scholarly journals BONEK sebagai Kearifan Lokal Menuju Tata Ruang yang Inklusif

Author(s):  
Rohadatul Aisyi ◽  
Alwiyah Maulidiyah ◽  
Sawitri Retno Haudiati ◽  
Fadhilah Ramadhani ◽  
Nadiah Irbah Rosyadah

Makalah ini mencoba menerapkan kearifan lokal sebagai yang tidak selalu terkait masa lalu maupun tatanan masyarakat adat. Kearifan lokal seharusnya bisa terdapat pada masa kini dan menjadi identitas suatu komunitas modern (perkotaan). Kearifan lokal diperlukan bukan hanya agar masyarakat tersebut bertahan terhadap gempuran budaya luar, namun juga diharapkan dapat menyelesaikan berbagai permasalahan, termasuk masalah Anak Berkebutuhan Khusus (ABK). Bonek - singkatan dari kata bondho nekat, arti sebenarnya : hanya berbekal kenekatan (berani). Namun nekat yang diartikan positif, yaitu sebagai suatu keyakinan dalam melakukan tindakan, sepanjang memperjuangkan kebenaran, pasti mewujud. Oleh karena itu bonek perlu diasosiasikan dengan karakter pantang menyerah dan terlebih bila dikaitkan dengan sejarah kepahlawanan Surabaya, bonek adalah nilai egaliter, solider, pekerja keras, namun jenaka. Sehingga bonek diharapkan dapat berkontribusi terhadap pembangunan karakter ABK beserta orang tuanya maupun berbagai pihak yang terkait. Karena - walaupun, sudah banyak upaya pemerintah terhadap ABK, namun mengingat permasalahan yang begitu kompleks, sehingga perlu partisipasi aktif warga, termasuk juga kolaborasi antara warga dengan berbagai pihak terkait. Dinamika mengangkat karakter bonek dalam solusi ABK guna kontribusinya terhadap pembangunan tata kota yang inklusif - dibahas dan termasuk juga saran-saran aksesibilitasnya.  This paper tries to apply local wisdom as not always related to the past or the order of indigenous peoples. Local wisdom should be able to exist today and become the identity of a modern (urban) community. Local wisdom is needed not only so that the community can survive the onslaught of foreign cultures, but also is expected to be able to solve various problems, including the problem of Children with Special Needs (ABK). Bonek - abbreviation of the word bondho reckless, the real meaning: only armed with determination (brave). But reckless is interpreted positively, namely as a belief in taking action, as long as fighting for the truth, must come into being. Therefore, bonek needs to be associated with unyielding character and especially when it is related to the history of the heroism of Surabaya, bonek is an egalitarian, solider, hardworking, but witty value. So bonek is expected to be able to contribute to the development of the ABK's character and its parents and various related parties. Because - although there has been a lot of government effort towards ABK, but given the problems that are so complex, it requires the active participation of citizens, including collaboration between citizens and various related parties. The dynamics of raising the bonek character of the ABK solution for its contribution to inclusive urban planning development - are discussed and include suggestions for accessibility.

Politeja ◽  
2021 ◽  
Vol 18 (5(74)) ◽  
pp. 109-124
Author(s):  
Edward Nycz

Kędzierzyn-Koźle – The Heritage of the Past in the Culture of the Industrial City Functioning in the Ethnic and Cultural Frontier The article draws attention to the issues of symbolic functioning of the city which was formed of two different entities as a result of political and economic decisions. In the 20th century, the history of a traditional city got entwined with a modernistic industrial city which was taking shape. As a result, ideologies and politics impacted on the newly-established conurbation. The city denotes not only the material sphere, but also its urban community, which, in the case of the places under study, was basically historically complicated. The method of description is the ‘culturalistic’ orientation in the study of the city and also the (emotional) sociology of Silesia of the Rev. Emil Szramek. The author’s reflections touch upon ideas, facts as well as the real city’s organism shaped in its longterm and short-term perspective.


2017 ◽  
Vol 4 (1) ◽  
pp. 97-104 ◽  
Author(s):  
Natalia Andriichuk

The article analyzes and interprets the comprehensive presentation of the development of inclusive education in some Nordic countries, namely Sweden, Norway and Iceland. The article states that the special education is still an alternative form of education for children with special needs who cannot attend secondary schools in the majority of the countries. Thus, the relation between inclusive and special education allows the author to draw some parallels between these two types of study to trace the transition from one to another. The author concludes that the history of inclusive education formation in Sweden, Norway and Iceland has much in common, but the Icelandic education system has characteristics which distinguish it from the two others


2019 ◽  
Vol 2 (1) ◽  
pp. 68
Author(s):  
Ni Putu Ratih Pradnyaswari Anasta Putri ◽  
I Putu Adi Widiantara

Abstract: Pura is one of Balinese architectural works that serves as a place of worship for Hindus. Pura as one of the local wisdom of the Balinese people is often associated with the identity of a region and cultural heritage. Pura is considered as one of the real proofs of the history of history from the past until now. The rolling of time and time, and the absence of adequate historical documentation regarding temples in Bali caused changes and developments that often did not match the standard. Many factors can be said to be the cause of changes or developments in a temple, including: (1) lack of documentation; (2) understanding of local people who are still minimal in the process of building a temple; (3) the absence of rules, awig-awig, or guidelines regarding the process of building a temple; (4) the people's desire to carry out practical and inexpensive temple renovation processes; and (5) people's insensitivity to the identity of their territory. Sites that have historical value are instead replaced with new or current models that are not necessarily based on original literature from previous ancestral orders. Seeing this phenomenon, researchers believe that there needs to be a preservation effort, namely a conservation strategy so that changes and developments can be overcome and controlled according to their portion. This research was carried out in an exploratory manner with qualitative data analysis, which explores data in depth through in-depth interviews.                                     Keywords : Pura, Site, Conservation, IdentityAbstrak: Pura merupakan salah satu karya arsitektur Bali yang berfungsi sebagai tempat ibadah bagi umat Hindu. Pura sebagai salah satu kearifan lokal masyarakat Bali seringkali dikaitkan dengan identitas suatu wilayah dan warisan budaya. Pura dianggap sebagai salah satu bukti nyata perjalanan sejarah dari masa lampau hingga sekarang. Bergulirnya waktu dan jaman, serta tidak adanya dokumentasi sejarah yang memadai mengenai pura-pura di Bali menyebabkan terjadinya perubahan dan perkembangan yang seringkali tidak sesuai pakemnya. Banyak faktor yang dapat dikatakan sebagai penyebab dalam perubahan ataupun perkembangan sebuah pura, antara lain : (1) tidak adanya dokumentasi; (2) pemahaman masyarakat setempat yang masih minim terhadap proses pembangunan sebuah pura; (3) tidak adanya aturan, awig-awig, ataupun guidelines mengenai proses pembangunan sebuah pura; (4) keinginan masyarakat untuk melakukan proses renovasi pura dengan praktis dan murah; dan (5) ketidakpekaan masyarakat akan identitas wilayahnya. Situs-situs yang memiliki nilai historis malah diganti dengan model kebaruan atau kekinian yang belum tentu berdasarkan sastra asli dari tatanan leluhur sebelumnya. Melihat fenomena tersebut, peneliti meyakini perlu adanya sebuah upaya pelestarian yaitu strategi konservasi sehingga perubahan dan perkembangan dapat diatasi dan dikendalikan sesuai dengan porsinya. Penelitian ini dilakukan secara eksploratif dengan analisis data kualitatif, dimana menggali data sedalam-dalamnya melalui wawancara mendalam (in depth interview).Kata Kunci: Pura, Situs, Konservasi, Identitas


Author(s):  
Virgínia Pontual ◽  
Vera Milet

Este artigo discute as recentes práticas urbanísticas em sítios históricos, destacando aquelas exaltadas, por uns, como um novo e eficiente modo de pensar as cidades e criticadas, por outros, como “culturalismo de mercado”. A essas críticas acrescenta-se outro argumento: o de que tais práticas usam a história do lugar como valor cultural, mas intervêm esvanecendo a sua especificidade e singularidade. Adotando a reconstituição histórica da formação do sítio de Olinda, responde à seguinte indagação: que práticas dos urbanistas levam ao esquecimento ou à memória da história do lugar? Assim, estão relatados fatos do passado que parecem denotar destruição e perda. No decorrer do artigo relaciona-se essa discussão aos relatos de memorialistas e textos de historiadores que informam sobre a formação da então vila da Capitania de Pernambuco.Palavras-chave: história; urbanismo; práticas urbanísticas; organização urbanística; memória; esquecimento. Abstract: This article discusses recent urban practices in historical sites. It highlights those practices which have been praised by some professionals for being a new and efficient way of thinking about towns and cities and criticised by others for being "cultural marketing". Another argument put forward is that some practices consider the history of a place as a cultural value but weaken its uniqueness and singularity through intervention. The article explores the reconstitution of the historical formation of the site of Olinda by answering the following question: which urban planning practices lead to the weakening or the strengthening of the historical preservation of a place? Thus, facts of the past are cited that seem to indicate why the result was destruction and loss. Throughout the article the discussion is related to the descriptions of annalists and texts of historians who report the formation of the then small town in the Captaincy of Pernambuco.Keywords: history; urban planning; practices; urban formation; memory; forgetfulness.


Author(s):  
Louis Jacobs

This chapter considers in greater detail how the historical critical method sheds light on the term “from” and whether the position can be considered to be in any way traditional. It talks about the doctrine that the Torah is from Heaven, emphasizing that every word of the Pentateuch, the Five Books of Moses, was communicated directly by God to Moses during the forty years the Children of Israel journeyed through the wilderness. This demonstrates that there are faint glimmerings in talmudic statements that enable non-fundamentalists to claim new theological formulations. The point of quoting talmudic and similar references from the past is to show how much more flexible the rabbis were in matters of dogma than whose stark formulation is often hurled against the legitimacy of the “liberal” approach. What is involved in any new formulation of dogma is a greater awareness of the real history of Judaism.


2019 ◽  
Vol 6 (1) ◽  
pp. 9-18 ◽  
Author(s):  
HRYHORIІ VASIANOVYCH ◽  
OLENA BUDNYK

In the article on the basis of primary sources the philosophical foundations of the modern inclusive education are examined. The content description of the idea “inclusive education” is presented, the necessity of its implementation is proved. It is focused on two basic philosophical foundations of its development: personalism and intuitionism. Such an approach is caused by the fact that in modern studies on the above-mentioned range of problems are mainly dominated by rationalist methodological approaches, in contrast with the irrationalistic theories are often out of the attention. In our analysis and interpretation, the philosophy of personalism plays an important methodological role because it helps clarify the essence of the uniqueness and originality of each child with special needs and to determine the real ways of her spiritual and psychophysical development. The philosophy of intuitionalism focuses on the study of issues related to the formation of consciousness of a person with special needs. Therefore, the authors proved the necessity of using the intuitive method of research, which allows to promote the communication of subjects of interaction actively, to reveal their spiritual potential, to perform the search for ways of forming thinking in children with special needs, use the language, culture and art at the same time and in an active way.


2021 ◽  
Vol 66 (1) ◽  
pp. 102-116
Author(s):  
Birutė Sinočkina

The article deals with the historical Russian toponyms corresponding to the aboriginal Lithuanian Markučiai. In the past, this area has changed a number of names, the historical Russian forms of Маркутье and Маркуци have survived to this day. Based on the data of texts of various genre and stylistic attribution, the functioning of both toponyms can be traced during the 2nd half of the 19th – early 20th centuries. The article is an attempt to identify the factors that determined the duality of the historical Russian name. The study showed that the fate of competing toponyms was influenced not only by the real linguistic situation in the Vilna region, but also by the purposeful russification activity of the authorities after the suppression of the Polish uprising of 1863–1864. The forms of the same type of Belarusian oikonyms, Baltic in origin and ascending to Lithuanian personal names, confirm the non-systemic nature of the Vilna toponym Маркутье.


2020 ◽  
Vol 25 (4) ◽  
pp. 328-337
Author(s):  
Fernando Gutiérrez H. ◽  
Ilkka Törmä

AbstractThe paper portrays the Plazuela de la Campana, a historical small square in the Port of Veracruz, Mexico that fell into ill-use and was revived with a strategy of music and dance events. The case demonstrates how music and dance became a new tradition that nurtures a collective attachment to the Plazuela and contributes to it being regarded as heritage. The privately initiated revitalisation borrows potency from prior nostalgic memories and traditions to overpower the past notoriety of the square. Dance and music, besides creating pleasant associations, effectively build a network of friendships that engages people in the square and through which the history of the place becomes remembered. All these effects deepen the meaningfulness of the Plazuela, which fosters personal affection towards the square and ultimately, it is proposed, translates into a general appreciation—a lesson to be learned for emerging urban planning practices.


1974 ◽  
Vol 20 (3) ◽  
pp. 229-245 ◽  
Author(s):  
C. K. Barrett
Keyword(s):  
The Real ◽  
The Past ◽  

The theme is one that could easily be allowed to develop into a history of the apostolic age. I hope to keep it within reasonable bounds by approaching it in the main from one angle only. Like most of the great figures of the past, Paul is known to us both as a historical and as a legendary figure, and it is my intention in this paper to consider in a small way not only how the real Paul and the legendary Paul illuminate each other, but also how, between them, they cast a measure of light upon an obscure period.


2014 ◽  
Vol 2 (2) ◽  
pp. 79
Author(s):  
Mirhan AM

This paper is a study in mapping out more about the process of formation of the Muslim community in Indonesia. History is a reconstruct of the past. It seems as if the past was to be away from the present. Is it true that this view. We borrow the Kuntowijoyo’s words: “Historians are like people take who takes the train to look back, and he can freely turn to the right and to the left, which can not be done is to look ahead”. History is a valuable clue, a picture of the past that can be used as guidelines in stride, present and future. The Indonesian Islam history has significance for this nation generation. Because it has its own characteristics compared to the history of Islam in other countries. It can give the feel of the real Islam in Indonesia. The Indonesian Islam is an Islamic hue promising future in the era of globalization. Thus, Indonesian Islam will be in focus in the eyes of the world. In this description, the writer describes the entry and the development of Islam in Indonesia with discussion; process and the introduction of Islam to Indonesia, acceptance by indigenous and institutionalization of Islam in society. Then, point the establishment of Islam in Indonesia, as well as the transformation of Indonesia society


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