scholarly journals The Position of Religious Minorities in Indonesia’s Democratic Transition: A Study toward Critical Overview

2019 ◽  
Vol 2 (2) ◽  
pp. 86-99
Author(s):  
M. Regus
Keyword(s):  
Democratic Transition ◽  
Minority Groups ◽  
Legal Protection ◽  
Religious Minority ◽  
Religious Minorities ◽  
Protection Scheme ◽  
Role Of The State ◽  
Democratic State ◽  
Political Exclusion ◽  
Critical Overview

The problems of democratic transition as a context of this study will be analyzed. Also, violence and political exclusion of the religious minority groups will be explained. At the end of the chapter, the possibility of political will and legal solutions for violence against religious minority groups in Indonesia in the post-1998 era are discussed. It is explained that a comprehensive legal protection scheme would be needed to realize the rights of religious minorities in Indonesia. One of the fundamental purposes of democratization in the post-authoritarian era is thus shown to be the protection of religious minority groups. The chapter will first discuss the problem of democratic changes with a focus on the politics of decentralization and the critical practice of civil democracy, which will all be explored, the two significant changes affecting the position of religious minorities in Indonesia. The chapter will then consider the exclusion of religious minorities and the failure of the ‘democratic’ state to protect their basic citizenship rights. Next, the role of the state and of civil society in the implementation of non-respect of legal protection for religious minority communities will be considered based on the critical overview.

Conclusion

2021 ◽  
pp. 207-214
Author(s):  
Spencer W. McBride
Keyword(s):  
Religious Freedom ◽  
Minority Groups ◽  
The United States ◽  
Religious Discrimination ◽  
Mob Violence ◽  
Religious Minority ◽  
Religious Minorities ◽  
Joseph Smith ◽  
Southern States

The Conclusion of the book considers the extent to which Joseph Smith was correct that the states’ rights doctrine condoned mob violence against religious minorities and that the United States would never experience universal religious freedom without a federal government empowered to protect religious minorities. The Missouri militia’s invocation of the violent expulsion of Mormons from the state as their plan to expel abolitionists in the 1850s is examined as a telling example. Joseph Smith’s presidential campaign and its tragic end encapsulate the failure of nineteenth-century Americans to establish universal religious freedom. Many Americans championed states’ rights as a way to maintain race-based slavery in the Southern states, but few acknowledged that this philosophy also disadvantaged religious minority groups. The Conclusion also considers the role of systemic religious discrimination in federal policy for the management of Utah Territory and the multiple denied applications for Utah statehood.

Religious Freedom and Equality Concerns under the Canadian Charter of Rights and Freedoms

2001 ◽  
Vol 34 (1) ◽  
pp. 85-107 ◽  
Author(s):  
Shannon Ishiyama Smithey
Keyword(s):  
Cultural Diversity ◽  
Religious Freedom ◽  
Minority Groups ◽  
Religious Practices ◽  
Ethnic Communities ◽  
Freedom Of Conscience ◽  
Religious Minority ◽  
Religious Minorities ◽  
Canadian Charter ◽  
Religious Convictions

Section 2(a) of the Canadian Charter of Rights and Freedoms guarantees freedom of conscience and religion. In interpreting the Charter, the courts have interpreted this provision to prevent the legislatures from discriminating against religious minorities by promoting particular religious practices. Judges have been much less willing to protect religious minority groups from secular laws that interfere with their religious convictions. The religion cases hold important implications for those concerned about cultural diversity and the equality of Canada's many ethnic communities, as well as for the debate over the increased power of courts under the Charter.

Religious Regulation: Discrimination Against Religious Minorities

2019 ◽  
Author(s):  
Jonathan Fox
Keyword(s):  
Religious Identity ◽  
Minority Groups ◽  
Religious Practices ◽  
Specific Situation ◽  
Religious Discrimination ◽  
Security Threat ◽  
Religious Minority ◽  
Religious Minorities ◽  
World Region ◽  
Definition Of

The definition of the term “religious discrimination” is contested, but for the purposes of this discussion religious discrimination is defined as restrictions on the religious practices or institutions of minority religions that are not placed on the majority religion. Religious discrimination can include restrictions on (a) religious practices, (b) religious institutions and clergy, (c) conversion and proselytizing, and (d) other types of discrimination. Globally, 88.5% of countries discriminate against at least one religious minority, and religious discrimination is becoming more common over time. Religious discrimination is the norm worldwide regardless of world region, government type, and majority religion. Motivations to discriminate are multiple and complex. They include (a) differences in religious ideologies and beliefs—many religions are ideologically intolerant of other religions; (b) religious organizations seeking an institutional monopoly in a country; (c) religious beliefs and practices running counter to liberal and secular values, including human rights; (d) countries seeking to protect their national culture from outside influences, including nonindigenous religions; (e) countries having anti-cult policies; (f) countries restricting minority religious practices that are considered objectionable to the national ideology or culture; (g) a historical conflict between minority groups and the majority; (h) the perception of minorities as a security threat; (i) the perception of minorities as a political threat ; (j) long-lasting historical tensions between the majority and minority; (k) national politicians mobilizing supporters along religious lines; (l) societal prejudices against minorities leading to government-based discrimination; (m) religious identity; (n) general discrimination that is also applicable to religious minorities. Although these are among the most common motivations for discrimination, in many cases the motivations are unique to the specific situation.

Impact of the Charter of Quebec Values on psychological well-being of francophone university students

2016 ◽  
Vol 56 (6) ◽  
pp. 1139-1154 ◽  
Author(s):  
Ghayda Hassan ◽  
Abdelwahed Mekki-Berrada ◽  
Cécile Rousseau ◽  
Gabrielle Lyonnais-Lafond ◽  
Uzma Jamil ◽  
...  
Keyword(s):  
Women Immigrants ◽  
Minority Groups ◽  
Graduate Programs ◽  
Well Being ◽  
Religious Discrimination ◽  
Positive Perception ◽  
Religious Minority ◽  
Religious Minorities ◽  
Psychological Well Being ◽  
The Public

This paper discusses results from a pilot study conducted in the spring of 2014 among young adults living in Montreal. The main objective of this study was to assess the relation between perception of the Charter of Quebec Values, 1 self-identification, perception of intercommunity relations, perceived discrimination, and psychological well-being in young students enrolled in undergraduate or graduate programs of a francophone university in Montreal. A total of 441 students (30.5% male, 69.5% female) took part in a web survey designed by the research team. The data analyses and results suggest that the debate around the Charter of Quebec values was associated with a shift from a predominantly positive perception of intercommunity relations to a predominantly negative one, particularly among women, immigrants, and those who self-identified as cultural or religious minorities. In addition, more than 30% of participants reported having experienced some form of ethnic or religious discrimination since the Charter was released (personally or as a witness). This was particularly the case among immigrants, as well as those who self-identified as bicultural or from cultural or religious minority groups. This study’s results thus highlight the exacerbation of intercommunity tensions linked to the public debate around identity and intercommunity relations in Quebec.

scholarly journals 7P’s of life-satisfaction: a social constructionist model for the life satisfaction of religious minority groups in Kohat, Khyber Pakhtunkhwa (Pakistan)

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Jan Alam
Keyword(s):  
Life Satisfaction ◽  
Minority Groups ◽  
Structured Interview ◽  
Social Constructionist ◽  
Religious Groups ◽  
Religious Minority ◽  
Religious Minorities ◽  
Social Activists ◽  
Interview Guide ◽  
Thematic Approach

Abstract Minority groups can, depending societal conditions, find themselves living marginalized lives in some communities. Religious-based discrimination can result in these groups feeling dejected and deprived of their basic rights, resulting in, among other things, stress and dissatisfaction. To understand and explore their life satisfaction, their plight needs to be addressed. Here, I present the findings from a qualitative study conducted in the Kohat district, involving the selection and interview of 27 participants, comprising 14 Christians, seven Hindus, and six Sikhs. Participants representing three different religious groups were purposively selected and interviewed using a semi-structured interview guide. Participants of the study included religious scholars, social activists, employees, and political representatives from these religious minorities. A thematic approach was used for data analysis, which comprises coding, categories, and thematic coding. The emerged categories were prioritized and then allocated names, each beginning with the letter “P”, under one thematic code namely, the “7P’s of life satisfaction”.

Tolerance and Accommodation

2017 ◽  
Author(s):  
Lori G. Beaman
Keyword(s):  
Public Sphere ◽  
Power Relations ◽  
Minority Groups ◽  
Religious Diversity ◽  
Religious Minorities ◽  
The Public ◽  
The Public Sphere

This chapter problematizes the notions and language of tolerance and accommodation in relation to religious diversity, and traces their genealogy both as legal solutions and as discursive frameworks within which religious diversity is increasingly understood in the public sphere. The problem they pose is that they create a hierarchy of privilege that preserves hegemonic power relations by religious majorities over religious minorities. Tolerance in this context might be imagined as the broadly stated value that we must deal with diversity and those who are different from us by tolerating them. Accommodation might be seen as the implementation of this value—that in order to demonstrate our commitment to tolerance we must accommodate the ‘demands’ of minority groups and those individuals who position themselves or align themselves with minorities.

Group-Differentiated Rights and the Liberal Democratic State: Rethinking the Headscarf Controversy in Turkey

2001 ◽  
Vol 25 ◽  
pp. 31-46 ◽  
Author(s):  
Yeşim Arat
Keyword(s):  
Minority Groups ◽  
Liberal Democracies ◽  
The Past ◽  
Princeton University ◽  
Liberal Democratic ◽  
Democratic State ◽  
Clifford Geertz ◽  
Ethnocultural Groups ◽  
Special Rights ◽  
The Relationship

The development of liberalism with both the courage and the capacity to engage itself with a different world, one in which its principles are neither well understood nor widely held, in which indeed it is, in most places, a minority creed, alien and suspect, is not only possible, it is necessary.-Clifford Geertz. 2000.Available Light.Princeton, N.J.: Princeton University Press, p. 258.Over the past two decades, the debate over multiculturalism challenged the justice of neutral, “difference blind” rules in liberal democracies. Allegedly neutral institutions were shown to be implicitly biased toward the priorities, experiences, or interests of the dominant groups in the society. Criticism of difference-blind rules and claims for justice to minority groups defined the relationship between government and opposition in many contexts. Arguments for special rights to protect minorities, women, or ethnocultural groups gained legitimacy (Young 1990, Jones 1990, Phillips 1991, Taylor 1994, Kymlicka 1995, Kymlicka and Norman 2000).

Religious Minority Rights and their Satisfaction in Pakistan

2021 ◽  
pp. 1-15
Author(s):  
Muhammad Akram ◽  
Asim Nasar ◽  
Abid Rehman
Keyword(s):  
Rural Areas ◽  
Freedom Of Expression ◽  
Pearson Correlation ◽  
Cross Sectional Study ◽  
Government Policies ◽  
Religious Minority ◽  
Cross Sectional ◽  
Citizenship Rights ◽  
Religious Minorities ◽  
Muslim Majority

Abstract The study investigates the satisfaction of religious minorities in Pakistan subject to government policies and attitudes of the Muslim majority. A cross-sectional study design was used to collect data from 120 respondents living in rural areas in Pakistan. Descriptive statistics and the Pearson correlation coefficient were used to measure the relatedness of essential factors of freedom of expression, opportunity in government services, security of unprotected assembly, prejudice in relationship with Muslims and welcomeness in Muslim neighbourhoods. Yeh’s Index of Satisfaction was used to measure the satisfaction level of religious minorities with government policies and attitudes of the Muslim majority. The study findings revealed that religious minorities are least satisfied with their citizenship rights in Pakistan, which poses various questions to government policies and legislation. Further, they were also least satisfied with the attitudes of the Muslim majority with whom they must interact in their everyday life.

scholarly journals PERLINDUNGAN HUKUM KONSUMEN PENGGUNA PRODUK MASKER SHISEIDO YANG MENGGUNAKAN BAHASA ASING (STUDI TERHADAP KEMASAN SHISEIDO DALAM BAHASA JEPANG DI WILAYAH TANGERANG)

2019 ◽  
Vol 1 (2) ◽  
pp. 929
Author(s):  
Rini Yarti ◽  
A.M Tri Anggraini
Keyword(s):  
Foreign Language ◽  
Legal Protection ◽  
Cosmetic Products ◽  
Product Packaging ◽  
Trade Regulation ◽  
Traditional Markets ◽  
Role Of The State ◽  
The Republic ◽  
The Government

An imported product to be traded into the territory of Indonesia must include an Indonesian language label in accordance with established regulations, the regulation is regulated in Article 2 paragraph (1) of the Minister of Trade Regulation of the Republic of Indonesia Number 73 / M-DAG / PER / 9/2015 concerning Label Inclusion In Indonesian in Goods. Every product introduced to consumers must be accompanied by correct information. This information is needed so that consumers do not have a wrong picture of the product. This information can be submitted in various ways, one of which is by including an Indonesian translation label on the foreign language label listed on the product packaging. Information on product packaging labels is very necessary for the community so that each individual can correctly determine the choice before buying and consuming the product. In fact there are still many producers who are not responsible for selling cosmetic products that do not meet the requirements. Cosmetic products that do not meet these requirements can be found easily in malls, in traditional markets, or through the internet. The role of the state in this case the government is needed to protect consumers from the circulation of products that do not meet the requirements. So legal protection for consumers is needed to increase awareness of the rights as consumers.

Religious Minorities in the Ideology and Politics of Syria

2021 ◽  
pp. 1-18
Author(s):  
Anita Sylwia Adamczyk ◽  
Fuad Jomma
Keyword(s):  
Civil War ◽  
Middle East ◽  
Religious Groups ◽  
Religious Minority ◽  
Religious Minorities ◽  
Arab Nationalism ◽  
Theoretical Issues

Abstract Although the Middle East is widely associated with Islam, it is diverse in terms of religion. Syria is an example where two religious groups dominate, i.e. Muslims and Christians, which are internally diverse. The purpose of this article is to examine the position of religious minorities in the ideology and politics of Syria. Syria is not chosen by accident as the authors believe that the failure to recognize the existence of minorities and to respect their rights was one of the reasons for the civil war in Syria. The article consists of three parts. The first discusses the theoretical issues related to the definition and understanding of the notions of what constitutes a religious minority and of pan-Arabism in Syria. The next presents the complex religious pattern in country, and the last concerns the policy of the Syrian authorities, who are influenced by Arab nationalism, towards various religious groups.

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