scholarly journals Privasi Rumah Kediaman dalam Islam sebagai Panduan kepada Pembangunan Perumahan

2015 ◽  
Author(s):  
ZAHARI MAHAD MUSA
Keyword(s):  
Human Development ◽  
Construction Industry ◽  
Social Life ◽  
Human Life ◽  
Basic Needs ◽  
Housing Development ◽  
Dwelling House ◽  
Sustainable Human Development ◽  
The Social ◽  
Islamic Jurisprudence

The dwelling is part of the basic needs in human life. In Islam, the designation of a place as a dwelling has its own importance. The dwelling is not only seen as a sanctuary for oneself and his property it is also signifcant in privacy space. This paper aims to discuss privacy related to dwelling house in Islamic jurisprudence. The discussion will focus on the importance of the privacy rules for a dwelling to be used as a guide to the parties involved to housing development. In general, Islam provides a balance between the social life and the need to be alone at a time. The principles of privacy for a dwelling not only show security of shariah objectives but guide for the construction industry with divine guidance in sustainable human development.  

Privacy Of Dwelling House In Islam As A Guide To Housing Development

2021 ◽  
Vol 11 (2) ◽  
pp. 67-77
Author(s):  
Zahari Mahad Musa ◽  
Mohd Farid Ravi Abdullah ◽  
Abur Hamdi Usman ◽  
Azwar Iskandar
Keyword(s):  
Human Development ◽  
Construction Industry ◽  
Social Life ◽  
Human Life ◽  
Basic Needs ◽  
Housing Development ◽  
Historical Approach ◽  
Dwelling House ◽  
Sustainable Human Development ◽  
Islamic Jurisprudence

The dwelling house is part of the basic needs of human life. In Islam, the designation of a place as a dwelling house has its importance. The dwelling house is not only seen as a sanctuary for oneself and his property, but it is also significant in providing space for privacy. This paper aims to discuss privacy related to a dwelling house in Islamic jurisprudence. The discussion will focus on the importance of the privacy rules for a dwelling house to guide the parties involved in housing development. The type of research is qualitative with a socio-historical approach.  The results indicate that Islam provides a balance between social life and the need to be alone. The principles of privacy for a dwelling house not only show the security of shariah objectives, but they also guide the construction industry with divine guidance in sustainable human development.

scholarly journals Kerangka Prinsip Privasi Berkaitan Rumah Kediaman Dalam Islam

2014 ◽  
Vol 12 ◽  
pp. 105-125
Author(s):  
Zahari Mahad Musa
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Life ◽  
Basic Needs ◽  
Dwelling House ◽  
The Social ◽  
Islamic Jurisprudence

Rumah kediaman adalah sebahagian keperluan asas (daruriyyat) dalam kehidupan manusia. Dalam Islam, penetapan sesuatu tempat sebagai rumah kediaman mempunyai kepentingan yang tersendiri. Rumah kediaman bukan sahaja dilihat sebagai tempat perlindungan kepada diri dan harta benda, tetapi turut mempunyai kepentingan sebagai ruang kebersendirian atau zon privasi peribadi. Artikel ini bertujuan untuk meneroka perkara-perkara yang mendasari prinsip privasi tentang rumah kediaman dalam perundangan Islam. Tumpuan akan diberikan kepada pembinaan kerangka prinsip privasi berkaitan rumah kediaman. Secara amnya, Islam memberi keseimbangan antara tuntutan hidup bersosial dan keperluan untuk bersendiri dalam sesuatu masa. Prinsip privasi bagi sesuatu rumah kediaman bukan sahaja menunjukkan jaminan penjagaan lima tujuan utama syariah (maqasid syariah) malah menjadi suatu etika berinteraksi yang berpandukan wahyu dalam kehidupan seharian.Dwelling house is part of the basic needs in human life. In Islam, the designation of a place as a dwelling house has its own importance. The dwelling house is not only seen as a sanctuary for oneself and his property it is also significant in privacy space. This paper aims to explore the underlying principles related to privacy of dwelling house in Islamic jurisprudence. The discussion will focus on the construction of the frame through relevant privacy principles. In general, Islam provides a balance between the social life and the need to be alone at a time. The principles of privacy fora dwelling house not only show security of shariah objectives but can be an ethics of interaction based on revelation in everyday life.

scholarly journals Peran Spiritual Berhubungan dengan Perilaku Sosial dan Seksual Remaja

2020 ◽  
Vol 8 (1) ◽  
pp. 75
Author(s):  
Ardhian Indra Darmawan ◽  
Shanti Wardhaningsih
Keyword(s):  
Sexual Behavior ◽  
Social Behavior ◽  
Human Development ◽  
Social Relationships ◽  
Social Life ◽  
Social Values ◽  
Human Life ◽  
Spiritual Values ◽  
Wrong Decision ◽  
The Social

Setiap manusia yang ada di dunia memiliki keyakinan yang dianut. Spiritual  adalah dasar dari kehidupan manusia dalam aktivitas kehidupan di dunia. Salah satu peristiwa yang terjadi dalam kehidupan adalah hubungan sosial antar manusia.  Perkembangan manusia dimulai dari bayi, balita, anak-anak, remaja, dewasa sampai lanjut usia. Masa remaja adalah fase transisi yang berada diantara fase anak - anakmenuju fase dewasa. Setiap fase perkembangan manusia dipengaruhi oleh beberapa faktor, salah satunya adalah faktor lingkungankeluarga dan spiritual. Abad 21 memberikan potensi adanya pergeseran nilai emosional dan sosial remaja ke arah negatif, seperti pergaulan bebas yang dilakukan oleh remaja. Data diambil  melalui PubMed, ProQuest, dan Google Cendekia menggunakan kata kunci: spiritual, sikap spiritual orang tua, perilaku sosial dan seksual remaja. Hasil dari delapan artikel yang diperoleh, diidentifikasi sebanyak empat tema, yaitu Spiritual dalam hubungan sosial, spiritual dalam perilaku dan kesehatan mental remaja, perilaku seksual berdasarkan budaya dan yang terkahir yaitu kontrol spiritual dalam perilaku dan pendidikan seksual. Hakekat dari nilai yang sosial yang terkandung dalam spiritual mampu memberikan dampak bagi kehidupan sosial remaja. Peran tingkat pengetahuan dan aplikasi nilai spiritual oleh orang tua dan lingkungan remaja tinggal mampu memberikan dampak bagi perilaku sosial remaja.  Perilaku sosial remaja yang didalamnya terdapat perilaku untuk memenuhi kebutuhan biologisnya yaitu perilaku seksual.  Remaja yang pengalaman hidupnya belum banyak, maka berisiko salah dalam mengambil keputusan untuk memenuhi kebutuhan dalam kehidupannya termasuk hubungan sosialnya. Meningkatnya pemahaman nilai spiritual akan mampu mengontrol perilaku yang dilakukan oleh remaja untuk memenuhi kebutuhan sosialnya. Kata kunci: peran spiritual, perilaku sosial dan seksual, remaja SPIRITUAL ROLE DEALING WITH SOCIAL AND SEXUAL BEHAVIOR OF YOUTH ABSTRACTEvery human being in the world have adopted beliefs. Spirituality is the foundation of human life in the world's life activity. One of the events that happen in life is the social relationships between people. Human development begins from infants, toddlers, children, teenagers, adults to elderly. Adolescence is a transitional phase that is between phases of a child - the child towards the adult phase. Each phase of human development is influenced by several factors, one of which is a spiritual family and environmental factors. The 21st century provides the potential for a shift in adolescent emotional and social values in the negative direction, such as promiscuity conducted by adolescents. Data retrieved via PubMed, ProQuest, and Google Scholar using keywords: spiritual, spiritual attitudes of parents, social behavior and sexual. Results from the eight articles obtained, four themes were identified, namely spiritual in social relationships, spiritual behavior and mental health of adolescents, sexual behavior based on culture and finally spiritual control in sexual behavior and education. The nature of the social values contained in the spiritual can provide an impact on the social life of adolescents. The role of the level of knowledge and application of spiritual values by parents and the environment of adolescents living is able to have an impact on adolescent social behavior. Adolescent social behavior in which there is behavior to meet biological needs, namely sexual behavior. Teenagers, whose life experiences are not many, then risk making the wrong decision to meet the needs in their lives, including social relationships. Increased understanding of spiritual values will be able to control the behavior carried out by adolescents to meet their social needs. Keywords: spiritual behavior, adolescents, adolescent sexual behavior 

scholarly journals تطبیقات علم اصول الفقہ اور سیرت النبیﷺ

rahatulquloob ◽  
2019 ◽  
Vol 3 (2(2)) ◽  
pp. 53-62
Author(s):  
Muhammad Nazir ◽  
Dr. Shabbir Hussain
Keyword(s):  
Social Life ◽  
Human Life ◽  
Spiritual Needs ◽  
Practical Training ◽  
Human Beings ◽  
The Social ◽  
Islamic Jurisprudence ◽  
Body And Soul ◽  
Physical Comfort ◽  
Modern Era

Human life is a combination of two things i.e. body and soul. In this modern era the major concern of a man is working hard for physical comfort and prosperity. Despite this, the social life has failed to seek such comfort and prosperity because its spiritual needs are not being fulfilled thoroughly. For that purpose Islam has provided guidance in the form of way of living of Holy Prophet (PBUH). An important aspect of seretah al-Tayyiba is to extract the solution of modern prob-lems in the light of principles of Islamic Jurisprudence. Through his own life and by educating his companions. He (PBUH) taught people how to solve their contemporary matters if they don’t find the solution in Quran and Sunnah. In this way the life of Holy Prophet (PBUH) is a practical training in addition to being the final authority for all humanity, through which both this world and the Here-after can be achieved. Especially, the modern issues like cloning, human organs transplantation etc. can be resolved through principals of Islamic jurisprudence. In this regard, the thorough research study of principals of Islamic jurisprudence is compulsory for the training and guidance of human beings. In Islamic studies the early scholars of Sunni school of thought have done a great deal of work but the modern scholars have made less progress. On the contrary, the ancient scholars of Shia school of thought worked very less on this subject while their modern scholars are working a lot on principles Islamic jurispru-dence. Therefore regarding modern issues we also can get benefit from their efforts.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (11) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (12) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

The Dictatorship of Appearance or Simulation in Present-Day "Democracies" against the Background of the Market Ecocide of the Foundations of Human Life on Earth

2019 ◽  
Vol 15 (3) ◽  
pp. 82-93
Author(s):  
Aleksandr Subetto
Keyword(s):  
Social Life ◽  
Human Life ◽  
Environmental Disaster ◽  
Environmental Destruction ◽  
Global Environmental ◽  
The Social ◽  
The World ◽  
Point Of No Return ◽  
Life On Earth ◽  
Near Future

It is proved that the current era is characterized by many governments around the world as dictatorship of "appearance" or "simulation" of the most activities transforming politics, even the tragic events like local ecological catastrophes, local wars, "colour revolutions", the elections in a "theatre", "acting", on the background of market ecocide – really accelerating processes of the first phase of a Global Environmental Disaster, which, at the transition "point of no return" in the near future, may turn into a process of irreversible environmental destruction of all mankind. This dictatorship of "appearance" or simulation as a "curtain" market democracy, hiding the capitalism-led, process of dehumanization of man, is an indicator of the inadequacy of states and political "elites" imperative of survival of mankind, as the imperative out of the ecological impasse of history in market-capitalist format. There comes a reckoning for this departure into the " market-capitalist illusion of apparent prosperity. The societies of the world, including Rossiya, have faced a dilemma:either environmental destruction, or the Noosphere Breakthrough, which, in its essence, is a change in the social organization of social life and its reproduction – the transition from the dominance of capitalism and the market to the Noosphere Ecological Spiritual Socialism on the basis of scientific and educational society and the management of socionatural evolution.

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

Higher Education, Social Welfare, and Corruption

2019 ◽  
pp. 54-78
Author(s):  
Marlene M. Mendoza-Macías
Keyword(s):  
Higher Education ◽  
Human Development ◽  
Wealth Distribution ◽  
Sustainable Human Development ◽  
The Social ◽  
The World ◽  
Primary Focus ◽  
The University ◽  
Social Management

The world is facing multiple changes and challenges; the environment shows inequalities, poverty, and corruption. Ecuador is not the exception. The man is declared the primary focus of the Ecuadorian Constitution to meet such changes. The objective of decreasing poverty, improving wealth distribution, and contributing to sustainable human development is unavoidable. In that context, the university has the pivotal role in generating interaction with society and its reality, to train professionals social and humanly responsible towards such facts, to promote the social management of knowledge from different action fields. The goal of this chapter is to specify the role of higher education institutions (HEIs) in a society where they take part, to draw up social responsibility of universities in Guayaquil and the challenges they face, as well as actions that contribute to the eradication of corruption and greater wellbeing of the society.

Inhabiting modern landscape

1997 ◽  
Vol 4 (1) ◽  
pp. 23-28 ◽  
Author(s):  
Denis Cosgrove
Keyword(s):  
Social Life ◽  
Human Life ◽  
Decisive Role ◽  
Human Geography ◽  
Physical World ◽  
Post Colonial ◽  
Social Sciences And Humanities ◽  
The Social ◽  
History Of ◽  
Modern Landscape

Archaeology, anthropology, human geography: three disciplines born out of a nineteenth-century imperative among Europeans to apply a coherent model of understanding (Wissen-schaft) to varied forms of social life within a differentiated physical world; three disciplines stretched between the epistemology and methods of the natural sciences (Naturwissenschaften) which promised certainty, and the hermeneutic reflexivity and critical doubt of the Humanities (Geisteswissenschaften) which promised self-knowledge. Each of these disciplines is today in crisis, and for the same reason. Europe as the place of authoritative knowledge, of civilization, has been decentred upon a post-colonial globe; the white, bourgeois European male has been dethroned as the sovereign subject of a universal and progressive history. Thus, the enlightened intellectual project represented by archaeology, anthropology and human geography, whose findings were unconsciously designed to secure the essentially ideological claims of liberal Europeans, are obliged to renegotiate their most fundamental assumptions and concepts (Gregory, 1993). The linguistic turn in the social sciences and humanities which has so ruthlessly exposed the context-bound nature of their scientific claims — what Ton Lemaire refers to as a critical awareness of their inescapable cultural and historical mediation — forces a recognition that their central conceptual terms, such as ‘culture’, ‘nature’, ‘society’, and ‘landscape’, are far from being neutral scientific objects, open to disinterested examination through the objective and authoritative eye of scholarship. They are intellectual constructions which need to be understood in their emergence and evolution across quite specific histories. Ton Lemaire seeks to sketch something of the history of landscape as such a socially and historically mediated idea: as a mode of representing relations between land and human life, which has played a decisive role in the development of archaeology as a formal discipline. On the foundation of this history he develops a critique of the social and environmental characteristics and consequences of modernity, and seeks to relocate archaeological study within a reformed project of sensitive contemporary ‘dwelling’ on earth.

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