scholarly journals SOCIOHUMANITARIAN HABITUS OF HOMO ECONOMICUS: ECONOMIC EDUCATION IN THE MODERN UKRAINIAN SOCIETY

Author(s):  
Oksana Petinova

The article presents a socio-philosophical analysis of economic education as a sociohumanitarian habitus of homo economicus in in the transformational processes of modern Ukrainian society. The article argues that in today's conditions economic education is a strategic resource for improving people's well-being, ensuring national interests, strengthening the authority and competitiveness of the state. The author concludes that a highly educated new economical person is a challenge of time.

2018 ◽  
pp. 722-732
Author(s):  
Serhii Zdioruk

The essence and need for the establishment of the Ukrainian Local Orthodox Church are revealed. It shows a direct correlation between the assertion of independence of Ukrainian Orthodoxy from the Moscow Patriarchate and the consolidation of Ukrainian society and the strengthening of national security of Ukraine. A dangerous challenge for the Ukrainian people is that we were forced to realize our ethno-religious identity not through world structures (the Vatican, the Ecumenical Patriarchate, and so on), but through Russian Orthodox fundamentalism, obscurantism, and primitive rite of passage, as a result of the inadequate policy of our guides for decades after the restoration of state independence. The article shows the threats to the national interests and national security of the state created by the activities of the Moscow Patriarchate in Ukraine. Russia now considers the use of inter-Orthodox relations as one of the effective mechanisms against the consolidation of the Ukrainian people for the approval of the Ukrainian local Orthodox Church. It is stated that as a result of the deconsolidation of the Ukrainian Orthodox community, Ukraine will lose the potential of Ukrainian citizens. It is noted that the assertion of the Ukrainian local Orthodox Church is equal to the establishment of the national Church, regardless of other foreign religious centres. The recommendations suggest measures, in particular legislative ones, for the democratic settlement of public-religious and state-Church relations in order to consolidate Ukrainian society. They should help ensure the realization of the national interests of the Ukrainian people in the conditions of modern Russian aggression. Keywords: Ukrainian Local Orthodox Church, national interests of Ukraine, Russian aggression, hybrid war, establishment, international religious relations.


2019 ◽  
pp. 167-175
Author(s):  
Inna Shevchuk

The article is devoted to the actual issues of determining the role of national interests in ensuring the economic security of the state. Established in the field of economic security, the priority national interest is the development of the national economy and the growth of the welfare of citizens. The researchers' views on the definition of the concept of «national interests» are researched and generalized that national interests are a systemic, synergetic concept that reflects the vital values of the Ukrainian people as the bearer of sovereignty and the sole source of power in Ukraine, the defining needs of society and the state, the realization of which guarantees state sovereignty of Ukraine and its progressive development. It is noted that national interests are realized through state interests, where the population of the country acts as the subject of interests, and the state through the state institutions implements and protects these interests. The main components of national interests include the provision of military-political sovereignty, economic well-being and cultural needs of the population. The military-political, socio-economic situation in Ukraine and the impact of globalization processes have made it possible to formulate a number of national interests, including: protection of state sovereignty; ensuring economic stability through self-sufficiency, stability and competitiveness of the national economy; polyvectorality of the country's foreign policy and the establishment of Ukraine as a reliable international partner; creation of conditions for the development of the spirituality of the population, improvement of the physical health of the nation; preservation of intellectual and scientific potential of the country, regulation of the issue of youth mobility. It has been proved that democratization processes require the involvement of citizens and civil society institutions in this process in order to form national interests through the maximum coverage of all spheres of society's life for the protection of human rights and citizen and acceleration of socio-economic development and modernization of the national economy. The most acute threats to national interests in the field of national and economic security are formulated. It is summarized that in the field of economic security, national interests reflect the vector of economic development of the state, its aspirations for economic independence and the effective use of economic benefits.


2020 ◽  
Vol 23 (1-2) ◽  
pp. 6-12
Author(s):  
Volodymyr Lisovsky

The author considers the degree of scientific development of the regional policy problem as an important component of the development of Ukraine. Conceptual principles of spatial regionalism, their essence and methods of research are substantiated. The attention is paid to the study of spatial patterns of regions development and to the features of the "center-regions" relations system development. Significant attention is paid to the study of trends in regionalization as a priority improvement of regional economic policy and mechanisms for its implementation. The greatest interest here is the institutionalization of the relations of state power with subnational territories; the division of powers between the regional authorities and the representatives of the central administration. The main goal of local authorities should be to provide a variety of quality services to communities with optimal costs in open activities and accountability to the community and the state. The modern theoretical and methodological foundations of regional social systems research are highlighted. Attention is paid to the problems of securing national interests, in particular the achievement of the unity of Ukrainian society, the observance of the integrity of the state, which is realized through the formation of a common identity of the citizens of Ukraine and is a prerequisite for the viability of the state, the effectiveness of its policy and the full implementation of national interests. It is established that the key to understanding the peculiarities of creating a single identity, which will unite the majority of Ukrainian citizens, is the prerequisite for forming a political nation in Ukraine as a community, belonging to which is based on citizenship, approval of common values of the state, unity of representatives interests of different ethnic, linguistic, regional and religious-confessional groups of Ukraine. The achievement of internal consolidation of Ukrainian society, on the one hand, is a favorable factor for qualitative and internal political transformations; and, on the other hand, to strengthen the foreign policy positions of independent Ukraine.


Author(s):  
Dario A. Euraque

A fact of Honduran history after the 1840s is the structural weakness of the state as an organized political agent capable of administering a nationally defined territory, managing its constitutionally prescribed monopoly over security, and effectively addressing the most minimal aspects of the population’s economic and social welfare. Various factors explain this. A key problem has been Honduran elites’ lack of cohesion and enlightened commitment to their long-term interests among themselves and beyond their borders. Resorting to lethal violence to secure advantaged and corrupt access to state resources has been the result and norm, even to the detriment of elite unity and hegemony. This has often placed the state and country at the mercy of economic and military forces, local and international, that elites cannot control, and with which they have negotiated for short-term benefit and even personal survival, most often to the detriment of national interests, and Hondurans’ rudimentary well-being.


Author(s):  
Olha Kubetska ◽  
Tetyana Ostapenko ◽  
Yana Paleshko

The article deals with the issue of national security of the state through the allocation and consideration of the basic conditions for its provision. In particular, the authors identified the main components of national security of the country (state security, public security, technogenic security, environmental security, etc.) and identified the priority tasks of the state policy to ensure them. In particular, the main components of the conditions for ensuring public safety (state of orderly public legal relations, in which each person, state body, local self-government bodies and their officials adhere to legal and moral and ethical norms, social norms and rules, fulfill all recommendations, are identified in order to achieve public safety and well-being). The authors have determined the basic list of factors of state policy formation of national security. The components of sustainable development of the state have been identified and characterized. The content of the basic principles that determine the order of state policy making in the fields of national security and defense is explained, namely: accountability is defined as a system of measures by which equilibrium (balance) of authority of the authority and its responsibility is achieved; legality is defined as a kind of foundation of a civilized society, ensuring the equality of all persons before the law; transparency of government is defined as the publication or dissemination of information about a public authority, the principle of activity of public authorities, in which all decisions are open and public. The authors place special emphasis on ensuring the fundamental national interests of Ukraine, which proclaimed: state sovereignty and territorial integrity, democratic constitutional order, preventing interference in the internal affairs of Ukraine; sustainable development of the national economy, transparency of power.


2020 ◽  
pp. 29-41
Author(s):  
Maiia Moser

The purpose of the article is to analyze the linguistic situation in Ukraine and to discuss its relation to Ukrainian statehood. The current language situation mirrors the socio-political situation in Ukraine and interrelates with language legislation as practiced by Ukrainian institutions of state power. As of today, language legislation is one of the most powerful tools to strengthen the state and increase national stability. In Ukraine language was, is and continues to be a cornerstone of national unity and national security. At present, the Ukrainian language is widely believed to be essential for the persistence of the Ukrainian ethnos. It is an important tool for the consolidation of Ukrainian collective consciousness and the spiritual unity of society. Ukrainian society, which is faced with a number of serious problems, needs a revision of its state-building strategy for the sake of national security. A consolidation of Ukrainian society and a clear national idea is key for a prosperous future of Ukraine. The ethnos is the power of the nation. There is no state without a nation. Language plays a significant role for the conservation of the ethnic identity of a nation and its organization in a state. Namely, the civic society of a state has common interests, values, ideas, emotions etc., which are shared in the process of societal communication based on symbolic messages. These symbolic messages have to be codified in a state language, because, according to Wilhelm von Humboldt, language is the expression of the spirit of a people. Language reflects the level of the power of spiritual energy for the consolidation of national strength. All state mechanisms (the governmental apparatus, administrative and financial institutions) should guarantee the effective functioning of the Ukrainian state language in all spheres of societal life of Ukraine. As far as minority languages are concerned, the state can only guarantee their free development and their protection from suppression, but is not obliged to take on maximum obligations. In this study we discuss how linguistic and legal problems interrelate with basic human rights and freedom and how a consolidated language policy serves the national interests of Ukrainian society. The experience of the last decades, namely the period of Russian aggression against Ukraine, shows how different political forces use language legislation, e.g., the European Charter for Regional or Minority Languages, with manipulative intentions. National identity is constructed by such crucial parameters as language, historical experience and faith. According to current surveys, the majority of Ukrainians share distinctly pro-European views, although modern Ukrainian society is still shaken by disinformation and fake news. We offer a list of proposals that will help to consolidate national security in Ukraine.


2014 ◽  
pp. 78-81
Author(s):  
Oksana Rudakevych

Ukrainian national pedagogy in its development was based on the organic combination of national and Christian ideals. Christian humanity was the norm of interpersonal, interethnic, and everyday social existence of our people. Modern Ukrainian society needs spiritual rehabilitation, which is obviously only possible in the interaction of four fundamental factors: state, church, education system and family. Today it is right to mention the outstanding Ukrainian educator G.Vaschenko, who insisted, first of all, on the implementation of the principle of educational education, which should go under the slogan "service to God and the Motherland", and therefore it is necessary to ensure the unity of national and Christian ideals in the present being of the titular nation. The words of the Ukrainian enlightener A.Richinsky sound like a bitter prophecy: "The result of spiritual fatigue is that the life of the people becomes too materialistic, with the decline of national shrines and unifying ideology, everyone cares only about private interest, the provision of material well-being, feeling already unable to dream about the higher ideals of the nation ". It is the religious worldview that gives a believer a certain amount of values ​​through which he solves the question of the meaning of his existence, his attitude to the world, to the state in which he lives.


2013 ◽  
pp. 186-198
Author(s):  
Valeriy Klymov

In contrast to the Soviet period of development of society, when the Church as a specific institution could or publicly declare its solidarity with the official position of the state and society, it is compelled to remain silent or to be content with the reproduction of the mood of the relatively small part of the citizens who then identified themselves as believers, the Church of the period of Ukraine's independence, becoming a truly independent, sovereign, representative institution, has grounds to be, and in many cases, a spokesman for the sentiment in Ukrainian society, declaring at the same time their position in relation to such manifestations of social well-being.


2019 ◽  
Vol 2 ◽  
pp. 224
Author(s):  
Marina Manko

The purpose of the research is to analyze the role of the economic and technocratic elite in the conditions of the revolutionary transformation of the Ukrainian society (March 1917 – April 1918).Methods: inductive and deductive; chronological.Main results. Given the immaturity of the Ukrainian elite, it should be noted that the economic and technocratic elite at the initial stage of the national liberation struggle was hardly represented in the Central Rada. Those who had economic education – did not have experience in state-building, which complicated the decision of urgent issues of the Ukrainian society. Particularly acute inability of the technocratic elite to regulate important aspects of the functioning of the state was felt in the regions. The inadequate interest of the elite, the deformation of the Ukrainian society, the populist policy of the Central Rada, and its inability to solve urgent issues in the conditions of the revolution pushed away from it the representatives of the economic and technocratic elite and determined the future fate of the Ukrainian revolution.Scientific novelty. The author attempted to determine the main ways of recruiting an economically-technocratic elite, the activities of the economics and technocratic elite in the conditions of revolutionary transformations in March 1917 – April 1918, characterizes the attitude of the economically-technocratic elite to revolutionary events and the influence of the October Revolution on the ideological orientations of this stratum.The practical significance of the work is the possibility of using it while teaching the course "History of Ukraine", studies of local lore.Type of article: theoretical.


2019 ◽  
Vol 34 (3) ◽  
pp. 546-570
Author(s):  
Brian Porter-Szűcs

Whereas both classical and neoclassical economists based their theories on a static psychology of self-maximizing rationality that facilitated the formulation of universal economic laws, Marx proposed instead an evolutionary understanding of the human psyche, opening the possibility of dynamic economic laws that mutated in accordance with changing historical contexts. By the 1920s and 1930s, some socialist economists started to drift away from this position, arguing instead that the psychology of neoclassical microeconomics could sustain a socialist macroeconomics, as long as the necessary institutions were in place. In other words, they came to believe that Homo Economicus could maintain all his or her selfish desires and acquisitive inclinations, but if economic structures were property designed and if the state enforced certain rules and regulations, then exploitation and commodification would be vanquished and the pursuit of individual well-being would lead to collective prosperity. That line of thinking was shut down within the Soviet bloc by Stalin, who insisted that socialism could only be created if Homo Economicus was transformed into Homo Sovieticus. Among economists prior to 1956, an evolutionary understanding of the human psyche was not only promoted but vigorously enforced by the state. After the fall of the Stalinists, however, a neoclassical approach regained the upper hand, and economists (not to mention politicians) in the Soviet Bloc began to lose their faith in meaningful anthropological and historical change.


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