ОБЩЕСТВЕННО-ПОЛИТИЧЕСКОЕ ДВИЖЕНИЕ «НОВЫЕ СКИФЫ» В СОВРЕМЕННОЙ РОССИИ

2021 ◽  
pp. 68-86
Author(s):  
Олег Викторович Кириченко
Keyword(s):  
Russian History ◽  
Political Movement ◽  
Starting Point ◽  
The Social ◽  
History Of ◽  
Historical Heritage ◽  
Ideological Baggage

Статья посвящена истории становления и функционирования общественно-политического движения «Новые скифы», возникшего в начале 2010-х годов на идейной платформе, близкой к евразийцам и неоевразийцам. Движение возглавил один из участников молодежного крыла евразийцев П. В. Зарифуллин, он же стал главным его идейным вдохновителем. «Новые скифы» опираются на наследие Л. Н. Гумилева, но берут за точку отсчета не степняков вообще (тюрок, монгольские племена и др.), а древних скифов. Поэтому свою мировоззренческую задачу они видят в смене вектора российской истории, вместо праславянской основы они обращаются к древнескифской. Анализируя основные письменные труды Зарифуллина, а также учитывая его видеовыступления, автор статьи приходит к выводу об использовании парарелигиозных методов, близких к сектантским, для привлечения единомышленников. Движение имеет деструктивный характер, в идейном багаже его основателя немало русофобии, антицерковных (против православия) высказываний, и в целом этот утопический проект предполагает идейное освобождение территории от всего имеющегося исторического наследия. The article is devoted to the history of the formation and functioning of the social and political movement «New Scythians», which arose in the early 2010s on an ideological platform close to the Eurasians and neo-Eurasians. The movement was headed by one of the members of the youth wing of the Eurasianists P.V. Zarifullin, he also became its main ideological inspirer. «New Scythians» rely on the legacy of L. N. Gumilyov, but they take as a starting point not the steppe inhabitants in general (Turks, Mongol tribes, etc.), but the ancient Scythians. Therefore, they see their ideological task in changing the vector of Russian history, instead of the Proto-Slavic basis, they turn to the Old Scythian one. Analyzing the main written works of Zarifullin, as well as taking into account his video performances, the author of the article comes to the conclusion that para-religious methods, close to sectarian ones, are used to attract like-minded people. The movement has a destructive character, in the ideological baggage of its founder there is a lot of Russophobia, anti-church (against Orthodoxy) statements, and in general, this utopian project presupposes the ideological liberation of the territory from all existing historical heritage.

scholarly journals PERGERAKAN PELAJAR MINANGKABAU

2020 ◽  
Vol 10 (2) ◽  
pp. 197-206
Author(s):  
Erman
Keyword(s):  
College Students ◽  
Social Situation ◽  
The Political ◽  
Political Movements ◽  
Political Movement ◽  
National Movement ◽  
The Social ◽  
History Of ◽  
Research Findings ◽  
The Impact

The research aimed to reveal the history of the Raya Magazine and writing on political movements promoted by Islamic College students in Minangkabau. The research findings succeeded in revealing that Raya Magazine was present in the midst of strengthening colonial political pressure and the weakening of the national movement in the 1930s. The political movement was one of the themes of the national movement which was of special note and attention to the Islamic College Students Association. This theme was encountered in several articles during publication, mainly related to the weakening of non-cooperative parties in carrying out movements. The social situation that helped shape the theme of the political movement was the impact caused by the application of vergaderverbood in 1933 and arrested a number of non-cooperative parties leaders, especially Partindo, PNI Baru, and Permi.

scholarly journals “Wir Arme Leut”: Undignified Death and Madness in Berg’s Wozzeck

2013 ◽  
Vol 6 (1) ◽  
Author(s):  
Meaghan Parker
Keyword(s):  
Lived Experiences ◽  
Social Stigma ◽  
Western Society ◽  
Class Structure ◽  
Western Art ◽  
Tragic Hero ◽  
Starting Point ◽  
The Social ◽  
Death Experience ◽  
History Of

Images in Western art of the tragic hero meeting his end typically conjure Romantic topics of honour, stoicism, and transcendence, yet it is questionable whether these projections of artistic death translate to the lived experiences of the dying. The titular protagonist of Alban Berg’s 1922 opera, Wozzeck, experiences death in a way that starkly contrasts Romantic ideals. Wozzeck does not die the honourable, ‘masculine’ death that might be expected from a tragic hero; rather, he capitulates to madness, misery, and poverty. Spurned by those who socially outrank him, Wozzeck is condemned to a shameful death, his fate sealed by his destitution and the sanctimonious prejudice against his ‘immoral’ life. These considerations provide a fascinating starting point for an examination of Berg’s poignant representation of Wozzeck’s death — a death that reflects early twentieth century attitudes that shaped and stigmatized the death experience. In this article I will frame my discussion of Wozzeck by considering the history of death in Western society, particularly the stigmas surrounding the gender and class of the dying individual. This history will inform my analysis of the symbolism in Berg’s music. Detailed analysis of Wozzeck sheds a critical light on the social stigma and class structure mapped onto the suffering, madness, and death of Wozzeck and his lover Marie.

Materials for the Study of Labor and Working Class History in Italy

1972 ◽  
Vol 2 ◽  
pp. 16-19
Author(s):  
Kenneth Kirkland
Keyword(s):  
Intellectual History ◽  
Social History ◽  
Social Scientist ◽  
Labor History ◽  
The Political ◽  
Starting Point ◽  
The Social ◽  
Working Class History ◽  
History Of ◽  
The Subject

The subject suggested in the title is so broad as to make it rather difficult to decide what boundaries to draw around the study of various resources available to the historian or other social scientist who sets out to study labor history, the social history of Italian workers and peasants, and the political and intellectual history of socialism and other radical movements. Keeping in mind that the following discussion is not intended to be exhaustive, but rather an indication of the necessary starting point to begin an investigation is probably the best way to understand this note.

scholarly journals Competition: A Critical History of a Concept

2019 ◽  
Vol 37 (2) ◽  
pp. 31-59
Author(s):  
Nicholas Gane
Keyword(s):  
Market Equilibrium ◽  
Economic Theories ◽  
Critical History ◽  
Starting Point ◽  
The Social ◽  
History Of

This article expands Michel Foucault's genealogy of liberalism and neoliberalism by analysing the concept of competition. It addresses four key liberal conceptions of competition in turn: the idea of competition as a destructive but progressive and thus necessary force (roughly 1830–90); economic theories of market equilibrium that theorize competition mathematically (1870 onwards); socio-biological ideas of competition as something natural (1850–1900); and sociological arguments that see competition as adding value to the social (1900–20). From this starting point, the article considers the ways in which three main trajectories of neoliberal thought that emerged from the early 1920s onwards – Austrian, German and American – developed and responded to these conceptualizations of competition. In conclusion, it is argued that this history of the concept of competition leads to a new understanding of the tensions that lie at the heart of neoliberal thought, and which are largely missing from Foucault's account.

IV. Big-Business Pressure Groups and Bismarck's Turn to Protectionism, 1873–79

1967 ◽  
Vol 10 (2) ◽  
pp. 218-236 ◽  
Author(s):  
Helmut Böhme
Keyword(s):  
World War Ii ◽  
Economic History ◽  
Trade Unions ◽  
The United States ◽  
German Empire ◽  
Pressure Groups ◽  
Starting Point ◽  
The Social ◽  
Short Period ◽  
History Of

Although the first decade of the German Empire has long been a central topic of historical research, the question with which this essay is concerned—Bismarck's relationship to the pressure groups at this time—cannot be answered satisfactorily on the basis of the material known hitherto. This is due to the fact that until very recently historians have concentrated on the diplomatic-political occurrences. Bismarck's eastern policy, the Livadia affair, the ‘war-in-sight crisis’, the Berlin Congress, and the change from the Three Emperors' Alliance to the ‘Eternal’ Treaty with the Danube monarchy—these are the events always used to demonstrate Bismarck's ‘genius’ in the field of foreign policy. On the problem of the ‘Kulturkampf’ much less effort has been expended. Here Bismarck's outstanding political skill was not as apparent as it was in his judgement of international relations. Moreover, this question was bound up from the very beginning with a strong ideological bias which only slightly weakened after World War II for the first time. Even less attention has been paid to the problems of domestic and social policy and economic developments have been almost totally neglected. It is true that these items have recently obtained new historical relevance from the new socio-political point of view, but up to the present day they have not been clarified. The chief general contributions of this kind have been published by non-German historians (e.g. Rosenberg, Lambi, and Pflanze) in the United States or in Canada. These studies, however, give inadequate answers to specific questions, as do the detailed essays of Karl-Erich Born and Wolfgang Zorn with their systematizing way of reflexion. They do not deal with our formulation of the question: the relationship between economic development and political events in a comparatively short period. Nevertheless, the essays of Born and Zorn will serve as a starting-point for our own investigation. Born in particular realizes the urgent need for more detailed research in the social and economic sphere, and pleads for a ‘supplementary’ approach (Ergänzungsgeschichte). He states thatthe history of the aristocracy during the industrial age has to be completed by studies dealing with the history of the trade unions; by dissertations on the history of industrial branches, commercial centres, and companies; and last but not least by works on the disintegration of the old bourgeoisie. Then we shall be able to extend the political history of the German Empire, which is largely clarified, to a comprehensive view of a German historical epoch by adding the social and economic history of the late nineteeth century.

Sprachwandel und Etymologie in Der Spanischen Sprachwissenschaft Des Siglo De Oro

1984 ◽  
Vol 11 (1-2) ◽  
pp. 95-116
Author(s):  
Werner Bahner
Keyword(s):  
National Language ◽  
Siglo De Oro ◽  
Good Opportunity ◽  
Starting Point ◽  
The Social ◽  
History Of Linguistics ◽  
History Of ◽  
The One ◽  
The 19Th Century ◽  
First Time

Summary The Renaissance constitutes a new phase in the history of linguistics. The study of modern languages in particular contributed to enlarge the scope of philological concern as scholars try to promote and to codify a young national language. During this time philologists give particular attention to the origin of these vernaculars, distinguishing the different stages in their evolution and developing an especial awareness of chronology. For the representatives of a national philology, Latin is the starting point, the mould according to which the vernaculars are described and classified. Soon, however, more and more traits are recognized which are particular to these living languages, and which do not agree with the traditions of Latin grammar. On the one hand, modifications on the theoretical level are called for, and, on the other, there is a good opportunity to demonstrate the particularity of a given vernacular. All these tendencies can be found for the first time in the writings on Cas-tillian by the great philologist Antonio de Nebrija (1444–1522). Nebrija recognized a series of phonetic correspondences which, much later in the 19th century, are transformed into ‘phonetic laws’ by a rigorous methodology. In so doing the elaboration of orthographic principles had been for him a stimulus for his explications. In his “Diálogo de la lengua”, Juan de Valdés (devoted himself more extensively to the social aspects of Castillian, to linguistic changes, and to the historical causes for the distribution of Romance languages on the Iberian peninsula, stressing expecially the role of the ‘Reconquista’. The work of Bernardo José de Aldrete (1560–1641) offers a synthesis of all these efforts concerning the evolution of Castillian. He discusses all the substrata and superstrata of the language, sketches the different stages of development of his native tongue, examines Old Castillian with the help of medieval texts, and exploits what Nebrija had noted about the phonetic correspondences. In terms of scholarship, Aldrete’s work constitutes the culmination point in the movement engaged in supporting the rights of the Castillian language et in documenting its sovereignity vis-à-vis the Latin tradition.

Materials for the Study of Labor and Working Class History in Italy

1972 ◽  
Vol 2 ◽  
pp. 16-19
Author(s):  
Kenneth Kirkland
Keyword(s):  
Intellectual History ◽  
Social History ◽  
Social Scientist ◽  
Labor History ◽  
The Political ◽  
Starting Point ◽  
The Social ◽  
Working Class History ◽  
History Of ◽  
The Subject

The subject suggested in the title is so broad as to make it rather difficult to decide what boundaries to draw around the study of various resources available to the historian or other social scientist who sets out to study labor history, the social history of Italian workers and peasants, and the political and intellectual history of socialism and other radical movements. Keeping in mind that the following discussion is not intended to be exhaustive, but rather an indication of the necessary starting point to begin an investigation is probably the best way to understand this note.

scholarly journals The past and future of the social sciences. A Schumpeterian theory of scientific development?

2019 ◽  
Vol 43 (6) ◽  
pp. 1701-1722
Author(s):  
Stefano Lucarelli ◽  
Alfonso Giuliani ◽  
Hervé Baron
Keyword(s):  
Social Sciences ◽  
Economic Analysis ◽  
Scientific Development ◽  
The Past ◽  
Starting Point ◽  
The Social ◽  
Japanese Scholar ◽  
History Of ◽  
Key Questions

AbstractThe paper argues that Vergangenheit und Zukunft der Sozialwissenschaften (The Past and Future of the Social Sciences), a contribution not always well understood in the literature, is important to an understanding of Schumpeter’s concept of development as applied to the field of the social sciences. To this end, it addresses three key questions. First, can the book be taken as a starting point to reconstruct a Schumpeterian theory of scientific development? Second, is Vergangenheit und Zukunft merely ‘a brief outline of what first became the Epochen [der Dogmen- und Methodengeschichte] and finally the History of Economic Analysis’, as Elizabeth Boody Schumpeter wrote in her Editor’s Introduction (July 1952) to the latter work (p. XXXII), or should it be read as a complement to Epochen and perhaps the History? Third, is the eminent Japanese scholar Shionoya right to claim that Schumpeter’s work pursued the ambitious goal of developing a ‘comprehensive sociology’?

Architecture, Tourism, and Technological Innovation in the Jesuit Mission of São Miguel, Brazil

2018 ◽  
pp. 228-244
Author(s):  
Pedro de Alcântara Bittencourt César ◽  
Julia Luise Altmman ◽  
Caroline Peccin da Silva ◽  
Bruna Tronca ◽  
Michele Pinheiro Trentin
Keyword(s):  
Exploratory Research ◽  
Cultural Legacy ◽  
Use Of Technology ◽  
New Information ◽  
The Social ◽  
History Of ◽  
Historical Architecture ◽  
Physical Barriers ◽  
Historical Heritage ◽  
Technological Means

The contemporaneity demands a better relation between the object and the subject. In this article, it is expected to understand how has been developed this bond of Jesuit architecture and its understanding by the visitor. In this way, it is searched to explore the touristic technological means in Missões Guaraníticas. It questions the use of technology to a better extent of dissemination of local and cultural legacy - existing architecture. The methodology presents an exploratory research of technological platforms of information. It is noticed that its use increases tourism, favoring the culture and history of the region, besides promoting accessibility, reducing the social and physical barriers. The technology helps to preserve and disseminate the historical importance of the site. New information media has influenced and has increased the tourism, stimulating the local trade, and also it encourages the preservation of historical heritage. The approach of historical study of the region / country has great potential for increasing interest in historical architecture and culture.

The Origins of the Noahide Laws

2011 ◽  
pp. 11-35
Author(s):  
David Novak
Keyword(s):  
First Century ◽  
Moral Standard ◽  
The Bible ◽  
Starting Point ◽  
The Social ◽  
History Of ◽  
Social Demographic

This chapter traces the origins of the Noahide laws in the history of Judaism. Earlier scholars located its origins variously: in the Bible, among Hittite legal scholars, and during the Maccabean era. The chapter maintains, contrary to prior scholarship, that the concept of the Noahide is absent until the first century CE; that is, it is a rabbinic creation. While theology can discover the beginnings of the Noahide laws in the Torah, their historical starting point can only be established following the social, demographic, and religious dislocations of the Second Temple's destruction in 70 CE. For the rabbis, these laws originated prior to the Sinaitic revelation; they were the moral standard for the entire gentile world, and that world of course included the ancestors of those who would later accept the covenant at Sinai. Israelites before Sinai, then, were Noahides. The Noahide laws were also considered obligatory for all time, and would be the measure by which gentiles would be judged.

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