scholarly journals PEACEFUL CAMPAIGN IN ELECTION AL-HUJURAT VERSE 11 PERSPECTIVE

2019 ◽  
Vol 3 (2) ◽  
pp. 15 ◽  
Author(s):  
Doli Witro
Keyword(s):  
Hate Speech ◽  
The People ◽  
The World ◽  
Democratic System ◽  
The Many ◽  
National Police

Democracy is a government of the people, by the people and for the people. The popularity of the democratic system is arguably at its peak. This is proven by the many uses of the democratic system in modern countries in the world. Indonesia as a country that runs a democratic system does not give authority to the authorities to monopolize votes in an election. Because security and freedom for every citizen, free to choose as a representation of the sovereignty of the people. But on the side that democracy often happens is seen as freedom so that there are some elements mixing elements in democracy that actually damage democracy itself. Call it when campaigning for a candidate to hate speech, insult, and berate other candidates so that damage the good name in the eyes of the community. As reported in Detik.com in 2016, the National Police stated that there were 2,018 cases of hate speech that occurred. Then it increased by 44.99% in 2017 to 3,325 cases. Furthermore, in 2018 reported in January 2019 there were 3,884 cases of hate speech that occurred. This proves that in campaigning the candidates cannot be said to campaign peacefully, fairly and competitively. Whereas Allah s.w.t. It has been said in Surah al-Hujurat verse 11. Based on the description above the writer is interested in discussing and studying more about the campaign in the Elections in Indonesia and campaigning peacefully perspective of Surah al-Hujurat verse 11. This is important to discuss given the rampant hate speech cases that conducted by candidates in campaigning. This study aims to contribute knowledge to the candidates so that in campaigning, they do not utter hate speech, insult, and berate other candidates.

Hegel's Critique of the Triumph of Verstand in Modernity

1997 ◽  
Vol 18 (01) ◽  
pp. 54-70 ◽  
Author(s):  
Stephen Houlgate
Keyword(s):  
French Revolution ◽  
Philosophy Of History ◽  
Self Determination ◽  
Crucial Importance ◽  
The People ◽  
Universal Suffrage ◽  
The World ◽  
The Many ◽  
The Right ◽  
The Revolution

In his lectures on the philosophy of history Hegel passes this famous judgement on the French Revolution. “Anaxagoras had been the first to say that nous governs the world; but only now did humanity come to recognize that thought should rule spiritual actuality. This was thus a magnificent dawn”. What first gave rise to discontent in France, in Hegel's view, were the heavy burdens that pressed upon the people and the government's inability to procure for the Court the means of supporting its luxury and extravagance. But soon the new spirit of freedom and enlightenment began to stir in men's minds and carry them forward to revolution. “One should not, therefore, declare oneself against the assertion”, Hegel concludes, “that the Revolution received its first impulse from Philosophy” (VPW, p 924). However, Hegel points out that the legacy of the revolution is actually an ambiguous one. For, although the principles which guided the revolution were those of reason and were indeed magnificent – namely, that humanity is born to freedom and self-determination – they were held fast in their abstraction and turned “polemically”, and at times terribly, against the existing order (VPW, p 925). What ultimately triumphed in the revolution was thus not concrete reason itself, but abstract reason or understanding (VPW, p 923). In Hegel's view, the enduring legacy of such revolutionary understanding was, not so much the Terror, but the principle that “the subjective wills of the many should hold sway” (VPW, p 932). This principle, which Hegel calls the principle of “liberalism” and which we would call the principle of majority rule, has since spread from France to become one of the governing principles of modern stat. It has been used to justify granting universal suffrage, to justify depriving corporations and the nobility of the right to sit in the legislature, and in some cases to justify abolishing the monarchy. What is of crucial importance for Hegel, however, is that such measures have not rendered the state more modern and rational, but have in fact distorted the modern state.

scholarly journals PENYELESAIAN PERSELISIHAN INTERNAL PARTAI POLITIK SECARA MUFAKAT DAN DEMOKRATIS / DISPUTE RESOLUTION OF INTERNAL POLITICAL PARTIES IN CONSENSUS AND DEMOCRATIC

2018 ◽  
Vol 7 (3) ◽  
pp. 375
Author(s):  
Randy Pradityo
Keyword(s):  
Political Parties ◽  
Political Party ◽  
Community Leaders ◽  
The Political ◽  
Decision Making Process ◽  
The People ◽  
Internal Mechanism ◽  
Democratic System ◽  
The Many

Penyelesaian perkara pada jalur litigasi yang cenderung lambat ditambah dengan penumpukan perkara, didukung dengan banyaknya celah atau kekurangan pada undang-undang partai politik, khususnya terkait penyelesaian perselisihan internal partai. Banyaknya permasalahan tersebut mengharuskan setiap individu yang terlibat untuk mengambil tindakan progresif dengan melampaui peraturan tersebut. Tindakan progresif yang dimaksud salah satunya melalui jalur non-litigasi yakni mediasi. Mediasi dilaksanakan dengan musyawarah mufakat, dengan melibatkan rakyat didalamnya, atau lebih tepatnya tokoh masyarakat yang dirasa netral. Terlepas hal itu merupakan sengketa internal partai, namun rakyatlah yang memiliki andil di dalam setiap roda kehidupan partai politik di dalam sistem demokrasi. Kemudian ada beberapa cara yang bisa ditempuh dalam rangka penyelesaian perselisihan internal partai politik, selain mediasi tadi, ada tiga sistem penunjang untuk mencegah potensi buruk yang ditimbulkan akibat gejolak internal partai. Pertama, melalui mekanisme internal yang menjamin demokratisasi melalui partisipasi anggota partai politik tersebut dalam proses pengambilan keputusan. Kedua, melalui mekanisme transparansi partai melalui rakyat di luar partai yang dapat ikut-serta berpartisipasi dalam penentuan kebijakan yang hendak diperjuangkan melalui dan oleh partai politik. Ketiga, menjamin kebebasan berpikir, berpendapat dan berekspresi, serta kebebasan untuk berkumpul dan berorganisasi secara damai.The settlement of cases in litigation pathways that tend to be slow coupled with the accumulation of cases, supported by the many gaps or shortcomings in the laws of political parties, especially related to the settlement of internal party disputes. The number of these problems requires every individual involved to take progressive action by exceeding these regulations. The progressive actions that are meant by one of them through non-litigation means mediation. Mediation is carried out through consensus deliberations, involving the people in it, or more precisely the community leaders who are perceived as neutral. Apart from that it is an internal party dispute, but it is the people who have a share in every wheel of the life of a political party in a democratic system. Then there are several ways that can be pursued in order to resolve internal political party disputes, in addition to the mediation, there are three support systems to prevent the bad potential arising from internal party turmoil. First, through an internal mechanism that guarantees democratization through the participation of members of the political party in the decision making process. Second, through the mechanism of party transparency through people outside the party who can participate in the determination of policies that are to be fought for through and by political parties. Third, guarantee the freedom of thought, opinion and expression, as well as the freedom to gather and organize peacefully.

Die lateinische ›Versio vulgata‹ des griechischen Legendenromans von ›Barlaam und Josaphat‹

2020 ◽  
Vol 142 (3) ◽  
pp. 391-417
Author(s):  
Franz Josef Worstbrock
Keyword(s):  
Middle Ages ◽  
Latin Translation ◽  
The Bible ◽  
The People ◽  
Starting Point ◽  
The World ◽  
The Many ◽  
As If

AbstractThe ›Versio vulgata‹, probably written around 1170 in Paris (St. Denis), a thoroughly accurate Latin translation of its Greek model, the ›Historia of Barlaam and Joasaph‹, is the starting point for the legend of ›Barlaam and Josaphat‹, which was widely used in all literature in the Western Middle Ages. It itself had an unusually rapid and broad reception, in which, according to the testimony of more than 100 preserved manuscripts, especially the new monastic orders of the 12th century participated, led by the Cistercians. The narrative programme of the ›Historia‹ is the path of the king’s son Josaphat into an existence of radical religious renunciation of the world, the central act of the plot being his departure from power, from the country and its people into the eremitic wilderness. It takes place against the protest of the people, who do not want to let the beloved king go, and especially against the protest of Prince Barachias, whom Josaphat forces into his succession. Here the individual’s desire for salvation not only disputes the claim of the salvation of the many, but above all denies the forced successor the possibility of an equal path of salvation. Thus the ›Historia‹ is loaded with an insoluble aporia at its key point. The use of the Bible has a formative effect on the style of the ›Historia‹, not so much the frequent citation of marked exact Bible quotations as the even more frequent insertion of smaller or larger biblical excerpts into the narrator’s speech or that of one of his characters as if they were part of their own speech.

Race and the Issue of National Indentity in Israel

1991 ◽  
Vol 23 (1) ◽  
pp. 39-55 ◽  
Author(s):  
Roselle Tekiner
Keyword(s):  
20Th Century ◽  
Human Evolution ◽  
Skin Color ◽  
Human Migration ◽  
The People ◽  
Major Interest ◽  
The World ◽  
The Many ◽  
The 19Th Century ◽  
Taxonomic Categories

For more than century, race was a major interest in anthropology. Buildingon Johan Blumenbach's 1795 color classificaiton dividing humanity into white, black, brown, yellow and red, anthropologists further subdivided the people of the world into finer taxonomic categories. Hair form, shape of the nose, pigmentation of the eyes and the hair, stature, and the shaps of the head were among the many characteristics race classifiers added to skin color to enable them to fit populations into the typologies they designed. By the end of the 19th century, numerous races and subraces had been described, laying the groundwork for the direction the discipline would follow until the mid-20th century. It was expected that the development and refinement of a racial typology would lead to a framework for tracing lines of human evolution and routes of human migration.

scholarly journals Kebijakan Pemberlakuan Politik Demokrasi dan Pengaruhnya Terhadap Kesejahteraan Sosial

2019 ◽  
Vol 25 (1) ◽  
pp. 54-67
Author(s):  
Moh. Zaini
Keyword(s):  
Public Welfare ◽  
The Political ◽  
System Implementation ◽  
The People ◽  
The World ◽  
Democratic System ◽  
Major Target

Democracy can not be used as the major target factor, because the run of the democratic system depends on its bureaucrat, system implementation and administration process. Although the democratic system has been used by almost every country in the world, it does not automatically guarantee people’s prosperity. Abraham Lincoln’s concept of democracy; from the people, by the people, for the people, is actually a ‘target between’ a combination of countries’ ideology and the interests of the political map oriented to the interests of public welfare.

scholarly journals Suatu Ide Perencanaan Skenario Visual Untuk Pengembangan W Kawasan Pantai Cermin Kabupaten Serdang Bedagai

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Mbah Tuah ◽  
Mustika Imanda ◽  
B O Y Marpaung
Keyword(s):  
East Coast ◽  
Tourist Destinations ◽  
Direct Observations ◽  
The People ◽  
Outdoor Spaces ◽  
The World ◽  
Specific Theme ◽  
The Many ◽  
North Sumatra ◽  
Malacca Strait

Indonesia merupakan salah satu tujuan wisata dunia yang tidak diragukan lagi, hal ini dibuktikan dengan diraihnya banyak penghargaan event- event bertaraf internasional seperti penghargaan destinasi terbaik dalam ajang Travel Awards 2017 dari majalah DIVE dan banyak lagi penghargaan lainya. Kawasan Pantai cermin merupakan salah satu dari sekian banyak tujuan wisata yang ada di indonesia. Pantai Cermin adalah nama kecamatan yang berada di wilayah Kabupaten Serdang Bedagai Propinsi Sumatera Utara. Kawasan Pantai Cermin terletak di pesisir Timur pulau Sumatera berhadapan langsung dengan Selat Malaka. Namun sangat disayangkan keberadaan kawasan pantai cermin dengan segala potensi-potensi wisata dan keunikan budaya masyarakat didalamnya sama sekali kurang tertata dengan baik, sehingga tidak terciptanya visual yang menarik bagi para wisatawan yang datang. Penelitian pada tulisan ini dilakukan dengan menggunakan metode kualitatif yaitu dengan cara melakukan pengamatan langsung pada kawasan Pantai Cermin, kemudian melakukan pengumpulan data dan kemudian melakukan analisa perencanaan. Hasil dari penelitian ini akan memberikan solusi dalam penataan kembali kawasan Pantai Cermin. Daerah tepi pantai sebagai ruang terbuka harus dirancang sebagai ruang yang bebas dari bangunan yang didirikan secara permanen. Daerah tepi pantai berpotensi untuk direncanakan sebagai ruang luar yang dirancang dengan tema tertentu, lapangan olahraga, taman bermain anak, taman rekreasi terbuka dan fungsi lain yang dapat berperan menarik pengunjung dan atau wisatawan sebanyak mungkin. Area ini dapat menjadi visual yang menarik pengunjung.   Indonesia is one of the world tourist destinations; this evidenced by the achievement of many international level event awards such as the best destination award at the 2017 Travel Awards event from DIVE magazine and many other awards. The Pantai Cermin Beach area is one of the many tourist destinations in Indonesia. Pantai Cermin is the name of the sub-district of Serdang Bedagai Regency, North Sumatra Province. The Pantai Cermin Beach area is located on the East coast of Sumatra island directly opposite the Malacca Strait. But it is unfortunate the existence of a Pantai Cermin Beach with all the tourism potentials and cultural uniqueness of the people is not well organized, so that there is less attractive visual creation for the tourists who come., so it doesn't create a visual that is quite interesting for the tourists who come. The research in this paper was carried out using qualitative methods, namely by conducting direct observations on the Pantai Cermin Beach area, then collecting data and then carrying out a planning analysis. The results of this study will provide a solution in realigning the Pantai Cermin Beach area. The coastal area must be planned as a space free of permanently erected buildings. Seaside area have the potential to be planned as outdoor spaces designed with a specific theme, sports fields, children's playgrounds, open recreation parks and other functions that can play as many visitors and tourists as possible. This area can be a visual that attracts visitors.

scholarly journals The pastor as model for peaceful existence

2011 ◽  
Vol 32 (2) ◽  
Author(s):  
Terence Cooke
Keyword(s):  
South Africa ◽  
Peaceful Coexistence ◽  
Simultaneous Application ◽  
Second Best ◽  
The Road ◽  
The People ◽  
The World ◽  
Democratic System ◽  
On The Road ◽  
Professional Capacity

Many people are disillusioned in the democratic South Africa. That is because they went out from the assumption that with the dawn of democracy, violence would disappear. Unfortunately this did not happen. As with most things in life it is not an either � or, but a both � and scenario. In fact, violence is part of the democratic system. Real peace between men and powers can only be the peace of God, the peace which alone heals all disorder. The peace of the world is at best peaceful coexistence, not peace.In South Africa we have a negotiated agreement to peaceful coexistence, and sometimes, for example, after the miracle of the 1994 election and the euphoria of the World Cups of 1995, 2007 and 2010, we may even think we have achieved real peace. It is indeed in these times of euphoria that the people of South Africa may be tempted to lower our aim and settle for second best thinking that we have arrived.Model is used not in the sense of the pastor being an example of a peaceful existence to be followed. It is rather used in the sense that a pastor in his or her professional capacity has the knowledge of the meaning of the term �peaceful existence� and also the hermeneutic competency to apply that knowledge in concrete situations. This opens the exiting possibility that pastors can become travel companions on the road to real peace.The different aspects of being a pastor, office bearer, professional and person, each contribute to the pastor being a model for peace. It must be emphasised that the different aspects always work together as a unity and the strength of the pastor as a model for a peaceful existence is in the simultaneous application of these aspects in the context in which the pastor lives.

scholarly journals Assessing “the Revival of the Egyptian Museum Initiative” for the People with Special Needs as an Approach for Social Sustainability

2019 ◽  
Vol 3 (4) ◽  
pp. 64
Author(s):  
Mostafa Khaled Mohamed ◽  
Amal Abdou ◽  
Doaa Abouelmagd
Keyword(s):  
Special Needs ◽  
Social Sustainability ◽  
World Health ◽  
Social Infrastructure ◽  
Ancient Egyptian ◽  
The People ◽  
The World ◽  
To Come ◽  
The Many ◽  
Health Organization

Disability is one of the greatest challenges faced by the societies. Recent statistics from the World Health Organization indicated that the percentage of people with special needs with different disability problems is around 13% globally and exceeds 10% at the local level.Despite the many national laws and codes that seek to make people with special needs have corresponding life to that of others, there are still barriers to their involvement in the society adequately, especially their use of the social infrastructure, and public and cultural buildings like museums.Museums are one of the most important establishments that must be suitable for the use of every person including people with special needs. They are catalysts for culture, history, art and science as well as their representation of the progress and renaissance of countries and societies.The Egyptian Museum with its 19th century neoclassical style has been one of the most prominent landmarks of downtown Cairo for more than 100 years. It has the largest collection of works of ancient Egyptian history and art. Despite its status as one of the most important museums in the world, it has suffered a great deterioration over several decades, which reflected the building and the exhibits negatively. As a result, “The Revival of the Egyptian Museum Initiative” was launched in May 2012 to define the national and international future role of the museum. It aimed to study the current situation of the museum and develop a comprehensive plan for rehabilitation.The paper discusses and assesses “The Revival of the Egyptian Museum Initiative” and its suitability for the people with special needs as an approach to achieve social sustainability. Moreover, the paper analyzes the appropriateness of the Egyptian Museum for the use of people with special needs and its comparison with a similar global example to come up with a set of recommendations to increase the efficiency of the Egyptian museum and it’s surrounding area.

Fields of Discovery

2002 ◽  
Author(s):  
Brad Collis
Keyword(s):  
Twentieth Century ◽  
Problem Solving ◽  
Research And Development ◽  
Insect Repellent ◽  
Agricultural Systems ◽  
Research Fields ◽  
Research Organisation ◽  
The People ◽  
The World ◽  
The Many

At the cutting edge of international research and development, the Commonwealth Scientific and Industrial Research Organisation, CSIRO, has been at the forefront of some of the most extraordinary technological and scientific advances in the world during the second half of the twentieth century. Based on hundreds of interviews and meticulous research, Fields of Discovery tells the many stories of achievements and successes of the CSIRO and the people who contributed to them. Brad Collis follows their triumphs and frustrations, opening a rare window into the laboratories of knowledge-making and problem-solving, and the fruitful tussle between ideas, personalities and politics. From the development of advanced agricultural systems to science underpinning the protection of wildlife and the environment, to new metallurgy processes, the discovery of galaxies, the development of the lifesaving anti-influenza drug and even the creation of the iconic Aerogard insect repellent, Fields of Discovery celebrates the inspiring and often dramatic journey of one of the world’s most enduring scientific bodies. This is a book for everyone with a fascination for ‘hows’ and ‘whys’ and, above all, for the people who created a research organisation that has itself become an Australian icon.

scholarly journals RELEVANSI DAKWAH SUFISTIK IMAM GHAZALI BAGI MASYARAKAT INDONESIA

2016 ◽  
Vol 7 (1) ◽  
pp. 125-149
Author(s):  
Much Wasith Achadi
Keyword(s):  
Contemporary Society ◽  
The Public ◽  
World Community ◽  
The People ◽  
The World ◽  
Crisis Of Meaning ◽  
The Many

In today's contemporary era, one of the many problems experienced by the world community is the spiritual restlessness. Spiritual restlessness is not only felt by the Western people, but also by the people of Indonesia. According to some experts, to address the problems that plague contemporary society, it is very possible using sufistic propaganda to answer the crisis of meaning. Here, sufistic propagada means delivery of sufistic discourses or esoteric dimensions of islamic doctrine to the public. Because contemporary human problems are spiritual emptiness, then it should be treated with something that is spiritual. This paper will discuss the relevance Imam Ghazali‟s propaganda for Indonesian contemporary society.

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