The “tedious yammering of selves”: The End of Intimacy in Spike Jonze’s Her

Author(s):  
Richard Smith

Spike Jonze’s unusual career trajectory, from the outer edges of popular culture to the center of indiewood, has resulted in a distinctive body of work that spans several genres and forms. This chapter traces Jonze’s career to ground a stylistic reading of his fourth feature film, Her (2013). Presented in three parts—Jonze’s short works, Gilles Deleuze’s “implied dream” and the “sound-image,” the lonely social world of Her—the chapter argues that Jonze’s cinematic style is an elaboration of a very simple image of a body in motion. As his style develops the relation of body and world becomes more central and more uncertain. In Her, the world is replaced by media affect and the body experiences itself as an aesthetic form. Smith explores a terrain of loneliness that sits at the center of much of Jonze’s work.

Author(s):  
Anna Leander

The terms habitus and field are useful heuristic devices for thinking about power relations in international studies. Habitus refers to a person’s taken-for-granted, unreflected—hence largely habitual—way of thinking and acting. The habitus is a “structuring structure” shaping understandings, attitudes, behavior, and the body. It is formed through the accumulated experience of people in different fields. Using fields to study the social world is to acknowledge that social life is highly differentiated. A field can be exceedingly varied in scope and scale. A family, a village, a market, an organization, or a profession may be conceptualized as a field provided it develops its own organizing logic around a stake at stake. Each field is marked by its own taken-for-granted understanding of the world, implicit and explicit rules of behavior, and valuation of what confers power onto someone: that is, what counts as “capital.” The analysis of power through the habitus/field makes it possible to transcend the distinctions between the material and the “ideational” as well as between the individual and the structural. Moreover, working with habitus/field in international studies problematizes the role played by central organizing divides, such as the inside/outside and the public/private; and can uncover politics not primarily structured by these divides. Developing research drawing on habitus/field in international studies will be worthwhile for international studies scholars wishing to raise and answer questions about symbolic power/violence.


2006 ◽  
Vol 29 (5) ◽  
pp. 478-479 ◽  
Author(s):  
David Kemmerer ◽  
Rupa Gupta

During an out-of-body experience (OBE), one sees the world and one's own body from an extracorporeal visuospatial perspective. OBEs reflect disturbances in brain systems dedicated to multisensory integration and self-processing. However, they have traditionally been interpreted as providing evidence for a soul that can depart the body after death. This mystical view is consistent with Bering's proposal that psychological immortality is the cognitive default.


2018 ◽  
Vol 19 (8) ◽  
pp. 692-707 ◽  
Author(s):  
Hannah Hamad

In the aftermath of its initial broadcast run, iconic millennial sitcom Friends (NBC, 1994–2004) generated some quality scholarship interrogating its politics of gender. But as a site of analysis, it remains a curious, almost structuring absence from the central canon of the first wave of feminist criticism of postfeminist culture. This absence is curious not only considering the place of Friends at the forefront of millennial popular culture but also in light of its long-term syndication in countries across the world since that time. And it is structuring in the sense that Friends was the stage on which many of the familiar tropes of postfeminism interrogated across the body of work on it appear in retrospect to have been tried and tested. This article aims to contribute toward redressing this absence through interrogation and contextualization of the series’ negotiation of a range of structuring tropes of postfeminist media discourse, and it argues for Friends as an unacknowledged ur-text of millennial postfeminism.


Author(s):  
Justus Nieland

The first feature film of legendary Soviet director Sergei Eisenstein, Strike, is an anatomy of the germination of collective action, its surveillance within modern networks of power, and its violent repression. Based on the 1903 strikes at Rostov-on-the-Don, Strike was conceived as part of a never finished seven-film cycle entitled Toward the Dictatorship of the Proletariat. Made in the aftermath of the Russian Revolution, the film is the first of a series of Eisenstein’s filmic mythologies of revolutionary action – here an historical strike – that includes Battleship Potemkin (1926), a film about a famous mutiny, and October: Ten Days that Shook the World (1927), a picture about the revolution itself. Strike is, of course, a propaganda film for the nascent Soviet state, and rooted in an aspiration towards documentary actuality. But it is also one of the director’s most formally exuberant, theatrical films. Its dazzling display of technical trickery (superimpositions, double-exposures, shifting frame dimensions, hyperactive irises and dissolves), and its non-naturalistic performance styles, betray the strong influence of popular culture on the young Eisenstein. The director’s indebtedness to the anti-psychological, externalized approaches to acting characteristic of 1920s Soviet constructivist theatre of the 1920s – the biomechanical principles of Vsevolod Meyerhold, or the illogical, gag-based performance styles of the Factory of the Eccentric Actor (FEKS), a Petrograd-based acting workshop with which the young Eisenstein was associated – is also evident in Strike’s pile of gags, acrobatics, and clown routines. Strike illustrates Eisenstein’s early desire to structure his films as sensational attractions, whose aggressive montages – as in Strike’s famous intercutting of the slaughtering of an ox and the murder of the striking workers by tsarist forces – were calculated to manipulate spectators’ emotions and allegiances. During the 1930s, under the pressure of a new Soviet demand for Socialist realism, Eisenstein would disavow as youthful excesses the formal experiments of Strike that continue to astonish audiences.


2019 ◽  
Vol 27 (2) ◽  
pp. 126-140
Author(s):  
Maxine Walker

The Spiral Staircase, Karen Armstrong’s self-narrative, shows the limitations of theological or religious reflections within a specific religious community. Leaving the Sisters of Charity for a tumultuous academic life, historian of religion Karen Armstrong lives a wrenching ontological dislocation that originates in her undiagnosed epilepsy and negative body experiences. Using semiotician Algirdas Greimas’s ‘Semiotic Square’ as an interpretive strategy, the unresolved tensions and contradictions exposed in the deep narrative structure of this non-traditional conversion memoir are resolved by ‘compassion’ at the manifest level. Armstrong’s experiences, both in and out of the convent, will inform her academic study and lead her to compassionate solidarity with the marginalized. Armstrong’s memoir reveals various internal and external forces that shape an individual woman’s way of being in the world, and that inform her investigation of multiple faith practices and beliefs. In a time of mass refugee migration and ‘homelessness’, the one woman, the one ‘other’, matters in how one thinks about the body and about God.


Author(s):  
Niv Horesh ◽  
Jonathan Sullivan

Not long after its establishment as a treaty port in 1842, and roughly until the Japanese invasion of China proper in 1937, Shanghai maintained a reputation as one of Asia’s most spellbinding, entrepreneurial, and freewheeling cities. It had served as the mainland China’s commercial, industrial, and cultural hub during that period, and since 1991, it has indisputably re-emerged as China’s second most important city after the capital, Beijing. Yet, although first mentioned by name in Chinese records dating back to the 12th century, Shanghai was not among the 10 most populous cities on the mainland on the eve of Western settlement in 1842. Perched advantageously 15 km downstream from the confluence of the Huangpu River, the Yangtze River (Changjiang), and the East China Sea, Shanghai’s Chinese population numbered around two hundred thousand inhabitants in 1842, most of whom resided within the ancient city walls. By the 1930s, the city’s population exceeded three million, with new neighborhoods sprawling far beyond the historic walled area west of the Huangpu River. Today, the Shanghai Municipality (6,340 sq km) is one of four self-governing urban areas not affiliated with any other province. The city’s perimeters are thus much wider than was the case before 1949, including jurisdiction over fifteen districts, one county, and several offshore islands. Over twenty-three million people now reside in Shanghai, making it the most populous city in China, and one of the largest in the world. Shanghai’s newly built port, sprawling tens of kilometers along the East China Sea, is the busiest in the world, and the skyscrapers in the Pudong district have come to symbolize China’s re-established economic power. Interest in the city’s pre-war legacy has increased in recent years as a result of China’s rapid economic reforms and the opening up of its archives to foreign scholars. Western academics have begun engaging with these newly declassified materials in ways that often reshape our understanding of Chinese modern history. Yet the development path that makes Shanghai so vital to what may be loosely defined as “Chinese modernity,” has not yet been agreed on. One of many testaments to Shanghai’s enduring appeal, is the 2006 CBC television documentary Legendary Cities of Sin, in which Shanghai is portrayed as a megalopolis on par with Paris and Berlin between the two world wars. Shanghai’s mystique is even more potent in the realm of cinema, with scores of Hollywood and Chinese productions set in the pre-Communist era—Ang Lee’s acclaimed feature film Lust, Caution (2007) is an obvious example. Shanghai is also the city where past and present are most studied and written about by China specialists. The body of scholarly literature on post-1842 Shanghai is particularly abundant.


Ethnography ◽  
2021 ◽  
Vol 22 (3) ◽  
pp. 295-310
Author(s):  
Giuseppe Scandurra

Abstract This article describes the social organization of the ‘Tranvieri’ boxing gym in Bolognina, a working class Bologna neighbourhood that has seen rapid change over the last 20 years due to the closure of factories and arrival of immigrants, especially from the Maghreb. The population of the gym has changed accordingly: currently, about two-thirds of those attending the gym as a leisure centre are children of immigrants. I have studied the practices of everyday life, the ‘techniques of the body’ of these young boxers born in Italy but without citizenship, who frequent the gym daily after vocational school or work and attending to family responsibilities. For these young men, boxing is not a solution to the frustrations inflicted by a social world they perceive as indifferent, if not hostile, towards them; rather, it offers them a chance to be represented within that world as something other than merely excluded. As scholars have shown, boxing is a male world: women are perceived as extraneous to the gym and, although two or three women practise boxing at Tranvieri, female boxing is generally met with disapproval. The tension between the boxing world and the world of women is also exhibited in the conflict between trainers, who wish to strictly control the athletes in terms of diet, schedules and sexual practices, and the boxers’ mothers, wives and girlfriends.


2021 ◽  
Vol 15 ◽  
Author(s):  
Sherain Harricharan ◽  
Margaret C. McKinnon ◽  
Ruth A. Lanius

Post-traumatic stress disorder (PTSD) is triggered by an individual experiencing or witnessing a traumatic event, often precipitating persistent flashbacks and severe anxiety that are associated with a fearful and hypervigilant presentation. Approximately 14–30% of traumatized individuals present with the dissociative subtype of PTSD, which is often associated with repeated or childhood trauma. This presentation includes symptoms of depersonalization and derealization, where individuals may feel as if the world or self is “dream-like” and not real and/or describe “out-of-body” experiences. Here, we review putative neural alterations that may underlie how sensations are experienced among traumatized individuals with PTSD and its dissociative subtype, including those from the outside world (e.g., touch, auditory, and visual sensations) and the internal world of the body (e.g., visceral sensations, physical sensations associated with feeling states). We postulate that alterations in the neural pathways important for the processing of sensations originating in the outer and inner worlds may have cascading effects on the performance of higher-order cognitive functions, including emotion regulation, social cognition, and goal-oriented action, thereby shaping the perception of and engagement with the world. Finally, we introduce a theoretical neurobiological framework to account for altered sensory processing among traumatized individuals with and without the dissociative subtype of PTSD.


Author(s):  
O. Faroon ◽  
F. Al-Bagdadi ◽  
T. G. Snider ◽  
C. Titkemeyer

The lymphatic system is very important in the immunological activities of the body. Clinicians confirm the diagnosis of infectious diseases by palpating the involved cutaneous lymph node for changes in size, heat, and consistency. Clinical pathologists diagnose systemic diseases through biopsies of superficial lymph nodes. In many parts of the world the goat is considered as an important source of milk and meat products.The lymphatic system has been studied extensively. These studies lack precise information on the natural morphology of the lymph nodes and their vascular and cellular constituent. This is due to using improper technique for such studies. A few studies used the SEM, conducted by cutting the lymph node with a blade. The morphological data collected by this method are artificial and do not reflect the normal three dimensional surface of the examined area of the lymph node. SEM has been used to study the lymph vessels and lymph nodes of different animals. No information on the cutaneous lymph nodes of the goat has ever been collected using the scanning electron microscope.


Author(s):  
Pramukti Dian Setianingrum ◽  
Farah Irmania Tsani

Backgroud: The World Health Organization (WHO) explained that the number of Hyperemesis Gravidarum cases reached 12.5% of the total number of pregnancies in the world and the results of the Demographic Survey conducted in 2007, stated that 26% of women with live births experienced complications. The results of the observations conducted at the Midwife Supriyati Clinic found that pregnant women with hyperemesis gravidarum, with a comparison of 10 pregnant women who examined their contents there were about 4 pregnant women who complained of excessive nausea and vomiting. Objective: to determine the hyperemesis Gravidarum of pregnant mother in clinic. Methods: This study used Qualitative research methods by using a case study approach (Case Study.) Result: The description of excessive nausea of vomiting in women with Hipermemsis Gravidarum is continuous nausea and vomiting more than 10 times in one day, no appetite or vomiting when fed, the body feels weak, blood pressure decreases until the body weight decreases and interferes with daily activities days The factors that influence the occurrence of Hyperemesis Gravidarum are Hormonal, Diet, Unwanted Pregnancy, and psychology, primigravida does not affect the occurrence of Hyperemesis Gravidarum. Conclusion: Mothers who experience Hyperemesis Gravidarum feel nausea vomiting continuously more than 10 times in one day, no appetite or vomiting when fed, the body feels weak, blood pressure decreases until the weight decreases and interferes with daily activities, it is because there are several factors, namely, hormonal actors, diet, unwanted pregnancy, and psychology.


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