scholarly journals Thinking the Interview: On the Epistemology of an Intersubjective Field Method (Part II)

Monitor ISH ◽  
2015 ◽  
Vol 17 (2) ◽  
pp. 133-169
Author(s):  
Vlado Kotnik

The paper continues the article “Thinking the Interview: On the Epistemology of an Intersubjective Field Method (Part I)”, which focuses on the constant adaptability, changeability and interchangeability of the subject and object positions which are practised by researcher and informant in an interview. In order to understand better the fluid, flexible and circumstantial construction of this particular interpersonal relationship within an interview situation, the paper continues with presenting five further perspectives, based on well-established theories of some important thinkers in the field of social sciences and humanities, which may be helpful in reflecting on the positions, roles, investments, and doings of both protagonists within an interview situation: discursive perspective, underpinned by the theory of power and authority (Michel Foucault); psychoanalytic perspective, centred around the theory of the unconscious (Sigmund Freud); ethnographic perspective, capped by the theory of reflexivity (Pierre Bourdieu); mnemonic perspective, grounded on the theory of memory (Maurice Halbwachs); dramaturgical perspective, supported by the theory of interaction (Erving Goffman). The abovementioned perspectives can be helpful in planning and organising field work, as well as in collecting and interpreting the qualitative empirical data obtained by interviews.

Monitor ISH ◽  
2014 ◽  
Vol 16 (2) ◽  
pp. 7-44
Author(s):  
Vlado Kotnik

The paper presents the complex issue of understanding and conducting an interview as the predominant form of empirical qualitative research. The epistemology of this particular intersubjective field method is viewed from an interdisciplinary perspective, despite the assumption that the interview method as a means of collecting data and information has been brought to the most differentiated uses and sophisticated reflections by the anthropological science. The red thread of the text’s argument is the constant adaptability, changeability and interchangeability of the subject and object positions which are established by researcher and informant in an interview. For an easier grasp of the fluid, flexible and circumstantial construction of the particular interpersonal relationship within an interview situation, the author proposes eight perspectives, based on well-established theories of some important thinkers in the field of the social sciences and humanities, which may be helpful in reflecting on the positions, roles, investments, and doings of the two protagonists within an interview situation: performative perspective, derived from the theory of speech acts (John L. Austin); polyphonic perspective, based on the theory of enunciation (Oswald Ducrot); interpellational perspective, developed on the basis of the theory of ideology (Louis Althusser); discursive perspective, underpinned by the theory of power and authority (Michel Foucault); psychoanalytic perspective, centred around the theory of the unconscious (Sigmund Freud); ethnographic perspective, capped by the theory of reflexivity (Pierre Bourdieu); mnemonic perspective, grounded on the theory of memory (Maurice Halbwachs); dramaturgical perspective, supported by the theory of interaction (Erving Goffman). Whether the interview is taken as a research method, a special social encounter or a series of tasks to be performed by interviewer and interviewee, it is clear that each and every interview is a unique event of specific human contact and communication.


1999 ◽  
Vol 10 (6) ◽  
pp. 465-469 ◽  
Author(s):  
Eugene Taylor

Although James and Freud are generally not considered scientific by experimental psychologists, both wrote about their view of what a scientific psychology should look like. Their radically different philosophical epistemologies and historical origins are reviewed, to provide an understanding of their respective visions for psychology. James took his stand on a new metaphysical foundation for the way experiments should be conducted with his formulation of radical empiricism. Freud attempted a neurological explanation of the unconscious in his “Project for a Scientific Psychology.” Remarkably, their definitions of psychology as a science had a similar ring. Likely, this is because both took a phenomenological position with regard to how they defined science, which is also probably the primary reason their ideas on the subject have always been rejected by experimentalists. The humanistic implications of the neuroscience revolution, however, have caused a reassessment of their respective positions, as philosophical questions about the nature of consciousness have brought both Freud and James back into vogue, but in new and unexpected ways.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 1036-1041
Author(s):  
Steffi Santhana Mary. S ◽  
Dr Anita Albert

Human behaviour is constructed by unconscious drives and impulses. To Freud, thoughts are supposed to be guided by desires and these desires are the fundamental basis of humankind, life, and psyche. Not being expressed directly, they take other shapes in order to be expressible in personal and social situations. They are repressed because they could not be fitted into social norms and laws. Freud believes that many of our actions are motivated by psychological forces unknown to others which he calls ‘the unconscious’. The objective of the present paper is to read Munro's Runaway in the mirror of Sigmund Freud to detect the psychological aspects of the characters.


Author(s):  
M. Maruthavanan

This study investigated the influence of personality on the class room management of IXth standard students in Madurai district. Psychoanalysts believe man’s behaviour is triggered mostly by powerful hidden forces within the personality. Sigmund Freud, an Australian physician was the originator of this theory in the early nineties He says much of people’s everyday behaviour is motivated by unconscious forces about which they know little. In order to fully understand personality then one need to illuminate and expose what is in the unconscious. Class room management is very important task in the teaching learning process. Without class room management skill teaching skill has made no effect in the class room. In the study the researcher take IX standard students in Madurai district. In this study researcher proved the above statement. He Proved that the classroom management is directly related with the personality.


Author(s):  
Stephan Atzert

This chapter explores the gradual emergence of the notion of the unconscious as it pertains to the tradition that runs from Arthur Schopenhauer via Eduard von Hartmann and Philipp Mainländer to Sabina Spielrein, C. G. Jung, and Sigmund Freud. A particular focus is put on the popularization of the term “unconscious” by von Hartmann and on the history of the death drive, which has Schopenhauer’s essay “Transcendent Speculation on the Apparent Deliberateness in the Fate of the Individual” as one of its precursors. In this essay, Schopenhauer develops speculatively the notion of a universal, intelligent, supraindividual unconscious—an unconscious with a purpose related to death. But the death drive also owes its origins to Schopenhauer’s “relative nothingness,” which Mainländer adopts into his philosophy as “absolute nothingness” resulting from the “will to death.” His philosophy emphasizes death as the goal of the world and its inhabitants. This central idea had a distinctive influence on the formation of the idea of the death drive, which features in Freud’s Beyond the Pleasure Principle.


2019 ◽  
Vol 8 (2) ◽  
pp. 4-29
Author(s):  
Oleksandr Markiian Soletskyy

In the paper the parallels between the emblematic “mechanisms” of signification and the psychoanalytic theory of Sigmund Freud as well as Carl Gustav Jung have been studied. The Austrian psychiatrist has discovered template schemes that become a visual delineation, the blueprint for developing his scientific vocabulary, methodology, classification of psycho-emotional behavioral types in mythological plots. The Eros and Thanatos images handling, the exploitation of mythical tales about Oedipus and Electra, Prometheus, Narcissus, and many other ones to specify the behavioral complexes denote the presence of “emblematic methodology” in the formation of psychoanalytic conceptions and categories. His interpretations of famous mythological plots are boiled down to emblematic reduction. Carl Gustav Jung frequently selected symbolic notations as his research targets, which were a denotative space for expressing internal mental receptions and historic constellations of cultural axiology. In his writings we see the intention to assemble the concepts of image (iconic) and socio-cultural idea (conventional) into a sole compound that syncretically denote unity of meaning. Such an arrangement of iconic-conventional interdetermination is often significative elbowroom in Jung the decoding of which may allow to discern complex mental reflections. Notwithstanding the fact that he considers a symbol to be the standard unit of cognitive-cultural experience “conservation”, its functional semantics definition is fulfilled in emblematic patterns. This emblematic-cognitive form is not only a method of determining the initial images-ideas of the unconscious, “the mythological figures” of inner conflicts, typical experience of generations, but also the principle of justification and expression of his theory conceptual foundation. To a certain extent, it is an element of the Swiss psychologist’s scientific thinking style and language.  


2021 ◽  
pp. 95-104
Author(s):  
Ruslana Bezuhla

The article analyzes approaches to the study of phenomena and concepts of performativity, discourse and communication, and makes it possible to trace how various types of communication are interconnected in the structure of artistic culture. It has been established that in modern society, performativity, discourse and communication provide a higher level of generalization and prevalence than in previous historical periods, which leads to an expansion of the subject field for the study of these phenomena. The aim of the work is to research and systematize existing theories conceptualizing performativity, communication and discourse in the mode of humanitarian knowledge. This approach will contribute to solving the scientific problem of clarifying the conceptual and categorical apparatus of modern cultural studies and art history. Methodology of work. The theoretical and methodological basis of the study were philosophical and general scientific approaches, principles and methods that made it possible to analyze the phenomena of performativity, discourse and communication from different-vector positions: the method of generalization, made it possible to determine the place of performativity, discourse and communication in the worldview paradigm due to the analysis of ambiguous formulations and statements about the phenomena, which were presented in various sources; an interdisciplinary approach ensured the use of the latest theoretical developments in the social sciences and humanities; the sociological approach made it possible to consider the phenomena of performativity, discourse and communication at the macrosocial and microsocial levels.


2013 ◽  
pp. 140-149
Author(s):  
Mariya Yarkina

In the process of studying the transformation and inversion of symbols, it becomes clear that the analytic context of socio-cultural axiology, which permits the identification of mechanisms for the formation of values ​​with the help of symbols, is of particular importance for the understanding of the symbol. Since the symbol is the sphere of the functioning of the unconscious, suggestive-emotional influence on a person, he is able to embody those values ​​and achievements that have not yet become the subject of logical and rational knowledge. From the standpoint of history, the swastika is the most ancient and widespread of all graphic symbols. Traditionally, the swastika has a "light" semantic load. The use of this symbol by the Nazis made it the most recognizable element of the twentieth century. with a reputation directly opposite to its ancient meaning. "The Big Soviet Encyclopedia" directly says about the inversion of the symbol: "Hitler and the German fascists made a swastikas with their emblem. Since then, it has become a symbol


2011 ◽  
Vol 28 (3) ◽  
pp. 156-163
Author(s):  
David P. Fourie

AbstractThere seems to be wide acceptance by both professionals and lay people that hypnotic and especially hypnotherapeutic responding is based on the long-standing but still hypothetical dichotomy between the conscious and unconscious minds. In this simplistic view, hypnotic suggestions are considered to bypass consciousness to reach the unconscious mind, there to have the intended effect. This article reports on a single-case experiment investigating the involvement of the unconscious in hypnotherapeutic responding. In this case the subject responded positively to suggestions that could not have reached the unconscious, indicating that the unconscious was not involved in such responding. An alternative view is proposed, namely that hypnotherapeutic responding involves a cognitive process in which a socially constructed new understanding of the problem behaviour and of hypnosis, based on the client's existing attribution of meaning, is followed by action considered appropriate to the new understanding and which then confirms this understanding, leading to behaviour change.


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