STRUKTUR POLA ASUH ANAK TENAGA KERJA WANITA DI MADURA

2020 ◽  
Vol 13 (1) ◽  
pp. 40-68
Author(s):  
Heni Listiana
Keyword(s):  
Child Care ◽  
Migrant Workers ◽  
Data Extraction ◽  
Children Of Migrant Workers ◽  
Using Data ◽  
The Right ◽  
The Village ◽  
Source Of Information ◽  
Female Migrant

Discussions about children and female migrant workers (TKW) are always in interesting issue. Especially, related to child care. By using data extraction techniques such as observation, interviews, and documentation, it is known that parenting children of migrant workers in Madura has formed a new structure with the emergence of a second mother. There are three types of second mothers, namely grandmother,  bu de (mother's brother or sister), and sister of TKW's child. They carry out the role of mother, among them being a model of children's behavior that is easily observed and imitated, becomes an educator, becomes a consultant, and becomes a source of information. Nearly 77% of grandmothers become maternal substitutes for migrant workers' children. Grandmother is considered the right person to do childcare tasks. This structure is called the inner parenting structure. While the structure of outside parenting takes the form of community participation in child care, namely good neighbors, the attention of the village head (Klebun), and the environment of friends and schools.   Pembahasan tentang anak dan Tenaga Kerja Wanita (TKW) selalu menjadi isu yang menarik. Terutama yang berkaitan dengan pola asuh anak. Dengan menggunakan teknik penggalian data berupa observasi, wawancara, dan dokumentasi diketahui bahwa pola asuh anak TKW di Madura membentuk struktur baru dengan munculnya ibu pengganti (second mother). Ada tiga jenis ibu pengganti, yaitu nenek, bu de (kakak atau adik ibu), serta kakak dari anak TKW. Mereka menjalankan peran ibu diantaranya menjadi model tingkah laku anak yang mudah diamati dan ditiru, menjadi pendidik, menjadi konsultan, dan menjadi sumber informasi. Hampir 77% nenek menjadi sosok pengganti ibu bagi anak-anak TKW. Nenek dianggap sebagai sosok yang tepat untuk melakukan tugas-tugas pengasuhan anak. Struktur ini disebut dengan struktur pola asuh dalam. Sementara struktur pola asuh luar itu berwujud peran serta masyarakat dalam pengasuhan anak yaitu tetangga yang baik, perhatian kepala desa (Klebun), dan lingkungan teman dan sekolah.

scholarly journals Assitance of Female Migrant Workers (Case Study of the Migrant Workers Care Village Program (Desbumi) in Darek Village, Southwest Praya District, Central Lombok Regency)

2021 ◽  
Vol 5 (2) ◽  
pp. 131
Author(s):  
Rohimi Rohimi
Keyword(s):  
Migrant Workers ◽  
Migrant Worker ◽  
Field Research ◽  
Soft Skill ◽  
Mobility Data ◽  
Village Government ◽  
The Village ◽  
Female Migrant

<p><em>In this study, researchers examined the role of the Village Care for Migrant Workers (Desbumi) program in mentoring female migrant workers in Darek Village, Praya Barat Daya District, Central Lombok Regency. This research is field research with data collection steps, namely interviews, documentation and observation. Therefore, this research aims o find out female migrant worker assistance patterns through the Desbumi program in Darek Village, Praya Barat Daya District, Central Lombok Regency. The results and discussion in this study are that the Desbumi program has three roles. First. Information center provides information to migrant workers about safe and legal migration (safety migrations). Second is the mobility data center, which assists prospective migrant workers in arranging migration filings at the village office. Third, the center for case advocacy, namely the role in providing protection and assistance to migrant workers who experience problems abroad.</em> <em>Meanwhile, the pattern of assisting female migrant workers in the Desbumi program approach is namely. First, pre-work mentoring, namely conducting socialization to the community by bringing migration flyers that have been given by Migrant Care and from the BNP2TKI office in Central Lombok Regency. It then provides an opportunity for people to ask questions about safe migration. Second, after work assistance, the Desbumi program can carry out consolidation and integration with Migrant Care, PPK and BNP2TKI if they encounter problems with migrant workers abroad. Furthermore, they confirm through social media with the Desbumi program in Darek Village, Praya Barat Daya District, Central Lombok Regency. Third, post-work mentoring, where former migrant workers are empowered in the village with various empowerment approaches. These approaches included making crackers, chips, sewing training and soft skills activities supported by the village government, Migrant Care, the Mataram City Panca Karsa Association (PPK), and BNP2TKI Central Lombok Regency </em></p><p> </p><p>Dalam penelitian ini, peneliti mengkaji peran dari program Desa Peduli Buruh Migran (Desbumi) dalam pendampingan buruh migrant perempuan di Desa Darek Kecamatan Praya Barat Daya Kabupaten Lombok Tengah. Penelitian ini merupakan penelitian lapangan dengan langkah pengumpulan data yakni wawancara, dokumentasi dan observasi. Oleh karenaitu, tujuan dalam penelitian ini yakni untuk mengetahui bagaimana pola pendampingan buruh migrant perempuan melalui program Desbumi di Desa Darek Kecamatan Praya Barat Daya Kabupaten Lombok Tengah. Hasil dan pembahasan dalam penelitian ini yakni, bahwasannya program Desbumi memiliki tiga peran seperti. Pertama. Pusat Informasi yakni untuk memberikan informasi pada buruh migrant tentang bermigrasi yang aman yang legal. Kedua, pusat data mobilitas yakni untuk membantu calon buruh migrant mengurus pemberkasan migrasi di kantor desa. Ketiga, pusat advokasi kasus yakni peran dalam memberikan perlindungan dan pendampingan pada buruh migran yang mengalami permasalahan di luar negeri. Sedangkan pola pendampingan buruh migrant perempuan dalam pendekatan program Desbumi yakni. Pertama, pendampingan sebelum bekerja yakni melakukan sosialisasi ke masyarakat dengan membawa pamphlet migrasi yang sudah diberikan oleh pihak Migrant Care serta dari kantor BNP2TKI Kabupaten Lombok Tengah. Kemudian memberikan kesempatan bagi masyarakat untuk bertanya tentang migrasi yang aman. Kedua, pendampingan setelah bekerja yakni program Desbumi dapat melakukan dengan konsolidasi dan integrasi dengan Migran Care, PPK dan BNP2TKI jika menerima problematika buruh migran di luar negeri, dan melakukan konfirmasi melalui media social dengan adanya program Desbumi di Desa Darek Kecamatan Praya Barat Daya Kabupaten Lombok Tengah. Ketiga, pendampingan purna bekerja yakni mantan buruh migrant diperdayakan di desa dengan berbagai pendekatan pemberdayaan yakni pembuatan kerupuk, keripik, pelatihan menjahit dan kegiatan soft skill yang di dukung oleh pemerintah desa, pihak Migran Care, pihak Perkumpulan Panca Karsa (PPK) Kota Mataram, dan BNP2TKI Kabupaten Lombok Tengah. Dalam penelitian ini, peneliti mengkaji peran dari program Desa Peduli Buruh Migran (Desbumi) dalam pendampingan buruh migrant perempuan di Desa Darek Kecamatan Praya Barat Daya Kabupaten Lombok Tengah. Penelitian ini merupakan penelitian lapangan dengan langkah pengumpulan data yakni wawancara, dokumentasi dan observasi. Oleh karenaitu, tujuan dalam penelitian ini yakni untuk mengetahui bagaimana pola pendampingan buruh migrant perempuan melalui program Desbumi di Desa Darek Kecamatan Praya Barat Daya Kabupaten Lombok Tengah. Hasil dan pembahasan dalam penelitian ini yakni, bahwasannya program Desbumi memiliki tiga peran seperti. Pertama. Pusat Informasi yakni untuk memberikan informasi pada buruh migrant tentang bermigrasi yang aman yang legal. Kedua, pusat data mobilitas yakni untuk membantu calon buruh migrant mengurus pemberkasan migrasi di kantor desa. Ketiga, pusat advokasi kasus yakni peran dalam memberikan perlindungan dan pendampingan pada buruh migran yang mengalami permasalahan di luar negeri. Sedangkan pola pendampingan buruh migrant perempuan dalam pendekatan program Desbumi yakni. Pertama, pendampingan sebelum bekerja yakni melakukan sosialisasi ke masyarakat dengan membawa pamphlet migrasi yang sudah diberikan oleh pihak Migrant Care serta dari kantor BNP2TKI Kabupaten Lombok Tengah. Kemudian memberikan kesempatan bagi masyarakat untuk bertanya tentang migrasi yang aman. Kedua, pendampingan setelah bekerja yakni program Desbumi dapat melakukan dengan konsolidasi dan integrasi dengan Migran Care, PPK dan BNP2TKI jika menerima problematika buruh migran di luar negeri, dan melakukan konfirmasi melalui media social dengan adanya program Desbumi di Desa Darek Kecamatan Praya Barat Daya Kabupaten Lombok Tengah. Ketiga, pendampingan purna bekerja yakni mantan buruh migrant diperdayakan di desa dengan berbagai pendekatan pemberdayaan yakni pembuatan kerupuk, keripik, pelatihan menjahit dan kegiatan soft skill yang di dukung oleh pemerintah desa, pihak Migran Care, pihak Perkumpulan Panca Karsa (PPK) Kota Mataram, dan BNP2TKI Kabupaten Lombok Tengah. </p>

scholarly journals The mental health of children of migrant workers in Beijing: The protective role of public school attendance

2015 ◽  
Vol 56 (4) ◽  
pp. 384-390 ◽  
Author(s):  
Qin Gao ◽  
Hong Li ◽  
Hong Zou ◽  
Wendi Cross ◽  
Ran Bian ◽  
...  
Keyword(s):  
Mental Health ◽  
Public School ◽  
Migrant Workers ◽  
School Attendance ◽  
Protective Role ◽  
Children Of Migrant Workers

scholarly journals Migrant Workers Empowerment through Productive Migrant Village Programs in Banyumas, Indonesia

Society ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 319-330
Author(s):  
Muslihudin Muslihudin ◽  
Tyas Retno Wulan ◽  
Tri Sugiarto ◽  
Sotyania Wardhianna ◽  
Sri Wijayanti
Keyword(s):  
Migrant Workers ◽  
Qualitative Method ◽  
Migrant Worker ◽  
Phenomenological Approach ◽  
Research Subject ◽  
Late Initiation ◽  
Children Of Migrant Workers ◽  
The Republic ◽  
Critical Model ◽  
The Village

This study explains empowering Indonesian Migrant Workers (IMW) through Productive Migrant Village Programs (PMVP) in the Banyumas Regency. PMVP is a program of the Ministry of Manpower of the Republic of Indonesia held since 2016. The program aims are to empower, improve services and protection for IMWs starting from the village. The paradigm of the study is a constructivist paradigm by using a critical model. The research method used is a qualitative method with a phenomenological approach, which explores data to get the meaning of the basic and essential things of the empirical phenomena experienced by the research subject. The results of the research are 1). In providing information about the process of migrant workers faced with challenges from recruitment agencies/recruitment companies (Private Indonesian Migrant Worker Placement Agency). 2). In the stage of the production process, there are obstacles that the equipment provided by the Ministry cannot use. 3). The care of children of migrant workers is still individual only to their families. The community even still stigmatizes them as children who deserve problems since their parents abandoned them. 4). Late initiation of the migrant workers’ cooperatives. Procedures for establishing migrant workers cooperatives, mentoring, and guidance specifically related to migrant workers are needed.

scholarly journals Peran Warga Islam Belalungan dalam Ritual Ngusaba Dangsil Di Desa Bungaya, Karangasem, Bali

HUMANIS ◽  
2019 ◽  
pp. 257
Author(s):  
Ni Putu Asri Widiyasari ◽  
Ni Made Wiasti ◽  
Aliffiati .
Keyword(s):  
Qualitative Research ◽  
Role Theory ◽  
Ethnographic Research ◽  
Small Community ◽  
Literature Study ◽  
Religious Rituals ◽  
History Of ◽  
The Right ◽  
The Village

Ngusaba Dangsil is one of the religious rituals performed by Bungaya Villages. Despite their different beliefs, they remain respectful of each other. Tolerance among religious people in Bungaya Village is one of them can be seen during Ngusaba Dangsil ritual, a small community living in Bungaya Village called as Islam Belalungan is also involved in the big ritual procession. The aims of this research are to know: (a) Why Islam Belalungan play a role in Ngusaba Dangsil ritual and (b) How does Ngusaba Dangsil ritual mean for Islam Belalungan. The involvement of Islam Belalungan in Ngusaba Dangsil Ritual is studied through role theory, while the meaning of Ngusaba Dangsil Ritual for Islam Belalungan can be studied through interpretative theory. The concepts used as a guideline in this research is the concept of role, the concept of Islam Belalungan, and the concept of Ngusaba Dangsil Ritual. Thus, this study uses ethnographic research methods that belong to qualitative research with data collection techniques through observation, interview, and literature study. The results showed that the existence of Islam Belalungan in Bungaya Village can not be separated from the history of Islamic entry in Karangasem through several channels namely, government, trade, and kinship. The factors of involvement of Islam Belalungan in Ngusaba Dangsil Ritual are among others history and part of the village. In addition, the role of Islam Belalungan in Ngusaba Dangsil Ritual is at the time before, when the ritual, and after the ritual. Before the ritual begins, the Islam Belalungan participate to assist the preparation of making banten dangsil, when the ritual has taken place, Islam Belalungan are involved to help lift dangsil in the peak of the Ngusaba Dangsil Ritual. After Ngusaba Dangsil Ritual is completed, Islam Belalungan given the right to take or eat a surudan of banten that has been offered.

scholarly journals Functional and spatial tansformations and contemporary role of educational garden on the example of school garden in Sobieszyn

2016 ◽  
Vol 11 (2) ◽  
pp. 63-72
Author(s):  
Krystyna Pudelska ◽  
Kamila Rojek
Keyword(s):  
Great Influence ◽  
Positive Influence ◽  
Future Generations ◽  
Cultural Resources ◽  
School Garden ◽  
The Right ◽  
The 19Th Century ◽  
The Village

An important task for present and future generations is the protection of the national cultural resources. The most attractive architectural objects of historic value include palaces, manors, castles and monasteries. Less attention is paid to educational areas, which apart from the main educational and didactic goal (positive influence on the young person’s mind, shaping his personality, social integration) have a great influence on his health, the quality of his life and the shape of his environment. The example of this is the park next to the school complex in Sobieszyn, located in Lublin Voivodeship, Ułęż County. The school complex with its surrounding park established at the end of the 19th century was given by a will of the Count Kajetan Kanty Kicki, Gozdawa coat of arms, a philantropist and a contemporary owner of Sobieszyn. Localisation of the school, far away from the centre of the village, on the slope of one of the right side tributaries of the Wieprz River – Świnka, makes it an extraordinary place, emphasising the nature values that surround it. Nowadays, the building is still a school- Kajetan Kicki Agriculture School in Sobieszyn.

scholarly journals PERAN ORANG TUA DALAM PENANAMAN NILAI AQIDAH PADA ANAK DI KELURAHAN BANDAR SELAMAT KECAMATAN MEDAN TEMBUNG

2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Maraimbang Maraimbang ◽  
Abrar M. Dawud Faza ◽  
Rahma Yanti Daulay
Keyword(s):  
Dominant Role ◽  
Field Research ◽  
Religious Knowledge ◽  
Role Of Parents ◽  
Conducting Research ◽  
Using Data ◽  
Level Of Understanding ◽  
The Village ◽  
Religious Understanding

<p><em>The role of parents who have a good level of understanding of religion, can guide the guidance of aqidah and worship to their children well, the level of obedience of children is very good, mothers have a more dominant role in guiding and directing children in the field of aqidah. has been able to form the personality of a devout child in carrying out worship. Parents who lack religious understanding tend to care less about their children to study religion well. Qualitative methods and conducting research in field research using data collection techniques in this study using the method of free interviews and observations and documentation methods in the village of Bandar Selamat, Medan Tembung District. Results in the Study of the Role of Parents in Guiding Their Children to Instill Aqeedah Values and become the basis and determinant for the survival of the Child in the future because this problem becomes a very important thing to be studied and examined its presence in the community. Because not all parents are able to instill the value of Aqeedah to their children, especially for parents who lack adequate religious knowledge. For parents instilling the value of aqi ̅dah in children from an early age is the first and foremost thing. Instilling the value of aqidah is a must that must not be abandoned. Because aqi ̅dah is a pillar that underlies one's Islam. Aqi ̅dah value or faith in early childhood is a basic foundation for life according to nature, because humans have the nature and tendency to experience and believe in the existence of God.</em></p><p><strong>Keywords</strong><strong>: </strong><em>Parents, Planting, Aqeedah Values, Childre.</em></p>

scholarly journals Enhancing the role of remittances through social capital: Evidence from Indonesian household data

2020 ◽  
Vol 29 (1) ◽  
pp. 30-54
Author(s):  
Rulyusa Pratikto ◽  
Sylvia Yazid ◽  
Elisabeth Dewi
Keyword(s):  
Social Capital ◽  
Migrant Workers ◽  
Family Members ◽  
Household Data ◽  
Future Income ◽  
The Impact ◽  
Female Migrant ◽  
At Home

The main purpose of this study is to determine whether remittance-receiving households in Indonesia have truly experienced a measurable increase in their welfare. It focuses on how social capital may enhance the efforts of Indonesia’s female migrant workers to improve their and their family’s welfare at home. Our findings confirm that social capital enhances the impact of remittances by increasing the welfare of the migrant workers and their immediate family members. Remittance-receiving households with strong and wide-ranging social capital tend to use the extra income from remittances more for investment. In turn, this generates future income, which boosts the impacts of their remittances on their overall welfare.

scholarly journals From low-skilled to key workers: the implications of emergencies for immigration policy

2020 ◽  
Vol 36 (Supplement_1) ◽  
pp. S382-S396 ◽  
Author(s):  
Mariña Fernández-Reino ◽  
Madeleine Sumption ◽  
Carlos Vargas-Silva
Keyword(s):  
Immigration Policy ◽  
Migrant Workers ◽  
Public Awareness ◽  
Immigration Policies ◽  
Labour Demand ◽  
New Information ◽  
Using Data ◽  
The Uk ◽  
The Right

Abstract The COVID-19 pandemic has increased public awareness of the extent to which the economy relies on a low-wage workforce. Many of those lower-waged occupations that have been recognized as essential in the emergency are heavily dependent on migrant workers. We explore the implications of the COVID-19 pandemic for future immigration policies and provide an example using data for the UK. We suggest that there are three key considerations for governments in this context. First, whether the management of emergencies themselves requires a certain type of immigration policy. Second, whether the experience of the current pandemic brings to light new information about the ‘value’ of certain types of immigration. Finally, whether immigration is the right response to pandemic-driven increases in labour demand.

Badan Usaha Milik Desa (BUMDes) dalam memperkuat perekonomian masyarakat

2020 ◽  
Vol 1 (1) ◽  
pp. 33-44
Author(s):  
Inten Kinasih ◽  
Bambang Widiyahseno ◽  
Ekapti Wahjuni DJ
Keyword(s):  
Initial Phase ◽  
Central Government ◽  
Public Welfare ◽  
Balanced Development ◽  
Business Units ◽  
Use Of Resources ◽  
Low Performance ◽  
Using Data ◽  
The Village

The existence of the village administration, not be used as a territory of the margins of life , moreover it was in the aftermath of act no 06 Tahun 2004 about village, The village, drastic change where villages in grant funds from the central government which amount is very large, so that they can make use of resources are required to have, managed that, One alternative is to develop possible "BUMDes" as an institution which managed to increase their own local professional to reach. public welfare. he studies used a method of descriptive qualitative, using data primary and secondary, in the form of, interviews, observation and also, documentation and to obtain data interviews researchers determine informants on the basis of our insights against an object study. The research results explain if efforts to BUMDes "Mekar Sari" very much look in the development and economic growth, It is visible on their Pendapatan Asli Desa (PAD) Morosari Village in 2017 9.264.000,00, RP - or if percentage benefit around 0,064 % of Pendapatan Asli Desa (PAD), village although it is still too few, percentage but compared to revenue, another  village has already played a major. Although the BUMDes "Mekar Sari"  not too much revenue flows into, village but these activities have made  Morosari village be independent and not depend with Dana Desa (DD) and Alokasi Dana Desa (ADD). The low performance of the role of BUMDes "Mekar Sari"  in the development of economic villagers namely relating to the initial phase still, efforts are based and still has many deficiencies in its implementation, but if balanced development of existing business units will surely also the result of increased percentage obtained. every year.

PERANAN LEMBAGA KEMASYARAKATAN DALAM PEMBANGUNAN DI KELURAHAN MAMASA KABUPATEN MAMASA

2021 ◽  
Vol 6 (1) ◽  
pp. 60
Author(s):  
Ruth Likubua ◽  
Nur Fitra ◽  
Ahmad Saleh
Keyword(s):  
Qualitative Research ◽  
Community Participation ◽  
Community Empowerment ◽  
Village Community ◽  
The Right ◽  
The Village ◽  
Descriptive Qualitative

The purpose of this study was to identify and describe the role of the Village Community Empowerment Institution (LPMK) in accommodating and channeling community aspirations in development in Mamasa Village, Mamasa Regency and the role of the Village Community Empowerment Institution (LPMK) in increasing community participation in development in Mamasa Village, Mamasa Regency. The type of research used is descriptive qualitative research. The results of the study indicate that the role of LPMK in accommodating and channeling community aspirations has not been maximized. LPMK does not schedule the right time to hold a meeting with each head of the environment, so it is not effective in conveying the aspirations of each head of the environment to LPMK.

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