scholarly journals ACCULTURATION AT MULTIETHNIC COMMUNITIES (VIET, KHMER, CHINESE) AT BINH AN COMMUNE, KIEN LUONG RURAL DISTRICT, KIEN GIANG PROVINCE

2011 ◽  
Vol 14 (1) ◽  
pp. 38-45
Author(s):  
Thu Ngoc Huynh
Keyword(s):  
20Th Century ◽  
Cultural Practices ◽  
Rural District ◽  
The Other ◽  
Early 20Th Century ◽  
Mutual Relationship ◽  
Cultural Changes ◽  
Two Cultures ◽  
Long Time ◽  
Cultural Features

Acculturation is a concept that was introduced by Western anthropologists around the late 19th and early 20th century, focusing on cultural changes of ethnic peoples in multiethnic communities. It is the mutual relationship between two cultures. The mutuality sometimes is asymmetrical, which results in one culture being absorbed into, or in some cases being changed by the other; or the two being altered at the same time. Binh An commune, Kien Luong rural district, Kien Giang province is a long time resettlement of three ethnic peoples – the Viet, the Chinese and the Khmer which leads to inevitable acculturation among the peoples. The result is that there are some cultural features of each of the peoples having become common traits of the entire community while there are characters which reveal the changes in the cultures or converges in the community’s cultural practices.

Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr

TAJDID ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. 119
Author(s):  
Ahmad Tholabi Kharlie
Keyword(s):  
Personality Traits ◽  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
Religious Thought ◽  
Islamic World ◽  
Islamic Thought ◽  
Muslim Scholars ◽  
Religious Counseling

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.

scholarly journals The Siberian Polonia in the second half of the 19th - early 20th century in the Polish historiography

2018 ◽  
Vol 8 (1) ◽  
pp. 11-20
Author(s):  
Vladimir Shaidurov
Keyword(s):  
20Th Century ◽  
Rural Areas ◽  
Historical Memory ◽  
Economic Life ◽  
Early 20Th Century ◽  
Late 20Th Century ◽  
Revolutionary Movement ◽  
Long Time ◽  
History Of ◽  
The Russian Empire

The period between the 19th – early 20th century witnessed waves of actively forming Polish communities in Russia’s rural areas. A major factor that contributed to the process was the repressive policy by the Russian Empire towards those involved in the Polish national liberation and revolutionary movement. Large communities were founded in Siberia, the Volga region, Caucasus, and European North of Russia (Arkhangelsk). One of the largest communities emerged in Siberia. By the early 20th century, the Polonia in the region consisted of tens of thousands of people. The Polish population was engaged in Siberia’s economic life and was an important stakeholder in business. Among the most well-known Polish-Siberian entrepreneurs was Alfons Poklewski-Koziell who was called the “Vodka King of Siberia” by his contemporaries. Poles, who returned from Siberian exile and penal labor, left recollections of their staying in Siberia or notes on the region starting already from the middle of the 19th century. It was this literature that was the main source of information about the life of the Siberian full for a long time. Exile undoubtedly became a significant factor that was responsible for Russia’s negative image in the historical memory of Poles. This was reflected in publications based on the martyrological approach in the Polish historiography. Glorification of the struggle of Poles to restore their statehood was a central standpoint adopted not only in memoirs, but also in scientific studies that appeared the second half of the 19th – early 20th century. The martyrological approach dominated the Polish historiography until 1970s. It was not until the late 20th century that serious scientific research started utilizing the civilizational approach, which broke the mold of the Polish historical science. This is currently a leading approach. This enables us to objectively reconstruct the history of the Siberian Polonia in the imperial period of the Russian history. The article is intended to analyze publications by Polish authors on the history of the Polish community in Siberia the 19th – early 20th century. It focuses on memoirs and research works, which had an impact on the reconstruction of the Siberian Polonia’s history. The paper is written using the retrospective, genetic, and comparative methods.re.

The Sound of India In Maurice Delage’s Quatre Poèmes Hindous

2020 ◽  
Vol 65 (2) ◽  
pp. 277-296
Author(s):  
Noémi Karácsony
Keyword(s):  
20Th Century ◽  
Point Of View ◽  
The Other ◽  
Western Music ◽  
Personal Contact ◽  
Early 20Th Century ◽  
French Music ◽  
Sound Effects ◽  
Instrumental Technique ◽  
The Relationship

"French composer and pianist Maurice Delage wrote several significant works inspired by his personal contact with the Orient. His travels to India inspired Delage to use innovative sound effects in his compositions, as well as to require his performers to adapt their vocal or instrumental technique to obtain the sound desired by the composer. His representation of the Orient is not a mere evocation of the Other, as is the case with most orientalist works, rather it reflects the composer’s desire to endow Western music with the purity, strength, and vivid colors which he discovered and admired in Indian music. The present paper presents the historical and artistic background which inspired and influenced Delage, the relationship between France and India in the early 20th century and reveals the composer’s idealistic point of view regarding India, its culture, and its music. The analysis focuses on the mélodie cycle Quatre poèmes hindous, composed between 1912 and 1913, striving to reveal the Indian influences in the work of Delage and the way orientalism is represented in French music from the first decades of the 20th century. Keywords: orientalism, France, India, 20th century, Maurice Delage"

Steeped in Modernism: The Teapot as Manifesto in Early 20th Century Art

2016 ◽  
Author(s):  
Maya Bielinski
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Political History ◽  
Modern Art ◽  
The Other ◽  
Early 20Th Century ◽  
Avant Garde ◽  
Small Window ◽  
Time Period ◽  
20Th Century Art

The art manifesto, a written political, social, and artistic proclamation of an artistic movement, surged in popularity among avant‐garde art groups in the first half of the twentieth century. Many of the manifestos featured declarations for the synthesis of art and life as well as a call for social and political power for artists of both 'high' and 'low' art forms. Concurrently, new artistic interpretations of the humble teapot became suddenly ubiquitous. This inquiry explores how the teapot emerged as a dominant symbol for the goals of Modern Art movements, and includes an analysis of the teapot's socio‐political history, its ambiguous status between high and low art, and its role in the commercial sphere. By examining the teapots of Suprematism's Kazimir Malevich, Constructivism's Mariane Brandt,and Surrealism's Meret Oppenheim, this presentation will track ideas of functionality, the teapot as symbol, and aesthetics from 1923 to 1936. This small window in time offers an analysis of the extraordinary developments in teapots, and perhaps a glimpse of the paralleled momentum that occurred more generally in design, architecture, and the other arts in this time period.

ANTHROPOLOGICAL IDEAS OF CARL DU PREL AND ITS RECEPTION BY RUSSIAN SPIRITUALISTS IN THE LATE 19TH - EARLY 20TH CENTURY

2020 ◽  
pp. 58-68
Author(s):  
Tikhon V. Spirin ◽  
Keyword(s):  
20Th Century ◽  
Human Life ◽  
Science And Religion ◽  
The Other ◽  
Early 20Th Century ◽  
Human Being ◽  
Perception Threshold ◽  
New Era ◽  
The Core ◽  
The One

The article addresses the core anthropological concepts of Carl Du Prel’s philosophy and explores the significance of those concepts for the Russian spiritualism of the late 19th – early 20th century. The Du Prel’s theory built up upon the concept of Duality of the Human Being. Du Prel insisted on simultaneous co-existence of two subjects – one pertaining to the sensible world and the other related to the extrasensory (‘the transcendental subject’) – that are divided by the ‘perception threshold’. He argued that in dormant and somnambular state the threshold would shift and thus enable the Transcendental Subject to act in the Extrasensory World. Du Prel believed that the human evolution is not over yet. He suggested that one could estimate what the new form of the human life would be judging by the conditions in which the transcendental subject comes out. Like many other spiritualists, Du Prel foretold the upcoming dawn of a new era where the boundary between science and religion on the one part and the Sensible and Extrasensory World on the other part will vanish. Anthropological doctrine of Du Prel correlated well with the views on the future human being held by the Russian spiritualists, and therefore he became one of the most reputable authors for them

Social Systems on the Cross

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Systems Theory ◽  
20Th Century ◽  
Social Systems ◽  
Modern Society ◽  
The Other ◽  
Social Darwinism ◽  
Early 20Th Century ◽  
Individual Identity ◽  
Human Consciousness ◽  
The One

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).

scholarly journals Causing a Ruckus: Complicity and Performance in Stories of Port Moody

2018 ◽  
Vol 24 ◽  
pp. 38-53
Author(s):  
Matthew Hayes
Keyword(s):  
British Columbia ◽  
20Th Century ◽  
Public History ◽  
Early 20Th Century ◽  
Race And Class ◽  
Long Time ◽  
And Performance ◽  
History Book ◽  
The Way

This article is about the suicide of the chief of police of a small Canadian town, which - according to some - did not actually happen. While employed as a researcher and writer with a museum in Port Moody, British Columbia, the author heard this story as one of many told by the ‘old-timers’ who assisted with the writing of a history book. The controversy over the potential suicide provided the means by which this article reflects on issues of ethics, advocacy, and performance when doing public history. The main request of the old-timers was to ‘put the good stories in’ when writing the book. This expectation caused tension between the author and the museum, reflecting the divide between doing ‘history’ and ‘heritage’. This article draws on Anthropological theories of ‘complicity’ and performance in storytelling to make sense of the author’s role within the context of a museum working to record the stories of long-time residents. The stories of the old-timers were filtered through the lens of early 20th century ideas about gender, race, and class, and affected by a lingering frontier mentality. As such, they wished to see their town’s history told in a very specific way. The story of the police chief’s suicide betrayed this intent, allowing for an analysis of how these expectations can affect the way in which public history is done.

De openbaringen van Jozef Rulof in eschatologisch perspectief

2011 ◽  
Vol 65 (4) ◽  
pp. 307-320
Author(s):  
Klaran Visscher
Keyword(s):  
The Netherlands ◽  
20Th Century ◽  
Kingdom Of God ◽  
The Other ◽  
Religious Movements ◽  
Evolutionary Development ◽  
New Religious Movements ◽  
Early 20Th Century

This article addresses the case of Jozef Rulof, one of the representatives of new religious movements in the early 20th century in the Netherlands. Self-proclaimed prophet and medium in the service of the ‘Cosmic Masters from the Other Side’, he urged his contemporaries to welcome a new cosmic age that would give the initial impetus to the Kingdom of God on Earth - to be realised by humankind itself. In his thinking, strongly based upon the concepts of reincarnation and karma, the end of times refers to the ‘fading’ of the planet as a logical step in the evolutionary development of both humanity and universe.

Apparent phonetic approximation: English loanwords in Old Quebec French

2008 ◽  
Vol 44 (1) ◽  
pp. 87-128 ◽  
Author(s):  
CAROLE PARADIS ◽  
DARLENE LACHARITÉ
Keyword(s):  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
Loanword Adaptation ◽  
Other Hand ◽  
L2 Phonology ◽  
Quebec French ◽  
L1 And L2 ◽  
Phonological System

A key debate in loanword adaptation is whether the process is primarily phonetic or phonological. Is it possible that researchers on each side are viewing equally plausible, but different, scenarios? Perhaps, in some language situations, adaptation is carried out mainly by those without access to L2 phonology and is, perforce, perceptually driven. In other situations, adaptation may be done by bilinguals who actively draw upon their knowledge of L2 phonology in adapting loanwords. The phonetic strategy would most likely be favored in situations where the vast majority of the population did not know the L2, thus having no possible access to the L2 phonological system. The phonological strategy, on the other hand, is most likely to be favored in situations where there is a high proportion of speakers who are bilingual in the L1 and L2. This possibility is tested by comparing the adaptations of English loanwords in 19th- and early 20th-century Quebec French, when bilinguals were few, to those of contemporary Quebec French, in which the rate of bilingualism is far higher. The results show that even when the proportion of bilinguals in a society is relatively small, they determine how loanwords are pronounced in the borrowing language. Bilinguals adapt loanwords on the basis of phonology, not of faulty perception of foreign sounds and structures. However, in a society where bilinguals are few, there is a slight increase in non-phonological influences in loanword adaptation. We address the small role played by non-phonological factors, including phonetic approximation, orthography, and analogy (true or false), showing that false analogy, in particular, may give the impression that phonetic approximation is more widespread in a loanword corpus than is actually the case.

scholarly journals DESPITE IMPERIAL POLICY: THE UKRAINIAN STUDIES IN THE MUSEUMS OF DNIPER UKRAINE IN THE SECOND HALF OF THE 19th – IN EARLY 20th CENTURY

2019 ◽  
pp. 57-61
Author(s):  
Ihor Dvorkin
Keyword(s):  
20Th Century ◽  
Government Support ◽  
The Other ◽  
Educational Institutions ◽  
Early 20Th Century ◽  
National Movement ◽  
Imperial Period ◽  
Scientific Institutions ◽  
Relevant Field

The article deals with the development of Ukrainian studies in museums of Naddnipprianska Ukraine during the imperial period. At the time, a rather wide museum network worked here. Museums were created and operated at various organizations - universities and other educational institutions; scientific institutions; self-government bodies, etc. The lack of the central imperial power’s museum policy was typical. This led to the fact, that museum institutions were often operated under conditions of insufficient funding and enough government support. Russia's imperial policy towards the Ukrainian national movement in the second half of the nineteenth and early twentieth centuries was aimed at its restriction and prohibition. Any manifestation of official Ukrainophile activity should be controlled and restricted. At the same time, intelligentsia, the Ukrainian national movement activists, took an active part in the creation and follow-up of museum institutions. On the other hand, the Ukrainian national movement activists found an opportunity to actively use their work in cultural and educational institutions, including museums, as well as to cooperate with them for the purpose of research in the field of Ukrainian studies. In addition, collections of museum facilities could be used in research in the relevant field. Accumulation of Ukrainian studies was an important factor in national processes, the implementation of the "Ukrainian project". The article highlights Ukrainian studies conducted in some museums in Kyiv, Kharkiv and Chernihiv. These museums contained collections, dedicated to Ukrainian ethnography, archeology and history. These museums, thanks to the position of their employees, collected and systematized collections on the history and culture of Ukraine, published scientific products on the basis of their collections.

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