Pantomyma Theater as a Phenomenon of Modern Spectacular Culture: Specifics of Additional Transmission Channels

2021 ◽  
Vol 10 (4) ◽  
Author(s):  
Bohdan Svarnyk ◽  

The article reveals the peculiarities of the representation of pantomime theaters in the conditions of new broadcasting channels (on the example of Internet sites and social networks), as well as theorizes socio-cultural conditions that at the present stage determine communication in pantomime theater. The study found that modern pantomime theater, as a phenomenon of entertainment culture, actively represents itself in the network space, which has become an additional channel for broadcasting performances, expanding the boundaries of the audience and providing other opportunities for viewing; rethinks the relationship with the viewer, his role in communication, as well as his own place in the modern world. It is shown that social networks and Internet sites are important platforms for self-presentation of pantomime directors and spectators, discussion and formation of possible directions for further development. In addition to photos and videos (photos of troupe members, videos of pantomimes, videos from tours and festivals), the theaters' websites provide textual information about the history of the group and the theater's activities at the present stage, textual annotations of performances, reviews and forms of communication.

Author(s):  
Hans Blumenberg

This chapter reflects on Hans Blumenberg's “The Relationship between Nature and Technology as a Philosophical Problem” (1951), a reception history of technē. Technology has historically constituted itself as applied natural science — as a constructive extension of nature — and this structural continuity would seem to determine the character and methodology of its problems once and for all. The historical reality of human life with technology has failed to confirm this basic assumption, however. Technology, as an objective domain within the modern world, has more and more visibly separated itself from its functional continuity with nature and has entered into new constellations that are sui generis and, indeed, diametrical opposites to natural reality. From the mere use of nature for eking out a living through to the increasing exploitation of nature as a reservoir of energy and natural resources, the development of technical consciousness and the technical will tend toward making a claim for the radical and total transformation of nature as mere materia prima for the exercise of human power.


Author(s):  
Yanna Yannakakis

“Power of Attorney in Oaxaca, Mexico: Native People, Legal Culture, and Social Networks” is an ongoing digital research project that constructs a geography of indigenous legal culture through digital maps and visualizations. The Power of Attorney website analyzes relationships among people, places, and courts that were created by the granting of power attorney, a notarial procedure common across the Spanish empire. The primary actors in this story are indigenous individuals, communities, and coalitions of communities in the diocese of Oaxaca, Mexico, and the legal agents who represented them, some of whom were untitled indigenous scribes, and others, titled lawyers and legal agents of Spanish descent. The relationship between indigenous litigants and their legal agents created social networks and flows of knowledge and power at a variety of scales, some local and some transatlantic, whose dimensions changed over time. The pilot for the project focuses on the district of Villa Alta, Oaxaca, during the 18th century. “Power of Attorney in Oaxaca, Mexico: Native People, Legal Culture, and Social Networks” is an ongoing digital research project that constructs a geography of indigenous legal culture through digital maps and visualizations. The Power of Attorney (https://www.powerofattorneynative.com/) website analyzes relationships among people, places, and courts that were created by the granting of power attorney, a notarial procedure common across the Spanish empire. The primary actors in this story are indigenous individuals, communities, and coalitions of communities in the diocese of Oaxaca, Mexico, and the legal agents who represented them, some of whom were untitled indigenous scribes, and others, titled lawyers and legal agents of Spanish descent. The relationship between indigenous litigants and their legal agents created social networks and flows of knowledge and power at a variety of scales, some local and some transatlantic, whose dimensions changed over time. The pilot for the project focuses on the district of Villa Alta, Oaxaca, during the 18th century. The multiscalar narrative of the Power of Attorney project speaks to multiple audiences, and the digital multimedia format allows visitors to further tailor their interactions with information. The site operates on many levels. It provides maps and visualizations based on original research, data culled from primary sources that can be used as a research tool, historical and geographical background information, information about how to read letters of attorney, and microhistorical narratives of power of attorney relationships. For undergraduates learning about the relationship between Spanish administration and pueblos de indios, the maps and visualizations provide an at-a-glance overview of the spatial and social connections among Indian towns, ecclesiastical and viceregal courts, and the court of the king in Madrid from the perspective of an indigenous region rather than a top-down perspective. Graduate students and scholars interested in the production of notarial records in native jurisdictions, social history and ethnohistorical methodology and the relationship between local and transatlantic processes can explore the maps, visualizations, and data in greater detail. An educated general audience interested in the history of Oaxaca’s native peoples can find a general introduction to the region, its history and geography, and the long-standing relationship between Mexico’s native people and the law.


1978 ◽  
Vol 14 ◽  
pp. 3-26
Author(s):  
Charles R. Bowlus

The relationship between military and social organization has long been a topic of major concern and debate among scholars specializing in the history of the European middle ages. It is a topic of importance, for, as we who live in the modern world are aware, the ways in which any government organizes its people for warfare have many implications that go well beyond the strategy of a particular campaign or the tactics employed at a decisive battle. The rudimentary nature of the economies and governments in medieval Europe probably made the relationship between military and social organization more direct and, hence, more obvious than it is today. Peasants may have been illiterate, but they were cognizant of their obligation to serve in local levies and to provide food, fodder, and transport facilities for armies on campaign. Magnates who kept a retinue with them at all times and who garrisoned private fortresses were dependent on surpluses produced by the peasantry for the maintenance of these forces.


2017 ◽  
Vol 27 (2) ◽  
pp. 277-301
Author(s):  
Walter Bernhart

This paper tells a story of the relationship between “words and music” from the viewpoint of changing tendencies to either convergence or distance between the two forms of communication, depending on whether aesthetic dispositions and cultural conditions favour the merging or the drifting apart of both media. Thus, “fusionist” and “separatist” tendencies in the development of the arts are identified as manifested, in Western cultural history, by the impressive span of intermedial interaction extending from early mythical origins (Orpheus) to most recent manifestations (Bob Dylan). The focus is on the history of European musical theatre and the European song tradition. In the latter case, “interpretive” and “non-interpretive” songs are distinguished depending on whether the link between “words and music” is on the semantic or on the prosodic level. Contemporary pop songs, as represented by Dylan, are finally discussed in the context of the terminological framework presented and in view of the age-old tradition of singer-poets.


Author(s):  
N. A. Minkina ◽  
E. A. Leonova

The article discusses the relationship between science and morality, the history of this relationship, and the reasons for a recent surge of interest in this issue. An attempt is made to identify internal and external mechanisms that regulate morality. The authors reason that among the most important of them are conscience, responsibility, and public opinion. The paper specifically addresses the problem of the responsibility of science, the structure of responsible actions, as well as new social relations emerging in the modern world.


2019 ◽  
Vol 28 (7) ◽  
pp. 119-127
Author(s):  
S. V. Volkova

The article reflects one of the main trends of the modern philosophy of education – the “affective turn”. Drawing upon researches into the history of education as well as feminist theories, the article seeks to understand emotions as means for controlling consciousness, as well as the sphere of socially and culturally constructed experiences that reproduce gender hierarchies. The ambivalent status of a woman in the European educational space is underlined. On the one hand, a woman as a teacher should instill the skills of emotional self-control in students, surrounding them with maternal love. But, on the other hand, a woman was traditionally conceived as a bearer of an irrational principle that puts society and public interests at risk. The author concludes that at the present stage the theme of the relationship between emotions and education has acquired universal significance as a part of a concept of emotional literacy. The ability to empathy and the difficulties of its developing within the framework of emotional literacy training programs are under scrutiny. 


Humaniora ◽  
2015 ◽  
Vol 6 (2) ◽  
pp. 240
Author(s):  
Arik Kurnianto

The purpose of this study was to assess the development of animated films in Indonesia based on historical studies to determine simultaneously mapping the history Indonesia in the context of world/global animation history. This study also examines the relationship between the histories of Indonesiananimated films with history first entry of the film in Indonesia which began the Dutch colonial era. According to Stephen Cavalier, the world history of animation was divided into five large round starts from the era before 1900 (The Origin of Animation) to the digital era (1986-2010). Based results of the study, Indonesian animation in the context of five major round of world animation, though have long been in contact with foreign-made films and animation (Disney Studio) has into Indonesia from the early 20th century (the early 1900s), the animation is produced Indonesia has only emerged in the '50s through the vision of a Soekarno, the first President. 1950 in the world of animation history entered the era of transition from gold age of traditional animation/cartoon (golden age of cartoons) are dominated by studio Disney to the era of television (television era). In a review of the history of animation, the era of the '50s travel half a century is the era of the modern world of animation history. Based on the facts the Indonesian animation has actually grown quite long, but the development of animation in Indonesia was very slow when seen in the context of the world animation history. 


Author(s):  
Yaacob Dweck

This is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. Scholars have long studied the revolutionary impact of Kabbalah, but, as this book argues, they have misunderstood the character and timing of opposition to it. Drawing on a range of previously unexamined sources, this book tells the story of the first criticism of Kabbalah, Ari Nohem, written by Leon Modena in Venice in 1639. In this scathing indictment of Venetian Jews who had embraced Kabbalah as an authentic form of ancient esotericism, Modena proved the recent origins of Kabbalah and sought to convince his readers to return to the spiritualized rationalism of Maimonides. This book examines the hallmarks of Jewish modernity displayed by Modena's attack—a critical analysis of sacred texts, skepticism about religious truths, and self-consciousness about the past—and shows how these qualities and the later history of his polemic challenge conventional understandings of the relationship between Kabbalah and modernity. The book argues that Kabbalah was the subject of critical inquiry in the very period it came to dominate Jewish life rather than centuries later as most scholars have thought.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 216-225
Author(s):  
Leonid Yangutov ◽  
Marina Orbodoeva

The article is devoted to the history of Buddhism in China during the period of the Southern and Northern Kingdoms (Nanbeichao, 386-589). The features of the development of Buddhism in the North and South are shown. Three aspects were identified: 1) the attitude of emperors of kingdoms to Buddhism; 2) the relationship of the state apparatus and the Buddhist sangha; 3) the process of further development of Buddhism in China in the context of its adaptation to the Chinese mentality, formed on the basis of the traditional worldview. It was revealed that Buddhism in the context of its adaptation to the Chinese mentality, both in the North and in the South, developed with the traditions of Buddhism of the Eastern Jin period to the same extent.


2021 ◽  
Vol 66 (1) ◽  
pp. 93-99
Author(s):  
A.S. Kurmashova ◽  
◽  
L.O. Baymoldina ◽  

The article presents the results of an empirical study aimed at studying the relationship between dependence on social networks and people's communication abilities. The study involved middle-aged people from 30 to 40 years old. The relevance of the topic is that today social networks are growing, which attract more and more people every day. In the modern world, many contacts are created via the Internet. Thanks to social networks, people from all over the world can communicate with each other. Social networks are becoming a space for the formation and approval of various cultural stereotypes. Social networks have become significant and valuable for people, and it has become possible to establish connections that meet their interests. The Internet forms its own specific environment, which affects many psychological aspects. Social networks practically do not allow themselves to be controlled externally, they do not have a single center, so everyone has the right to act in them at their own discretion. The Internet as a modern means of mass communication is turning from a passive listener into an active participant.


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