scholarly journals “Bordas sobre la trama esencial”: Needlework as Communal Rhetorical Practice in El obsceno pájaro de la noche

Author(s):  
Elizabeth Horan ◽  
Evan Chastain

This essay applies a feminist synthesis of rhetoric and material culture theory to José Donoso’s novel, El obsceno pájaro de la noche (1970). Donoso’s novel depicts needlework as a communal rhetorical practice among women characters within enclosed communities. They sew, embroider, and repair. Drawing from Goggin and Tobin’s studies of needlework as rhetorical practice (2002, 2009a, 2009b, 2009), we investigate women’s needlework and sewing, contextualizing the historical and cultural referents within Chile’s long history of textile work, including the explication of epidermal aesthetics in Halart (2017). The paradoxically violent and restorative acts of sewing and repair provides the background for the many monologues the novel sets in the sewing circles of La Chimba convent. Each woman’s stitch enacts revenge for ongoing displacement and confinement to domestic spaces of home/convent. This essay argues that las viejas develop and claim a communal voice through their needlework upon the mute and bound monster of the imbunche, which becomes the fabric for their polyvocalic expression. In sewing the figure of the imbunche, the female characters participate in a tactile rhetoric that precedes verbal and occularcentric discourse and emphasizes the immediate and relational sense of touch. Our research is feminist as it recenters Donoso criticism on the female characters within his work, to showcase how their machinations and manipulations of materials enact an agency denied by a discourse and identity which prioritizes visual and verbal expression. We encourage Donoso studies towards a feminist focus on communities of women and process over individual and product.

Author(s):  
Ekawati Marhaenny Dukut ◽  
Nuki Dhamayanti

The world of literature can be a medium of expressing the writer's expressions and ideas. Universal topics such as, love, death, and war often become subject mailers in the world of literature. In the novel, of The Color Purple. Alice Walker describes the oppression experienced by Afro American women in the female characters of Celie, Nellie, Shug Avery, Sofia, and Mary Agnes who faced sexual discrimina!ions in a patriarchal society. Womanhood, education, and lesbianism are factors that help the Afro American women to free themselves from traditional values. The Color Purple puts into words the process of its main character, Celie, who tries to reject and escape from the male domination of her world. The other Afro American women characters that help Celie to find her selfidentity represent the manifestation of the rejection of the traditional values. This article. which uses the socio-historical alld feminism approach. is intended to analyse the Afro-American women's rejection of traditional values by focusing on the major character of' Walker's The Color Purple. Celie. as she develops from being a victim of traditional values to the rejoiceful discovery of her selfidentity.


2021 ◽  
Vol 8 (4) ◽  
pp. 283-296
Author(s):  
Irina Rabinovich

The Marble Faun (MF), besides being a travelogue account of Rome, is a story about sin, guilt, suffering and abuse; it is also a tale about love and friendship. It is a story about the relationships between four different individuals united by their mutual love of art. The more interesting and convincing woman of the two female characters in the novel is unquestionably Miriam. Miriam is a rebel, an artist, and a compassionate and redemptive figure. Nevertheless, her art has been almost totally neglected, probably because most critics maintained that Miriam is an allegorical character lacking moral development or growth, whose function in the romance is limited to bringing about the Model’s murder and enacting the romance’s moral drama. The aim of this paper is to rectify a long and undeserved history of neglect and award Miriam her due status of Hawthorne's sole genuine artist. Keywords: art, Hawthorne’s female artists, The Marble Faun


2007 ◽  
Vol 35 (103) ◽  
pp. 174-187
Author(s):  
Martin Hultén

En litteraturhistorisk placering The Epistolary Novels of Samuel Richardson: Reconsidering the Historical PerspectiveThe epistolary novels of Samuel Richardson were received with enthusiasm throughout Britain and Europe upon their publication in the 1740s and 50s, and they have had their unquestioned place in the literary canon and the literary history of the 18th century, as well as in the many rivalling Rise of the Novel narratives, ever since. The qualities of Richardson’s novels praised by contemporary reading audiences and professional critics were to some extent the qualities we still acknowledge in the the works. And yet I propose to reconsider and modify our ‘historical’ understanding of Richardson’s novels. Richardson scholars from the 1970s onward have deepened our understanding of the contexts of Richardson’s life and writing, and they have shown to what extent both the style, the form, the motifs, and the themes of his novels must be placed alongside the works of rival authors, today much less known, and the comedies and tragedies of the restoration period, just to mention two important fields of inspiration for Richardson. On the basis of their findings we must conclude that the novels we read today when considering Richardson’s works as part of a formal literary history are not quite the same as the novels contemporary readers cherished. There are important differences as well as correspondences between the contemporary reception of Richardson’s works and the reception of professional scholars in the twentieth and twenty-first centuries.


2018 ◽  
Author(s):  
AWEJ for Translation & Literary Studies ◽  
Najla R. Aldeeb

When Showalter (1981) coined the term gynocriticism to undermine feminist methodicide, feminist literary criticism established a clear methodological structure for application (as cited in Barry, 2009, pp. 17-20). However, as a result of technology, globalization and political changes, women suffer not only because of their gender but also because of their class, race or religion, which Crenchaw (1989) summarizes in the term “intersectionality” (p. 538). Shedding light on women’s multiple identities can help contemporary societies spot the discrimination that contemporary women suffer from; consequently, these societies can find solutions to eliminate the sources of women’s double marginalization. Race, class, ethnicity, religion and sexual orientation are intersecting loci of discriminations or privileges (McCall, 2005, p. 1771). Although this is a western paradigm, it can be applied to Saudi Arabian literature. The elements of gynocriticism and intersectionality are evident in the works of Raja Alem, a feminist writer from Mecca, Saudi Arabia and the first woman to win the International Prize for Arabic Fiction. Due to the dearth of structured feminist literary criticism in the Arab world, this paper traces the history of feminist literary criticism and applies a gynocritic-intersectional model to Raja Alem’s novel, The Dove’s Necklace (2012) in order to examine the projection of women and help close the research gap in Arabic feminist criticism. The researcher probes the biological, linguistic, psychoanalytical and cultural depiction of the female characters in the novel along with their intersectional identities. The findings show that women’s overlapping identities influence the way they experience oppression and discrimination.


2019 ◽  
Vol 31 (6) ◽  
pp. 1749-1753
Author(s):  
Lirije Ameti

This theme, The Portrait of the American Woman in Margaret Mitchell's Novel " Gone With The Wind " is broad, challenging, interesting and among many contradictory to one another's point of view, at different social grounds , periods of time simply or merely of the fact that a female writer of this tremendous saga read mostly by women represents multi dimensional themes. It is an interweave of tradition, history , war, social classes, Reconstruction, transition and more. All these and many other themes written with a masterful disciplined imagination put in the longest novel in history. A masterpiece of 1037 pages published in 1939 and subsequently in the greatest and longest motion picture on screen. Piling up records and building it's own history and legends. The novel has sold in more than 25 million copies in at least 27 languages in thirty countries and in more than 185 editions according to the research conducted in 2004. These figures continue to increase, not to mention that the film is seen by more individuals than the total population of the USA. GWTW has grown and conflated into a phenomenon of American and later into a phenomenon of levels of basic appreciation after international popular culture. Thus criticism was attested at the levels of basic appreciation , often in the opposite poles of love and /or hate , the evaluation again in bipolar terms of praise and / or scorn. On the popular level the book was lauded and in the literary world it was defamed. Mitchell's novel " Gone With The Wind " was seen as important symbols of American culture forces. A serious biography in 1965 sparked reconsiderations simply by the assumption of Mitchell's importance as a writer. Other re- evaluations followed which asserted the literary quality of the work, notably in feminist terms. Attesting the qualities that critics wrote such as Michener who said: " The spiritual history of a region". Many other scholarly papers have been undertaken to attack it and completed to praise it. Because of the enormous popularity , readability , embodiment of the heroine woman character Scarlett O'Hara with many other women who saw themselves in those situations or experienced the same then or even nowadays. These multi themes to discuss about, issues primarily of women, the novel is defined as a woman's literary artistic achievement, seen through the eyes off a woman Scarlett herself and many other women characters. Is seen the distinction of the past and present of the old and new society. Mitchell herself says it is about courage and gumption to change as a necessity in order to survive war, reconstruction and transition. The search of survival by poor and nearly defeated young women who had no control or capacity to understand these tensions. Indeed this novel has become an icon of the US culture.


Text Matters ◽  
2011 ◽  
pp. 135-144
Author(s):  
Monika Rogalińska

Women characters in Muriel Spark's novels are diverse, some strong and powerful, some weak and unable to make decisions. And there are characters who develop throughout the novel and learn from their own mistakes. From being passive, they gradually start acting and making their own choices. Loitering with Intent and The Public Image present women characters who go through metamorphosis, from being dependent on others into living their own lives and freeing themselves from former influences. Such kaleidoscopic change enables them not only to be able to finally make their own decisions but also to overcome many difficult situations threatening their future life. Fleur Talbot, a heroine in Loitering with Intent, finds herself at a point in which she thinks that everything she cares for is lost. Chronically passive and naïve, she cannot imagine another way of being until she understands that she is being cheated, that her life will be ruined if she does not act. Everyone around her seems to be in conspiracy against her; only taking a firm stand and opposing her surrounding world can help. Fleur's life has become totally dependent on her ability to be strong and decisive. She knows that if she remains what she is, her career and prospects for the future will be lost, so she decides to prove her determination and her will to be finally happy. Her transformation into a powerful character saves her dignity and makes her a successful writer. Annabel, a character in The Public Image is the same type of person as Fleur, as she lacks self-confidence and has no support from anybody, even her own husband. Muriel Spark, however, presents her as another example of a heroine who develops as the action progresses, able to evoke strength in herself when her situation seems hopeless. Annabel, at first treated as a puppet in the hands of other people, who use her image for their own benefit, shows that she is capable of anything by the book's end. When her career and reputation are threatened and her privacy invaded, she decides to leave the country. This requires both effort and sacrifice, as she has to leave behind everything she has worked for all her life, but this is the necessary price for her freedom. The ability of both female characters to show so much determination reveals an inherent inner strength, and their weakness and vulnerability as just superficial. When the situation requires it, both Annabel and Fleur are ready to fight for their rights, for their freedom and self esteem, and they discover that they are indeed capable of changing their lives.


ATAVISME ◽  
2011 ◽  
Vol 14 (1) ◽  
pp. 87-100
Author(s):  
Dara Windiyarti

Tulisan ini bertujuan mengungkap konflik batin tokoh-tokoh perempuan dalam novel Tempurung. Sumber data penelitian ini adalah novel Tempurung karya Oka Rusmini yang diterbitkan tahun 2010. Pengumpulan data dilakukan dengan teknik kepustakaan. Penelitian ini menggunakan teori psikoanalisis sosial Karen Horney. Metode yang digunakan dalam tulisan ini adalah metode deskriptif analisis dengan pendekatan psikoanalisis. Pembahasan ini menghasilkan hal-hal berikut. Pertama, adanya hubungan buruk orang tua-anak, dan keadaan budaya dan tradisi telah menciptakan berbagai peristiwa yang mendorong munculnya konflik batin tokoh-tokoh perempuan. Kedua, tindakan-tindakan yang dilakukan tokoh-tokoh perempuan untuk menanggulangi atau me- ngurangi konflik batinnya diekspresikan dalam tindakan balas dendam. Abstract: This paper aims to reveal the inner conflicts of women characters in the novel of Tempurung. The source data of this study is Tempurung, a novel of Oka Rusmini which was issued in 2010. The data was collected by librarian techniques. This study uses the theory of Karen Horney’s social psychoanalysis. The method used in this paper is descriptive analysis method with the approach of psychoanalysis. The discussion results in the following. First, the bad relationship of parent-child and the state of culture and tradition have created a variety of events that encourage the emergence of inner conflicts of the women characters. Second, the actions taken by the women characters to overcome or reduce their inner conflicts expressed in acts of revenge. Key Words: novel; female characters; inner conflict; social psychoanalysis


IZUMI ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 143-155
Author(s):  
Nina Alia Ariefa ◽  
Andhika Pratiwi

This research examines the depiction of normative women in the Edo period (1603-1868) in the novel entitled Hanaoka Seishu no Tsuma (1966) by Ariyoshi Sawako, a Japanese female writer in the post World War II Showa era. Reflecting on the novel’s normative female characters, it analyzes the silenced voices of women. It will contribute to the discussion on how the normative female figures criticizing the patriarchal hegemony that has not been revealed in the literary canon of the Edo period. This research shows how normative women characters are presented in the text as a feminine strategy to criticize this hegemony. The researchers use feminist criticism theory from Butler’s gender performativity (1990). The study concludes that although normative women characters are commonly represented as men dominating women, those can also be used to criticize the patriarchal hegemony.


2020 ◽  
Vol 58 ◽  
pp. 273-286
Author(s):  
Ewa Serafin

The purpose of the article is to analyze selected female characters in Stanisław Vincenz’s novel Letters from Heaven. The image of women is dominated by the masculine way of judging their appearance and traits and by a patriarchal moral code. Faithful and hard-working wives and mothers are idealized in the novel. This model of femininity is stabilized not only by men, but also by older women characters. The experiences of village women were comprised in two scenes, and were expressed by the dream and silence language. Maria, the wife of a Uniate priest, was presented in the context of her fragmented memories. The room of the birth of the child is the space of women. In the space of men (the main room, where the feast is taking place) Maria was the only woman who took part in discussions, but her voice was marginalized.


2020 ◽  
Vol 8 (10) ◽  
pp. 175-193
Author(s):  
Shilpa George

The Arab community is essentially a patriarchal one with a history of women being subjected to various kinds of afflictions and oppression under cultural, religious and societal laws. Though there is a collective consciousness now regarding the position of the Arab woman in the Arab world, with significant progress being made to emancipate and empower them, much needs to be done still. Set in the mid-20th century Jordan, Arab Anglophone author Fadia Faqir’sPillars of Salt portrays the tragic plight of Arab women at the hands of the traditional patriarchal Arab communities of Jordan. Nature plays a significant role in Faqir’s narrative wherein much of the miseries faced by the women characters are conveyed through rich nature imageries and analogies. This renders the novel the identity of an eco-fictional work and provides scope for analysis based on the ecological approaches as perceived in Emerson’s Nature to the more recent theory of Ecocriticism formulated by William Rueckert. This paper explores an ecocritical approach towards the position of women in the Arab society as expressed through profound eco-comparisons, imageries and analogies in Fadia Faqir’s Pillars of Salt.


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