scholarly journals Who Owns the Central Mosque? Ethnic Identity and the Struggle for Spiritual Space in Epe, Southwest Nigeria

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Moruff Mudasiru

Religion and ethnicity are core attributes of identity in West Africa, and the majority of the population defines itself in relation to these values. But most studies of religious conflict in Nigeria focus on the conflicts between the two great world religions, Islam and Christianity. Equally, studies of ethnic conflict tend to focus on conflict between different language groups. This article shows that it is also important to focus on sub-ethnic difference, and the meso-level conflicts and tensions that often occur within each faith. In Epe, a coastal town in Lagos, southwest Nigeria over eighty percent of the population profess Islam, but remain distinguished as different social and ethnic sub-groups, as “Ijebu Epe” and “Eko Epe.” Over time, both groups invested in ethno-religious contestation, which led to open conflict when they were brought together in the same local Council and differed over the ownership of the only Central Mosque in the town. The study shows that the struggle for the soul of the first Epe Central Mosque at Oke Balogun between Ijebu Epe and Eko Epe was used in pursuit of both spiritual and political power, and in order to gain control over important resources. This study therefore provides empirical evidence that ethnic and group differences do affect some aspects of religious practices and can even lead to rivalry within the same religion.

2020 ◽  
Vol 35 (6) ◽  
pp. 904-904
Author(s):  
Lopez-Hernandez D ◽  
Litvin P ◽  
Rugh-Fraser R ◽  
Cervantes R ◽  
Martinez F ◽  
...  

Abstract Objective We evaluated perceived workload (measured by the NASA Task Load Index; NASA-TLX) as related to Symbol Digit Modalities Test (SDMT) performances in monolingual and bilingual traumatic brain injury (TBI) survivors and healthy comparison participants (HC). Method The sample consisted of 28 TBI survivors (12 monolinguals & 16 bilinguals) and 50 HC (20 monolinguals & 30 bilinguals). SDMT written (SDMT-W) and SDMT oral (SDMT-O) were used to evaluate group differences. Results ANCOVA, controlling for age, revealed that the HC group outperformed the TBI group on SDMT-W, p = .001, and SDMT-O, p = .047. Furthermore, bilinguals outperformed monolinguals on SDMT-W, p = .017. On the NASA-TLX, an interaction emerged on temporal demand rating, p = .023, with TBI bilinguals reporting higher temporal demand on SDMT tasks compared to TBI monolinguals, while the HC monolingual participants reported higher temporal demands ratings compared to HC bilingual participants. Furthermore, monolingual participants showed higher levels of frustration with regard to the SDMT task compared to bilingual participants, p = .029. Conclusion Our data revealed TBI survivors underperformed on both SDMT trials compared to the HC participants. Also, bilingual participants demonstrated better SDMT-W performances compared to monolingual participants. Furthermore, our TBI bilingual sample reported themselves to be more rushed to complete the SDMT compared to monolingual TBI sample, but they were less frustrated. Meanwhile, our HC monolingual sample felt more rushed to complete the SDMT tasks compared to HC bilingual participants, but they were less frustrated. While we observed differences in workload ratings between language groups, it is unclear if language use, and/or other variables are driving these results.


2005 ◽  
Vol 39 (1) ◽  
Author(s):  
B. J. Van der Walt

Religious diversity, intolerance and freedom: A principial reflection (1) This essay as well as a following one attempts to address six interrelated problems – of vital importance for Christians – in contemporary societies: People today live in a world of growing religious diversity and contact in the same country and city. Apart from well-known world religions, this diversity includes different kinds of revived pre-Christian religions as well as brand-new cults. Does the secular model offer a solution for handling the great diversity and mutual contact/conflict among religions? People often do bad things in the name of their religious convictions. How could this kind of intolerance – even violence – be explained? The constitutions of most con- temporary countries guarantee religious freedom. Is this basic human right fully – also structurally – realised? In the follow-up article three issues, closely related to the three previous problems, will be discussed: If religions are legally equal, does it also imply that they are equal in nature, that every one of them can be regarded as true? If Christians reject the principial equality of all religions, in what sense can Christianity be regarded as unique? In the light of the danger of religious conflict, what should be the ground(s) for and the nature of religious tolerance?


2020 ◽  
Vol 35 (6) ◽  
pp. 935-935
Author(s):  
Graub N ◽  
Lopez-Hernandez D ◽  
Litvin P ◽  
Rugh-Fraser R ◽  
Rad H ◽  
...  

Abstract Objective McCaul et al. (2018) recently revised the Dot Counting Test (DCT) cut-off score from ≥17 to 13.80; we evaluated the new cut-off in monolingual and bilingual traumatic brain injury survivors (TBIS) and healthy comparison participants (HCP). Method The sample consisted of 43 acute TBI [ATBI; 23 English monolinguals (EM); 11 English first language bilinguals (EFLB); and 9 English second language bilinguals (ESLB)]; 30 chronic TBI (CTBI; 13 EM; 9 EFLB; 8 ESLB), and 56 HCP (23 EM; 11 EFLB; 22 ESLB). Results An ANCOVA, controlling for age and education, revealed an interaction where ATBI-EFLB had higher E-scores than the other groups and the CTBI-EFLB had lower E-scores than the other groups. Both the conventional and proposed new cut-off (PNC) scores had different failure rates in ATBI (conventional cut-off: 9%; PNC: 28%), CTBI (conventional cut-off: 10%; PNC: 20%), and HCP (conventional cut-off: 11%; PNC: 13%). For language groups, EM (conventional cut-off: 14%; PNC: 22%), EFLB (conventional cut-off: 10%; PNC: 26%), and ESLB (conventional cut-off: 5%; PNC: 10%) demonstrated different failure rates across cut-off scores. Group differences were found with McCaul et al. (2018) cut-off, but not the conventional cut-off score. Also, chi-squared analysis revealed ATBI EFLB and EM had greater failure rates than ATBI ESLB. Conclusion Unfortunately, the new DCT cut-off score resulted in greater failure rates in TBIS. Furthermore, ATBI EM and EFLB were impacted more by the new cut offs than ATBI ESLB who learned English later in life, although the reason for this finding is unclear and requires additional study.


2001 ◽  
Vol 29 (2) ◽  
pp. 293-324 ◽  
Author(s):  
Nadege Ragaru

During the first years of the Bulgarian transition to democracy, all indicators seemed to point towards an impending explosion of interethnic hatred. Located at the crossroads of Islam and Christianity, this predominantly Orthodox country harbors a 13.1% strong Muslim minority, which was subjected to forcible assimilation under communist rule. The assimilation policy reached a climax in 1984–1985, when around 800,000 Bulgarian Turks were forced to renounce their Turkish-Arabic names in favor of Slavic patronyms within the framework of the so-called “Revival Process,” a campaign that aimed at precipitating the unification of the Bulgarian nation. Far from achieving the intended result, the authorities' move not only fostered a reassertion of distinct ethnic and religious identification among the Turks, but also succeeded in durably upsetting intercommunitarian relationships. Significantly, the Communist Party's announcement on 29 December 1989 that it would restore Muslim rights met with sharp resistance in mixed areas, where large-scale Bulgarian protests rapidly gathered momentum. Against this background, in 1990–1991, few analysts would have predicted that Bulgaria could avoid religious conflict, especially as the country was faced with growing regional instability and a belated shift to a market economy—two conditions often said to be conducive to the exacerbation of ethnic tensions.


2021 ◽  
Vol 57 (1) ◽  
pp. 59-80
Author(s):  
Tomas Lindgren ◽  
Hannes Sonnenschein

A growing number of scholars argues that we are witnessing a resurgenceof religion in world politics, accompanied by an increasein religiously inspired conflict. Empirical studies demonstrate thatreligious conflicts are more violent, more intense, more durable, andmore difficult to resolve through negotiated settlements than theirsecular counterparts. In this paper, we argue that these conclusionsare unreliable, because they fail to provide convincing criteria forseparating religious conflicts from non-religious ones. Our mainconcern is with the categorization problem. What characteristics orfactors make a conflict party, conflict issue, or identity religious, andwhat characteristics or factors frame a conflict party, conflict issue,or identity as non-religious? A basic assumption behind much of thisresearch is the contested idea that religion is a universal phenomenonembodied in various forms such as Islam and Christianity. The majorityof scholars simply assume a sharp division between religion andthe secular without problematizing or justifying such a distinction. Inthis article, we argue that religious conflict is an ideologically chargedconcept, and that the study of the religion-conflict nexus reinforcesthe neoliberal status quo and current systems of power.


Author(s):  
Justin E. Karr ◽  
Mauricio A. Garcia-Barrera ◽  
Jacqueline M. Marsh ◽  
Bruce Maxwell ◽  
Paul D. Berkner ◽  
...  

Abstract Context: Student-athletes are commonly administered the Immediate Post-Concussion Assessment and Cognitive Testing (ImPACT®) battery at preseason baseline and post concussion. The ImPACT® is available in many different languages, but few studies have examined differences in cognitive performances and symptom ratings based on language of administration. Objective: This study examined differences on ImPACT® neurocognitive composites and symptom reporting at preseason baseline testing between student-athletes completing ImPACT® in Spanish versus English. Design: Cross-sectional study. Setting: Preseason baseline testing for a high school concussion management program in STATE-XXX. Patients of Other Participants: Adolescent student-athletes completing testing in Spanish (n=169) and English (n=169) were matched on age, gender, and health/academic history. Language groups were compared on each outcome for the full sample and for gender-stratified subsamples. Main Outcome Measure(s): Neurocognitive composite scores and individual and total symptom severity ratings from the ImPACT® battery. Results: Athletes tested in Spanish had lower neurocognitive performances on two of five composite scores (i.e., Visual Motor Speed, p<.001, d=.51; Reaction Time: p=.004, d=.33) and reported greater symptom severity (p<.001, r=.21). When analyses were stratified by gender, similar Visual Motor Speed differences were observed between language groups among boys (p=.001, d=.49) and girls (p=.001, d=0.49), whereas Reaction Time showed a larger group difference for boys (p=.012, d=.42) than girls (p=.128, d=.21). Language group differences in symptom reporting were similar for boys (p=.003, r=.22) and girls (p=.008, r=.21), with more frequent endorsement of physical and affective symptoms by athletes tested in Spanish. Conclusions: Language group differences in total symptom severity were small (r=.21), and language group differences in neurocognitive performances were small-to-medium (d=.05–.51). Compared to previous studies comparing athletes tested in Spanish and English on ImPACT®, smaller effects were observed in the current study, which may be attributable to close matching on variables related to neurocognitive performances and symptom reporting. Key points:


Author(s):  
Lindsay Hallam

This chapter discusses Twin Peaks and its engagement with and subversion of genre conventions. It discloses how the Twin Peaks television series is viewed as a work of postmodernism and a pastiche of several genres that provide references to film noir, which gives the series a cinematic feel. It also points out that the Twin Peaks series parodied television genre conventions, while David Lynch's Twin Peaks: Fire Walk With Me is less interested in parody and pastiche and presents a more personal and subjective story. The chapter examines how Fire Walk With Me reveals more of the strange and unearthly realm that exists side-by-side with the town where larger forces of good and evil fight to gain control of Laura's soul. It describes the strong sense of the supernatural in Fire Walk With Me; an element that situates the film in the horror genre through the creation of mythical and mystical spaces.


Pain Medicine ◽  
2020 ◽  
Vol 21 (9) ◽  
pp. 1847-1862 ◽  
Author(s):  
Saurab Sharma ◽  
Alexandra Ferreira-Valente ◽  
Amanda C de C. Williams ◽  
J Haxby Abbott ◽  
José Pais-Ribeiro ◽  
...  

Abstract Objective To evaluate the extent to which pain-related beliefs, appraisals, coping, and catastrophizing differ between countries, language groups, and country economy. Design Systematic review. Methods Two independent reviewers searched 15 databases without restriction for date or language of publication. Studies comparing pain beliefs/appraisals, coping, or catastrophizing across two or more countries or language groups in adults with chronic pain (pain for longer than three months) were included. Two independent reviewers extracted data and performed the quality appraisal. Study quality was rated as low, moderate, or high using a 10-item modified STROBE checklist. Effect sizes were reported as small (0.20–0.49), medium (0.50–0.79), or large (≥0.80). Results We retrieved 1,365 articles, read 42 potential full texts, and included 10 (four moderate-quality, six low-quality) studies. A total of 6,797 adults with chronic pain (33% with chronic low back pain) were included from 16 countries. Meta-analysis was not performed because of heterogeneity in the studies. A total of 103 effect sizes were computed for individual studies, some of which indicated between-country differences in pain beliefs, coping, and catastrophizing. Of these, the majority of effect sizes for pain beliefs/appraisal (60%; eight large, eight medium, and eight small), for coping (60%; seven large, 11 medium, and 16 small), and for catastrophizing (50%; two medium, one small) evidenced statistically significant between-country differences, although study quality was low to moderate. Conclusions In 50% or more of the studies, mean scores in the measures of pain beliefs and appraisals, coping responses, and catastrophizing were significantly different between people from different countries.


2017 ◽  
Vol 21 (3) ◽  
pp. 479-488 ◽  
Author(s):  
MARGOT D. SULLIVAN ◽  
GREGORY J. POARCH ◽  
ELLEN BIALYSTOK

Proficient bilinguals demonstrate slower lexical retrieval than comparable monolinguals. The present study tested predictions from two main accounts of this effect, the frequency-lag and competition hypotheses. Both make the same prediction for bilinguals but differ for trilinguals and for age differences. 200 younger or older adults who were monolingual, bilingual, or trilingual performed a picture naming task in English that included high and low frequency words. Naming times were faster for high than for low frequency words and, in line with frequency-lag, group differences were larger for low than high frequency items. However, on all other measures, bilinguals and trilinguals performed equivalently, and lexical retrieval differences between language groups did not attenuate with age, consistent with the competition view.


2021 ◽  
Vol 11 (8) ◽  
pp. 1071
Author(s):  
Eleanor S. Smith ◽  
Trevor J. Crawford

The memory-guided saccade task requires the remembrance of a peripheral target location, whilst inhibiting the urge to make a saccade ahead of an auditory cue. The literature has explored the endophenotypic deficits associated with differences in target laterality, but less is known about target amplitude. The data presented came from Crawford et al. (1995), employing a memory-guided saccade task among neuroleptically medicated and non-medicated patients with schizophrenia (n = 31, n = 12), neuroleptically medicated and non-medicated bipolar affective disorder (n = 12, n = 17), and neurotypical controls (n = 30). The current analyses explore the relationships between memory-guided saccades toward targets with different eccentricities (7.5° and 15°), the discernible behaviour exhibited amongst diagnostic groups, and cohorts distinguished based on psychotic symptomatology. Saccade gain control and final eye position were reduced among medicated-schizophrenia patients. These metrics were reduced further among targets with greater amplitudes (15°), indicating greater deficit. The medicated cohort exhibited reduced gain control and final eye positions in both amplitudes compared to the non-medicated cohort, with deficits markedly observed for the furthest targets. No group differences in symptomatology (positive and negative) were reported, however, a greater deficit was observed toward the larger amplitude. This suggests that within the memory-guided saccade paradigm, diagnostic classification is more prominent in characterising disparities in saccade performance than symptomatology.


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