scholarly journals PERANCANGAN INTERIOR MOESLIM CULTURE ARTSPACE DI KOTA DENPASAR

Jurnal Patra ◽  
2020 ◽  
Vol 2 (2) ◽  
pp. 52-57
Author(s):  
Cindy Paramitha Sugianto ◽  
A.A Gde Tugus Hadi Iswara ◽  
I Kadek Pranajaya

Islamophobia is a disease of excessive fear of Islam, due to excessivetrauma, such as the impact of the Bali I bombing and Bali II bombingcarried out by terrorists who use the name Islam. Islamophobia in Bali hasnot been resolved properly, due to the lack of approach between Muslimand non-Muslim communities in Bali regarding Muslim culture and theunavailability of commercial buildings based on cultural heritage regardingIslamic culture. Therefore, we need a place or facility that canaccommodate the needs of the Muslim community who want to take anapproach such as an artspace that raises the history of the early entry ofIslam in Bali, the development of Islamic culture in Bali after theoccurrence of alkuturation, and provides new insights that were notpreviously known by the community. non-Muslims. Where in this paperwill focus on interior design artspace in the city of Denpasar, entitledDesigning the Moeslim Culture Artspace in Denpasar City. keywords: artspace, culture, design, moeslim Islamophobia merupakan sebuah penyakit ketakutan berlebih terhadap islam, akibat trauma yang berlebih, seperti dampak dari bom bali i dan bombali ii yang dilakukan oleh teroris yang mengatas namakan islam.Islamophobia di bali belum dapat teratasi dengan baik, karena minimnyapendekatan antara masyarakat muslim dan non-muslim di bali mengenaikebudayaan umat muslim serta, belum tersedianya bangunan komersilyang berbasis cagar budaya mengenai kebudayaan islam. Oleh karena itudiperlukan sebuah tempat atau fasilitas yang dapat mewadahi kebutuhanmasyarakat muslim yang ingin melakukan suatu pendekatan seperti artspace yang mengangkat sejarah awal masuknya islam di bali, perkembangan kebudayaan islam di bali setelah terjadinya alkuturasi, sertamemberikan wawasan baru yang sebelumnya belum di ketahui olehmasyarakat non-muslim. Dimana dalam penulisan ini akan berfokus pada perancangan interior ruang karya di kota denpasar, yang berjudulPerancangan Pusat Seni Kebudayaan Islam Di Kota Denpasar.  kata kunci : kebudayaan, muslim, perancangan, pusat seni.

2021 ◽  
Vol 4 (13) ◽  
pp. 01-10
Author(s):  
Saupi Man

Awareness Malay Muslim community in worship today is greatly increased. Education in the mosque for the public in the city as well as in the villages and hamlets is more advanced and extensive, covering all areas such as ‘aqidah, fiqh, morality, and so on. But in studying the basic sciences, the Malay Muslim culture still tied to the correct reading only, where they emphasize reading, implementing (fi'li), and keep the traditions, without focusing on the question of which maximum understanding and the self-values of such worship. The recitation of ibadah such as the recitation of prayers, supplications, and others is very much demanded to appreciate its meaning because it is one of the ‘obligatory ibadah in Islam. Understanding this reading is an important factor in obtaining the value of khusyu 'in worship. Then this article will focus on forms of worship into Malay Islamic culture that demands changes for the better and positive impact on the lives of individuals, families. society in a country. The author took a field research method to assess the needs of the community and the form of modules that need to be absorbed to them in understanding the daily worship conducted. The study showed that they are very excited with the proposed module and the results of the sample implementation test greatly affect the reading comprehension 'worship and can achieve the value of khusyu 'in performing worship.


2019 ◽  
Vol 44 (2) ◽  
pp. 62-67
Author(s):  
Dijana Alic

On 6 april 1992, the european union (eu) recognised bosnia and hercegovina as a new independent state, no longer a part of the socialist federal republic of Yugoslavia. The event marked the start of the siege of sarajevo, which lasted nearly four years, until late february 1996. It became the longest siege in the history of modern warfare, outlasting the leningrad enclosure by a year. During its 1425 days, more than 11,500 people were killed. The attacks left a trail of destruction across the city, which began to transform it in ways not experienced before. This paper explores how the physical transformation of sarajevo affected the ways in which meaning and significance were assigned to its built fabric. I argue that the changes imposed by war and the daily destruction of the city challenged long-established relationships between the built fabric and those who inhabited the city, introducing new modes of thinking and interpreting the city. Loosely placing the discussion within the framework of ‘Thirdspace', established by urban theorist and cultural geographer edward soja, i discuss the relationship that emerged between the historicality, sociality and spatiality of war-torn sarajevo. Whether responding to the impacts of physical destruction or dramatic social change, the nexus of time, space and being shows that the concept of spatiality is essential to comprehending the world and to adjusting to and resisting the impact of extraordinary circumstances. Recognising the continuation of daily life as essential to survival sheds light on processes of renewal and change in a war-affected landscape. These shattered urban spaces also show the ways in which people make a sense of place in relation to specific socio-historical environments and political contexts.


Author(s):  
Julia Evangelista ◽  
William A. Fulford

AbstractThis chapter shows how carnival has been used to counter the impact of Brazil’s colonial history on its asylums and perceptions of madness. Colonisation of Brazil by Portugal in the nineteenth century led to a process of Europeanisation that was associated with dismissal of non-European customs and values as “mad” and sequestration of the poor from the streets into asylums. Bringing together the work of the two authors, the chapter describes through a case study how a carnival project, Loucura Suburbana (Suburban Madness), in which patients in both long- and short-term asylum care play leading roles, has enabled them to “reclaim the streets,” and re-establish their right to the city as valid producers of culture on their own terms. In the process, entrenched stigmas associated with having a history of mental illness in a local community are challenged, and sense of identity and self-confidence can be rebuilt, thus contributing to long-term improvements in mental well-being. Further illustrative materials are available including photographs and video clips.


Modern Drama ◽  
2021 ◽  
Vol 64 (4) ◽  
pp. 442-457
Author(s):  
William McEvoy

This article argues that the work of Welsh theatre director and playwright Peter Gill occupies a unique place in post-1960s’ British playwriting. It explores Gill’s plays as – using theatre critic Susannah Clapp’s phrase – the “missing link” between kitchen-sink realism and more self-consciously poetic forms of theatre text. Gill’s plays make an important contribution to the history of working-class representation in UK theatre for three main reasons: first, the centrality he gives to Wales, Welsh working-class characters, and the city of Cardiff; second, his emphasis on the experience of women, especially mothers; and third, his focus on young male characters expressing and exploring the complexities of same-sex desire. The plays make advances in terms of realist dialogue and structure while also experimenting with layout, repetition, fragmentation, poetic description, and monologue narration. Gill’s work realistically documents the impact of poverty, cramped housing conditions, and social deprivation on his characters as part of a political project to show the lives of Welsh working-class people on stage. While doing so, Gill innovates in his handling of time, perspective, viewpoint, and genre. His plays occupy a distinctive place in the history of British, working-class, gay theatre, helping us to rethink what each of these three key terms means.


Author(s):  
Kristian Petersen

Chapter 1 sketches a brief history of Muslims in China to aid in understanding the development of Sino-Islamic scholarship and the shifting contours of this tradition. The establishment of local religious institutions and a unique body of Chinese literature was predicated by the changing attitudes of foreign and local Muslims in relation to political, economic, and cultural policies. The chapter focuses on the transmission of Islam to China as it affected the development of Islamic thought, and situate this process within the Chinese cultural environment and then in the broader Eurasian context, focusing on global relationships and interactions across geographical boundaries. Locally, dynastic history shaped the Sino-Muslim community and their scholarly production, while developments abroad provided episodic intellectual nourishment. In this discussion, I also spar with some theoretical challenges that arise in any analysis of Asian Muslim communities—namely, the processes of Islamization, vernacularization, and syncretism.


TAHKIM ◽  
2018 ◽  
Vol 14 (1) ◽  
Author(s):  
Lia Dahliani ◽  
Faisar Ananda ◽  
Ansari Yamamah

There are several ways that the Muslim community in solving the problem of division of inheritance in the city of Langsa, that is by way of musyawarah or kinship both involve family or even involving the village device, and the last way is through the Court Syar'iyah Langsa. Many Langsa city residents are procrastinating their inheritance. Factor or reason Langsa City society postpone the division of inheritance that is: agreement of all heirs; the heirs of many who are young or have not yet been given an inheritance; some parties want to take possession of the estate so that there is no or delayed distribution of the inheritance; most societies consider discussing inheritance after heirs are taboo; still life of one of the father or mother of the heir so that postponed the division of inheritance. The impact of delay in distribution of inheritance made by the community in Langsa City, as follows: conflict between the heirs, whether mild conflict to severe conflict; the existence of reduced heirs rights of the part which should be accepted; the existence of heirs who can not feel the inheritance due to death before the inheritance had been distributed; the breaking of the relationship or the brotherhood between the heirs due to the seizure of inheritance.


2018 ◽  
Vol 11 (2) ◽  
pp. 245-260
Author(s):  
Aleksey N. Starostin

The Agafurovs were the well established Russian Tatar merchants. Before 1917 the Agafurov family had significantly contributed to the cultural development of the city of Yekaterinburg and its Muslim community. The family was actively involved in charity work, financially supported the city «House of worship», the Russian-Tatar public library as well as several schools. The biographies of the some Agafurov family members are rather well researched on the basis of the sources preserved in the Ural libraries. However, researchers still lack a knowledge about what did happen to them since they have left Russia after the 1917 Russian revolution. The article is an attempt to fill in this gap. It deals with what happened to the Agafurov family members during their emigration to China (Harbin) in 1920 – 1940es. The present research is based on the hitherto unknown documents from the former Russian Emigrants in the Manchurian Empire Bureau, which are currently preserved in the State Archive of Khabarovsk Region (Khabarovskii Krai).


2020 ◽  
Vol 5 (2) ◽  
pp. 243-248
Author(s):  
Philip Denny ◽  
Charles Waldheim

The German architect and urbanist Ludwig Hilberseimer spent the second half of his career as an internationally influential urbanist, author, and educator while living and working in Chicago. The city of Chicago provided both context and content to inform his theories of planning the American city. While in Chicago, Hilberseimer taught hundreds of students, authored dozens of publications, and conceived of his most significant and enduring professional projects. Yet, in spite of these three decades of work on and in Chicago, the relationship between Hilberseimer’s planning proposals and the specific urban history of his adopted hometown remains obscure. This commentary reconsiders the role that Chicago played in Hilberseimer’s work as well as the impact that his work had on the planning of the city.


2020 ◽  
Vol 8 (3) ◽  
pp. 320-327
Author(s):  
Bashir ◽  
Joko Nurkamto ◽  
M. Furqan Hidayatullah ◽  
Asrowi

Purpose of the study: The purpose of this study was to determine the impact of learning the history of Islamic culture using Video Media on the spirit of students. Spiritual students in the story of Umar bin Abdul Aziz in terms of Umar bin Abdul Aziz's achievements and lessons (ibrah). Methodology: The research method used was pedagogical action research, data obtained from students' questionnaires, then analyzed descriptively qualitatively. The sample involved in learning consisted of 28 11th grade students in one of the Aliyah Madrasahs in Sukoharjo district, Central Java, Indonesia. Main Findings: The results showed that the impact of learning the history of Islamic culture using video on the spiritual of students was categorized very well, this was based on four main themes, namely the idea of God, leadership, social, and nature. Application of this study: While the average percentage of student responses on the ability to pick In from the highest is, the theme of nature or example is 99.11%, the theme of God is 97.62%, the social theme is 96.43%, and the theme of Leadership is 95.24%. Based on these results, video technology provides an effective impact on learning. Novelty/Originality of this study: Novelty the learning media of the history of Islamic culture, using animated videos. Cultural history is made in the form history of Umar bin Abdul Aziz.


2021 ◽  
Vol 1203 (2) ◽  
pp. 022061
Author(s):  
Iga Grześkow

Abstract According to Alexander Wallis, the city's cultural values relate to its historic and architectural, symbolic and religious, artistic and prestigious values. They are represented by individual buildings, monuments, sculptures, street furniture and entire urban complexes - streets, squares, parks, engineering works, and finally entire districts and urban landscapes. [1] In Bydgoszcz these values are represented by the Mill Island. After years of neglect, together with its immediate surroundings it has been re-incorporated into the city's structure, becoming a full-fledged, attractive and highly prestigious social area. The article presents a history of creation, functions and mutual relations of revitalized historic Rother’s Mills complex and Nordic Haven - a modern residential and commercial development and also aims to analyze the impact these buildings had on the space and surroundings of the Mill Island. The two architectural ensembles, arranged in mutual spatial relations, shape the landscape of the downtown, river bank part of Bydgoszcz on different principles. These buildings, as part of a historical urban layout of the city, represent extremely different methods of developing its areas requiring special protection and attention.


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