scholarly journals Applying the Canon in Islam

1998 ◽  
Vol 15 (2) ◽  
pp. 112-115
Author(s):  
Yusuf Talal DeLorenzo
Keyword(s):  
Human Nature ◽  
History Of Religion ◽  
History Of ◽  
The Subject ◽  
Use Of Models ◽  
Made In

According to Smith, the Ndembu diviner applies a "canon" of twenty-four fixedobjects to a client's situation, first selecting a few of the objects by shaking the basket,interpreting the selected objects according to a range of meanings fixed by pub­lic convention, and matching the meanings to the client's particular condition.Brannon Wheeler, in his Introduction to Applying the Canon in IslamWhen the idolaters inimical to the message of Muhammad, upon him bepeace, attempted to criticize the Qur'an for its use of the lowly and the trivial inits rhetorical repertoire, the following verse was revealed in reply.Behold, God does not disdain to propound a parable of a gnat, or of something evenless than that. Now, as for those who have attained to faith, they know that it is thetruth from their Sustainer whereas those who are bent on denying the truth say,What could God mean by this parable? (2:26)This exchange then became the basis for djscussion and debate among theclassical Arabic rhetoricians on the subject of what might and what might not besuitable for use in similes, metaphors, and other comparative ljterary devices.That this debate shouJd be recalled at the outset of a review of a work dealingwith Hanafi fiqh scholarship might seem slrangely out of place. Yet, once onehas acqurunted oneself with the underlying premise of this work, one cannothelp but recall the classical debate and the verses of Qur'anic scripture so oftencited in regard to it. What lies at the heart of the matter is that comparisonsdrawn between disparate and remote subjects are sometimes delightful andsometimes awful. This, after all, is the stuff of literature. There are some comparisons,however, that are simply offensive.In fact, there are some things people just don't like to see compared at all.Period. Things held near and dear often fall under this category, things like one'sreligion, ethnicity, culture, and so on. This is human nature. And that is dangerousground.Of course, I've oversimplified the matter. ln fact, I'm going in a direction thatwas certrunly not intended by the author for his readership. Wheeler's Applyingthe Canon in Islam is not a work of literature. Likewise, hjs use of models andexamples from other disciplines, like anthropology and the history of religion,is a methodological rather than a literary choice. But the fact remains that thechoice Professor Wheeler has made in this matter is one that will not likely bemet with objectivity by Muslims. If I may venture a comparison of my own, thisis rather akin to inviting a Muslim to partake of a meal, a sumptuous and hearty ...

XXIII. On the water-barometer erected in the hall of the Royal Society

1832 ◽  
Vol 122 ◽  
pp. 539-574 ◽  
Keyword(s):  
Royal Society ◽  
Physical Science ◽  
The Other ◽  
Metallic Tube ◽  
French Academy ◽  
History Of ◽  
The Subject ◽  
The Common ◽  
Academy Of Sciences ◽  
Made In

I have for some time entertained an opinion, in common with some others who have turned their attention tot he subject, that a good series of observations with a Water-Barometer, accurately constructed, might throw some light upon several important points of physical science: amongst others, upon the tides of the atmosphere; the horary oscillations of the counterpoising column; the ascending and descending rate of its greater oscillations; and the tension of vapour at different atmospheric temperatures. I have sought in vain in various scientific works, and in the Transactions of Philosophical Societies, for the record of any such observations, or for a description of an instrument calculated to afford the required information with anything approaching to precision. In the first volume of the History of the French Academy of Sciences, a cursory reference is made, in the following words, to some experiments of M. Mariotte upon the subject, of which no particulars appear to have been preserved. “Le même M. Mariotte fit aussi à l’observatoire des experiences sur le baromètre ordinaire à mercure comparé au baromètre à eau. Dans l’un le mercure s’eléva à 28 polices, et dans Fautre l’eau fut a 31 pieds Cequi donne le rapport du mercure à l’eau de 13½ à 1.” Histoire de I'Acadérmie, tom. i. p. 234. It also appears that Otto Guricke constructed a philosophical toy for the amusement of himself and friends, upon the principle of the water-barometer; but the column of water probably in this, as in all the other instances which I have met with, was raised by the imperfect rarefaction of the air in the tube above it, or by filling with water a metallic tube, of sufficient length, cemented to a glass one at its upper extremity, and fitted with a stop-cock at each end; so that when full the upper one might be closed and the lower opened, when the water would fall till it afforded an equipoise to the pressure of the atmo­sphere. The imperfections of such an instrument, it is quite clear, would render it totally unfit for the delicate investigations required in the present state of science; as, to render the observations of any value, it is absolutely necessary that the water should be thoroughly purged of air, by boiling, and its insinuation or reabsorption effectually guarded against. I was convinced that the only chance of securing these two necessary ends, was to form the whole length of tube of one piece of glass, and to boil the water in it, as is done with mercury in the common barometer. The practical difficulties which opposed themselves to such a construction long appeared to me insurmount­able; but I at length contrived a plan for the purpose, which, having been honoured with the approval of the late Meteorological Committee of this Society, was ordered to be carried into execution by the President and Council.

Hume and the Customary Causes of Industry, Knowledge and Humanity

2018 ◽  
pp. 184-207
Author(s):  
Christopher J. Berry
Keyword(s):  
Economic Development ◽  
Social Change ◽  
Human Nature ◽  
Subject Matter ◽  
Causal Analysis ◽  
Test Case ◽  
Treatise Of Human Nature ◽  
Scientific Analysis ◽  
History Of ◽  
The Subject

Examines Hume’s account of economic development as a subset of the history of civilisation, which is presented by him as a history of customs and manners. Since Hume believes that the subject matter of ‘economics’ is amenable to scientific analysis, the focus is on his employment of causal analysis and how he elaborates an analysis of customs as causes to account for social change. This is executed chiefly via an examination Hume’s Essays, though the History of England (as a test case) and the Treatise of Human Nature for its expression of Hume’s seminal analysis of causation are also incorporated.

4. Religion

2021 ◽  
pp. 81-103
Author(s):  
James A. Harris
Keyword(s):  
Natural History ◽  
Human Nature ◽  
Human Beings ◽  
History Of Religion ◽  
Natural Religion ◽  
Treatise Of Human Nature ◽  
The Future ◽  
History Of

‘Religion' discusses Hume’s various treatments of religion, particularly in the essay ‘Of Miracles’, Dialogues concerning Natural Religion, and ‘The Natural History of Religion’. Hume's earlier writings show some interesting implications for religion, including A Treatise of Human Nature and the essay ‘Of National Characters’. Looking at ‘Of Miracles’ shows that Hume’s theme was not the possibility of miracles as such, but rather the rational grounds of belief in reports of miracles. Considering the Dialogues emphasizes the distinction between scepticism and atheism. Meanwhile, ‘Natural History’ emphasizes Hume’s interest in the dangerous moral consequences of monotheism. What is the future for religion? Perhaps Hume was unlikely to have supposed that his writings would do anything to reduce religion’s hold on the vast majority of human beings.

scholarly journals Star Formation: From OB Associations to Protostars

1987 ◽  
Vol 115 ◽  
pp. 1-18 ◽  
Author(s):  
Charles J. Lada
Keyword(s):  
Star Formation ◽  
Stellar Evolution ◽  
Large Body ◽  
Apparent Paradox ◽  
International Astronomical ◽  
Critical Experiment ◽  
History Of ◽  
The Subject ◽  
Astrophysical Research ◽  
Made In

The study of star formation is a relatively young discipline of the field of astronomy. Up until the mid point of the twentieth century only a most rudimentary understanding of the subject was possible. This is because prior to that time there did not exist any substantive body of empirical data which could be used to critically test even the most basic hypotheses concerning stellar origins. However, as a result of impressive advances in observational technology and in our understanding of stellar evolution during the last forty years, the subject of star formation has developed into one of the most important branches of modern astrophysical research. A large body of observational data and a considerable literature pertaining to this subject now exist and a significant fraction of the international astronomical community devotes their efforts towards trying to comprehend the origins of stars and planets. Yet, despite these efforts we have yet to observationally identify, with any certainty, a single object in the process of stellar birth! Moreover, we have not yet produced a viable theory of star formation, one capable of being tested and refined by critical experiment. In many ways, stellar birth is as much a mystery today as it was forty years ago. However, there can be little doubt that during the last two decades truly revolutionary progress has been made in the quest to understand the star formation process in our galaxy. This apparent paradox in the state of our knowledge concerning stellar origins is resolved with the realization that the history of the study of star formation has been a history of the study of progressively earlier and earlier stages of stellar evolution. Indeed, it is in precisely this area of endeavor that we have learned so much.

scholarly journals XXIII.—Some Account of the Recent Progress of Sanskrit Studies

1863 ◽  
Vol 23 (2) ◽  
pp. 253-283
Author(s):  
J. Muir
Keyword(s):  
Present State ◽  
Recent Progress ◽  
Indian Literature ◽  
History Of ◽  
The Subject ◽  
Made In

In compliance with the desire which the Council have done me the honour to express, I have drawn up the following account of the recent progress and present state of Sanskrit studies, prefixing such an outline of the earlier history of these researches as may serve to complete the review, and render it more easily intelligible.In this sketch I do not profess to communicate anything new, but merely seek to present such a summary of the results already obtained, as may convey to those who have not bestowed any special attention on the subject some idea of the character and affinities of the Sanskrit language, and of the nature and contents of Indian literature, as well as of the advances which have of late years been made in the principal branches of the study.

Zîn-ə Hördemîr: A Lekî Satirical Verse from Lekistan

2008 ◽  
Vol 18 (3) ◽  
pp. 295-309
Author(s):  
MUSTAFA DEHQAN
Keyword(s):  
Geographical Area ◽  
Intellectual Life ◽  
Oral Literature ◽  
The West ◽  
New Era ◽  
History Of ◽  
The Subject ◽  
A Minor ◽  
North Western ◽  
Made In

With the exception of a minor mention, which Sharaf Khān (b.1543) made in theSharafnāma, the first information about the most southern group of Kurdish tribes in Iranian Kurdistan, the Lek, first became available to modern readers inBustān al-Sīyāḥa, a geographical and historical Persian text by Shīrwānī (1773–1832). These hitherto unknown Lek communities, were probably settled in north-western and northern Luristan, known as Lekistan, by order of Shāh ‘Abbās, who wished in this way to create some support for Ḥusayn Khān, thewālīof Luristan. Many of the centres of Lekî intellectual life in the late Afshārīd and early Zand period, which is also of much importance in that the Zand dynasty arose from it, are located in this geographical area. One has only to call to mind the names of such places as Alishtar (Silsila), Kūhdasht, Khāwa, Nūr Ābād, Uthmānwand and Jalālwand in the most southern districts of Kirmānshāh, and also the Lek tribes of eastern Īlām. The very mention of these cities and villages already sets in motion in one's imagination the parade of Twelver Shiites, Ahl-i Haqq heretics, and non-religious oral literary councils which constitutes the history of Lekî new era. But unfortunately little of this is known in the West and Lekî literature remains one of the neglected subjects of literary and linguistic Kurdish studies. This important oral literature and also some written manuscripts are unpublished and untranslated into western languages. The subject of this article is the translation ofZîn-ə Hördemîr, as an example of a genre of Lekî written literature which also provides linguistic data for the Lekî dialect of southern Kurdish.

Reaching for Archive Fever: A Tall Tale about Queer ‘Made in France’

Paragraph ◽  
2016 ◽  
Vol 39 (3) ◽  
pp. 319-334 ◽  
Author(s):  
Lara Cox
Keyword(s):  
Queer Theory ◽  
Collaborative Work ◽  
French Culture ◽  
Police Official ◽  
The Status ◽  
History Of ◽  
The Subject ◽  
French Theory ◽  
Made In

This article reflects on the history of queer theory's entry in France by turning to two critics, Marie-Hélène Bourcier and François Cusset, who claim to have introduced the term ‘queer’ into French culture. It analogizes these critics' claims as a battle of the ‘archons’ as conceptualized by Derrida in Archive Fever. Archons police official memory and search for the ‘authentic’ origins of the event, practice or discipline that is archived. The Derridean formulation allows me to consider the narrative that Bourcier and Cusset assert, particularly that concerning the status of French theory as the progenitor of queer theory, in terms of the authority of the archon. The Derridean analogy also enables me to consider what gets written out of each account in the archontic endeavour. The article finally turns to the subject of the possibility of a more disruptively queer archive by arguing for a re-evaluation of Bourcier's earlier collaborative work. I argue that what Derrida pinpointed as an anarchivizing ‘fever’ that threatens stable, exclusionary memory may be detected in this early work.

scholarly journals Current Issues of Religious Studies in Ukraine

2004 ◽  
pp. 4-10
Author(s):  
Anatolii M. Kolodnyi
Keyword(s):  
Philosophy Of Religion ◽  
Religious Studies ◽  
Dynamic Phenomenon ◽  
History Of Religion ◽  
History Of ◽  
The Subject ◽  
The Absolute

In our literature, following Professor D. Ugrinovich, it is still customary to divide religious studies into theoretical and historical ones. It even found its name in the name of some religious departments, institutes. We will not discuss here the issue of the legitimacy of such a division. To me, the philosophy of religion is one of the disciplinary entities of religious studies, as is the history of religion. The main specificity of religious studies (as opposed to the study of religious phenomena by individual sciences) is that it studies religion not as a whole, but as a whole, in the organic totality of all its components and functions. Religion appears to him not as a static phenomenon, but as a dynamic phenomenon. The subject of religious studies is a functioning religion, and this functioning occurs through the interaction and interplay of all its components, and not with the absolute extinction of something in it in the change of historical eras, because religion has a prehistoric meaning.

Maimonides and Eretz Yisrael: Halakhic, Philosophic, and Historical Perspectives

1991 ◽  
pp. 257-290
Author(s):  
Isadore Twersky
Keyword(s):  
History Of Philosophy ◽  
Indirect Approach ◽  
History Of Religion ◽  
Historical Perspectives ◽  
Jewish Thought ◽  
Wide Range ◽  
History Of ◽  
The Subject ◽  
Religious Establishment ◽  
Shed Light

This chapter describes Maimonides’ attitude and attachment to Eretz Yisrael. The difficulty of a discussion concerning Maimonides and Eretz Yisrael is threefold: the complexity of the man and the problematic nature of his teaching; the delicacy of the subject and the importance of its implications; and the scarcity or fragmentation of sources. The chapter then suggests an indirect approach to the subject, via consideration of a number of central topics in Maimonides’ thought, topics which are, in any case, central to Jewish thought in general, and specifically to see what place Eretz Yisrael holds and what its function is in the formation of Maimonides’ attitudes. A wide range of topics that are worthy of consideration and will shed light on the subject may be noted. These topics include the history of religion — the principle focus being the spread of monotheism — and the history of the halakhah, particularly the appearance of controversy in the Oral Law and the growth of custom, as well as the compilation of the Mishnah and the Talmud despite the prohibition against writing down the Oral Law. Other topics are the history of philosophy, prophecy, prayer, the Hebrew language, and the religious establishment. In all of these, the influence of the territorial dimension, or the lack thereof, and its replacement by another historical dimension, needs to be investigated.

‘Beowulf’ and the Celtic World: The Uses of Evidence

Traditio ◽  
1981 ◽  
Vol 37 ◽  
pp. 109-160 ◽  
Author(s):  
David N. Dumville
Keyword(s):  
Old English ◽  
English Literature ◽  
Old English Literature ◽  
Under Five ◽  
English Poem ◽  
The Past ◽  
History Of ◽  
The Subject ◽  
Made In

Sporadic attempts have been made in the past to demonstrate direct connexions between the various Celtic literatures andBeowulf; I think it fair to say that the proposed links have always seemed tenuous or imaginary and have not been taken seriously by most students of the Old English poem. A century of desultory comparisons, leading to a negative result, by persons qualified in either Old English or Celtic or neither, does not, however, exhaust the subject or indicate its irrelevance. It seems to me that a determined attack on the subject may indicate desirable approaches and cautions which students ofBeowulfcould consider as they contemplate further work on the poem. I shall organise my remarks under five headings: the possibility of Irish (or other Celtic) influence onBeowulfin particular and on Old English literature in general; archaism in the language and metrics of ‘traditional’ verse; problems of archaism and anachronism in ‘traditional’ literature; the search for a text-history ofBeowulfwith its consequent issues of transmission and problems of dating; and general historical questions.

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