The theoretical aspect of transhumanism within the framework of historiosophical discourse
The article is devoted to the consideration of theoretical aspects of transhumanism in the course of historiosophical discourse. Emphasis is placed on the digitalization of society, which feeds the main issues of transhumanism, especially in the anthropological sphere. In this sense, transhumanism is the theoretical approach that proposes a futurological digression into the future of man, so to speak, from the man of the present physical type to the posthuman. Man is understood here as an object of experimentation to apply to him innovative biotechnologies aimed at artificially improving his physical capabilities. It is about solving one of the main problems – immortalism (immortality). The article presents the opinions of scientists from two poles of transhumanism research – positive and debatable. In particular, based on the works of wellknown ideologues of this scientific trend (N. Bostrom, R. Kurzweil, J. Huxley) points to a pronounced projective feature of transhumanism, which in turn contributed to the debate among scientists about the impossibility or danger of implementing a transhumanist program of transformation. The article reveals the origins of transhumanism, and most importantly the views of scholars on this issue.There was some bipolarity in the study of transhumanism in relation to humanism and postmodernism. On the one hand, transhumanism is seen as the embodiment of some humanistic and postmodernist elements. On the other hand, there are fundamental differences, such as the understanding of the human race is not the end of our evolution, but its beginning. Hence such concepts as “transhuman” and “posthuman”, where the first type is understood as a transitional stage to the decisive stage – post-human. Anthropotechnological factor permeates transhumanism, creating a futurological program of transformation of all spheres of life, taking into account the cosmic level. The article notes that these theoretical characteristics of transhumanism lead some scholars (A. Shcherbina) to the idea of its propensity for utopia, and a utopia of global scale.