then the second obstacles is many agencies involved causes this program to be hampered, so far the team is only an assessment team, not as development team, so there is no sustanibility of this program because the development team has not carried out their duties optimally. To overcome these problems, the authors suggest the need to make a budget for RTs that follow the program, there needs for socialization related to the program, conduct training for accompanying scholars, the need for CSR from companies in the BANTAR village area and reduce the agencies involved in the program. Keywords: Policy, Implementations, Kampung BANTAR


Author(s):  
Suwito

This study describes the Javanese language used by the presenters when bringing a wedding ceremony in the Sidoarjo area. Organizers have many variations of the language used at weddings with Javanese customs. The research method uses a qualitative research method approach where this research is in the Tambak Kemerakan village area, Krian sub-district, Sidoarjo district. The time of the research was carried out from May to July 2021. The data collection techniques in the study were in the form of documents, interviews and observations. The research instrument used a mobile phone and a list of questions to the presenters. The results of the study show that the use of language includes language variations, language variations based on lecturing functions, language variations in terms of formality using official language. Code switching in this study is an analysis of the language used when hosting weddings. And the occurrence of language code mixing in the form of Javanese krama alus switching to Indonesian and language interference in its morphological and phonological use.


Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.


SUAR BETANG ◽  
2018 ◽  
Vol 12 (2) ◽  
pp. 151
Author(s):  
Heksa Biopsi Puji Hastuti

Meoli spell present as one performance package within custom ritual called meoli ritual. Meoli ritual is a politeness expression of the perpetrators in expressing the purpose of request permission or apology to the sangia as the ruler of nature when opening the land to grow crops. This study examines the value of politeness in the meoli spell with the ethnopoetic approach. The issues raised are how has the politeness value existed in the meoli spell. By applying qualitative research method, data collection is done by observation, interview, and literature study. From the analysis, it is known that the value of politeness in the meoli mantra embodies the priority scale in which the preferred is the custom observer, followed by an apology by mentioning the whole of the target, newly expressed by the expression of intent and hope as the core message of the meoli spell. The beautiful way of disclosure also supports the value of politeness in the meoli spell


2020 ◽  
Vol 2 (2) ◽  
pp. 68-75
Author(s):  
Apolus Betaubun

The purpose of this research is to find out how the Responsibility of Village Fund Allocation in Tambat, Tanah Miring District, Merauke Regency. Theoretical Benefits, as reference material for research in the field of future accountability. In discussing and reviewing the issue of implementation, the accountability of village fund allocation in Tambat Tanah Miring District Merauke Regency the author uses a qualitative research method, namely data collection can be from interviews, observation notes, photo taking, audio and video recording. This type of descriptive research is a research that is sought to observe problems systematically accurate funds regarding the facts and characteristics of certain objects, with the number of informants as many as 13 people.The results of this study indicate that the accountability of village fund allocation in the implementation of village funds in Tambat, Tanah Miring District, Merauke Regency, runs well but there are still a number of problems that occur, planning, realization of the program and not in accordance with the details and calculations in the RAB. Kampung, Implementation of Village Fund Allocation conducted by Kampung Tambat Officials has not gone well and has not been carried out in accordance with the procedure because the village head of Tambat was considered not transparent regarding Village Fund Allocation to the people of Tambat Village, Reporting indicators, Village Fund Allocation has not been implemented properly due to reports what has been made is not maximal with what is done in Tambat and indicators, the accountability of the village head regarding the Village Fund Allocation also does not work with planning, implementation and reporting, this is evidenced by the making of the first report and the answer to ADD ADK, PROSPECTS made by other parties not by village officials have not been implemented with the reality that happened at Tambat.


Multilingual ◽  
2021 ◽  
Vol 20 (2) ◽  
pp. 234-248
Author(s):  
NFN TAMRIN ◽  
NFN Yunidar ◽  
NFN Nursyamsi ◽  
Siti Fatinah

abstractLocal wisdom is one of the products of character strengthening development, both in the form of morals and ethics. Therefore, the meaning of local wisdom can be knitted and developed in shaping the nation's moral and ethical character. By raising the theme of the function of local wisdom in Kulawi proverbs as a reinforcement of the Kulawi ethnic character, this study aims to describe the functions and meanings contained in Kulawi proverbs that show local wisdom and cultural values. The method used in this study is a qualitative research method by describing and analyzing phenomena, events, social activities, attitudes and beliefs of individuals and groups. Furthermore, data collection through and analyzed based on Rolan Bhartes' semiotic elements. The results of the analysis show that the meaning of local wisdom contained in the Kulawi proverb is to elevate the morality of the Kulawi ethnic life and assert itself as a dignified community. The function of local wisdom in the Kulawi proverb is as a tool for controlling social norms, a means of communication and controlling society, as a means of education, and as a tool for maintaining the harmony of religious communities.Keywords: local wisdom, proverbs, ethnicity, culture  AbstrakKearifan lokal merupakan salah satu produk pengembangan penguat karakter, baik berupa moral amaupun etika. Oleh karena itu, makna kearifan local dapat dirajut dan dikembangkan dalam membetuk karakter bangsa yang bermoral dan beretika. Dengan mengangkat tema  fungsi kearifan lokal  dalam peribahasa Kulawi sebagai penguat karakter etnik Kulawi, penelitian ini bertujuan mendeskripsikan fungsi dan makna yang terkandung dalam peribahasa  bahasa Kulawi yang menunjukkan kearifan lokal dan nilai budaya. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan mendeskripsikan dan menganalisis  fenomena, peristiwa, aktivitas sosial, sikap dan kepercayaan individual dan kelompok. Selanjutnya, pengumpulan  data melalui  dan dianalisis berdasarkan elemen semiotika Rolan Bhartes. Hasil analisis menunjukkan  bahwa makna keraifan local  yang terdapat dalam peribahasa bahasa Kulawi yaitu  meninggikan moralitas kehidupan etnik Kulawi serta menegaskan diri sebagai komunitas yang bermartabat. Adapun fungsi kerifan local dalam peribahasa Kulawi yaitu  sebagai alat pengedali norma social, alat komunikasi dan pengedali masyarakat, sebagai sarana pendidikan, dan sebagai alat pemelihara ketrukunan ummat beragama. 


2021 ◽  
Vol 8 (3) ◽  
pp. PROGRESS
Author(s):  
Intan Intan Anggraeny ◽  
Mas Roro Lilik Ekowanti ◽  
M Husni Tamrin

This study aims to explain and describe the interaction of policy actors in the implementation of online learning. This study uses a qualitative research method with a descriptive case study approach. Data collection techniques in this study are through observation, documentation, and interviews. The instruments in this study were: a) the researcher himself, b) interview guidelines, c) supporting tools in the form of books, pens, and d) related documents. The results showed that actor interaction can occur if there is communication between implementing actors. Communication in the implementation of online learning can be seen in the accuracy or accuracy of communication and consistency of communication regarding online learning information from the principal to the teacher and finally to students and parents. Interaction between actors, namely principals, teachers, students, and parents in the implementation of online learning has not been carried out effectively. This is because the interaction between implementing actors is unresponsive to one party, namely students and parents. Apart from that, giving complicated and difficult assignments by the teacher, which makes it difficult for students and parents to understand, is also a factor in the existence of negligence or delay


Author(s):  
Lulu Rodiyah ◽  
Abd Hadi

ABSTRACT\         Since Sharia Banking Law issued, Sharia bank is blooming and gaining the trust of people in Indonesia. This is showed by the increase of the number of the established Sharia bank in Indonesia. However, in their practice, these Sharia banks are not in accordance with Islamic law. They plagiarize usury principles from conventional bank and just translate it to Arabic language e.g. Sharia savings and Akad Wadiah.In principle, the foundation of this product is correct according to Fiqh due to its Wadiah base. However, in their implementation, Sharia bank may applies Wadiah Yad Dhamanah principle; whereas, Akad Wadiah Yad Dhamanah by name can’t be found in the classical Fiqh literature, and if this principle is further analyzed, two contradicting Akads which are forcibly combined will be found, i.e. Akad Wadiah and Akad Qard.This research is field research, where the researcher involved directly in the field or research object i.e. Bank Syariah Mandiri, Lamongan branch. The data is collected by observing and interviewing the management and the employee of Bank Syariah Mandiri, Lamongan branch, thus the collected data is the core of the research object which then analyzed using Qualitative Research method. The result shows that the application of Akad Wadiah in Bank Syariah Mandiri, Lamongan branch is using Wadiah Yad Dhamanah principle, which is not in accordance with the Sharia Economic Law. Keywords: implementation, Wadiah, Sharia Economic Law. 


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