“Innovations in Institutional Arrangements for Promoting Gender Equality at National Level”

1970 ◽  
pp. 94-95
Author(s):  
Lebanese American University

Commission on the Status of Women - Forty-Ninth Session28 February to 11 March 2005Summary submitted by the Chairpersons of the high-level round table

2012 ◽  
Vol 2 (5) ◽  
pp. 273 ◽  
Author(s):  
Tülin Tuna

This article aims to explain gender equality in Turkey. The gender concept which implies socially determined roles and responsibilities of men and women varies across different societies and in time. The gender is determined by multiple factors. Besides gender has an impact on every period of life in different ways. There can be inequality in using the opportunities, allocation and utilization of resources, accessing the services because of gender. Women have more disadvantages and lower social statuses compared with men are influenced much negative from so-called inequalities. Several reforms have been carried out since beginning of Turkish Republic in order to provide gender equality. These reforms aim to boost the woman’s economic, cultural and social development. However, today sex based inequality is one of the foremost current problems, although these reforms. When the status of woman in Turkey is examined, it is observed that education level of woman has low and involvement in business life is inadequate. Together with this fact, it is obvious that woman could not exceed gender role despite legal reforms in Turkey and take its place in political area. However, fertility conscious of women started to increase. Therefore, the rates of fertility decrease. To sum up, it was observed that today there are many stages in order to reach the level desired in regard to provide gender equality.   Key Words: Gender in Turkey, Gender equality, The Status of Women in Turkey.


2020 ◽  
Vol 7 (4) ◽  
pp. 338-354
Author(s):  
Oğuz Polat ◽  
Zeynep Reva

Child marriage is defined as a marriage before the age of 18. In many countries, a significant number of girls still marry before the age of 18. The country governments and international communities are increasingly aware of the negative impacts of child marriages, but the actions to end the practice is still limited. Child marriage threatens particularly girls’ lives and health, and it limits their future prospects. Early marriages are not considered as a "problem" by the majority of the society where as it is a phenomenon that has been existing for long years in our country. It is observed that one of the most important sources of legitimacy of marriage is public accord and these marriages are realized mostly in the framework of this accord. Patriarchal and traditional social structure have unfortunately normalized and legitimized early marriages. It is necessary to hold meetings to create and develop awareness for implementation of Turkish Civil Code, Turkish Penal Code and Law on Protection of Minors. It will be therefore possible to ensure that children, families and people understand what kind of problems and penal responsibilities that early marriage of children constitutes Child marriage is a problem that prevents the exercise of human rights, undermines the status of women and deprive child from their main rights including especially the education. Their marriages are a field that must be struggled with in Turkey targeting social gender equality.


2012 ◽  
Vol 3 (2) ◽  
Author(s):  
Peter R. Elson

AbstractFollowing a dismal and antagonistic relationship that coincided with three years of deep and sustained cuts to the voluntary sector in the mid 1990s, voluntary sector-federal government relations in Canada finally began to thaw. A number of high level joint meetings between the federal government and voluntary sector leaders in 1999 led to the announcement in June, 2000 of a joint initiative to “renew and strengthen their long-standing relationship”. This five-year $94.6 million investment entitled the Voluntary Sector Initiative (VSI) included the signing of a Voluntary Sector Accord; personnel exchange programs; policy engagement projects; two major national surveys; a national volunteerism initiative; and numerous capacity building projects.The VSI program ended in 2005 with a change in the governing Liberal party leadership and the subsequent election of a minority Conservative government. Drawing on John Kingdon’s multiple streams framework, this article takes a broad analysis of problems, policies, and political processes across multiple provinces to examine if the VSI may have influenced a third wave of sub-national level policy initiatives. While contextual differences at a provincial level clearly influence the status, structure, and scope of sub-national voluntary sector-government relations, it appears the VSI did contribute in a number of ways to these sub-national initiatives.


FIAT JUSTISIA ◽  
2018 ◽  
Vol 12 (4) ◽  
pp. 355
Author(s):  
Heri Setiawan ◽  
Steven Ouddy ◽  
Mutiara Girindra Pratiwi

Gender meaning of fundamentally different from biological sex. Biological sex is a gift; we are born as a man or a woman. However, the path that makes us masculine or feminine is a combination of the building blocks of basic biological and biological interpretation by our culture. From the tiny baby to reach old age, we learn and practice specific ways that have been determined by the community for us to be men and women. Gender is a set of roles as well as costumes and masks at the theater, convey to others that we are feminine or masculine. Device specific behaviors include appearance, dress, attitude, personality, work inside and outside the household, sexuality, family responsibilities and so together polish "gender roles" us. If someone mentions or asks about gender, then what is meant is gender in the context of language approach. This term became very commonly used in the last few decades. Feminist jurisprudence is a legal philosophy that is based on gender equality in politics, economic and social. Feminist jurisprudence unpacks and explain how the law plays a role to legalize the status of women in subordination to men, in other words, the law as a means to preserve the status quo, namely the dominance of men over women. Moreover, feminist jurisprudence is also trying to make a change/transformation changing the status of women by changing laws and its approach and its stance on gender cases be more fair and balanced. This is an emancipatory project woman in law. Keywords: Gender; Feminist Jurisprudence; justice; men and women.


Author(s):  
A.K. Mcdermott ◽  
D.C. Smeaton ◽  
G.W. Sheath ◽  
A.E. Dooley

A model of the New Zealand beef value chain, from conception to export, was constructed. The model was parameterised at the national level so that issues and opportunities within the beef industry can be examined at a high level by researchers and industry participants. The model is capable of modelling changes in farm practice, market situations and the industry structure. To illustrate the integrative power and value of the model in evaluating change within the beef sector, three scenarios are presented and compared to the status quo: changes in land price; wider use of beef semen in the dairy industry; and introduction of a gene to improve net feed intake. From the three scenarios presented, it is apparent that land price dominates the ability of the NZ beef industry to create value in the long-run. Although behaviour, practices and technologies can contribute to overcoming this factor, such changes will need to be substantive - incremental improvements will not be sufficient. This model provides the basis for facilitating debate on the future of NZ's beef industry and how to ensure long-run profitability. Keywords: beef industry, scenario evaluation, beef systems, value chain model


Author(s):  
Reut Itzkovitch-Malka

This chapter traces, identifies, and characterizes the main features of the gender division in Israeli society and politics. It addresses questions relevant to the status of women, as well as the LGBTQ community, and assesses the magnitude of gender inequality in the various societal, cultural, and political arenas. While substantial progress has been made in improving the status of women in Israel, there is still a long road ahead before Israel can achieve true gender equality. In order for such equality to become a reality, genuine change is in order: a focus on the substantive outputs of the Knesset and the government; an emphasis on gender mainstreaming practices; and widespread feminist activity in formal politics, meant to inject critical feminist views into the political system and alter existing gender relations.


2016 ◽  
Vol 6 (7) ◽  
pp. 171
Author(s):  
Zahra Khosravi Vamkani ◽  
Mehdi Najafi Komleh

<p>Arab intellectuals in the nineteenth century during their travels to Western countries wanted to reform the social problems of their country, which mixed with religion and tradition. Some of these problems were Women’s issues, including education, dress, marriage, etc. The intellectuals included of diverse groups of people: poet, author, historian, etc. “Rifa’a Tahtavy 1801-1873 AD” was one of the scholars of the movement that believed in gender equality in the areas of personal and social. In his view of point, modeling from European countries in the field of education was critical. Rifa’a believed that there is a strong relationship between the progress of women and promotion of intellectual and cultural level. In his mind, achievement of nations depends on their respect for women. He knew mutual love as the primary condition for the marriage of girls and chastity and decency of women affiliated with the correct training. In this article, we will attempt to look at women’s issues, including education, employment, marriage, and dress in Tahtavy views.</p>


Africa ◽  
1994 ◽  
Vol 64 (3) ◽  
pp. 342-358 ◽  
Author(s):  
Regina Smith Oboler

A feature of the ethnography of eastern and southern African cattle-keeping peoples is a high level of contradiction in the assessment of the status of women. Better understanding of the house-property complex, the property and inheritance system characteristic of these peoples, can resolve some seeming contradictions. In this system, all property (especially livestock) held by a polygynous family is divided and held separately by the nuclear family of each wife. Sons inherit from the property of their own mother's house rather than from a general pool of their father's property.The article analyses variations in the norms of the house-property complex from one society to another. The institution is said to be ‘highly developed’ if more cattle are allocated as house property than are retained in men's residual herds, if women's rights in their house property are thought of as inalienable, if wives have some recourse should their husbands appropriate their house property, and if rules preventing redistribution of property or bridewealth between houses are rarely violated.A frequently overlooked aspect of this property system is that it gives women well denned rights in property, despite public ideologies (often overstated, especially by male informants) that cattle belong to men. There are actually, in at least some societies, several named categories of cattle. In each category, different individuals have predominant rights. Women actively defend their interests in cattle in which their rights predominate, and manipulate those rights to gain their ends in social interaction. These points are illustrated with case material from Nandi District, Kenya.The degree to which women have some control over property is obscured both by culturally endorsed simplifications and by the ethnographic situation in which male ethnographers historically interviewed male informants about property holding. Nevertheless, clues to women's participation in property management may be found in many classic ethnographies, and are cited in the article.


2002 ◽  
Vol 7 (1) ◽  
pp. 75-88 ◽  
Author(s):  
Lubna Shahnaz ◽  
Zainab Kizilbash

Introduction As societies grapple with incorporating the concepts of gender equality and gender sensitivity, female decision making is quickly losing its designation as a peripheral issue. Indeed the United Nations Division for the Advancement of Women in support of the Commission on the Status of Women has been exploring the question of women and decision making for some time. In 1997 it called upon governments to take into consideration diverse decision making styles and to enhance the images of women in political and public spheres [UN, (2000)].


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