scholarly journals Powers of the Secular Modern

2007 ◽  
Vol 24 (2) ◽  
pp. 121-123
Author(s):  
Isa Blumi

For more than three decades, anthropologist Talal Asad has challenged thegoverning assumptions of western “knowledge” of the non-western world.In fact, his itinerate career marks the parameters of a dynamic and crucialperiod in western academia. It is Asad’s undermining of British socialanthropology in the late 1960s and ethnographic functionalism in generalthat anticipates the postcolonial theories that would emerge many years later.More than being a simple icon of a generation that challenged the conventionsof Orientalism, it is Asad’s essential (if often unacknowledged) contributionto our current self-critical engagement with the larger world thatmakes this book so valuable.  At the heart of this book is an invaluable exercise of productive engagementand dialogue arranged by the editors. The clever manner in whichAsad’s most complex and often misunderstood interventions on power, theWest, and the study of the non-western world is put into action in a uniqueway. By bringing together nine quite different scholars who invest considerableenergy in their papers, we are treated to an honest exploration of Asad’scontribution to a wide range of disciplines. Well-known sociologist of religionJose Casanova; anthropologists Steve Caton, Veena Das, and ParthaChatterjee; and renowned political scientists William E. Connolly and Hentde Vries all clearly took their task seriously. Perhaps the most fruitful outcomeof this exercise is the intimacy of the engagement. In many ways, thisbook reads as if the readers are listening to a round-table session that provescrucial to understanding Asad’s influence on how all of these scholars ofreligion have reframed their work over the years ...

Cancers ◽  
2021 ◽  
Vol 13 (8) ◽  
pp. 1781
Author(s):  
Gustavo A. Arias-Pinilla ◽  
Helmout Modjtahedi

Pancreatic cancer remains as one of the most aggressive cancer types. In the absence of reliable biomarkers for its early detection and more effective therapeutic interventions, pancreatic cancer is projected to become the second leading cause of cancer death in the Western world in the next decade. Therefore, it is essential to discover novel therapeutic targets and to develop more effective and pancreatic cancer-specific therapeutic agents. To date, 45 monoclonal antibodies (mAbs) have been approved for the treatment of patients with a wide range of cancers; however, none has yet been approved for pancreatic cancer. In this comprehensive review, we discuss the FDA approved anticancer mAb-based drugs, the results of preclinical studies and clinical trials with mAbs in pancreatic cancer and the factors contributing to the poor response to antibody therapy (e.g. tumour heterogeneity, desmoplastic stroma). MAb technology is an excellent tool for studying the complex biology of pancreatic cancer, to discover novel therapeutic targets and to develop various forms of antibody-based therapeutic agents and companion diagnostic tests for the selection of patients who are more likely to benefit from such therapy. These should result in the approval and routine use of antibody-based agents for the treatment of pancreatic cancer patients in the future.


1997 ◽  
Vol 33 ◽  
pp. 177-193 ◽  
Author(s):  
Michael Wilks

During the 1370s Wyclif wrote to defend a monarchy which made extensive use of bishops and other clergy in the royal administration and yet was faced with aristocratic factions encouraged by bishops like Wykeham and Courtenay who espoused papal supremacy, if not out of conviction, at least as a very convenient weapon to support their independence against royal absolutism. At first sight Wyclifs attempts to define the right relationship between royal and episcopal, temporal and spiritual, power seem as confused as the contemporary political situation. His works contain such a wide range of theories from orthodox two swords dualism to a radical rejection of ecclesiastical authority well beyond that of Marsilius and Ockham that it seems as if his only interest was in collecting every anti-hierocratic idea available for use against the papacy. The purpose of this paper is to suggest that a much more coherent view of episcopal power can be detected beneath his tirades if it is appreciated that his continual demand for a great reform, a reformatio regni et ecclesiae, is inseparably linked to his understanding of the history of the Christian Church, and that in this way Wyclif anticipates Montesquieu in requiring a time factor as a necessary ingredient in constitutional arrangements.


This interdisciplinary collection investigates the forms that authority assumed in nineteenth-century Ireland, the relations they bore to international redefinitions of authority, and Irish contributions to the reshaping of authority in the modern age. At a time when age-old sources of social, political, spiritual and cultural authority were eroded in the Western world, Ireland witnessed both the restoration of older forms of authority and the rise of figures who defined new models of authority in a democratic age. Using new comparative perspectives as well as archival resources in a wide range of fields, eleven chapters show how new authorities were embodied in emerging types of politicians, clerics and professionals, and in material extensions of their power in visual, oral and print cultures. Their analyses often eerily echo twenty-first-century debates about populism, the suspicion towards scholarly and intellectual expertise, and the role of new technologies and forms of association in contesting and recreating authority. Several contributions highlight the role of emotion in the way authority was deployed by figures ranging from O’Connell to Catholic priests and W.B. Yeats, foreshadowing the perceived rise of emotional politics in our own age. This volume stresses that many contested forms of authority that now look ‘traditional’ emerged from 19th-century crises and developments, as did the challenges that undermine authority.


Author(s):  
Boris I. Pruzhinin ◽  
◽  
Aleksandr V. Antoshchenko ◽  
Tanya N. Galcheva ◽  
Inna V. Golubovich ◽  
...  

On August 26, 2021, with the support of “Voprosy filosofii” was held a “round table”, the participants of which considered it meaningful and relevant to address the legacy of experiencing and philosophical reflection of critical epochs by peo­ple who have fully endured the “breakdown” of being and an anthropological crisis – for comprehending the disturbing changes taking place in modern soci­ety. In this regard, the intellectual biographies of thinkers who felt a colossal shock in the 1920s and who tried to comprehend their local experience as a global are exceptional. In the authors’ focus are ideas and arguments of the philosophers of the Russian Abroad about the crisis of their contemporary culture (Fedotov – Weidle – Landau – Bicilli). The “round table” is an attempt to correlate their experience with the modern reality of the anthropological crisis. The studying intellectuals underlined the death of culture as the main threat to the life of the social organism. The salvation of culture, first of all, depends on the spiritual efforts of people. From this point of view, philosophy has to com­prehend the principles that make it possible to resist the processes of cultural de­struction. And in this regard, the personality of the philosopher is of exceptional importance, his willingness to live and work “as if history would never end, and at the same time, as if it ended today” (G.P. Fedotov). The philosophy of culture forms the ideal of personal choice as a free submission to universal human goals. The relevance of the intellectual and spiritual search of the “Russian Abroad” thinkers can't be overestimated since this crisis continues today, entering ever new, previously unpredictable phases. The struggle for culture continues. There­fore, the intellectual searches of the "Russian Abroad" thinkers are essential to­day. The core of the discussions was three actual topics in the context of their comprehension by the philosophers: 1. The crisis of religious consciousness; 2. The crisis of scientific rationality; 3. Crisis of cultural identity.


Author(s):  
Sandra Walklate

Beck (2015: 81) observes, metamorphosis ‘is proceeding latently, behind the mind walls of unintended side effects, which are being constructed as ‘natural’ and ‘self-evident’. Thus Beck’s concept of metamorphosis conceives of social change as unnoticed and unacknowledged. Such change is evident in the contemporary ever present invocation of the ‘victim’ in a wide range of different, crime-soaked circumstances. This paper is concerned to explore this metamorphosis of the ‘victim’ in reflecting on two narratives: the victim narrative and the trauma narrative. The contemporary conflation of these two narratives has led Agamben (1999: 13) to suggest that policy has proceeded as if ‘“testis” (the testimony of a person as a third party in a trial or a law suit) can be conflated with “superstes” (a person who has lived through something and can thereby bear witness to it)’. The paper makes the case that this conflation has consequences for understandings of justice.


Fontanus ◽  
2013 ◽  
Vol 13 ◽  
Author(s):  
Peter F. McNally

In Canada and throughout the Western world, the 1960s was a tumultuous decade of student unrest and social/political upheaval. For Quebec, the 1960s was also the decade of la Revolution tranquille/Quiet Revolution, when francophone society’s self-definition underwent fundamental change. For McGill University, the decade’s changing environment required enormous adaptation: maintaining and extending academic programs and standards, restructuring governance and administration, expanding the physical plant, accommodating growing enrolment, seeking adequate funding, and adjusting to Quebec’s changing reality. A wide range of primary and secondary sources is available in recounting the story of McGill’s role in Quebec during the 1960s.ResuméAu Canada ainsi que partout ailleurs dans le monde occidental, les années 1960 furent une décénnie d’agitation étudiante et de perturbations sociales et politiques. Au Québec, les années 1960 furent aussi la décénnie de la Révolution tranquille, durant laquelle la manière dont la société francophone se définissait elle-même a subi un changement fondamental. Dans le cas de l’Université McGill, les transformations de l’environnement durant cette période ont nécessité énormément d’adaptation: le maintien et l’expansion des programmes et des normes académiques, la restructuration de la gouvernance et de l’administration, l’agrandissement des installations, l’accomodation du nombre croissant d’inscriptions, les efforts déployés pour assurer un financement adéquat, et l’ajustement de l’Université aux changements vécus par le Québec. Un large éventail de documentation primaire et secondaire est disponible pour relater l’histoire du rôle de McGill au Québec durant les années 1960.


Author(s):  
H Klus ◽  
M Kunze ◽  
S Koenig ◽  
E Poeschl

AbstractSmoking, especially cigarette smoking, is the most common form of tobacco consumption world-wide. It is generally accepted that smoking carries health risks for smokers. The combustion and pyrolysis products of tobacco generated during smoking are considered to be responsible for the harmful effects. Smokeless tobacco, another wide-spread form of tobacco use, is not subjected to burning and produces no combustion or pyrolysis products. Therefore, there is an increasingly intense debate about the potential role of smokeless tobacco in reducing the harm of tobacco use.An overview is presented on the different types of smokeless tobaccos consumed around the world. Commercial products differ widely in composition and patterns of use. The smokeless tobaccos of the Western world (Europe and North America) need to be clearly distinguished from those popular in Asia, Africa and South America. The modern smokeless tobaccos used in Europe and North America are reviewed regarding their chemical composition and toxicological properties. Agents of concern found in smokeless tobacco, especially the tobacco specific N-nitrosamines, are dealt with in particular.The epidemiological evidence is summarized concerning a wide range of health outcomes. Published reviews and studies are presented and interpreted regarding non-neoplastic oral diseases, various forms of cancer, circulatory diseases, several other diseases and pregnancy outcome. While many of the epidemiological studies have weaknesses and data are often inconsistent it is quite obvious that smokeless tobacco use is much less risky for consumers than smoking. In fact, for modern forms of European moist snuff such as Swedish snus, which is subject to strict quality standards, there is evidence for - if any - only very limited serious health risk.The ongoing public discussion centers around the influence smokeless tobacco may have on smoking rates (initiation or cessation) and the occurrence of tobacco specific diseases - with Sweden being a revealing example. There is an interesting controversy regarding product and marketing regulations for smokeless tobaccos in the European Union.


2000 ◽  
Vol 32 (126) ◽  
pp. 174-192 ◽  
Author(s):  
Nini Rodgers

In the second half of the twentieth century few subjects have excited more extensive historical debate in the western world than black slavery. American investigation has centred upon the actual operation of the institution. An impressively wide range of historical techniques, cliometrics, comparative history, cultural studies, the imagination of the novelist, have all been employed in a vigorous attempt to recover and evaluate the slave past. In Britain, the first great power to abolish the Atlantic trade and emancipate her slaves, the emphasis has been on the development of the anti-slavery movement, described by W. E. H. Lecky in 1869 as ‘a crusade’ to be rated ‘amongst the three or four perfectly virtuous pages comprised in the history of nations’, and therefore an obvious candidate for twentieth-century revision. Any discussion of black slavery in the New World immediately involves the historian in economic matters. Here the nineteenth-century orthodoxy launched by Adam Smith and developed by J. S. Mill and his friend J. E. Cairnes, author of The slave power (1862) and professor of political economy and jurisprudence in Queen’s College, Galway, saw slavery as both morally wrong and economically unsound, an anachronism in the modern world. Since the 1970s this view has been challenged head-on by American historians arguing that, however morally repugnant, slavery was a dynamic system, an engine of economic progress in the U.S.A. Such a thesis inevitably revives some of the arguments used by the nineteenth-century defenders of slavery and has equally inevitably attracted bitter anti-revisionist denunciation.


Matatu ◽  
2012 ◽  
Vol 40 (1) ◽  
pp. 373-399 ◽  
Author(s):  
Mohammed Inuwa Umar–Buratai

The discourses of nationhood and nation-building in the developed Western world have been facilitated by the prevalent cultures of writing and documentation. The situation in the developing world has remained largely fragmented because of the absence of such coherent, broadcast, and comprehensive forums for a discourse on 'nationhood'. Different societies articulate their perception of the priorities of nationhood in a range of forms – manifest in ritual visual displays, entertainment and formal rhetoric such as poetry, religious sayings and quotations – which were not dependent on literacy, including the ceremony of durbar. The ordinary people construe the durbar as a spectacle, perhaps because it encompasses a wide range of performance artists drawn from the many groupings within society. However, durbar functions, through its display of martial strength, to reinforce the political and religious power of the ruling elite: durbar within society. The focus in this essay is to examine political undertones of durbar, specifically the ways in which localized participation in the reinforcing ritual of relationships of power provides the people with an opportunity for the public exhibition of individual skills and for the elites an avenue for containing any nascent – or potential – articulation of resistance in society.


Strategy in the Contemporary World provides a critical overview of both enduring and contemporary issues that dominate strategy. This text explores key debates and alternative perspectives, considers key controversies and presents opposing arguments, helping readers to build critical thinking skills and reflect upon a wide range of perspectives. The new edition has been updated to incorporate the latest developments in the field of strategic studies. A new chapter on ‘The West and the Rest’ examines the limitations and problems strategic studies face when dealing with security challenges in the global South, stressing the importance of diversity in the field and the important contributions the non-Western world has made to international relations theories and concepts. Another chapter on ‘Geography and Strategy’ focuses on important developments in air power, maritime strategy and the rapid expansion of space and cyberwar.


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