scholarly journals Suatu Ide Perencanaan Skenario Visual Untuk Pengembangan W Kawasan Pantai Cermin Kabupaten Serdang Bedagai

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Mbah Tuah ◽  
Mustika Imanda ◽  
B O Y Marpaung
Keyword(s):  
East Coast ◽  
Tourist Destinations ◽  
Direct Observations ◽  
The People ◽  
Outdoor Spaces ◽  
The World ◽  
Specific Theme ◽  
The Many ◽  
North Sumatra ◽  
Malacca Strait

Indonesia merupakan salah satu tujuan wisata dunia yang tidak diragukan lagi, hal ini dibuktikan dengan diraihnya banyak penghargaan event- event bertaraf internasional seperti penghargaan destinasi terbaik dalam ajang Travel Awards 2017 dari majalah DIVE dan banyak lagi penghargaan lainya. Kawasan Pantai cermin merupakan salah satu dari sekian banyak tujuan wisata yang ada di indonesia. Pantai Cermin adalah nama kecamatan yang berada di wilayah Kabupaten Serdang Bedagai Propinsi Sumatera Utara. Kawasan Pantai Cermin terletak di pesisir Timur pulau Sumatera berhadapan langsung dengan Selat Malaka. Namun sangat disayangkan keberadaan kawasan pantai cermin dengan segala potensi-potensi wisata dan keunikan budaya masyarakat didalamnya sama sekali kurang tertata dengan baik, sehingga tidak terciptanya visual yang menarik bagi para wisatawan yang datang. Penelitian pada tulisan ini dilakukan dengan menggunakan metode kualitatif yaitu dengan cara melakukan pengamatan langsung pada kawasan Pantai Cermin, kemudian melakukan pengumpulan data dan kemudian melakukan analisa perencanaan. Hasil dari penelitian ini akan memberikan solusi dalam penataan kembali kawasan Pantai Cermin. Daerah tepi pantai sebagai ruang terbuka harus dirancang sebagai ruang yang bebas dari bangunan yang didirikan secara permanen. Daerah tepi pantai berpotensi untuk direncanakan sebagai ruang luar yang dirancang dengan tema tertentu, lapangan olahraga, taman bermain anak, taman rekreasi terbuka dan fungsi lain yang dapat berperan menarik pengunjung dan atau wisatawan sebanyak mungkin. Area ini dapat menjadi visual yang menarik pengunjung.   Indonesia is one of the world tourist destinations; this evidenced by the achievement of many international level event awards such as the best destination award at the 2017 Travel Awards event from DIVE magazine and many other awards. The Pantai Cermin Beach area is one of the many tourist destinations in Indonesia. Pantai Cermin is the name of the sub-district of Serdang Bedagai Regency, North Sumatra Province. The Pantai Cermin Beach area is located on the East coast of Sumatra island directly opposite the Malacca Strait. But it is unfortunate the existence of a Pantai Cermin Beach with all the tourism potentials and cultural uniqueness of the people is not well organized, so that there is less attractive visual creation for the tourists who come., so it doesn't create a visual that is quite interesting for the tourists who come. The research in this paper was carried out using qualitative methods, namely by conducting direct observations on the Pantai Cermin Beach area, then collecting data and then carrying out a planning analysis. The results of this study will provide a solution in realigning the Pantai Cermin Beach area. The coastal area must be planned as a space free of permanently erected buildings. Seaside area have the potential to be planned as outdoor spaces designed with a specific theme, sports fields, children's playgrounds, open recreation parks and other functions that can play as many visitors and tourists as possible. This area can be a visual that attracts visitors.

scholarly journals The Borneo Islamic Heritage and The Significance of Idahan Jawi Manuscript

Al-Albab ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 55-68
Author(s):  
Suraya Sintang ◽  
Rosdiana Onga ◽  
Siti Aidah Hj Lukin ◽  
Asmady Idris
Keyword(s):  
Content Analysis ◽  
Natural Resources ◽  
East Coast ◽  
Native People ◽  
The Third ◽  
Brunei Darussalam ◽  
The People ◽  
Islamic Jurisprudence ◽  
The World ◽  
History Of

Borneo Island is the third largest island in the world, rich in natural resources, biodiversity and cultural diversity. The uniqueness of Borneo is that it is home to three countries; Malaysia, Indonesia and Brunei Darussalam, each with their own valuable cultural heritage. One of the unique aspects of the Borneo archipelago is the shared wealth of civilizations derived from the dissemination of Islam. Treasures known as the “Borneo Islamic Heritage" are not only valuable as cultural artefacts that need to be preserved, but they can also be elevated and commercialised as regional economic drivers. This paper discusses the Idahan manuscript written in Jawi script as one of the treasures of Islamic intellectual legacy in Borneo. The method of study is based on content analysis which depicts the descriptive history of the discovery of the Idahan Jawi manuscript. This manuscript not only serves as evidence of the early embrace of Islam in Sabah, but also as a reference to matters pertaining to religion and the laws of Islamic jurisprudence. This factor leads the Idahan community be considered as the first native people embracing Islam at the east coast of Sabah. The contribution of this study is to enhance understanding of the development of Islamic heritage in Borneo Island and to inculcate the spirit of solidarity among the people living in the region.

scholarly journals PEACEFUL CAMPAIGN IN ELECTION AL-HUJURAT VERSE 11 PERSPECTIVE

2019 ◽  
Vol 3 (2) ◽  
pp. 15 ◽  
Author(s):  
Doli Witro
Keyword(s):  
Hate Speech ◽  
The People ◽  
The World ◽  
Democratic System ◽  
The Many ◽  
National Police

Democracy is a government of the people, by the people and for the people. The popularity of the democratic system is arguably at its peak. This is proven by the many uses of the democratic system in modern countries in the world. Indonesia as a country that runs a democratic system does not give authority to the authorities to monopolize votes in an election. Because security and freedom for every citizen, free to choose as a representation of the sovereignty of the people. But on the side that democracy often happens is seen as freedom so that there are some elements mixing elements in democracy that actually damage democracy itself. Call it when campaigning for a candidate to hate speech, insult, and berate other candidates so that damage the good name in the eyes of the community. As reported in Detik.com in 2016, the National Police stated that there were 2,018 cases of hate speech that occurred. Then it increased by 44.99% in 2017 to 3,325 cases. Furthermore, in 2018 reported in January 2019 there were 3,884 cases of hate speech that occurred. This proves that in campaigning the candidates cannot be said to campaign peacefully, fairly and competitively. Whereas Allah s.w.t. It has been said in Surah al-Hujurat verse 11. Based on the description above the writer is interested in discussing and studying more about the campaign in the Elections in Indonesia and campaigning peacefully perspective of Surah al-Hujurat verse 11. This is important to discuss given the rampant hate speech cases that conducted by candidates in campaigning. This study aims to contribute knowledge to the candidates so that in campaigning, they do not utter hate speech, insult, and berate other candidates.

scholarly journals Inhibiting Factors Implementation of Tripartite Agreement in Indonesia

2017 ◽  
Vol 5 (1) ◽  
pp. 100
Author(s):  
Vita Cita Emia Tarigan
Keyword(s):  
Marine Environment ◽  
Marine Pollution ◽  
Conceptual Approach ◽  
Healthy Environment ◽  
Sociological Approach ◽  
Data Collection Process ◽  
The World ◽  
Straits Of Malacca ◽  
The Many ◽  
Malacca Strait

The environment of the world is a gift from Allah SWT without a healthy environment, the survival of the future is a necessity. The most important and urgent problem now is pollution, especially contamination of the marine environment. One of the most vulnerable places in the world today is the Malacca Strait, as many accidents vessel leading to high levels of pollution in this strait. One solution to this problem is the publication of The Agreement on Navigation Safety in The Straits of Malacca and Singapore in 1977 or commonly known as the Tripartite Agreement. However, instead of diminishing the problem of marine pollution due to accidents, especially ship in Indonesian waters in the Malacca Strait was even more severe. As for the problem of this research is the lack of clarity of legislation as one of the barriers faced by Indonesia in the implementation of the tripartite agreement. This method using a right socio-historical approach and conceptual approach used in the legal approach and the sociological approach is used to support the legal approach. The legal material used is material in International Law and National, also conducted interviews to those who have relevance to this study. The data collection process will be done in the literature and the field. The results based on the theory of joint Edy Pratomo, Indonesia should made the Tripartite Agreement is added to the basis of the formation of the implementing regulations in terms of environmental pollution control marine in the waterway since the tripartite agreement does not require ratification in implementation and problems control was important and urgent for the survival of many citizens Indonesia. Later this regulation will also serve as an effort to harmonize and synchronize the many regulations in Indonesia regarding the control of pollution of the marine environment.

Hegel's Critique of the Triumph of Verstand in Modernity

1997 ◽  
Vol 18 (01) ◽  
pp. 54-70 ◽  
Author(s):  
Stephen Houlgate
Keyword(s):  
French Revolution ◽  
Philosophy Of History ◽  
Self Determination ◽  
Crucial Importance ◽  
The People ◽  
Universal Suffrage ◽  
The World ◽  
The Many ◽  
The Right ◽  
The Revolution

In his lectures on the philosophy of history Hegel passes this famous judgement on the French Revolution. “Anaxagoras had been the first to say that nous governs the world; but only now did humanity come to recognize that thought should rule spiritual actuality. This was thus a magnificent dawn”. What first gave rise to discontent in France, in Hegel's view, were the heavy burdens that pressed upon the people and the government's inability to procure for the Court the means of supporting its luxury and extravagance. But soon the new spirit of freedom and enlightenment began to stir in men's minds and carry them forward to revolution. “One should not, therefore, declare oneself against the assertion”, Hegel concludes, “that the Revolution received its first impulse from Philosophy” (VPW, p 924). However, Hegel points out that the legacy of the revolution is actually an ambiguous one. For, although the principles which guided the revolution were those of reason and were indeed magnificent – namely, that humanity is born to freedom and self-determination – they were held fast in their abstraction and turned “polemically”, and at times terribly, against the existing order (VPW, p 925). What ultimately triumphed in the revolution was thus not concrete reason itself, but abstract reason or understanding (VPW, p 923). In Hegel's view, the enduring legacy of such revolutionary understanding was, not so much the Terror, but the principle that “the subjective wills of the many should hold sway” (VPW, p 932). This principle, which Hegel calls the principle of “liberalism” and which we would call the principle of majority rule, has since spread from France to become one of the governing principles of modern stat. It has been used to justify granting universal suffrage, to justify depriving corporations and the nobility of the right to sit in the legislature, and in some cases to justify abolishing the monarchy. What is of crucial importance for Hegel, however, is that such measures have not rendered the state more modern and rational, but have in fact distorted the modern state.

Tourism to Sacred Places in America: A Spatial Analysis

2018 ◽  
Author(s):  
Jeremy R. Ricketts
Keyword(s):  
United States ◽  
Spatial Dynamics ◽  
The United States ◽  
Sacred Places ◽  
Sacred Sites ◽  
Tourist Destinations ◽  
The People ◽  
Spiritual Tourism ◽  
The Republic ◽  
The Many

At its founding, the United States did not have a long history nor an official state religion to draw from to construct a national identity, so Americans turned to the creation of sacred geographies built around nature and, as time passed, the founding myths of the republic. These natural and human-built sacred places now span the United States and correspond to a civil religion that appeals to tourists. The United States even has sacred documents like the Declaration of Independence that tourists view with reverence. Sacred tourist destinations are often overtly constructed and they imbue a nation with identity, elicit something akin to religious awe, and create a place wherein public rituals and modern pilgrimages are enacted. They also underscore the diverse nature of sacred tourism in America. Religion and tourism both exist in space and use space to construct meaning. The motivations of those religious adherents who travel to sacred places are buttressed by an undercurrent of belief. Tourists, on the other hand, are not always believers, and they have diverse rationales for traveling to sacred places: some are on a quest for genuine spiritual engagement, others are seeking authenticity to offset the manufactured nature of modernity, and still others simply have an attraction to the cultural lore connected to a place. Tourists to religious sites thus arrive at a place that has been specifically designated sacred and therefore set apart, but while the place may be fixed geographically, its meanings commonly are not. Classifying a space brings it into existence as place, and this classification is regularly driven by the forces of commodification linked to tourism; it is also often contested between religious adherents and less spiritually inclined tourists and at times even within different tourist constituencies. Since human intervention is a precondition in any construction of place, sacred tourist destinations are based on mutually reinforcing relationships, and the tourists and pilgrims that seek sacred sites each play significant roles in creating, maintaining, or contesting a place’s identity. “Religious-based tourism,” “tourism to sacred places,” and “religious or spiritual tourism” each carry different connotations. While religious and spiritual tourism indicate tours undertaken solely or mainly for faith-based reasons, “religious-based tourism” acknowledges that tourists are not homogenous; those tourists whose main aim is recreational can still be religious adherents, nonreligious tourists are still usually visiting a sacred place because of its purported numinous qualities, and those whose primary goal is religious can still evince behavior typically associated with tourism. “Tourism to sacred places” or “sacred tourism” allows the flexibility to include hallowed places that are either formally religious or not. Indeed, sites of secular pilgrimage continue to proliferate wherein “pilgrim” is used indistinguishably from “tourist” because of the mixture of secular and sacred at the site itself as well as the diverse motivations of the people who journey there. A spatial examination of tourism to sacred sites must thus consider the spatial dynamics of the motivations and actions of people within a commodified and contested place that draws tourists, pilgrims, and the many who are both.

Anthropology and the Tourist Business

1987 ◽  
Vol 9 (2) ◽  
pp. 11-12
Author(s):  
Charles de Burlo
Keyword(s):  
Culture Change ◽  
Local People ◽  
Social Phenomenon ◽  
Tourist Destinations ◽  
The People ◽  
The World ◽  
Pass Through

Most anthropologists are travelers. We often journey away from home to distant places where we conduct our research. In our travels we pass through, or even alight in, major tourist destinations of the world. Although we are travelers with interests in the people and places we visit and ability to adapt ourselves to foreign environments and learn from local people, we do not think of ourselves as tourists. Many of us disdain the tourist and "touristy" places and avoid them, even when we are on vacation. This is perhaps understandable, but unfortunate. We are missing the opportunity to observe and apply our unique perspectives to a significant modern social phenomenon and force for culture change.

Die lateinische ›Versio vulgata‹ des griechischen Legendenromans von ›Barlaam und Josaphat‹

2020 ◽  
Vol 142 (3) ◽  
pp. 391-417
Author(s):  
Franz Josef Worstbrock
Keyword(s):  
Middle Ages ◽  
Latin Translation ◽  
The Bible ◽  
The People ◽  
Starting Point ◽  
The World ◽  
The Many ◽  
As If

AbstractThe ›Versio vulgata‹, probably written around 1170 in Paris (St. Denis), a thoroughly accurate Latin translation of its Greek model, the ›Historia of Barlaam and Joasaph‹, is the starting point for the legend of ›Barlaam and Josaphat‹, which was widely used in all literature in the Western Middle Ages. It itself had an unusually rapid and broad reception, in which, according to the testimony of more than 100 preserved manuscripts, especially the new monastic orders of the 12th century participated, led by the Cistercians. The narrative programme of the ›Historia‹ is the path of the king’s son Josaphat into an existence of radical religious renunciation of the world, the central act of the plot being his departure from power, from the country and its people into the eremitic wilderness. It takes place against the protest of the people, who do not want to let the beloved king go, and especially against the protest of Prince Barachias, whom Josaphat forces into his succession. Here the individual’s desire for salvation not only disputes the claim of the salvation of the many, but above all denies the forced successor the possibility of an equal path of salvation. Thus the ›Historia‹ is loaded with an insoluble aporia at its key point. The use of the Bible has a formative effect on the style of the ›Historia‹, not so much the frequent citation of marked exact Bible quotations as the even more frequent insertion of smaller or larger biblical excerpts into the narrator’s speech or that of one of his characters as if they were part of their own speech.

scholarly journals “Fox Stories” in the Folklore of the Khakass

2020 ◽  
Vol 19 (5) ◽  
pp. 156-166
Author(s):  
Venariy A. Burnakov
Keyword(s):  
Life Experience ◽  
Folk Art ◽  
Ethical Norm ◽  
External Data ◽  
Direct Observations ◽  
The People ◽  
The Social ◽  
The World ◽  
Main Plot ◽  
Group 5

Purpose. The article explores the characteristics of the fox in the oral folk art of the Khakass. The study is based on folklore, ethnographic and linguistic sources. The paper analyzes folklore materials published in Russian and Khakass languages. Results. The author explores various genres of narrative Khakass tradition, which feature the fox: myths, epics, tales and sayings. During the process of analysis, it was concluded that the representation of this animal can be commonly found in folk art of the Khakass. Moreover, it has a complex and ambiguous characterization. The perception of this beast in the traditional consciousness was, to a large extent, determined by a long study of its biological nature, external data and habits. Russian culture also had a certain influence on the formation of the folklore image of the fox among the Khakass. Five main plot groups in which the designated beast appears are identified. The works assigned to Groups 1–4 were formed based on their own mythological views and within the framework of their ethnic tradition. They arose as a result of direct observations of the life and habits of the fox and reflected the life experience of the people, their observations, ideas of the surrounding nature and the desire for knowledge of the world. In many ways, they have an etiological character and are associated with a belief in magic and sorcery. What is also important is that in these works, the direct life of the animals themselves is depicted, as it was presented in the traditional consciousness of the people. The narratives assigned to Group 5 were mostly developed in the context of intercultural contacts between the Khakass and Russians. Conclusion. As a result of this process, there was a borrowing and processing of images and plots within the framework of their own ethnic tradition. There is a tendency under the guise of animals to depict people and their psychological properties, as well as display the social and everyday life of society. The interpretation of the form of the trickster-fox is subject to a certain moral and ethical norm. At the heart of all the stories studied is the motive for obtaining food, which is carried out in various ways and as a result forms the corresponding stereotype of perception of this beast.

scholarly journals Opportunities and Challenges of the DPW Crescent Star Party in Elections in North Sumatra

2018 ◽  
Vol 1 (3) ◽  
pp. 383-391
Author(s):  
Hasrat Efendi Samosir
Keyword(s):  
Mass Media ◽  
United Nations ◽  
General Election ◽  
Political Life ◽  
The Political ◽  
Muslim Country ◽  
The People ◽  
The World ◽  
The University ◽  
North Sumatra

In the context of Indonesia where the population is predominantly Muslim (even the largest Muslim country in the world) the views above are very relevant if linked to the political life of Muslims. In the 2009 General Election the UN vote was greatly reduced and could not exceed the 2.5% threshold, so that they could not place their representatives in the DPR RI, in connection with that the UN DPP through the Independent Survey Institute of the University of Indonesia (UI) had done survey to find out the causes, with results: first, the Candidate Figure is unknown or unpopular. Second, party administrators are less well known and not close to the community. Third, programs and issues are not in accordance with the aspirations of the people. Fourth, the image of leaders and administrators is rarely covered by the mass media. Fifth, the performance of legislators and regional heads from the United Nations is not aspiration and less publicized.

Race and the Issue of National Indentity in Israel

1991 ◽  
Vol 23 (1) ◽  
pp. 39-55 ◽  
Author(s):  
Roselle Tekiner
Keyword(s):  
20Th Century ◽  
Human Evolution ◽  
Skin Color ◽  
Human Migration ◽  
The People ◽  
Major Interest ◽  
The World ◽  
The Many ◽  
The 19Th Century ◽  
Taxonomic Categories

For more than century, race was a major interest in anthropology. Buildingon Johan Blumenbach's 1795 color classificaiton dividing humanity into white, black, brown, yellow and red, anthropologists further subdivided the people of the world into finer taxonomic categories. Hair form, shape of the nose, pigmentation of the eyes and the hair, stature, and the shaps of the head were among the many characteristics race classifiers added to skin color to enable them to fit populations into the typologies they designed. By the end of the 19th century, numerous races and subraces had been described, laying the groundwork for the direction the discipline would follow until the mid-20th century. It was expected that the development and refinement of a racial typology would lead to a framework for tracing lines of human evolution and routes of human migration.

Sign in / Sign up

Export Citation Format

Share Document