scholarly journals TWO IMAGES OF MAKARENKO'S MAIN OPPONENT: VARIABILITY OF VALENTINA DUCHEN'S LIFE PATH

Author(s):  
A. Tkachenko ◽  
O. Zhdanova-Nedilko

The article is devoted to the coverage of the eventful life path of A. Makarenko’s main ideological opponent – an active revolutionary, a well-known figure in national education, author of numerous pedagogical publications Valentina Diushen.The nature of V. Diushen's social origin and education, details of her revolutionary and educational-managerial activity, publishing activity are revealed, little-known biographical information about her family members is presented: the first husband – Borys Diushen, the second husband – Volodymyr Aussem, son – Ihor Diushen. The chronology of all known controversial moments of professional dialogue of V. Diushen and A. Makarenko is presented in detail. For the first time in the Makarenko literature, documentary evidence of A. Makarenko's reports on V. Duchen's affiliation with the Trotskyi opposition is presented.The set of found materials presents Valentina Diushen as a large-scale personality of a highly professional, active, able-bodied, and principled figure in the history of national education. However, it is the ambiguity, the contradiction of this figure that determines its opposed assessments by contemporaries.The conflict between Makarenko and Diushen must be viewed in two planes, the objective and the subjective. On the one hand, the tension of their professional relations as representatives of innovative pedagogy is evidence of the struggle that always accompanies the assertion of any new doctrine. On the other hand, both of these figures were extremely bright, original figures and, at the same time, extremely ambitious personalities. At the same time, the ambition and irresistibility of V. Diushen towards the self-confident but non-partisan head of the provincial institution were dictated by its administrative status, membership in the political elite, and metropolitan education and social background.So far, it is difficult to explain whether Diushen's opposition in any way influenced her pedagogical views, but it should be noted that A. Makarenko in his criticism of her makes a special emphasis on this circumstance.

Author(s):  
D.V. Budianskyi

The characteristic features of I. Kavaleridze’s drama is considered in the article. It is noted that there are signs of the artist’s individuality, attraction to expressionist forms, artistic techniques characteristic for the art of sculpture: symbolism, monumentality, hyperbole. I. Kavaleridze was well versed in the drama laws, understood the specifics of the stage events construction, had a large arsenal of literary means, thanks to which the characters’ monologues and dialogues were extremely expressive and colorful. In his work, he implemented original solutions that were ahead of time. Therefore, many of the artist’s ideas and achievements received due recognition only after his death. I. Kavaleridze’s creative heritage covers a wide range of both purely artistic and general philosophical problems. Among them the formation of the era of modernism and its features in the Ukrainian art of the early XX century, the impact of revolutionary ideas on the work of the 1920s, the role of spiritual leaders of the Ukrainian people T. Shevchenko and G. Skovoroda in the formation of national consciousness, political and ideological pressure on figurative art language and the formation of a socialist-realist canon, etc. The analysis of the productions of I. Kavalerizde’s plays “The First Furrow” and “Gregory and Paraskeva” on the stage of the Mykhailo Shchepkin Sumy Theater of Drama and Musical Comedy in 1970-1972. The article notes that these plays were staged in Sumy for the first time in the history of Ukrainian theater. The premiere of “The First Furrow” (the play was called “Old Men”) took place on March 19, 1970. The figure of the national genius Hryhoriy Skov oroda was als o embodied for the first time on t he stage in Sumy in th e play “Hryhoriy and Paraskeva”. It premiered on October 21, 1972. I. Rybchynsky, Honored Artist of the USSR, performed the production. Creating generalized historical outlines of people’s life, features of life at that time, depicting psychological portraits of people in various, sometimes-dramatic collisions, in the productions of I. Kavaleridze’s plays on the Sumy stage the emphasis was on universal values such as virtue, love. The main character was the Ukrainian people, who nurtured such large-scale historical figures, gave them strength and wisdom for great achievements. Based on publications in periodicals of that time, memoirs of Ukrainian directors, the peculiarities of the director’s interpretation, stenographic and musical design of these plays on the Sumy stage are considered. Considerable attention is paid to the analysis of acting works in I. Kavaleridze’s plays. In particular, the peculiarities of the actor’s embodiment of the image of the national genius Hryhoriy Skovoroda on the stage are presented. It is noted that I. Kavaleridze’s plays, created in a difficult political, social and ideological context, are rightly considered to be highly artistic works of Ukrainian drama. Their staging was carried out on various theatrical stages, including Mykhailo Shchepkin Sumy Theater of Drama and Musical Comedy is an important page of national theatrical art.


Author(s):  
Ilaria Scaglia

This book’s journey through the history of a broad range of political, leisure, educational, and medical institutions in the Alps shows that emotions constituted an essential ingredient in the development of internationalist ideas and practices in the interwar period. After the First World War—a traumatic event that contemporaries blamed on mismanaged passions—internationalists constructed the Alps—a recent battleground and the markers of national borders—as ideal sites for instilling amicable feelings among nations. The staging of large-scale international events such as the 1924 Winter Olympics strengthened the image of mountains as a natural backdrop for peaceful encounters. The commercialization of “typical” convivial products such as cheese fondue and the “cup of friendship” further reinforced this association. At the same time, in an age of increasing industrialization, the Alps attracted both public and private entities interested in large infrastructure projects (including roads, electrical plants, railway lines, and tunnels like the one celebrated in ...


Author(s):  
Laszlo Perecz

The situation of Hungarian philosophy can be best illustrated by two sayings: ‘there are Hungarian philosophers, but there is no Hungarian philosophy’, and ‘a certain period of Hungarian philosophy stretches from Descartes to Kant’. The two ideas are closely connected. Thus on the one hand, there is such a thing as Hungarian philosophy: there are scientific-educational institutions in philosophical life and there are philosophers working in these institutions. On the other hand, there is no such thing as Hungarian philosophy: it is a history of adoption, largely consisting of attempts to introduce and embrace the great trends of Western thought. After some preliminaries in the medieval and early-modern periods, Hungarian philosophy started to develop at the beginning of the nineteenth century. As a result of the reception of German idealism – the so-called Kant debate and Hegel debate – the problems of philosophy were formulated as independent problems for the first time, and a philosophical language began to evolve. After an attempt to create a ‘national philosophy’ – and after some outstanding individual achievements – the institutionalization of Hungarian philosophy accelerated at the end of the century. The early years of the twentieth century brought the first heyday of philosophy to Hungary, with the rapid reception of new idealist trends and notable original contributions. In the period between the two wars the development stopped: many philosophers were forced to emigrate, and Geistesgeschichte (the history of thought) became prevalent in philosophical life. Following the communist take-over, the institutions of ‘bourgeois’ philosophy were eliminated, and Marxism-Leninism, which legitimated political power, took a monopolistic position. During this period, the only significant works created were in the tradition of critical Marxism and philosophical opposition. The changes in 1989 regenerated the institutional system, and the articulation of international contemporary trends – analytic philosophy, hermeneutic tradition and postmodernism – came to the fore. Besides some works by thinkers in exile, Hungarian philosophy has produced only one achievement which can be considered significant at an international level: the oeuvre of György (Georg) Lukács.


2019 ◽  
pp. 130-135
Author(s):  
Halyna Senkivska

In the article the author analyzes some aspects of the cultural and educational activity of Kremenets Gymnasium named after Ivan Steshenko referring to the materials of Kremenets regional society «Prosvita». The conducted analysis shows that the institution became the center of national life of Ukrainians in the region that contributed to the activation of the historical and ethnographic movement in Volyn. It was investigated that local lore studies were carried out on the one hand by Polish research and ethnographic societies, which used the support of the academic institutions of Poland, and on the other hand - Ukrainian local lore centers based on the cultural and educational centers of Western Ukraine, in particular on the Scientific Society of them. Shevchenko, «Prosvita», museum institutions, etc. And certain achievements of the local lore movement in Volhynia became possible to a large extent due to the active work of Prosvita in Kremenets, whose figures influenced the formation of the national consciousness of Ukrainians. On the basis of the analysis of the source base of the research, the investigator presents the facts of the opening of the Ukrainian gymnasium named after Ivan Steshenko, which began functioning on October 1, 1918, and became the focal point of the national life of Ukrainians in the region. At the request of Kremenets' Prosvita, the Ministry assigned her the name of Ivan Steshenko, an active figure of the UPR, the Minister of Education. The opening of the gymnasium was a major event in the life of the region, as it began its activity as a state and was the only Ukrainian secondary school in the whole county. Study of the Ukrainian language and history of Ukraine in the gymnasium was mandatory. The first director of this educational institution was Sergey Milyashkevich, and later in different years of activity – I. Rey, Kobrin, L. Kontsevich. Kremenets Gymnasium was famous for its pets: Ulas Samchuk, Oksana Lyaturinskaya, Cyril Kutsyuk-Kochinsky, Maria Kavun-Kreminyarivska, who became famous writers. Many students of the high school distinguished themselves in the field of Ukrainian writing, education and culture. The author has pointed out the fact that many gymnasium students have been taken an active part in the events of the 40–50's of the twentieth century. The attention has been emphasized on Mykola Medvetsky (pseudo Hrin) as the leader of the rebel formation, who belonged to the secret youth organization «Yunak», which had appeared in an educational establishment. The indisputable role of the gymnasium in forming the intellectuals of the region, which left a significant trace not only in the history of Kremenets but also throughout Ukraine, is noted. The author concludes that the Ukrainian gymnasium named after Ivan Steshenko at that time became the center of the historical and ethnographic movement in the region. In spite of the interference of the then system in scientific life, obstacles on the part of the authorities, the Ukrainian gymnasium did a lot for the national revival of the region, contributed to the establishment of national education. Materials concentrated in the rayon society "Prosvita", contribute to the understanding of its historical heritage, the formation of national consciousness.


2018 ◽  
Vol 18 (1) ◽  
pp. 81-88 ◽  

Abstract In 2013, the Department of Archaeology, School of History of Wuhan University and the Panlongcheng City Ruins Museum excavated seven burials of the Shang Dynasty at Yangjiawan Locality within the Panlongcheng Site in Wuhan City. All the burials were vertical earthen shaft burials. Some of the burials featured waist pits, human and/or animal sacrifices. The grave goods assemblage included artifacts made of bronze, jade, stone, pottery, gold and turquoise. Some of the unearthed objects were seen for the first time in the archaeology of Panlongcheng. The burials can be roughly dated to the terminal phase of the Panlongcheng Site. The Yangjiawan Locality yielded the densest distribution of burials in the Panlongcheng Site. It was an important cemetery of the early to the mid Shang Dynasty. The cemetery was in close proximity to a previously excavated large-scale architectural foundation of the Shang Dynasty. Together, these findings are important information for the understanding of the layout of the Panlongcheng Site.


Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 19
Author(s):  
Déirdre Kelly

It seems inherent in the nature of contemporary artist’s book production to continue to question the context for the genre in contemporary art practice, notwithstanding the medium’s potential for dissemination via mass production and an unquestionable advantage of portability for distribution. Artists, curators and editors operating in this sector look to create contexts for books in a variety of imaginative ways, through exhibition, commission, installations, performance and, of course as documentation. Broadening the discussion of the idea of the book within contemporary art practice, this paper examines the presence and role of book works within the context of the art biennale, in particular the Venice Art Biennale of which the 58th iteration (2019) is entitled ‘May You Live In Interesting Times’ and curated by Ralph Rugoff, with an overview of the independent International cultural offerings and the function of the ‘Book Pavilion’. Venetian museums and institutions continue to present vibrant diverse works within the arena of large-scale exhibitions, recognising the position that the book occupies in the history of the city. This year, the appearance for the first time, of ‘Book Biennale’, opens up a new and interesting dialogue, taking the measure of how the book is being promoted and its particular function for visual communication within the arts in Venice and beyond.


1984 ◽  
Vol 11 (1-2) ◽  
pp. 95-116
Author(s):  
Werner Bahner

Summary The Renaissance constitutes a new phase in the history of linguistics. The study of modern languages in particular contributed to enlarge the scope of philological concern as scholars try to promote and to codify a young national language. During this time philologists give particular attention to the origin of these vernaculars, distinguishing the different stages in their evolution and developing an especial awareness of chronology. For the representatives of a national philology, Latin is the starting point, the mould according to which the vernaculars are described and classified. Soon, however, more and more traits are recognized which are particular to these living languages, and which do not agree with the traditions of Latin grammar. On the one hand, modifications on the theoretical level are called for, and, on the other, there is a good opportunity to demonstrate the particularity of a given vernacular. All these tendencies can be found for the first time in the writings on Cas-tillian by the great philologist Antonio de Nebrija (1444–1522). Nebrija recognized a series of phonetic correspondences which, much later in the 19th century, are transformed into ‘phonetic laws’ by a rigorous methodology. In so doing the elaboration of orthographic principles had been for him a stimulus for his explications. In his “Diálogo de la lengua”, Juan de Valdés (devoted himself more extensively to the social aspects of Castillian, to linguistic changes, and to the historical causes for the distribution of Romance languages on the Iberian peninsula, stressing expecially the role of the ‘Reconquista’. The work of Bernardo José de Aldrete (1560–1641) offers a synthesis of all these efforts concerning the evolution of Castillian. He discusses all the substrata and superstrata of the language, sketches the different stages of development of his native tongue, examines Old Castillian with the help of medieval texts, and exploits what Nebrija had noted about the phonetic correspondences. In terms of scholarship, Aldrete’s work constitutes the culmination point in the movement engaged in supporting the rights of the Castillian language et in documenting its sovereignity vis-à-vis the Latin tradition.


2009 ◽  
Vol 42 (9) ◽  
pp. 1167-1192 ◽  
Author(s):  
Orfeo Fioretos

Rules governing the corporate identity of multinational companies are national in nature, with the one exception of the European Company Statute. For the first time in the history of capitalism, this statute enables companies to jettison national rules of incorporation in favor of an international legal identity. This article explains why the statute was the most protracted legislative initiative in the history of European integration and why its final form served significantly to constrain the international market for corporate identity in Europe. Its explanations are anchored in an institutional theory of government behavior that draws on the varieties of capitalism and historical institutionalism traditions. The article concludes with suggestions for how these traditions can be extended beyond their normal purview as a means to giving analytical and substantive nuance to the study of international rule-making.


Author(s):  
Н. Н. Грибов ◽  
Т. А. Марьенкина ◽  
Н. В. Иванова

В статье представлены предварительные результаты первых масштабных археологических исследований в нижней части Нижегородского кремля. Раскоп, заложенный в зоне воссоздания храма Святого Симеона Столпника, вскрыл культурные отложения двух периодов - XIII - начала XV в. и XVI - середины XVIII в. Впервые средневековая усадебная застройка Нижнего Новгорода зафиксирована на таком элементе волжской долины, как береговой склон. Выдающееся значение для нижегородской археологии имеют обнаружение стратифицированных культурных напластований XIII - начала XV в. и зафиксированный на стратиграфических разрезах перерыв в активном освоении городской территории, соответствующий большей части XV в. Предложена реконструкция истории освоения раскопанного участка. Выяснилось, что связанный с храмом малоизвестный нижегородский Симеоновский монастырь вряд ли существовал до строительства Нижегородского кремля. Наиболее раннее, предположительно, монастырское сооружение, возникшее после исчезновения усадебной застройки XIII - начала XV в., датировано концом XV - серединой XVI в. С этим периодом связано строительство деревянного моста, обеспечивавшего транспортное сообщение между «нагорным» и приречным районами города. Обнаружение остатков этого свайного сооружения существенно корректирует известную реконструкцию застройки кремлевской территории начала XVII в., выполненную по письменным источникам. Дано обоснование времени функционирования обнаруженного некрополя Симеоновского монастыря в пределах середины XVI - начала XVIII в., приведена общая характеристика изученных погребений. В общеисторическом контексте материалы исследований представляют интерес для изучения процессов, сопровождающих превращение удельных городских центров в города Московской Руси. The article presents preliminary results of the first large-scale archaeological research in the lower part of the Nizhniy Novgorod Kremlin. The excavation, laid in the area of the reconstruction of the Church of St. Simeon the Stylite, uncovered cultural layer of two periods - the XIII - early XV centuries and the XVI - mid XVIII centuries. For the first time, the medieval estate development of Nizhniy Novgorod was recorded on such an element of the Volga valley as the coastal slope. The discovery of stratified cultural strata of the XIII - early XV centuries and the break in the active development of urban territory recorded on stratigraphic sections, corresponding to most of the XV century, are of outstanding significance for Nizhniy Novgorod archeology. The reconstruction of the history of development of the excavated site is proposed. It turned out that the little-known Nizhniy Novgorod Simeon monastery associated with the temple hardly existed before the construction of the Nizhniy Novgorod Kremlin. The earliest, presumably, monastic structure that arose after the disappearance of the manor buildings of the XIII -early XV centuries., dated to the end of the XV - mid XVI centuries. This period is associated with the construction of a wooden bridge that provided transport links between the «Nagorny» and riverine districts of the city. The discovery of the remains of this pile structure significantly corrects the well-known reconstruction of the Kremlin territory of the beginning of the XVII century, made according to written sources. The justification for the functioning of the necropolis discovered Simeon monastery in the middle of the XVI century - beginning of the XVIII centuries, the general characteristics of the studied burials. In the general historical context, the research materials are of interest for studying the processes that accompany the transformation of specific urban centers into cities of Muscovite Russia.


Author(s):  
A. Sliusarenko ◽  
T. Pshenychnyi

The events that are taking place today in the church field of the Ukrainian State testify to the importance of the national church in building the national security of the country. The union of the church with the state has been formed for centuries, and to consider the absence of this tandem today would be wrong. However, such an alliance can be dangerous for the state if the church provokes separatism, ignites national conflict, undermines the national security of the state. Evidence of this is the aggressive policy of the leaders of the Russian Orthodox Church towards Ukraine throughout history, which has turned the church into an instrument of political games. Thus, by annexing the Metropolitan of Kiev in 1686 and establishing a protectorate over the Ukrainian church space, the leaders of the Russian Orthodox Church did everything to destroy the Ukrainian church tradition. History of Ukraine of the twentieth century testifies to the repeated attempts of Ukrainians to get out of the grip of the Russian Orthodox Church and build their own independent Ukrainian Orthodox Church. A striking example of this is the All-Ukrainian Orthodox Church Council of 1918, which, in the context of national competitions of the Ukrainian people for their own state, brought to the agenda of the revolutionary events the question of independence of the Ukrainian Church. At the second session of the Council, the idea of autocephaly of the Ukrainian Orthodox Church for the first time in many years consolidated a small part of the Ukrainian church and political elite around it. This article is devoted to analyzing the documents of this council session. The author tries to present the main stages of the competition for the autocephaly of the Ukrainian Orthodox Church and the difficulties that have arisen.


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