scholarly journals Neo-Latin poetry of Ukraine: literary and stylistic syncretism

2021 ◽  
Vol 10 (41) ◽  
pp. 10-18
Author(s):  
Mariia Lastovets ◽  
Valentyna Myronova ◽  
Oksana Koshchii ◽  
Nataliia Korolova

The article considers the literary and stylistic peculiarities of Neo-Latin poetry in seventeenth to eighteenth-century Ukraine. Latin poetry of that time is marked by variability and diversity of genres, for it logically continued the classical traditions and at the same time was influenced by the aesthetics and poetics of the Baroque due to the interlingual contacts. The Latin language was supposed to be the main criterion of the high style in a poetry. As for the genre peculiarities, Neo-Latin poetry tended to panegyrics as the literature "fashion" of that epoch, when the poets expressed their gratitude and admiration to the philanthropists, whereas the elegic poems were the part of poetic courses to illustrate the genre. It explains the freedom and fantazy which are present in panegyric poetry and classical canon which served for writing elegies. The period of the seventeenth to the eighteenth century was an absolutely disparate one in both the political and social life of Ukraine. Rapid development of events, dramatically changing realia and values shaped very special attitudes to life with the contemporaries, in particular with Kyiv intellectual poets who wrote a significant number of works in Latin. Analysis of these works enables to characterize the development of the Latin language in Ukraine and consider Neo-Latin poetry of Ukraine as a part of the Western European literary and language unity.

2021 ◽  
pp. 52-64
Author(s):  
Regina Jakubėnas

In the second half of the eighteenth century a lot of occasional poems were published in Vilnius. Their authors were often representatives of various orders: the Piarists, the Jesuits, the Basilians, the Dominicans. Name day poems enjoyed great popularity, which was influenced by the intensive development of various forms of social life. Name day poems were part of “home muse” or family poetry. The authors often addressed their works to representatives of the political and official elite of the Grand Duchy of Lithuania, who played an important role in the public and political life of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. The poems were more often devoted to the representatives of the male lineage due to their social status and functions, although it happened that women, especially representatives of influential families in the Grand Duchy of Lithuania, were also the recipients of these poems. The article discusses an occasional work by a priest Dominik Zabłocki, Dominican friar, devoted to Countess Teresa Barbara Pacowa of the Dukes of Radziwills – a lady of the Austrian Order of the Starry Cross. The poem describes her personal merits, the merits of her husband and family, referring to the rich symbolism of the coat of arms of the Pac, the Radziwill and the Zawisza families from which Teresa Pacowa’s mother was descended. This piece of work undoubtedly belongs to the group of texts that were addressed to a wider audience and performed a political and propaganda function.


2019 ◽  
pp. 48-56
Author(s):  
Lioudmila Dmitrievna Erokhina ◽  
Hailun Zhang

The object of this article is the cities of China. The rapid growth and impact of Chinese cities upon the economy, politics and social life of the country and South Eastern part of the world sparks persistent interest of the researchers. Urbanization processes in China has a range of specific features that distinguish them from urbanization in the countries of Western Europe. Their identification is the goal of this article. The subject of this research became the differentiation of the modern Chinese cities and intraurban social stratification. Based on the accepted in Chinese sociology methodology of classification of cities, the author determines the differences between the urban structures of Western European and Chinese cities. The acquired results detect that the urban social and spatial structures in Western Europe have established under the influence of general economic processes that destroyed the traditional urban structure; while the Chinese cities, despite their rapid development, retain historical and cultural continuity of the principles of creation of spatial structure as a result of planned economy and political control. Examination of the peculiarities of urban structure and agglomerations allows forecasting the development of China’s social structure in the context of global transformations.


1987 ◽  
Vol 46 (4) ◽  
pp. 761-790 ◽  
Author(s):  
Pamela Kyle Crossley

During the Qianlong period (1736–95) in China, knowledge of Manchu origins, much of which had been of a folk or informal character, was given documentary institutionalization—that is, incorporation into the Qing (1636–1912) imperial cultural mosaic by the act of writing something official about it. Much but by no means all of Manchu civilization was derived from Jurchen culture (tenth–seventeenth centuries), which was primarily a folk culture in which oral tradition, shamanic ritual, and clan custom were the mainstays of orderly social life. Inseparable from those folk traditions were elements of tribal rule that affected political life in many ways in the Later Jin (1616–35) and early Qing periods. To the extent that Manchu society retained the archaic forms through the Qing era, the folk heritage was brought into conflict with the political institutions and classical traditions of conquered China, especially the emperorship. The history of the Qing court and its relation to the Manchus may be viewed as the aggregate of the processes by which the dynasty attempted to resolve this conflict through formalization of the old culture. In its political aspects this meant the progressive bureaucratization, regulation, and depersonalization of the state in displacement of the personal, diffused authority that had once been vested by tradition in the clans and confederations. In its cultural and ideological facets, it meant the documentation of descent, myth, clan history, and shamanic practice; what had once been various and mystically obscure was now made visible, manageable, and standard.


Slavic Review ◽  
1975 ◽  
Vol 34 (3) ◽  
pp. 560-575
Author(s):  
Walter Gleason

During the initial years of her reign, Catherine II had to contend with political criticism and expectation of reform among nobles such as Denis Fonvizin and Ippolit Bogdanovich. Many Soviet scholars, particularly Makogonenko, Gukovskii and Pigarev, argue that the political writings of these critics can be interpreted as the initial evidence of a “constitutional” movement in Russia similar to those of mid-seventeenth century England and late eighteenth century France. The goal was to force Catherine to share political power by accepting “fundamental laws” or a “constitution.” Convinced of the need for such reforms, Fonvizin, Bogdanovich, and several other lesser known writers tried unsuccessfully in 1762 to win Catherine's approval of their projects. Failing to gain Catherine's support, the nobles became her political opponents —consistently and insistently advocating their political principles. This interpretation is valuable for its focus on the question of sovereignty and the individual's relation to the ruler as well as appealing for its attempt to integrate Russian events into a broader, European framework. Yet Soviet historians do not adequately specify and evaluate the theoretical origins of this “constitutional“ opposition. General references to contemporary European thinkers (British, French or German political philosophers) obscure their differences and assume the transfer of western European political ideas into Russia intact and unaltered in content or understanding. It is necessary, therefore, to investigate carefully the theoretical origins of the Russian writers' political ideals, their own version of these ideals, and the implications these opinions had for the writers' relationship to the ruler during the early 1760s.


2020 ◽  
Vol 36 ◽  
pp. 26-43
Author(s):  
Marcin Pliszka

The article analyses descriptions, memories, and notes on Dresden found in eighteenth-century accounts of Polish travellers. The overarching research objective is to capture the specificity of the way of presenting the city. The ways that Dresden is described are determined by genological diversity of texts, different ways of narration, the use of rhetorical repertoire, and the time of their creation. There are two dominant ways of presenting the city: the first one foregrounds the architectural and historical values, the second one revolves around social life and various kinds of games (redoubts, performances).


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


Author(s):  
Yangiboeva Dilnoza Uktamovna ◽  

The article describes the influence of the Russian Empire on the socio-political life of the Emirate of Bukhara in the late XIX - early XX centuries during the reign of Mangit emirs Muzaffar (1860-1885), Abdulahad (1885-1910) and Alimkhan (1910-1920). There were many people who looked at this country, which has beautiful nature, fertile soil and rich in minerals. The Central Asian khanates, which were part of a constantly changing world, did not undergo renewal, despite their obsolescence. At the end of the 19th and the beginning of the 20th centuries, when the Emirate of Bukhara became politically and economically full of the policy of the Russian Empire and officially became its vassal, many historical events took place in its social life.


Author(s):  
Piero Ignazi

Chapter 1 introduces the long and difficult process of the theoretical legitimation of the political party as such. The analysis of the meaning and acceptance of ‘parties’ as tools of expressing contrasting visions moves forward from ancient Greece and Rome where (democratic) politics had first become a matter of speculation and practice, and ends up with the first cautious acceptance of parties by eighteenth-century British thinkers. The chapter explores how parties or factions have been constantly considered tools of division of the ‘common wealth’ and the ‘good society’. The holist and monist vision of a harmonious and compounded society, stigmatized parties and factions as an ultimate danger for the political community. Only when a new way of thinking, that is liberalism, emerged, was room for the acceptance of parties set.


Author(s):  
John West

Literary history often positions Dryden as the precursor to the great Tory satirists of the eighteenth century, like Pope and Swift. Yet a surprising number of Whig writers expressed deep admiration for Dryden, despite their political and religious differences. They were particularly drawn to the enthusiastic dimensions of his writing. After a short reading of Dryden’s poem to his younger Whig contemporary William Congreve, this concluding chapter presents three case studies of Whig writers who used Dryden to develop their own ideas of enthusiastic literature. These three writers are Elizabeth Singer Rowe, John Dennis, and the Third Earl of Shaftesbury. These case studies are used to critique the political polarizations of seventeenth- and eighteenth-century literary history and to stress instead how literary friendship crossed political allegiances, and how writers of differing ideological positions competed to control mutually appealing ideas and vocabularies.


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