scholarly journals Examining the Values Allocated to the Natural Environment: Non-human beings in focus: The Case of Some Selected Districts in East Gojjam Zone

2021 ◽  
Vol 3 (12) ◽  
pp. 09-15
Author(s):  
Yikunoamlak Mesfin

Value is a worth given to something either for its consequential utility for the valuers or a worth given for its own sake. While the former way of evaluation is called extrinsic value, the latter is called intrinsic value. Any kind of approach we adapt to anything emerges from a kind of value we allocate to the thing in question, i.e., kind of value people attribute to the natural environment in general and to non-human, in particular, determine people's treatment, evaluation, action and attitude toward the being in focus. Supposing that the ever-increasing environmental crisis is anthropogenic, this paper is trying to examine the kind of value allocated to the environment and non-human beings in East Gojjam. A qualitative approach and case study design were employed to achieve the objective. Both Primary and secondary dated dates were collected. To collect data, focus group discussion, semi-structured interview, key informant interview, and document review were employed as data collecting instruments. Hence, the participants: officials and exports from the office of wildlife protection, office of natural resource management as well as the office of forest enterprise, local people and religious leaders were purposively selected, and the sample size was determined by data saturation. Finally, the collected data was analyzed thematically. The research found out that the kind of value ascribed to environments is extrinsic. Treating animals and plants as the mere means for the manifold end of human being paves the way for human beings to have untrammeled intervention in the environment.

2021 ◽  
Vol 15 (2) ◽  
pp. 210-225
Author(s):  
Giulia Mingucci

In a seminal essay from 1967, historian Lynn White, Jr., argues that the profound cause of today’s environmental crisis is the anthropocentric perspective, embedded in the Christian “roots” of Western tradition, which assigns an intrinsic value to human beings solely. Though White’s thesis relies on a specific tradition – the so-called “dominant anthropocentric reading” of Genesis – the idea that anthropocentrism provides the ideological basis for the exploitation of nature has proven tenacious, and even today is the ground assumption of the historical and philosophical debate on environmental issues. This paper investigates the possible impact on this debate of a different kind of anthropocentrism: Aristotle’s philosophy of biology. The topic is controversial, since it involves opposing traditions of interpretations; for the purpose of the present paper, the dominant anthropocentric reading of Gen. 1.28 will be analyzed, and the relevant passages from Aristotle’s De Partibus Animalium, showing his commitment to a more sophisticated anthropocentric perspective, will be reviewed.


Author(s):  
Reza Jabarbeigi ◽  
Roohollah Kalhor ◽  
Sima Rafiei ◽  
Fariba Hashemi

Background: Cost of Quality is an approach that helps organizations evaluate the extent to which their resources are used to prevent poor quality activities, assess the quality of provided services, or evaluate the number of resources that are wasted due to the internal and external failures occurring in a system. The research objective was to measure the Cost of Quality(CoQ) in a medical device division of a hospital in Qazvin, Iran. Methods: We performed a qualitative study in the medical device division in a public hospital affiliated with Qazvin University of Medical Sciences, Iran in 2020. To measure and report the (CoQ) in the division, the Prevention-Appraisal-Failure (PAF) model was used. Data were collected through document review, semi-structured interview, and group discussion, which were entered into the Excel software to calculate their distribution and frequencies using the descriptive statistics method. Results: Among different cost categories, the highest amount of expenditures belonged to internal and external failure costs. Results also revealed that several factors were responsible for the failures, including lack of knowledge of personnel about the proper use of medical devices; failure to periodically perform calibration on due dates; lack of adequate supervision; stress and work pressure among employees; and lack of managerial commitment toward the importance of preventive maintenance. Conclusion: In order to decrease the number of failures occurring in a working system, it is required to increase personnel's knowledge about the proper use of medical devices, perform calibration of devices on due dates, increase managerial commitment toward preventive and quality appraisal activities and apply systematic supervision.


2020 ◽  
Vol 8 (5) ◽  
pp. 576-585
Author(s):  
M.A. Islam ◽  
◽  
Angrej Ali ◽  
A.M. Ansari ◽  
◽  
...  

This paper explores the diversity, extraction, consumption and livelihood contribution of forest fruits among tribes in Bundu block of Ranchi district, Jharkhand. A multi-stage random sampling technique was employed to draw a sample of 164 households from 9 selected villages for field surveys. Data were collected through a structured interview, non-participant observation, key informant interview, focus group discussion, and market assessment. Simple descriptive statistics viz., frequency (f), percentage (%), mean (x), and range were applied to analyze the data. Results of the study revealed that 31 forest fruits harvested from 26 trees and 5 shrubs belonging to 28 genera and 21 families and consumed as ripe fruit (24) followed by pickle (9), vegetable (4), oilseed (3), roasted/boiled seed (3), drink (2), dehydrated unripe slices (1), fruit aril (1), fruit leather (1), kernel (1), sauce (1), soar product (1) and vinegar (1). Total extraction of forest fruits was 19312.60 kg/year, of which 70.37% was sold for cash income and the rest 29.63% were consumed for subsistence. Sale of forest fruits accrued an annual income of ₹ 246685.00 which contributed 3.90% of the total household annual income. Forest fruits constitute a key source of food, nutrition, subsistence, cash income and safety nets. Overharvesting of forest fruits to mitigate livelihood stress is likely to deplete their availability which would greatly affect the tribal welfare and food security. To promote forest fruit’s conservation, forest management should be harmonized with tribal development, poverty alleviation, food security, and livelihood sustainability strategies and thus, some additional policies will be required.


2015 ◽  
Vol 6 (2) ◽  
pp. 974-979
Author(s):  
Habtamu Atlaw

The study aimed to investigate the vulnerability and livelihood strategies of urban relocatees. The study used purely qualitative research methodology. Semi-structured interview, key informant interview, focus group discussion and observation were employed to generate primary data. Relocating people from inner city slum to the outskirt has left relocatees vulnerable to weak social network. However, it has led relocatees turn out to be free of exclusion. Relocation has enabled relocated people to live in neat and better planned environment. It, however, exposed relocatees to unaffordable urban monetized life. Relocatees employed various strategies to cope up with the relocation- induced stun, such as, changing consumption pattern, reducing expenditure, using second hand product and increasing the quantity of labor in household. The strategies also increase relocatees vulnerability.


2015 ◽  
Vol 8 (9) ◽  
pp. 58
Author(s):  
Jafar Sadegh Tabrizi ◽  
Saeide Alidoost ◽  
Hossein Mashhadi Abdolahi

<p><strong>BACKGROUND:</strong> Primary health care is one of effective approaches for improving public health. Providing optimal cares requires supplication of various resources such as financial resources. “Fractions of incomes” in health centers is one of the remarkable problems for the domain of financial resources management in Iran.<strong> </strong>This study was aimed to identify bottlenecks and causes of fractions for incomes in health centers and solutions for their reduction.</p><p><strong>METHODS: </strong>The current study was conducted in a qualitative phenomenology method in East Azerbaijan province of Iran in 2014. Data collection method was focus group discussion and semi-structured interview. Purposive sampling was used for selecting participants. Focus group discussions and interviews were conducted based on pre-prepared guidance and continued till data saturation. Validity of guidance was approved by qualitative studies experts. Data were analyzed using content analysis method. <strong></strong></p><p><strong>RESULTS: </strong>Based on the opinions of participants, two and six themes were respectively extracted for bottlenecks of fractions and causes and solutions for their reduction. Themes for bottlenecks of fractions included cash (monetary) and non-cash (non-monetary) fractions and themes for causes and solutions included causes and solutions for fractions per capita, insurance deductions, fractions related to sending documents, registration fractions, discounts fractions, and incomplete deposit of cash incomes.</p><p><strong>CONCLUSION: </strong>All cash and non-cash incomes of health centers are subject to fractions. The causes of fractions are related to the whole process of converting services to incomes and insurance requirements. Identified solutions and interventions also focus on these areas.</p>


2012 ◽  
Vol 5 ◽  
pp. 235-246
Author(s):  
Prakash Prasad Sapkota

Human beings take themselves superior for having the capacity of development of culture to their environment for survival. From the beginning of civilization, people prepared, accumulated the knowledge and preserved it as a form of culture. Culture is the body of thought and knowledge both theoretical and practical, which only man can possess. It is the sum total of achievements which develops traits by traits. Among them kulpuja ritual is one of the central traits. In this paper, I explore why rituals like kulpuja are celebrated and what relation they have with the behavior of the indigenous people—the Magars of Langaun of Baglung district, western Nepal. The research was carried out by using descriptive and explanatory research design. Participant observation, group discussion and key informant interview were carried out to collect the primary data. The Magars are rich in their ritual activities; among them kulpuja is the most important one. Like other castes and many ethnic groups of the world, the Magars of Langaun also sacrifice and offer chicken and black pig’s heart for their ancestral god. They believe on supreme power which is able for the termination of the evil eyes as well as other obstacles and illness by the happiness of their ancestral god. The offering of a live heart is a unique feature which is carried out emotionally. The rate of generation gap is clearly seen between the members of Magars. The elders are worried about the increasing rate of dependency in their offspring and feel how the children are able to survive within their environment. The importance of this ritual bind among the members of the community is deteriorating continuously in the name of modernization in younger members of the community.DOI: http://dx.doi.org/10.3126/dsaj.v5i0.6366 Dhaulagiri Journal of Sociology and Anthropology Vol. 5, 2011: 235-46 


2017 ◽  
Vol 5 (1) ◽  
pp. 24-31
Author(s):  
Chandra Bahadur Thapa

Vegetable is very nutritious food and is considered to be protective food since it contains high amount of vitamins and minerals and also possesses medicinal value. In the present study, documentation of farmer’s knowledge on cultivated vegetable crops was carried out in Rupandehi district during the year 2016. The objective of this paper is to identify, enumerate and to know the status of vegetable crops in this district. It was carried out by conducting semi-structured interview with the vegetable growing farmers, local people, members of Community Based Organizations with the help of standard questionnaire, checklist, Focus Group Discussion (FGD) and key informant interview. Altogether 50 plant species have been found to be cultivated in commercial scale as vegetable crops in Rupandehi district. Out of 50 plant spp.; 2 families, 4 genera and 5 spp. were monocots; and 9 families, 30 genera and 45 spp. were dicots. It is also found that fruit (55%) is the widely used part of plant as vegetable. Other parts like leaf (21%), inflorescence (4%), root (8%), tuber (2%), corm (6%), and bulb (4%) are also used as vegetable. Most of the vegetable growing farmers (91%) are economically benefited by the cultivation and selling of vegetable than other crops due to easily available seeds, fertilizers and pesticides in market; good facility of irrigation and accessible market in the study area.


Author(s):  
Joseph Kofi Antwi

There are a number of academic studies that suggest that conservational values embedded in religio-cultural thoughts could be used in collaboration with science in finding lasting solutions to the environmental problems. However, despite these abundant studies and advocacy, environmentalists have ignored these in environmental management strategies. It is against this background that this paper examines the relevance of Akan indigenous ecological knowledge to environmental management strategies in Ghana. Three qualitative techniques were employed in this study: key-informant personal interviews, participant observation and focus-group discussion. The paper argues that there are a number of resources and concepts in Akan indigenous knowledge systems that help to conserve the natural environment. It is believed that the sacredness of these conservational resources can contribute to the pursuit of effective ways of curbing the crisis, which is the ultimate objective of policy-makers. In the process, the paper engages through critical analysis the argument for and against integrating Indigenous Ecological Knowledge (IEK), in the quest for finding a lasting solution to the environmental crisis in Ghana. The paper argues that IEK contains vast knowledge and moral values that can inform contemporary conservational strategies. The paper notes that IEK ensures the survival of not only the natural environment but the people as well. The paper therefore challenges Ghanaian environmentalists, ethicists, researchers and policy-makers on the need for a critical engagement with IEK.


2018 ◽  
Author(s):  
Putu Sabda Jayendra

The use of the bija in worship is commonplace in the Hindu religion, especially in Bali. But actually means philosophical a very deep, because it not only as a guidance for mankind in creating prosperity based on the sacredness through harmonious relationships beetwen humans and God/Ida Sang Hyang Widhi Wasa, humans with their fellow human beings and human beings with their natural environment. But the most important is education in shaping the character of good moral character, thus forming each employee to become a real human being. Keywords: bija, harmonization, chastity, character.


2021 ◽  
Vol 13 (6) ◽  
pp. 3231
Author(s):  
Luigi Fusco Girard ◽  
Marilena Vecco

By referring to the European Green Deal, this paper analyzes the “intrinsic value” of cultural heritage by investigating the human-centered adaptive reuse of this heritage. This implies questions such as how to improve the effectiveness of reuse, restoration, and valorization interventions on cultural heritage/landscapes and how to transform a cultural asset into a place, interpreted as a living ecosystem, to be managed as a living organism. The autopoietic characteristic of the eco-bio-systems, specifically focusing on the intrinsic versus instrumental values of cultural heritage ecosystem is discussed in detail. Specifically, the notion of complex social value is introduced to express the above integration. In ecology, the notion of intrinsic value (or “primary value”) relates to the recognition of a value that “pre-exists” any exploitation by human beings. The effectiveness of transforming a heritage asset into a living ecosystem is seen to follow from an integration of these two values. In this context, the paper provides an overview of the different applications of the business model concept in the circular economy, for a better investment decision-making and management in heritage adaptive reuse. Matera case is presented as an example of a cultural heritage ecosystem. To conclude, recommendations toward an integrated approach in managing the adaptive reuse of heritage ecosystem as a living organism are proposed.


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