scholarly journals THE RELATIONSHIP BETWEEN THE CONCEPTS “MOSCOW, THIRD ROME” AND “MOSCOW, NEW ISRAEL” AND THEIR ROLE IN THE EPILOGUE TO COLLECTION OF 1647

2020 ◽  
pp. 122-127
Author(s):  
Alyona E. Isakhanyan
Keyword(s):  
Political Discourse ◽  
Russian Literature ◽  
17Th Century ◽  
The Political ◽  
Specific Content ◽  
Alternative Concept ◽  
Old Russian ◽  
New Jerusalem ◽  
The Relationship ◽  
New Israel

In the ancient Russian writings of the Moscow State era, the formulas “Moscow, third Rome” and “Moscow, new Israel” or “new Jerusalem” are noticeably widespread. By the early 17th century they developed into full-fledged concepts that serve as means of self-identification. The idea of “Moscow, new Jerusalem” did not receive a clear theoretical form, although it was more widespread in writings. This leads to the fact that it is often understood by researchers only as a verbal formula. In the article, it is considered as an original alternative concept that allows to adjust the specific content of the theory “Moscow, third Rome”. The genesis of these two concepts, their theoretical and ideological content, as well as their fate in the literature and historical and political discourse of the 17th century are traced. The question of the relationship between the political and church ambitions of Muscovy, expressed in these theories, is investigated. This perspective allows us to consider the choice of the scribes of the formula «new Jerusalem» in the epilogue to the Collection of 1647 as a kind of marker indicating the sociopolitical tonality of the writing. The author of the article proceeds from the conviction that extraliterary factors are of no less importance than literary factors in studies of Old Russian literature.

The Concept of “Zemsky Sobor” in the Interpretation of State Authority in Russia of the 19th Century: From Karamzin to Stepnyak-Kravchinsky

2018 ◽  
Vol 42 ◽  
pp. 140-155
Author(s):  
Dmitry A. Badalyan
Keyword(s):  
19Th Century ◽  
Political Discourse ◽  
17Th Century ◽  
The Political ◽  
Key Concepts ◽  
State Authority ◽  
The 19Th Century

“Zemsky Sobor” was one of the key concepts in Russian political discourse in the 19th and the beginning of the 20th centuries. It can be traced to the notion well-known already since the 17th century. Still in the course of further evolution it received various mew meaning and connotations in the discourse of different political trends. The author of the article examines various stages of this concept configuring in the works of the Decembrists, especially Slavophiles, and then in the political projects and publications of the socialists, liberals and “aristocratic” opposition.

Between Modernity and Tradition. Sasha Sokolov’s Works and its Connection with the Old Russian Literature

2021 ◽  
pp. 595-610
Author(s):  
Irina Marchesini ◽  
Keyword(s):  
Russian Literature ◽  
Specific Reference ◽  
Tripartite Model ◽  
Writing Style ◽  
Old Russian ◽  
Literary Heritage ◽  
Sasha Sokolov ◽  
The Relationship

The article focuses on the importance of old Russian literature in the works by Sasha Sokolov, with a specific reference to his first book A School For Fools (1976). The analysis of this text takes into account lexical choices made by the author and their meaning in the context of the narration. This approach lies at the basis for the proposal of a tripartite model that describes the relationship between Sokolov’s works and the old Russian tradition. The model includes the following categories: 1. Allusions to religion; 2. Presence of elements pertaining the realm of folklore; 3. Allusions to episodes or figures related to old Russian literature. The results of this research contribute to the broadening of knowledge in the field of contemporary Russian literature and its relations with the old literary heritage. Moreover, this investigation allows a deeper comprehension of Sokolov’s writing style.

scholarly journals The ‘new’ League success in the red belt and its post-fascist inheritance: evidence from 2018 National Elections

2018 ◽  
Author(s):  
Moreno Mancosu ◽  
Riccardo Ladini
Keyword(s):  
Unemployment Rate ◽  
Political Discourse ◽  
The Political ◽  
Right Wing ◽  
National Elections ◽  
Electoral Outcomes ◽  
Lega Nord ◽  
First Republic ◽  
The Right ◽  
The Relationship

In 2018 national elections, the Lega, an Italian xenophobic right-wing party, has dramatically increased its consensus in the ‘red belt’, the central part of the country traditionally ruled by center-left parties. Pundits have argued that this performance can be attributed to the effect of the new leadership of Matteo Salvini, who shifted the ideological location of the party (that now aims at being a national right-wing party), combined with the drop in preferences of Forza Italia, the ally/competitor in the right-wing ideological spectrum. This paper aims at providing new insights in the explanation of these electoral outcomes, by hypothesizing that geographical trajectories of diffusion of the party are correlated with the presence of geographically clustered post-fascist minorities present in the region since the First Republic age. By employing official figures at the municipality level, the paper analyses the relationship between the percentages of votes for the MSI (the most relevant post-fascist force during the First Republic) in 1976 and the Lega Nord in the 2006-2018 period. Consistent with our hypothesis, the post-fascist inheritance is significantly correlated with the local prevalence for the Lega Nord in 2018, after the change in the political discourse and leadership of the party. Empirical analyses provide evidence of our expectations, even when controlling for unemployment rate and percentage of immigrants.

‘Is It Family or Politics?’ Reflections on Gender and the Modern Tamil Subjectivity Constitution in the Discourse of C. N. Annadurai

2018 ◽  
Vol 6 (2) ◽  
pp. 267-281
Author(s):  
G. Sujatha
Keyword(s):  
Political Discourse ◽  
Decisive Role ◽  
The State ◽  
The Political ◽  
Political Space ◽  
Domestic Sphere ◽  
Founding Member ◽  
The 1960S ◽  
The Relationship

This article attempts to investigate the relationship between the domestic and the politics in the modern Tamil subjectivity constitution during the period spanning from the 1940s to the 1960s. More specifically, it takes up the political discourse of C. N. Annadurai—a significant founding member of the Dravida Munnetra Kazhagam (DMK) and a man who played a decisive role in shaping the culture and politics of the state—and attempts to examine the spatial tension, that is, the fusion and commonalities between the domestic sphere and political space in modern Tamil subjectivity construction and the implications it had for gender.

scholarly journals The 7-th degree of kinship in marriages within Rurikids in the XII century

2016 ◽  
Vol 5 (4) ◽  
pp. 98-101
Author(s):  
Sergey Navilievich Abukov
Keyword(s):  
The Political ◽  
Political Situation ◽  
Old Russian ◽  
Political Relations ◽  
The Future ◽  
The Relationship

The question of the political situation in Rus in the XII century can not be considered in isolation from the relationship between the Rurikids. The marriages within dynasty of Old Russian princes, which played a very important role in the political relations of that period, were a part of political relations. However, there were religious prohibitions, which limited the possibility of such matrimonial alliances. Historians discuss about permissible in such cases, the degree of kinship in marriages. This article focuses on the role of the 7th-degree relatives in the dynastic marriages of Rurikids in the XII century. The author studied famous examples of conjugal unions between different lines of descendants of Yaroslav the Wise, and came to the deduction that such a degree of relationship was initially recognized as valid for the conclusion of such unions of ancient princes. At the beginning of the century, this tradition was connected with family of Vladimir Monomakh. Later it continued among the descendants as Monomakh and Oleg of Chernigov. During the second half of XII century within dynasty there were marriages of the 6th degree of kinship, but this practice was rather an exception. 7th degree of kinship remained closest to Rurikids in the future.

scholarly journals “Alphabet Scribe” in the History of Russian Literature

2020 ◽  
Vol 19 (9) ◽  
pp. 87-101
Author(s):  
Marina D. Kuzmina
Keyword(s):  
Crucial Role ◽  
Russian Literature ◽  
17Th Century ◽  
Central Feature ◽  
Proper Place ◽  
Organic Part ◽  
Old Russian ◽  
History Of ◽  
The Times

The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of Russian literature of the 17th century as secularization, democratization, fiction, and individualization. It is rather telling that the vast majority of sample messages are private letters written for relatives and friends. Particularly noteworthy are the samples of ‘anti-friendly’ letters, some of which are parodies of friendly letters. They make up an organic part of the 17th century parodies, namely such satirical texts as Kalyazinsky Petition, The Dowry Document, The Tale of Ersh Ershovich, The Service of the Tavern. As it is known, parodies play a crucial role in the turning periods of literary development, which was the 17th century. In this era, first of all, the most stable and therefore most recognizable genres were parodied: business (petitions, dowry, court documents, etc.) and church (hagiographies, prayers, akathists, church services, etc.) writing. Quite noteworthy is the appearance along with these parodies of the parody of the epistolary genre, indicating that it had fully developed, and occupied a proper place in the system of literature genres, and was unmistakably recognized by authors and readers. Moreover, a new, ‘secular’ version had developed and was recognized: friendly letters, which were by no means educational, unlike those popular in Ancient Russian literature of previous centuries.

scholarly journals Semantics of Saudi Political Discourse: A Significations Study of Prince Saud Al-Faicel Speeches

2020 ◽  
Vol 28 (14) ◽  
pp. 245-273
Author(s):  
د. عبد اللطيف السلمي د. عبد اللطيف السلمي
Keyword(s):  
Political Discourse ◽  
Power Relations ◽  
The Political ◽  
Discursive Strategies ◽  
Textual Approach ◽  
Language And Politics ◽  
Political Model ◽  
The Relationship ◽  
Shed Light ◽  
Rhetorical Tools

the present study p urports to shed light on the problematics of the relationship between language and politics in general and on the semiotic formulation, in particular, of Prince Saud Al-Faicel political discourse. It attempts to explain how this discourse succeeded to formulate a political model capable, thanks to its argumentative and rhetorical tools, to decode or unlock regional crises and international transformations in order to make historical decisions. Such problematics reflect our particular perception of political discourse in its relationship with textual linguistics, along with the powerful semiotic discursive strategies and practices ever present in the analysis and interpretation of the political discourse of Prince Saud Al-Faicel. The Present study relied on an analytic frame following Norman Fairclough's model and other semiotic studies structured around lexicon and language construction. It also paid attention to analyzing the intricacies characterizing relations and strategies within power relations. The originality of the present study can be seen in its combination of the textual approach with the analytical one when dealing with political discourse.

“Illegal Religious Activities” and Counter-Terrorism in China

2020 ◽  
pp. 1-25
Author(s):  
Chi Zhang
Keyword(s):  
Political Discourse ◽  
Religious Practices ◽  
The Political ◽  
Religious Activities ◽  
Religious Policy ◽  
Counter Terrorism ◽  
Politics And Religion ◽  
The Relationship

Abstract The fight against terrorism prompts governments to differentiate between “good” religious practices and the “bad” ones. The simplistic dichotomy of “good” and “bad” Muslims has led to a cascade of criticism, but a fallacy underlying this dualism remains underexplored. This paper examines the “no true Scotsman” fallacy that is prevalent in the political discourse surrounding terrorism and religion. It argues that China's attempt to counteract the essentialist assumption about Uyghurs leads to a reinforced “good-versus-bad” dichotomous categorization of Muslims, reflected in the binary of “normal” and “illegal” in China's religious policy. This is a major contribution to the existing literature on politics and religion because, theoretically, this paper applies the “no true Scotsman” fallacy and “good” and “bad” Muslims dichotomy to explain the relationship between politics and religion; empirically, it provides a rich overview of the political nature of religious policy in China.

scholarly journals Konstytucjonalizm jako refleksja

2018 ◽  
Vol 7 (1) ◽  
pp. 5-24
Author(s):  
Maciej Pichlak
Keyword(s):  
Political Discourse ◽  
Logical Structure ◽  
Political Community ◽  
The Political ◽  
Special Focus ◽  
Relationship Of ◽  
The Relationship

The objective of the paper is to present various forms of constitutionalism, with a special focus on constitutionalism understood as a form of reflection of political community. The paper adopts the perspective of reflexivity theory in order to reconstruct the basic alternatives in that regard, and also to reveal their potential advant ges and weaknesses. As it is demonstrated, it is precisely philosophical and sociological conceptions of reflexivity that are particularly suitable for understanding the specificities of constitutionalism – indeed, the latter, as a discourse about the foundations of the political and legal existence of a given community, inevitably assumes the form of reflection. The special focus within the paper is devoted to two key distinctions within the sphere of reflexivity theory, which impact the manner in which constitutional reflection is performed. The first of the distinctions concerns the relationship of reflection to tradition, while the second is done according to the criterion of the logical structure of reflexive cognizance. It is argued here that the dominant version of modern constitutionalism prescribes that constitutional reflexion be perceived as a closed process with the objective of emancipation from tradition. An alternative to this mainstream approach can be proposed in the form of capturing constitutionalism as reflexion with its foundation in tradition, at the same time dialogically mediated in other forms of social and political discourse.

scholarly journals An imaginary journey to an utopian anti-world (on the example of “The Tale of Luxurious Life and Fun”)

2020 ◽  
Vol 25 (2) ◽  
pp. 207-213
Author(s):  
Ekaterina A. Andreeva
Keyword(s):  
Russian Literature ◽  
17Th Century ◽  
Special Care ◽  
Main Character ◽  
Old Russian ◽  
Roman Literature ◽  
New Type ◽  
The Right ◽  
The Cost ◽  
The Way

The Tale of a Luxurious Life and Fun is a late composition of Old Russian literature, it includes some references to European sources (including Polish and Ancient Roman literature). Democratic literature of the 17th century offered the readers to get acquainted with other characters and plots: a person who is not distinguished by virtues becomes the main character of the story, which deals with staying in an amazing country of luxury and fun and the way to this country. With special care, the author draws a possible and desirable life of a hawk and a lazy person in a utopian world, but warns about the cost of staying in such an amazing place. Parodying the genre of walking known in Old Russia, in which the pilgrim was enriched spiritually, the writer tells about a new type of travel that devalues and depersonalizes a person, deprives him of the possibility of development. The absence of direct edifying and didactic digressions, however, does not deprive the text of depth: the hero is given the opportunity to choose, and he has the right to decide how to behave and which path to choose.

Sign in / Sign up

Export Citation Format

Share Document